What Chimpanzees Reveal About How We Connect and Divide with Aaron Sandel
85m 40s
Dr. Aaron Sandal, a primatologist studying chimpanzees at Angogo in Uganda, explores the deep connections between primate and human social behavior. Once a single, cohesive community, the Western and Central chimpanzee groups split around 2015, driven by leadership changes—such as Jackson’s rise to dominance after displacing former alpha Miles—and the loss of key older males. This shift led to increased violence, with the Western group beginning lethal attacks on Central members, such as the killing of young male Errol. Sandal emphasizes that such conflicts are not purely about resources but stem from identity fragmentation and emotional dynamics. He argues that chimpanzee relationships—like grooming, looks, and mutual reassurance—reveal emotional bonds that go beyond simple alliances, hinting at complex friendships or mentorships. These relationships, he notes, may be even stronger than human "friendship" in emotional depth. The research challenges human assumptions that conflict requires "us versus them" dynamics, suggesting that internal social changes can trigger aggression even when resources are abundant. Ultimately, Sandal's work offers profound insights into loneliness, polarization, and the emotional underpinnings of social bonds—demonstrating that empathy, cooperation, and subtle emotional cues are vital to community stability, both in primates and in humans.
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- Today on the Curiosity Shop,
you're going to meet some interesting characters.
You're gonna meet Gus, an awkward teen
who's having a tough time finding his way
with some of the tougher guys in the group.
You're going to meet Christine,
who has a new baby named Isabel.
And an older daughter named Nadine.
You're gonna see Nadine's frustration.
Ooh, we're gonna talk about that
about having a little baby in the neighborhood now
who's getting all the attention.
We're also going to talk about Jackson,
the 31 year old alpha of the group
who is currently being challenged
by a new, very aggressive male.
Who are these folks?
These are members of one of the largest
chimpanzee communities in the world.
And on the Curiosity Shop this week,
we're talking to anthropologists and primatologists,
Dr. Aaron Sandal, about what he and his colleagues
have learned about alliances, social structures,
and the violence that can tear communities apart.
- The story of the Angogo chimps
is the subject of the Netflix documentary, "Chimp Empire."
Today's humans navigate war, polarization,
and growing distrust.
We'll ask Aaron what we might be able to learn
from the chimps in Angogo about how social bonds are built,
how they break, and why they're so critical
to holding communities together.
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- Welcome to the Curiosity Shop.
- A show from the Fox Media Podcast Network.
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- So today, Adam and I are both excited.
I'm losing my mind.
We have Dr. Aaron Sandal.
He's an associate professor in anthropology
at the University of Texas at Austin.
He is co-director of the Angogo chimpanzee project.
He received his PhD in anthropology
from, I'm gonna have to give this to Adam, the University of Michigan.
There you go, I'm gonna tell you.
He studies our closest ape relatives
to understand social bonds and the emotions that animate them.
Since 2012, he has studied wild chimpanzees at Angogo in Uganda.
We're excited, he's here.
Let's bring them on.
First of all, welcome.
- Thank you.
- And I hope you've cleared your calendar
because I am in full, look at it, I can't even take it.
I am in full on five-year-old kindergarten or mode.
I have questions about questions.
- Perfect.
I mean, you've been talking about champs
and wanting to do an episode on champs
before we had a podcast together.
- Okay, so let's start with what's on your website.
I love this.
So on your website, you write, "We are facing crises
of loneliness, polarization, and conflict.
Why?"
Part of the problem is that we don't fully understand
the nature and importance of the social bonds
that hold communities together.
You write, "I study our closest ape relatives
to understand social bonds
and the emotions that animate them.
I have studied chimpanzees in Uganda since 2012,
including a rare violent conflict between chimpanzees.
I am expanding my research now to mountain gorillas and humans."
I love this.
You write, "I draw from evolutionary biology, anthropology,
and psychology, and I use a range of tools,
including network analyses, machine learning,
and interchronology to understand how social bonds
are formed, maintained, and sometimes fall apart."
Let me ask you this question.
I have so many questions.
Like I want to know if Abram still leading the pack over there,
or if he ever really fully took his role as the alpha.
Can we just start there?
- Yeah, Abram was in the central group.
He should be still the alpha.
- Yeah, he took, he fully became the alpha.
His chimpanzee was filmed mostly around 2021.
And that was right as he was sort of trying to establish himself.
I don't want to give spoilers.
I mean, there's been a lot of spoilers that we discussed today
for those who haven't seen chimpanzee.
But yeah, he became the alpha of the central group.
And there's not a lot of competition there.
So he's been able to hold that position.
I had an over-under on Gus coming out
and whipping some Abram's ass and taking over
because look, I had to call my husband like five times
and he's like, get off the chimp empire.
- No, I love that.
Yeah, Gus, great chimp, didn't have a chance at alpha though.
In my opinion, he's sensitive, grooming.
He was a great older brother.
He was a good younger brother, but yeah,
doesn't have the same suite of traits, I think,
that would lead someone to become alpha.
- Okay, wait a minute, back up, Aaron,
because I think I'm the stand-in for the audience today.
I have not seen chimpanzee.
Who are Abram and Gus?
What am I missing?
- These are some of the young adults
and adolescent male chimps in the,
one of the chimpanzee groups at Angogo,
which is this population of chimpanzees
in the middle of Kibali National Park in Western Uganda.
This is a huge chunk of forest,
especially for anywhere in Uganda or East Africa.
It's this big chunk of forest.
It's been really well protected.
The Uganda Wildlife Authority has been protecting this
chunk of forest and it's been a national park
for over 30 years.
And the Angogo chimpanzees are in the middle of that park.
So they're surrounded on all sides by other forest.
They're surrounded by other chimpanzee groups.
So we really get to see a lot of their natural behavior
as they would interact with each other,
but also with chimps from other outside groups.
And we will discuss, I think this will come up a lot,
is the dynamics among these two groups at Angogo.
But chimpanzee follows these two neighboring chimpanzee groups.
Abrams was this young adult male
who was rising in the dominance hierarchy
in the central group, Gus was this adolescent male.
He was sort of living his best life in the central group.
- I just feel like the documentary
and what you're studying explains so much.
I gotta ask you this, when you think there are lessons
about loneliness and polarization and conflict
that we as humans can learn from primates,
I think, did you set out to study,
did you set out to be a primatologist
so you could learn about us from them?
Or did you observe, was this a priori kind of thing?
Or did you observe them and like,
oh man, we've got some lessons we can learn here?
- It's a good question.
I'm a sort of, on the one hand, a rare case,
but sort of common, I think an animal behavior
in primatology where this was a lifelong dream
to study apes in the wild.
Since I was five, I wanted to study gorillas.
It was like childhood dream, age five,
gotta stuck animal gorilla, got hooked,
completely hooked at age five.
All my sort of creative energy since age five
was going into thinking about wild apes, wow.
And so then this, I mean, my classmates,
in second grade, they called me gorilla.
Even my teacher let me like sign my name
on my papers as gorilla, 'cause I was obsessed.
And then, so like, fast forward in college,
I sort of got more interested in human evolution
and ape evolution, but really, at that point,
I was interested in gorilla behavior
just 'cause I had this lifelong passion for gorillas.
And I'd spent time at the zoo throughout high school
in Boston, so I developed this interest in gorillas,
just for their own sake, just the sort of beauty
of the natural world, the complexity of their lives,
even in their subtleties.
And then, so I was really almost interested in humans
in so far as they could help me understand gorillas.
- Yeah.
- It was like a little flip from the typical
biological anthropologists evolutionary sort of framework
where we're trying to understand humans.
