WAITING UPON THE LORD (QAVAH)

Depths of the Spirit, we have read about revivals. We have had about revivals. But what will my children know about God for me? A canyon revival hub dedicated to ignite a new fire through the knowledge of God, prayer and worship. What will my children know about God from this generation? We shall live, we shall be the prize and God is found by this generation. Revealing the length, the height, the depth and the width of the Word of God. And my generation is preparing for a lot of fire. My generation is preparing for that manuscript in God that has not been scripted. And we are going to live until we find God in our generation. Now bringing the Word of God, Pastor Brown Karinga. I want to welcome each and every one of you. Today, I believe by faith that we are going to finish this series today by faith. I have to extend ten. Until now next time, today we are just touching the surface. And I know that God is doing us good. I want to appreciate each and every one of you for dedicating your time to be here. I don't take that for granted. It is by the masses of the Lord that we are all gathered here today. Hallelujah, hallelujah, hallelujah. Again, I will say the entrance of His Word brings light and understanding to the simple. Thank you, Your Holy Spirit, for the Spirit of understanding and wisdom that You have given us today to know and to understand the mysteries of Christ and to be able to be formed according to Your will, to be able to be formed according to the exact image of Your Son, Jesus Christ. Thank You, Father, for this rare opportunity to hear from You. Let my tongue be like a pen of a radiowriter. They are working my ear to hear the one who is taught. And my tongue teaches my tongue how to speak a word in season to Him that is wearing. In the mighty name of Jesus, everybody say Amen. Now, yesterday I touched, thank You, thank You, Fiona, yesterday I touched on waiting upon the Lord, specifically Ka'va, Ka'va before we diverted to one thing. You, Martha, you remember in Luke chapter 10 verse 32, 42, Martha, you were worried about many things, but few things are necessary. One thing, but few things are very necessary. We spoke about the comparison between all things versus one thing. And we agreed, there are things that we looked at that we shall seek one thing. David in Psalm 27 verse 4 says that one thing I desire, that one thing will I seek after that. I may dwell. My God, how gracious is our God, how gracious is our God. I came to realize when David talked about waiting, he was not a stranger to waiting. He was not a stranger to waiting. This is a man who was anointed at the age of 17. And ascended on the throne at the age of 30. Now, let me, let me try to, let me try to equate this with our daily life in Ka'va. You have a ring of promise, you have a ring of promise, but you wait for 20 years. This is how long David waited, waited. This is how long David waited. He was anointed and yet a man who the spirit of God had left was still seated on that throne. A man named Saul. And he had to serve this man. And while still this man was still the one persecuting him. Now, you see, many, many of us are in this situation where you are serving people you are anointed for. And these people are treating you like trash. God has given you an anointing. Ah, wherever you are, not by pride, but you know by divine appointment that you are the reason why your mother and your father will fly in the first plane and will drive the first car, but every time they seem to miss treating you. It is like Joseph, being a dreamer does not mean that you're in favor. Being a dreamer means that you're going to be heated. All that we think that the gifts of God makes make us loved by men. Oh, what an error when we think that just because God loves us, men will love us. Jesus said that they heated me, they will hit you too. If the world loves you, then you are of the world. Full stop. Another person I can look at is a person like Abraham at the age of 70 was it 75. God, thank you, Jesus. Oh, how beautiful you are. Thank you, Jesus. Thank you, Jesus. Sorry, please somebody confirm that you can hear me. At the age of 75, God appeared to Abraham and told him that indeed your servant will not inherit you. My God, my God, my God, my God. Can you hear me well now? He came to Abraham and told him that your servant will not, Eliaza will not inherit you. You shall have a son and being of old age. Sarah laughed and God again, time and again confirmed to Abraham through visions, through the dreams of the night. He could show him stars in the sky and say, "Can you count those stars?" He said, "No, that your descendants will be as numerous stars in the sky." And then he told them, "Take the soil on the sea show, the sun of the sea." "Do you see how can you count it?" He said, "No, that is how many, that is a multitude