It was flipped for me, but then I got interested
in humans too, I thought, I mean, humans are fascinating,
obviously, and I got really excited by thinking
about humans and our closest relatives, chimps.
gorillas, bonobos. And then I really got interested in chimps. I think it was
college where I shifted. I got interested in more of these questions of social
bonds, cooperation, aggression to some extent, dominance relationships. And then I
did that for my PhD studying chimps at IngoGo. And I got on this sort of
chimp track and started studying their social relationships. They're sort of
asking that initially, I was asking the question, do they have what we can really
call friendship? That was the main motivation and how did these relationships
develop? And then in studying that, I became more interested in these broader
themes of emotions, loneliness, and then conflict. And I would say just the
connection to emotions in particular was when thinking more deeply about
friendship. Like, how do we define friendship in chimps? We have to figure out
how we define it in humans. These are concepts that we borrow from
understanding our own lives. And I came to realize really the way to understand
a social bond or a friendship is about how we feel in those relationships. It's
not necessarily just based on behavior alone. I don't think you could usually
figure out or two people friends based on that. It's about their emotions. So
then I said, okay, this is sort of fast-forwarding to where I'm at now. I
don't make how do we study emotions then in chimps. And then I was like, oh,
let me just go to the psychologists and figure out how we study humans. And then
I realized that's maybe a complicated question even just for humans. So I've
been excited by thinking how do we actually study emotions across species. But
it's really this back and forth. I think I'm always still interested in what
can I learn about humans from studying chimps? What can I learn about chimps from
thinking more about humans? How many questions do you have right now, Brunei? Oh
my god. I want you to write an Atlas of the Heart for the chimpanzees. I'm
thinking, okay, here's what I'm thinking. Let me get focused. I'm so excited.
Okay, you know why we had you on now? This is crazy. We had you on now because
huge world cup fans. We watched all of it. And then we interviewed a lot of
people about the World Cup. And one of the things that happened with Raj Bennett,
with Rebecca Lowe, with John Green the author is we got to this question with
the World Cup every time. Can there be a we without a them? And is the
strength of the we and the bold sense of belonging and community? Does it
require an enemy? And so, you know, like my enemy from this
past weekend would be Newcastle where I ended up with a draw as a Liverpool fan.
So, this is why I wanted to talk to you. And what I'm really mad about,
to be honest with you, is they have plenty of fruit. The Western and the Central
have plenty of fruit. This is like authoritarianism to me. Plenty of fruit,
plenty of space. They do not need to go all alpha male all the time.
It is an inherently broken part of human. I mean, something is wrong.
Can I just build on that? So, I have I guess the same puzzle, which is
we normally think about conflict emerging from resource scarcity.
And two groups fighting over something that they both want.
But Sabrina's point, that's not the case here. Why are these chimps at war?
Right. These are great questions. The us versus them. And then
why did these champions eat groups? Or are they engaged in this lethal conflict that's been
going on since 2018, essentially? I think, I mean, this is again where I think
chimpanzees can inform some of these questions about human behavior.
Okay. And great. I would say, I mean, my sort of hot take,
based on analyzing data on chimpanzees, watching chimpanzees, and really studying
this conflict, which we should talk about because chimpanzee empire
is one of this amazing documentary. It's probably the most accurate
wildlife documentary ever made that I've seen
because it's just really just telling the true story. It's in some cases, they
simplify things because there's no way you could tell in four episodes.
Right. It complex to do the story. They make a few
you know, simplifications for the viewer, but it's just really following the
lives of the chimps. And it's not, but in the documentary, one thing
it's important to note, it's talking about the conflict between the western
group and the central group, but it doesn't really
emphasize that this used to be one group. I mean, in the documentary, they don't
feature that prominently. So it's even even more complex dynamic when we see
that they're fighting in the western chimps or attacking killing chimps from
the central group. So there's an interesting thing there. My hot take is,
I don't think you need an enemy to build a community. I don't think you need
of them for an ass. And this is something, this is sort of a hypothesis
I have from watching the chimpanzees. And we can
think unpack that later. But the main thing, I mean, there's, there's the dominance
dynamics. Those are all within a group. Like, whether you like Abrams or Jackson,
the dominance hierarchy, that's the within group dynamics. And then the between
group dynamics, and it's not necessarily clear how these are directly related,
because usually, despite competition with inner group,
they all come together. They sort of put aside their differences
to patrol the borders of their territory, defend it against
outsider chimps groups. And even to go on the offensive and go into the
outsider group territory. But the main interesting dynamic for me
is that the western central groups used to be one community. They were one group
for decades and decades. As long as they've been studied since 1995, 93,
they're one group. And we only really saw signs of this polarization
occurring around 2015. And then they became two separate groups in 2018.
Why? Why? Yeah, what happened? Men, boys, male, males.
Well, this is where, this is where I think on the one hand, there's definitely
something about the dominance hierarchy that's relevant here. Just one
thing important to note with chimps, the adult male chimps
form a dominance hierarchy. And they tend to be higher ranking
than all the adult females. This is something that sort of happens during
adolescence. And it's not exactly clear what the point of being
an alpha is for a chimp. I mean, in a small group, the alpha male gets
sort of priority in mating. He can keep other males away when he wants
to mate with a certain female. Female chimps certainly have some
choice in who they mate with, but they also are sort of pressured by the
adult males often to mate. But the main sort of, it seems, the
main reason a chimp would become the alpha is he doesn't have to defer
to any other male chimp. And then if you're high ranking, you know, you have to
defer to the alpha, you know, the second ranking, you don't have to defer to
anyone else. And by defer, this really means if you see another
chimp through the course of the day, you'll give a little grunt maybe
to indicate your deference or your submission, the pant grunt.
And there could be a little, you know, aggression that still occurs,
slapping, chasing, but it's mostly these bluffs. And the one I would say
that one, I'm sort of an advocate to some extent for the dominance hierarchy
because it can potentially reduce aggression because you sort of know where
you fall. It's not strictly sort of this negative thing on the one hand.
But then the other important thing to note with chimps, the alpha is not the leader.
The alpha is not necessarily one who is, you know, rallying the group
together or leading the hunts or leading territorial patrols. It's just the
fact that in this one domain, he doesn't have to grunt
in deference to other males. Okay. Oh my God. I have so many. Okay.
So okay. So I really dislike this about humans. I have to say I really
dislike this about as human, about humans, and about the chimps.
Because here's the story I was making up. And this is coming from someone
who studies human emotions. I'm, I'm making up the story
that everything's okay until Jackson is like we have to patrol the border.
And then he's a shit starter. And he's like everyone comes.
Everybody goes with him. And he's putting them at risk. It's like what I see
in politics today. You're giving us an enemy and keeping us in
fear to maintain your position. Like your manufacturing
conflict that doesn't exist. Like take Caroline.
Caroline's got this new baby, right? And I thought I was very
Christine. Yeah. Yeah. Very offended that she wasn't named for a year.
Because they die so often, right? The babies. But Adam, guess what puts the babies
in peril often? The men going and fighting.
No, just the men just, this doesn't mean swaggering around and doing these
displays of like nobody's after them. They're just running through, knocking
down limbs and shit and looking tough. And then the baby gets caught in that.
So think about this politically right now.
a fragile ego leader goes around stomping on things to prove that he's tough and their innocent casualties.
Now is that true or not, Aaron? Are my signing too much? No, I love the, these are great hypotheses.
Maybe it's worth just trying to give you the sort of really brief overview of what happened.
I sort of started talking about this, but then there's so much stuff that is exciting to talk about.
So the background, like before Chimp Empire, you had this one group of chimps at IngoGo.
And the alpha at the time was Miles. As long as I've worked, like when I started working there in
2012, it was Miles was the alpha. He was the former alpha before Jackson. Miles Jackson sidekick Miles?
Yeah, because Miles is huge, really bulky, big adult male. And he sort of, it seems he became the alpha,
because he was huge. He was just like, not necessarily as political. Before Miles, the alpha
was Bartok, who is this more smaller average size male, but really had these social bonds,
these long-term alliances, he was able to attain that status and maintain it because of those
relationships. Miles came in. Miles was actually really good at grooming other chimps.
He would groom kids. He groomed adults. He was, you know, I think of good alpha in that regard.
He wasn't necessarily the best leader, but this was a time in 2009, 10/11, right before I started
working there. The IngoGo chimps is when the central and western groups were still one community.
It's a huge group. It's the biggest group of chimps known to scientists. 150, 200 chimps,
because they have so many males, adult males, especially. They were really successful in territorial
interactions. These territorial patrols attacking and killing chimps from other groups,
infants, and adults. And they expanded their territory. They expanded largely to the northeast,
but they were really good at defending. And even increasing this as the territory, more females
came in. You saw an increase in fertility females with the bigger group. Probably we're able to
have more kids. The group is growing largely because of females and kids. You have these sort of
neighborhoods that that always exist. The central eastern western neighborhoods, but they still are
always intermingling. And you have miles as the alpha overall, just like Bartok had been the alpha
overall of them before. And then my first two summers there in 2012, 2013, I mean, if you want
to talk about vulnerability, you're so hard learning 200 chimps. This was like the hardest thing I've
ever done in my life, learning 200 chimps, learning the forest, figuring out a research project,
a child's dream, like confronting that, like having to realize the child's dream was the hardest
thing that ever happened to me. And there are plenty of times I was thinking about quitting,
and I could still be a primatologist, but I feel like I can't study wild chimps. It's boring.
It's hard. How am I going to learn 200 chimps?
Were you scared too? Not so scared, I probably should have been of, I mean, I was scared of this
losing a part of my identity. Yeah. I was grillable. I was this person who blown out birthday candles
for 20 years, wishing to become a gorilla scientist. Now here I am studying chimps. So it's like
child's dream already not quite there, but it's pretty close, you know, one genius off.
But it's hard and boring. And I, and a lot of that, it's because I just don't know all the
individuals. I can't recognize them in an instant because to understand, you know, what makes,
you know, I think any life interesting, like what makes chimpanzee life interesting is you see the
and can recognize them. You can tell what's happening. I mean, these documentaries that have these
amazing footage, you know, zoomed in. They're still synthesizing a lot of stuff with the narrative.
But when you're actually there with denoculars and the chimps in a tree, like 100 feet up in a
big fig tree, it's hard to keep your neck cramed and looking through the leaves and seeing who's
doing what? I mean, it's, it's really demoralizing. So while all this is happening, I'm learning,
slowly learning the chimps. And Miles is the alpha of the entire community. He's from the central
neighborhood. Jackson was born in the western neighborhood. And he, as a young adult,
moved to the central neighborhood because I noticed that there were sort of these distinct, I think,
almost personalities in the three different neighborhoods. The central neighborhood was your
classic, like chimpanzee group you would find in East Africa, like Uganda or Tanzania, where
the highest ranking males are all sort of traveling together, following around whatever female
is obulating, trying to make with her the adolescent male is sort of on the periphery tagging along.
That sort of textbook chimp behavior. In the western neighborhood, it was more like chimps
actually in West Africa, where the males and females are actually more cohesive with each other.
So there's still like high-ranking males, there's still aggression, but males are grooming
females a lot. A lot of times, you know, high-rank, if you're high-ranking, you're more likely to have
a kid, but also males and females that spend more time together are more likely to have kids together.
So it was like this slightly different, I don't know, dynamic, maybe like the central group was
more like football players, and the western group was more like soccer players or something,
I'm just trying to think of it. No, I'm totally getting it like total players in the central,
and couple e-relationships, so sweet, the one boy, but I'm anti-Western, so I don't know how this
is paying out for my narrative, but go ahead. And then in the east, those are more of the freaks
in the geeks. Those were males and females were sort of cohesive still, but some of them were really
emotionally reactive, like almost a little anxious, they would be quick to get nervous and grimace,
but they would give each other these reassuring touches, they were quick to reassure each other,
and there were two males in there who were very chill and very sweet, dexter and mulligan,
who were like very calm, not reactive, and they would be quick to, you know, give these nervous
chants a pat on the back, pat on the back, hand to the mouth, they do, you know, like in old movies,
when someone gets nervous and they bite their fist, yeah, yeah, I think that's the vestige of
probably our this ape behavior, where you're nervous, and you want someone else to put their hand
in your mouth. So what chants will do this? Oh, I saw that. They reassure each other by putting a hand
in the other's mouth or putting a hand on their genitals or something like that, and that comes
in now. So these are sort of the neighborhoods, and the interesting dynamic is Jackson, who grew
up in the West, this young adult male now sort of in his early 20s, he's rising in the hierarchy,
this is like 2013, especially 2014, and but he's rising really fast. And then in 2014,
it's my third summer, I've like decided despite like the prior summer, I decided to quit
field primatology, my PhD advisor sort of called my bluff, and I was like, fine, I'll do it,
I'll just go out, I'll study adolescent young adult male social relationships,
and I, you know, develop various strategies where I think I could potentially succeed in doing
this field work. So I'm like, I'm going to be here for 15 months studying these chimps.
Jeez, we get there that summer in 2014, and we realize after a few weeks that five of these older
adult male chimps have died. They were in their around age 40, which for a chimp is sort of old
for a male. I think that they all died within around a month of each other suggesting some of
them at least died from a disease. And these were old males who were really well connected,
and I haven't run the social network analysis on this sort of a difficult question to answer,
but they were certainly well connected with a lot of the other chimps, some of them even seem
like bridges between the eastern and central neighborhood or bridges between the central
western neighborhood. So these are disappear, and you don't know at first because chimpanzees,
like humans, they're never altogether in the same place at the same time. It's like a village
where you're mixing and part like, yeah, you have friends and families spend more time together,
but throughout the day, they're intermingling. They can go days or weeks without seeing each other.
So as researchers, we're going weeks without seeing some of these chimps, we're like, where's
Pinser? Where does Berg? Where is Dolphi? Where's Webster? Where's Mingus? And then after a couple
months, we realize they're gone. They're gone forever. They died. And I don't think we realize that
first, but this likely had a big impact. I think the neighborhoods became now more distinct.
There used to be three neighborhoods that were really well connected by a handful of
individual chimps. Those are now gone at the same time that Jackson is shooting up in the
dominant hierarchy. And then I go there for a year, finally learn all the chimps and I have this
research project that's motivating me. And I've sort of learned the forest, become really competent
at recognizing the chimps and knowing what's going on. At the end of that year, Jackson finally
takes his chance and gets charges miles and a month later, miles pancreas to him.
And that was like the takeover. And it was this day in June in 2015 that that happened. And
John Matoni, who's been studying these chimps for that time, who's been 20 years, that was 2015.
He saw, he was the only one that saw miles grunt in submission to Jackson. So now Jackson is
essentially the alpha. He still has to sort of establish himself over the, you know, subdued
weeks and miles has to, you know, retain his high ranking position unless he's going to fall.
And it was that afternoon, though, I was with chimps from the western neighborhood.
And it was the end of the day, and I was alone with them. We were in the middle of the territory.
And they hear other chimps, and it must be chimps from the central neighborhood,
miles Jackson, those other chimps. They're just an earshot. And the chimps that I'm with,
rather than sort of approaching them and reuniting in typical chimpanzee fashion,
they become quiet, they become nervous, they start grimacing, they're embracing each other,
touching each other and reassurance, they're acting like they're hearing outsiders.
And then when they see the central chimpanzees approach, rather than reunite, they run.
And the central chimpanzees then chase them. And this was the first time we'd really seen like
avoidance among chimps from the same community. And then they avoided each other for six weeks,
and nothing like that had ever been observed before. And I think, you know, knowing then learning
at the end of the day that, oh, Jackson had finally got miles to pancrept to him, I think the western
chimps must have heard in the vocalization some, you know, heightened tension. And it had been,
there's a risk to every reunion, even on a normal day. And I think it was like the western chimps
were like, there's too much tension. It's not worth the risk. They ran. And which I can sort of
understand, because miles was sort of a hot head for a while afterwards. He was being more aggressive
than normal. Jackson was being more aggressive, establishing himself. So it makes sense. But I think
they planted the seed of polarization. So I mean, that we can debate then, to what extent
the question about the us versus them, do you need them for an us? But the western neighborhood
had already sort of been a cohesive unit, I think. They were already pretty cohesive. They had
the six weeks of avoidance, after which they all came back together, things seemed to return
to normal. I finished my fieldwork for my PhD. But then as I was gone writing up, other researchers
were there, but they slowly became more and more polarized.
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void in Florida. I want to tell you, so if you're listening and you're going to watch chip empire,
I'm going to. I'm going to give you a spoiler here. One thing I didn't want on the initial
border patrol thing. I didn't want guests to go. I mean, I knew we had to go, but I didn't want
him to go. I wanted him to stay safe and I definitely didn't want pork pie to go. And
pork pie didn't make he got scared and he went home, right during this border, but like he left.
But I had to tell you about the bad guys in the show. Adam, are you laughing at me? Like,
I had to wait a long time between one and two because I was distraught. I call my husband crying.
And he's like, you can't watch animal documentaries for the Western chimpanzees
to sneak into a territory and kill someone in their own territory.
Well, that was brutal. It's brutal, but it is a typical part of chimpanzee behavior. It's not so
common, but around, I mean, chimpanzees will do these territorial patrols. They'll get a large
group of especially adult males, some adult females, and usually a few adolescent females will go
to the edge of their territory sometimes, but also often they'll then do these deeper
incursions into the outsider's territory. And it's still unclear exactly what's with sort of the
chimps are thinking when they're doing these. Sometimes it is they're trying to find
a fig tree or certain fruit trees that are near the border and so to feel safe eating there.
They need to go deeper make sure there's no other chimps from the outsider group because at the
border there may be some trees that are shared by two groups. Other times I think certain individual
chimps in particular are motivated to go on territorial patrols. Some are motivated to attack and kill
chimps from other groups. And they can even try to rally and how they do this we do not know because
chimps, they have vocalizations, they have gestures, they have nothing like human language spoken language.
They're somehow coordinating I think all of this through nonverbal really subtle,
subtle bodily cues and contexts and things that are sort of the next big questions I think for
chimpanzee research, but they will attack and kill I think I mean for me it feels almost like when
chimpanzees are doing this like because across chimpanzees they attack and kill chimps from other
groups and we've learned this over the last you know 50 years of people sitting chimps but usually
they're killing a stranger, a stranger to that. It's adult males because adult males are born in
the group they stay in that group their whole lives. So any any adult male chimped that they see
that they don't know is from this other group. So it's a stranger and it seems like adult male
chimps are sort of xenophobic. They have this fear of strangers and then so when they see one
from another group they'll run if they're outnumbered or if they'll go and try to attack and kill
them. Yeah, it's brutal but it's a familiar phenomenon I mean from the human perspective too.
But with the ingoga chimps these are two groups that used to be one they they're not strangers to
each other. There were one group that finally became two groups at the end of 2017. They finally split
and then it was in 2018 that we saw the first lethal attack by chimps from the western group
against the chimps from the central group. Well and that was I finished my PhD I went back to
Uganda for eight months to sort of especially track this polarization and I got there and I realized
right away it's like well this has really changed they not only are they socially distinct they've
really divided the territory. Now the western chimps stay in the west central chimps stay in the
central there is one old male BF who was sort of more a westerner he was with the centralers. He
was the last chimps that would go back and forth. I remember following him in this plateau in the
middle of the forest so there there's a lot of different fruit trees and he was just traveling
there alone. It was the center of the territory now is this borderland and I was expecting you know
when is he going to go back to join the westerners and then it was in January 2018 we started seeing
more and more territorial patrols against these former group members the central chimps would
control the west the western chimps would patrol central and then it was it was 2018 when the
westerners killed this young adult male arrow and that was like for me witnessing that it really
like shifted my perspective as I go out this split is real they're treating these chimps as
outsiders and then I was sort of learning alongside the chimps these shifting dynamics because I think
arrow showed up to this part of not realizing that the western chimps would really see him as an
outsider and that they would kill him. And the parallels to human conflict or they're sort of
they're smacking you right in the face right you have a perceived slight or insult or aggression
on the part of you know a former friend or group member and all of a sudden now we're locked in
some kind of in group out group dynamic and it almost doesn't matter where it started because
each side can point to the other and say they're dangerous they're a threat they did this to us
and therefore we need to defend ourselves and then the line starts to blur between like
offense and defense like you protect yourself by attacking. How do you make sense of that and how
do you think about getting out of it? I think when the conflict started I mean a lot of these questions
are hard to answer scientifically but I mean what I'm really interested is that shift like when
did the new group identities really emerge and then override prior relationships and
But there was always this ambiguity there because the first Chimp that we saw killed Errol,
he was 16, he was sort of a loner even within the central group.
So when he met the Westerners, it made sense that they would sort of see him more as an
outsider.
And this was still a time when they accepted BF, they accepted this old male who they had
a really close relationship to.
And so there's this emergence of in-group out-group dynamic.
But there was still like plausible deniability, I think the senior professors didn't want
to accept that the group was splitting.
I mean, it took us a long time, we wrote this paper that was just published in April in
the journal Science, just sort of describing what happened and using this long term data
to analyze it, but combined with the more qualitative accounts, it took us so long
to write it, partly to this huge team effort we have.
All these professors, graduate students, you've gone to the staff, people working there
for decades and decades, and then wanting to do in a really clear way, but also scientifically
statistically rigorous way.
It was this huge effort, but I think it also took so long because it was really hard for
the researchers to admit that the split was happening and then even to think about it,
and to analyze the data.
I mean, I now want to write a book about this, but I think part of my writers' block is
like this emotional toll of watching chimps being killed and watching also the killers, which
in that regard, I'm actually, I don't really hold it against them, which is an interesting
phenomenon in its own writing.
But why not?
I don't know.
I think, I mean, because I saw Errol killed, Errol was a 16-year-old, he'd been the subject
of my dissertation.
He was one of the 18 young males that I focused on.
So I was looking at him, you know, for 15 months, he was one of the main chimps that I was
looking at writing down who he was interacting with.
He was an orphan, he had a close relationship to his much older brother, Dizzy, who couldn't
hear both the smallest chimps in the whole community, and I remember even him before my dissertation,
my real dissertation research in 2012, 2013, watching him, he was a little shy, his little
loner, adolescent orphan, with these two older brothers, one brother died in 2014, and
then his older brother died in 2017, there was a disease outbreak.
So it was really sad to watch Errol be killed and die.
I was in the moment, I still have this, which is almost troubling, I look at the video footage
that I took, and I'm narrating it with this objective voice, rewatching it, it's sad
to watch, and it's also almost troubling, I'm curious about my own mental state at the
time.
I remember, though, that night, like, once the day was over, Errol had died, we got a vet
into sort of assess the body and the wounds, and then we buried his body so that we could
collect the bones later, because that's an important rare scientific opportunity to have
the skeleton of a wild chimps.
And then that night, emailing the senior professors to tell them that this had happened, it was
really, that was like, you know, I'm sitting on the porch in the dark, in this cabin in the
middle of the forest, and that's when, like, the emotion sort of come and I cried and reflecting
more on the emotion, because these are chimps that it's weird, we have this one-sided relationship
with all of them, or just following them around in the forest, they ignore us, but we learned
about their lives, and Errol was certainly someone I knew really well, and yet I don't
hold it against the chimps who were attacking him, and I almost have graced for them because
I motivated to understand what caught, like, why did the group split?
I motivated to understand even the sort of psychology underlying lethal aggression in
chimps, and partly, I mean, they're chimps, so I don't have the same, you know, moral standard,
of course, that I would have for a human, but it just, to me, it seems like this more,
I want a systemic understanding of what's happening, and I don't know what it is, but I do
seem to have this sort of grace for the individual chimps.
Wow, and it sounds like demonizing them would stand in the way of understanding them.
I think it could, yeah, I think it could stand in the way of understanding them and understanding
what's going on, and it's like, again, I'm a scientist watching this dynamic unfold,
there's something to be said for, you know, objectivity and distance, but I'm also really
wanting to understand the phenomenon, and it's like, I can't stop it for many reasons,
like, I mean, it wouldn't be safe.
These are chimps, like, there's no way to intervene, really, but also there's something
to be said out of respect for the chimps to let this unfold, and then just to see how
can we understand it?
Yeah, I think, like, and there may be a lesson here also for deepening our sort of understanding
of conflict and aggression and violence and war and humans.
I wonder to what extent we should focus our attention more on sort of the causes and
the context and maybe less demonization of the individuals who are perpetrating these
horrible things.
Of course, with humans, you have to hold people accountable for what they do, but maybe
the demonization gets in the way.
I mean, I think that's, I think that's probably true.
I just, one thing I've learned is, and I probably knew it going into this conversation.
I definitely know it now.
I would be the absolute worst.
I would be the worst at your job of anybody in the whole world, because I would be armed,
and if you came against the people that I have named and that I love and that I have, I
know their story and their narrative, you know, and it's also, I think, the thing that's
hard is like, I was with my family, and I was telling about this, and they're like,
not talking about the chimps.
And it reminded me of when we would interview people asking them, what is vulnerability?
How many hundreds, if not thousands of people, said to us in these interviews?
Any animal dying in a film is absolute vulnerability, and the people who do it should go straight
to hell.
Like just the reaction that we have that, I think if I were one of the senior researchers,
it would take me a long time to write that paper too, because I would want something different
for them than we have, what we have for us.
I would want something pure and better and less susceptible to what makes humans so hard.
Do you know what I mean?
Yeah.
Yeah.
And the one thing to note is that in this case, the chimps who are doing the killing are also
chimps that, you know, we've known that researchers have named and we know their stories too.
So it does create the more, it's a bit more of a complex picture than typical intergroup
aggression where you don't know the chimps who might be attacking chimps from your group.
And you find, you know, a dead body of a chimps presumably killed by the outside of a group.
It's different.
I think.
But you don't immediately go, you don't immediately go like, you know, here are these chimps that
killed this person that I've been studying.
And now, in my scientific narrative, they are the bad guys moving forward.
A crippling cruelty has taken over the Western group.
Like you…
Yeah, I empathize with the sentiment and I think some of the, I would bet that if I think
a lot of our team feels that way to some extent, I think some of them do, yeah.
Really?
I think the researchers do feel that way, yeah.
And I think, you know, it's like what we talk about at the dinner table, that's where
we do more anthropomorphizing, which is still based in our, like, observation.
So it's like when professional primatologists are anthropomorphizing, it's grounded in,
if not in, like, quantitative data, it's grounded in our experience of watching the chimps
and knowing their relationships.
And I mean, so much of animal behavior and anthropology is sort of having a vibe about
what's happening.
And then if you're a good scientist, articulating the vibe.
Yes.
And like with chimps, it took me so long to learn what are they going to do next?
Like what are they possibly thinking and feeling?
Most of that still vibe.
I mean, it's based on context, where am I in the forest?
Oh, they're at this fig tree that they were at a couple of years ago, they usually take
this path.
They go there, they'll likely patrol.
Like, it took me a decade to get to the point where I'm like, okay, I think this is what
I'm noticing about them.
These are the subtle movements, these are subtle behaviors.
Yeah, I mean, it's, it's for me though, I don't know why I just really don't, I don't
hold it against the ones who are doing the attacking.
And part of it is so much of that dynamic, we see that dynamic unfolding.
We see it emerging and then unfolding.
And there's sort of a, this positive side to a lot of those dynamics on a territorial
patrol.
It's an amazing opportunity for bonding and mentorship.
like two of the, it's often the insigators of the
in the West, Rollins and his younger brother Damian.
Damian was this adolescent male whose mother had died
in this disease outbreak in 2017,
and he and his younger sister, this little juvenile,
were sort of adopted by their much older brother Rollins.
And it was like they were on patrols together
and Damian grew up and he was like really motivated,
I think, to go on territorial patrols himself,
he had his older brother, a sort of role modelist mentor.
And in the West, because of the patroling,
I think there's a lot more almost egalitarianism,
cross-age and dominance rank,
and it does lead to more cohesion.
That's again, where you definitely see a gap.
Why so often we think you need a them for an us,
because that happens for sure.
But the West already had this sort of cohesion beforehand,
but I think it is bolstered by these territorial patrols.
I mean, it's amazing.
Sometimes you also will see these long-term bonded individuals
going on territorial patrols more often than, you know,
with others.
And I think it's like if you're with your friend,
you're more your braver.
And you're able to go on the front lines.
There is one time, there's one time
that the Western chimps were patroling
and they were going pushing in 2021 further and further east.
They were, you know, had moved in.
This was probably, you know, in the weeks before
they killed pork pie.
And I was with the Western chimps,
and they get to this sort of further east,
and they typically went before.
They start calling the central chimps,
we can hear them, they're calling.
And the Western chimps I'm with,
they decided to give up, they turn around,
but they sort of scatter,
and I wasn't sure if someone had gone ahead,
so I rushed ahead to other calls,
these screams and the chimps were bang on trees,
the buttresses, the sort of roots of trees.
And I get not very far away.
And if these two young adult males,
Hayden and Booker from the central group,
they are like on the front lines,
calling like sort of defending their territory.
Most of the central chimps are hundreds of meters behind them,
but I think they were like,
these are small, low ranking chimps,
but they were like, I think emboldened
by their bonds with each other.
That Booker is Gus's older brother.
So it's like this interesting little family there,
but yeah, there's beauty and sort of cooperation,
and there's empathy.
There's so many of the positive dynamics
that you see at play,
even in the midst of the aggression and violence.
- Aaron, at the beginning of this conversation,
you mentioned you were curious about,
do they have friendships, and how do they form them?
Where are you on that?
I hear you're talking about, it sounds like chimps are bonding
through grooming, it sounds like they're bonding
through going on these sort of patrols.
Are they friends?
How do they become friends?
How do you know?
- If you're gonna say they're not friends,
I need some kind of disclaimer.
'Cause you're gonna break my heart, Aaron.
- I was, there's the scientific caution about using terms
that are commonly used by us in everyday speech,
and that are so defined by, I think, the human experience.
And I think friendship is one of them.
Primatologists have been debating to what extent
you can use that term to describe
the relationships of other animals for years.
I think that some trims definitely
are friends with each other.
But I also, I mean, I think it still deserves
more sort of a deeper understanding
of what we mean by friendship.
And for that, we have to think about
what we mean by friendship in humans.
I don't think we have the best understanding of this yet.
And I mean, until recently,
and there's been, I think a lot of good work in Adam,
I know you've been thinking about this a lot,
but there wasn't a great scientific understanding
of friendship.
So often we would have to go back to Aristotle
to sort of even get the framework.
And I think, to some extent, there are two important points,
I think what I think about chimps.
One is there's an important distinction
between a friend and an ally.
Oh, for sure.
So often, with Jackson, it was hard for me to know,
are these his friends or are these his allies?
Was Miles's friend or is his ally?
Was Basie his friend or his ally?
Like I think a friend, there's a real emotional connection.
You wanna spend time together.
You sort of are calm when you're with them or excited
when you see them.
Whereas an ally is someone who will come to your aid,
but it might be for more utilitarian purposes.
So it might be that, you know, Miles was an ally to Jackson.
I'm not sure.
But when circumstances change,
maybe it would be easier to break that tie.
Yeah, Benay.
I mean, Bas, I can tell you, for sure, 100% that Miles
was friends with Jackson.
And here's my empirical evidence.
Because when Abrams was trying to fight his way up
and was grooming Miles and Jackson couldn't see,
Miles would not groom Abrams back.
He let him pick all the bugs off of him
and then he just came a look and you're used like,
you're not my friend.
And then yes, okay.
That would be my hypothesis.
Yeah, it's a good hypothesis.
And I think those looks are actually what's key.
Like we can't, I mean, there's from behavior alone,
from the these sort of broad measures of behavior.
You cannot, I don't think to determine friendship
from grooming alone or how much time
they spend sitting near each other alone.
I think it has to be partly a much more detailed subtler
depiction of how like, of almost like facial expressions
or these other patterns that are extremely difficult
to determine in a chimp.
And they're, I mean, I think they're correct me if I'm wrong.
I think they're really difficult for humans.
Like we don't necessarily have the system at it.
Yeah.
It's impossible.
But we as people are so good at sort of almost unconsciously
picking up on this with humans with each other.
Yes.
I mean, that's where the vibe, these gut feelings vibes.
And then if you're really good at, you become a good therapist
or a poker champion or a psychic or something.
(laughing)
I hope not.
It's your psychic.
Yeah, you're lost.
I'm not talking, I don't mean like East Village,
like Little Kiosk.
I mean, like really like, oh yeah, yeah.
My great-grandmother was a sort of faith healer,
Sephardic, cobblistic faith healer.
So I'm a little--
I do believe in that 100%.
Yeah, she was reading like coffee grounds
and giving, having meetings about people's numerology and stuff.
So they might, I might have a little bias for my,
even my blood.
But yeah, I think we're really good at picking up on it.
And finally, after like a decade of studying chimps,
I started picking up on these subtleties.
Some of my colleagues like Retina Reddy,
who studies these chimps, she like from day one,
she was picking up on the subtleties.
It took me 10 years.
But now I'm like, oh, I think these chimps are friends
based on the way they're grooming each other.
They're way they're looking at each other.
Miles looked at--
Miles looked at him like, I appreciate the grooming.
I understand what you're doing.
Not only am I not going to participate in this with you,
be very clear that I love Jackson.
It's possible.
Yeah, I mean, if I even remember--
I remember seven years before that happened.
This is another just-- this is not--
I mean, relationships, of course, can also change.
For chimps, they might-- these friendships
or alliances or both typically last around three years.
But sometimes they can last a decade.
Sometimes they can last over a decade.
I think those cases are like for sure friendships.
But the other reason I'm hesitant to use the term
friend to describe their relationships in chimps
is I wonder if friendship doesn't actually
fully capture the strength of the relationship.
Sometimes it's like, you know, you're just friends.
Sometimes like with friendship that we have today,
it's like a lower-- it's considered a lower category
than other types of bonds upon the part--
a romantic partner, or something, or family bonds.
So that's why I'm leaving open the possibility
that these are certainly sometimes social bonds that
might be even stronger than what we typically call friendship,
especially if these relationships might
be better understood as a mentor or a mentee relationship.
Sometimes we may not call that friendship,
but it's this really important bond.
So that's what my other hesitance like it was like this whole
journey of what are these a scientific study of friendship.
I'm like, OK, maybe they do have them,
and I'm like, wait, maybe that doesn't even
be-- that doesn't fully capture the intensity
and the emotional sort of power of some of these relationships.
And I will say, like, for the relationships
the last a decade, these are--
I mean, there's the strongest bonds for chimps.
Number one is mother and their kid.
They stay with their mom for the first 10 years
of their life through middle early adolescence.
They can maintain a relationship even though they
spend less time with their entire life.
Where these even adult males will--
they don't spend a lot of time together when they are together they'll groom each other.
Can I just ask this last question and it'll be my last question about my friends
and then shut up at them. How is that true for two reasons? I felt like Christine did
Nadine dirty. Like, so listen, Christine has it. You're watching Real Housewives,
Chimp Edition. No, listen, no, Christine is the mom. And then she has the baby that they don't
name at the beginning of the show, but later you find out it's Isabel. So cute and mischievous.
A little too mischievous for my taste because it was a dangerous situation because of the men.
I roll. But Nadine was Isabel's older sister and the narrator who I'm sure had to get past the
scientist said that Nadine was ignored because now there's a baby in the family and seven-year-old
Nadine is being ignored. And then my other question, and I know this has to be the last one,
but I cannot believe that they send unprotected female adolescents out of their community on their
own. Like, they are shoved out teenage girls shoved onto the streets. Not okay with that.
So explain to me how the motherhood bond must end because Nadine was ignored. I felt so bad for her.
She's like in human fifth grade. Yeah, it's a great point. I mean, the one thing is when there's a
new baby, when there's a new infant, this is true across, I think, mammals that there's more attention
on this new infant, less attention on the juvenile. But, and I think it's hard for Nadine. It probably
was hard, but she still maintained a close relationship. She's still traveling constantly with
Christine. But it is a rough transition. She's not the sole focus of Christine's attention.
And I think we see this again, probably with humans. And with chimps, it's interesting because
like humans, it's not just where most mammals, soon after weaning, the kid becomes completely
independent. Right. In group living animals, including many primates, it's actually usually the
females that stay. So they can have an opportunity, the relationship shifts. And actually,
surprisingly, we know less about the development of these relationships. This is something I'm
working out with one of my PhD students in gorillas and also another PhD student with chimps. How
do these relationships sort of shift during this juvenile period after weaning before puberty?
It's a really interesting dynamic. What is the mother offspring relationship like? The thing with
chimps is, first of all, it's important to note that yeah, at adolescents and chimps and
binobos, the females typically leave the group. They leave the area that they've known. They leave
the chimps that they've known. But it's unlikely. It doesn't seem that they're kicked out, which is
interesting. They seem to go on their own accord. So in around adolescents, late adolescents,
maybe around 11, 12, 13, female chimps become more independent of their mother. They spend more
time in the entire group. And often they'll join the adult males and a few other adult females on
these territorial patrols. Part of it is because they're socializing with the adults in the group.
And so the males will go off on a patrol. They're like, all right, let's go. But
part of me wonders if they're almost using that opportunity to survey the other groups and the
other territories. And to me, I feel like there's a lot of agency in what's going on for these
young females. They and they are brave. I mean, talk about vulnerability. They're going out into
the unknown. I couldn't believe it. They're alone walking out. And I think part of it might be because
that adolescents, you know, fear can become thrill. So I think for some of these females,
it's like they're going out into the unknown. And sometimes they stay. Sometimes they stay,
but go into a different neighborhood, especially, I didn't go where there's a dig. It's a huge
chunk of forest. Sometimes they can go and that's an easier transition. Other times, it's like, wow,
and we don't know what goes on because it's hard to follow them. And it can be rough transitioning
into a new group. So it's not that it's like an easy life, but it's like a very
interesting and impressive thing that happens for these chimps, these female chimps. But if on
occasion, an adolescent female stays in her community and she stays in the neighborhood with her mom,
then those are the strong spawns in the world. They can just stay with their mom. Sometimes they
like stay in the group, but don't have a relationship with her, but sometimes they stay and it's like
this lifelong bond. That's what I would say. That's what I would say, but then the other,
and that's the strongest bond that exists for chimps. But then one of the other strongest
bonds is between adult males. These ones that can last five, 10, 12 years. And for me, those
relationships, which they'll be with maternal brothers, will form these strong bonds, but
some of the most enduring are just between unrelated adult males. This is why, and these are the
males who are hunting together and sharing me and going on border patrols. To me, I think friendship
might not even fully capture the nature of these relationships. Like brotherhood. Yeah, it's like
brotherhood or it's almost like the closest thing I've seen in the animal kingdom to romantic love.
Wow. It's like a pair bond. Like we often think about pair bonds is occurring between a male
and a female that are meeting together and often raising offspring together. But if you think
about what really is a pair bond, that's about the relationship. Whether they're monogamous or not,
it's another question. Whether they are raising an offspring, offspring together is another question.
The pair bond is about a really strong social relationship, cooperation, distinct behaviors,
preferences for each other. And if you sort of go check off the list of what makes a pair bond,
which we often think about, you know, some birds, and you see some primates like Gibbons and, you
know, owl monkeys and TT monkeys have this. If you start going through the list of what actually
makes a pair bond, I feel like some of these adult male pairs are actually pair bonds.
Or as you might add in his best fishing buddy who've been friends for 50 years. You know,
I mean, and they're not patrolling territory. I mean, the Gulf Coast, but they have a bond that it's
like lasted divorces. And, you know, I mean, they just like, they say things each other like they
didn't want to live without each other. Like they're, you know, but they're, they're a few words.
But I can see it actually. It'd be, it'd be so much better for human guys to have pair bonds with
other men and develop more vulnerability and empathy and those kind of things. And it's just hard
to do it around non-violent things sometimes. Okay, I'm super aware of time. Adam, do you have,
before we go to, before we go to our lightning round, do you have any? I have like, I have gotten
out of three out of my 30 questions, but that's okay. I know where you work.
Barely scratched the surface for me too, but I think it's time for lightning.
Yeah, I will say that my daughter who's getting her PhD in emotion studies was like, make sure you
ask him about the otter gang wars in Singapore. And I was like, I don't think he studies the otter.
She's like, but he's got to know about the otter wars because otters her favorite animal and she
was so devastated to learn about these gang wars between otters in Singapore. But yeah, it's
genetic. She's got a genetic problem like from her mom. All right. One thing that you are deeply
curious about right now, what are emotions and can we really scientifically study this across
animals? Speaking my love language. Okay, you get to design the weirdest and wildest thing,
just single item to put inside of a curiosity shop. What would it be?
Oh my god. I would want to be a wearable device that would like a snare, a wire snare that you
would catch an animal with, but that has a safety device on it. So it turns into a bracelet and
then it has like a GPS and Bluetooth and stuff so you could just put it out and get it on wild
animals and then it would track them and maybe non-basically monitor their behavior. I don't know
if that we could put that in the curiosity shop. We could. For sociology, curiosity shop for sure.
Or if I don't know if that's a thing, I could also be like a, you know, a chute testicle and
tickling it from aldehyde that I collected in 2015. That was not my bingo card for today.
I have to ask Aaron, one of the things I'm so curious about that I think could be done
lightning style is what's the most surprising way that chimps are similar to humans?
I think it's in the, I mean there's these big conceptual things like these relationships
that seem to hint at things like love and war, but it's also for me the subtlest things,
is the gestures, one thing that
really stuck with me is the way they will just swipe at their nose. Sometimes it
seems to be when they're a little more activated though, swipe at their nose,
and this is something humans do all the time. It's like, you know, when someone's a
little anxious, nervous, it really feels something. They swipe at their nose. We
don't notice it though. No one notices. So I'm like, this is where I can become
sort of the psychic. I'm like, chimps are doing it. I see it across primates. Humans
are doing it too. It's like the same thing or even just little gestural things, the
way you rest your ankle on your knee when you're, you know, sitting down, chimps do
this. So much of what we think of as human is not because we're human. Yes, it's
important. Part of being human, but it's because we're apes. They am. Okay, and I'm
going to leave with this question because I just have to, this is, I am so anti
metaglasses. But would it be cool for primatologists that if you looked and you
got the read on, let's say, Gus, my guy, Gus, and you're like, in your
metaglass. And then when you were wearing them, you would be like, Caroline, Isabel, Sam, Gus,
would that be helpful or not helpful? So helpful, especially for training new researchers,
so helpful. And that's sort of what we are now, the experience researchers. The one
problem, I mean, this is an easy solution. But the one problem is we're staying always
like 25, 30 feet away from the chimps to make sure just for our safety, their safety,
especially their safety, we can give them a common cold and they would die from that.
So that's the biggest priority is like we're wearing face masks. We have hand sanitizer.
We're keeping a distance. So we need binoculars, even like when they're on the ground, sometimes
you don't want to see binoculars. So if we could have like super magnification video recording
glasses, that would be really nice that sort of had this automatic recognition of individuals
and behaviors. For the last few years, I was doing a lot more like camcorder footage,
or I even just would wear like a lapel mic and dictate everything I'm seeing, because historically
with animal behavior, it's like you're writing down in a notebook. I've been looking at
my old like writing the rain notebooks from 2012, where I'm like writing down these little
notes of what they're doing. But then I switched to an app on my phone where I'm like entering
really quickly, what's happening, it automatically records the date and the time GPS location
and stuff like that. But yeah, that would be like the meta glass style thing would be so
good, but the problem is really just methodological. There's a bunch of vegetation. There's sometimes
150 feet up in a tree. They're running around, but that would be great.
I'll work on it for you. Okay, did you see me in your class? Just be cool.
Yeah. You be cool, Renee. That's going to be that way.
There's no way I can be cool. I don't know. I'm going to ask myself. I expect you in
the front row for sure. No doubt. That's where I always say I just have to say I'm so glad
you didn't give up on your gorilla dream, Aaron. Yeah, I think the work you're doing is
so fascinating. And I think it's so much easier to see the things that we take for granted
that are problematic in human interactions. I think you're holding up a mirror and allowing
us to look at that and say, wait a minute. That doesn't have to happen. That's beautiful
Adam. Yeah. Dream come true. Really just really important and amazing. And I love it so
much. I'm still not a fan. I'm so not not some of my fan. I just I think they are us
and we are them. And I think that's a little scary. But yeah, the parallels are hard,
but yeah, thank you so much. It's great discussing this with you. So fun. Thank you for joining
us, Aaron. And it can create real work documents
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timelines and tough conditions. Performance that pays you back. Was this everything you dreamed of? Yes, I don't
think he's softened me on the Western group at all just to be honest with you. Like I am,
but maybe I am the problem. Maybe like maybe I am promoting the SNMness of it, but I didn't
get to know them. I mean, I just didn't have a soft spot. Well, there was there's a tough
killing in the first in the first episode and I just never got past it. I don't think
I would get over that either. It's striking to me how strong your pair of social relationships
are with these chimps. Me? Yours. Yeah, I mean, his too, but yours just from watching the
doc. We know documentaries are, you know, nature documentaries, especially. I mean, I had
we not been doing this podcast. I would never have watched one because I find that kind
of stuff really tough to see and really tough to watch and the vulnerability of animals
I think is really hard, but I kept saying I can't watch it. I'm going to watch it. I can't
watch it. I'm going to watch it for the prep. But then I just got bought in and there were
some very serious. It's really hard when you see them and their little ears and their
eyes and it's they look like us. And so I just knew them and they have such fun personalities
and not not all of them, but I don't know. I left. I would be so bad at this job. Could
you imagine anyone worse at this job than me? I could. Yes, I could. No. Because I'm
just such about the story and the emotional narrative. And he he seems like it's so
funny. He goes right to the edge of that and then science pulls him back. Did you notice
that consistently? Yeah. Every time he got attached, he would he would kind of pull back
and say, well, that's an interesting hypothesis. Right. I might know. I'm not hypothesizing.
This is exactly what happened between these two chimps. I can tell you right now that
Miles looked at the sky and said try again. I'm not like, so I think I was really grateful
to about the honesty of the struggle that you can start dreaming of doing that kind of
research, but that kind of research is tough and isolating and scary. Yeah, it you know,
it captured for me what is a challenge for a lot of people of pursuing what they think
is a calling career wise. You have this image, especially if you if you fall for it when
you're young and it seems like it's going to be Nirvana. And then you get there and it's
a job. And you have all these to your point, isolating tasks, medial tasks, the boredom
just to to observe and and try to figure out what's going on. And I think a lot of people
experience a honeymoon hangover effect there. Yeah. Because I don't think anyone dreams
about the preparation, the part of the career that makes it that thing, like, you know,
hundreds of hours of, you know, mosquito bites and every chimp looks the same and you
can't see them because they're in the canopy. And, you know, I just, I don't think that's
what we and certainly if you grow up on media that's promoting some career, that's not
what they're showing in the documentary. They probably have a good Julian hours and we
see for 40 minutes series, you know. I think it's so easy to, this is true for any job.
So easy to fall in love with the purpose of it and have no idea whether the process is
a good fit for you or not, which is why it's, it boggles my mind that people don't shadow
jobs before they do. The people commit to careers without actually knowing what they're
going to be doing day in and day out. I think in our world, I'm so curious about how you
do this. When we have people who are thinking about doing a PhD, my first advice to them
is go read four articles in our academic journals. And if you're still awake at number
four, you have found your calling. Yeah. No. I think it's, I think it's three things.
I think it's purpose versus process versus romanticized understanding. So, you know, a lot
other people want to be. It was like if you track some of the
research around how many people got interested in medicine because of Grey's anatomy.
That's such a good example. You know what I mean? Yeah, and so I think just the
real behind the scenes, like I don't think a second year medical student is
thinking this is exactly, you know, like that moment when Meredith Gray fell in
love with McDreamy. You know, it's they're thinking I have 7,000 flash cards and
I remember three of them. And I think I have all three of those diseases. Oh, no. Oh,
God, for sure. Yeah, having to marry from someone through medical school and
residency. Yeah. Yeah, I just think I think it was an interesting conversation on
every level, not just the chemps, but his own experience as a researcher and a
scientist. And yeah, I think it was beautiful. Me too. You know, what one thing I
was I was left thinking about. I just have to I have to ask you about this because I
don't know what to make of it. I think one of the things I'm grappling with right
now is I've as for as long as I can remember I've thought about what makes us
uniquely humanist language. Our ability to communicate with sophisticated words,
not just gestures to be able to tell stories. And yet Aaron was talking about all
the planning and coordination and even bonding and connection, even thinking
right without words. Like how do they do that? Is language as important as I
thought it was? I think you'll you'll help me find a more
graceful way to say this. I think if language is in the picture, it's critically
important. If language doesn't need to be in the picture for communication, but
if language is a variable, then it becomes I think about Ludwig Bittgenstein. The
limits of my language are the limits of my world. And so I think because in a
human species, we do we are kind of socially built around language. I think it's
excruciatingly important. But if if can things exist without it? Yes. But I think if
it's a variable, then you really need like emotional granularity, a strong
vocabulary, I think those things become especially because our research we
started it. Maybe 15 years ago asking folks, please make a list of every
emotion that you can recognize when you're feeling it. And the main number was
three happy sad and pissed off. And so you know, so imagine if you are shoving
every experiment, every experience you have as a human being into one of those
three buckets. So where is awe? Where is wonder? Where is anguish? Where is despair?
Where is joy? Where you know, like you're just it's so crude. The buckets are so
crude that it literally does change your lived experience. Yeah. Yeah. Yeah. I
think that's really well put. You know, it reminds me of the the research by
Paula Nidenthell and colleagues on historical migration patterns and emotional
expressiveness and body language and tone to know this work. No, I don't. Oh, I've
found this so interesting. And you just you just connected dots for me on this.
So basically they look around the world and they want to know why are some
cultures more emotionally expressive than others. And I think the the the
basic like if you look at their map of emotional expressiveness, like why are
the Americas like doing so much with their arms and and their faces and like with
their tones and you go to Japan and it's it's much more reserved. Right. And in a
couple of their studies, they show that basically how many different languages
came together to form the country is a is a clear predictor of how emotionally
expressive their region is. In Japan, everyone spoke the same language and so
they didn't need the gestures. The body language and in the Americas, okay,
even Spanish versus Portuguese. We've got to do more to try to convey what
we're expressing. And I the dot you just connected for me was this is exactly
what chimps are doing. They don't have the like they don't have the words they
don't have the extensive. They don't have the nuance of spoken language. Right,
right. And so they've gotten really good at the subtle gestures and the tones
that substitute. Yeah, and and you can see like in the documentary, I was so
interested to see some of those gestures seemed just kind of from birth with the
babies, but some of them you could see were being taught. You know, some of the
call some of the gestures were being taught. And so yeah, I think it's it's so
interesting to me. I could have I have to watch. Yeah, I think especially now knowing
Aaron, I think you would love to watch it. Yeah, I'm like you, I don't want to see
some of those events. I will tell you it's it's it's they're very they don't
show it. Okay, good. You know, no, no, there's nothing graphic about it at all. I
would have never made it. No, yeah. This was a good one. I loved it. Thank you for
thank you for have my chimpanzee dream come true here. It was it was long overdue
and we didn't even talk about the bridge that he built between us because he
did his doctorate at Michigan and he teaches at UT Austin. Huck him. Go Blue.
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Podcast Summary
Key Points:
Chimpanzee social dynamics, especially in the Angogo community, reveal parallels to human conflict, showing how group polarization and violence can emerge without resource scarcity.
The split between the Western and Central chimpanzee groups, once a single community, began around 2015 and intensified by 2018 due to changes in leadership, deaths of key males, and shifting social bonds.
Researchers like Dr. Aaron Sandal use tools from anthropology, psychology, and network analysis to study emotional bonds, grooming, and subtle behaviors, arguing that true social connections—like friendship—cannot be reduced to behavior alone and require emotional context.
Summary:
Dr. Aaron Sandal, a primatologist studying chimpanzees at Angogo in Uganda, explores the deep connections between primate and human social behavior. Once a single, cohesive community, the Western and Central chimpanzee groups split around 2015, driven by leadership changes—such as Jackson’s rise to dominance after displacing former alpha Miles—and the loss of key older males.
This shift led to increased violence, with the Western group beginning lethal attacks on Central members, such as the killing of young male Errol. Sandal emphasizes that such conflicts are not purely about resources but stem from identity fragmentation and emotional dynamics. He argues that chimpanzee relationships—like grooming, looks, and mutual reassurance—reveal emotional bonds that go beyond simple alliances, hinting at complex friendships or mentorships.
These relationships, he notes, may be even stronger than human "friendship" in emotional depth. The research challenges human assumptions that conflict requires "us versus them" dynamics, suggesting that internal social changes can trigger aggression even when resources are abundant. Ultimately, Sandal's work offers profound insights into loneliness, polarization, and the emotional underpinnings of social bonds—demonstrating that empathy, cooperation, and subtle emotional cues are vital to community stability, both in primates and in humans.
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AI is being used in different ways across enterprises—by various teams, with different tools and models—leading to fragmented and inconsistent implementations without a centralized oversight.
The transcript suggests that chimpanzees' shifts from one group to two distinct groups, despite shared history, mirror human social polarization, showing how in-group and out-group dynamics can emerge even without clear external threats.
Grooming and subtle facial expressions, like a 'look of appreciation,' indicate emotional bonds between chimps. These behaviors help researchers identify deeper emotional connections that go beyond simple alliances or utility-based relationships.
The research suggests that chimps form strong emotional bonds, which may resemble friendship, but the term 'friendship' is debated. Some bonds are more intense and may better be described as mentorship or deep emotional connections.
The Angogo chimpanzee community once consisted of one group, but split around 2018 due to changes in dominance hierarchy, loss of key older males, and increasing territorial aggression, leading to two distinct groups with severed social ties.
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