of descendants are going to have." Yet from the age of 75 to the age of 99, Abraham did not have the child God promised. Somebody else who waited was Hannah. Hannah was a first wife married to a man called Elkana. Hannah had nothing wrong in her. Hannah was a Christian woman by that time. She was a believer, she was a Jew. She was a believer. In fact, she was born married to a priestly kind of family. She came from a priestly image. But after 10 years, it was bound by Jewish law that if the first wife does not give birth to children, she can choose a second wife for the husband. That is the word Sara did. She can choose, so I have no doubt that Hannah chose Penina. But when she chose Penina, Penina became a birthgiving machine. A birthgiving machine. And Hannah went to the to the Sheila every single time asking and crying, "Lord, give me a child. Don't you see that I am being a penina, a young girl every boy and a fine enemy?" But Hannah, after 27 years, that means she was very consistent in her prayer. She did not give up. The Bible says that there are three things which do not say enough. One of them is a barren womb. The other one is death, a grave. So a barren woman does not know how to stop seeking for a child. After 27 years, all I did not know, that God was not denying Hannah a child. God was preparing the vessel through which Hannah would, through which some would come through. Because to bath the 'Bah, 'Bah' means 'that Israel needed.' 'Bah' means 'that the house that bathed Him' 'or to have been a house of prayer.' 'I know you think that it is yes Mary who gave birth to Jesus Christ.' 'But don't forget that there are people, two people called Simeon and Anna.' 'Who are there since the Bible says that Anna was 'we doed.' 'The husband died probably at the age of 50 or 60.' 'And since then to the age of approximately 80.' 'These women are spraying in the temple for one prayer point.' 'That Jesus would come.' 'Same to Simeon.' 'So the same way Anna prayed for a season of a Prophet's coming.' 'That is the same way Anna and Simeon prayed.' 'So you see, waiting is never in vain.' 'I can give you an example, after example, after example.' 'Waiting is never in vain.' 'And we are going to look at what is the mannerism of waiting that God demands of us.' 'I can imagine a husband.' 'Waiting, I know that we wake up in the morning.' 'Many times he will wake up and get a chance to call a mum.' 'I am not married, but I have a mother. She is a woman.' 'That is a joke. It is supposed to be a pun, pun intended.' 'She is a woman. My mother is a woman.' 'And the reason my mother is a woman is that we wake up, she wakes us.' 'And I have to shout, yes, she used to shout.' 'Yeah, I don't know, yeah, I don't know, I am totally mongo.' 'You know, there is a connection in me, I am coming down.' 'She will wake up 30 minutes before us.' 'We will over sleep.' 'We will over sleep.' 'She will go shower.' 'She will cook tea.' 'But then, young men will be dressed.' 'And then, mother is a woman.' 'And she is a woman.' 'She will wake up 30 minutes before we wake up.' 'She will wake up 30 minutes before we wake up.' 'She will wake up 30 minutes before we wake up.' 'Let me apply some oil on my hair.' 'She will wake up 30 minutes before we wake up.' 'She will wake up 30 minutes before we wake up.' 'But we wait.' 'We wait for this woman. Why do we wait for this woman?' 'Because we love her.' 'Let me tell you, if we don't love you, we will not wait for you.' 'Uh-uh, no. You are not worth waiting if you are not loved.' 'I am talking now, beyond the mother, because I am not married, I cannot preach about the married man and the married woman.' 'But I am imagining the life of a married man.' 'And why does a man wait for the woman?' 'Because he loves her.' 'Because he loves and he enjoys being with her.' 'Because he likes to see her smile.' 'Because he wants to hear her voice and have fellowship with her.' 'All the reasons why the man loves her in the first place are the same reasons why the man will wait for her.' 'The Bible says in Psalm 16 verse 11 that you will show me the path of life in your presence.' 'The fullness of joy at the right hand, they are pleasures evermore.' 'They are pleasures evermore.' 'We wait on Jesus because we love him.' 'We wait on Jesus because we love him.' 'Look at Psalm 40 verse 1.' 'Somebody give me Psalm 40 verse 1, in Amplified.' 'Some 40.' 'And verse 1.' 'Some 40 and verse 1.' 'The Bible says, David is saying, 'I waited.' 'That is our cover.' 'I waited patiently.' 'I waited patiently for the Lord.' 'And he inclined unto me and he had my cry.' 'How many people are here today and you've been waiting?' 'On the Lord you've been waiting.' 'You've been waiting, you've been waiting.' 'You have known Christ, you've been saved for five years now.' 'You have been talking about the baptism of the Holy Spirit, you've been waiting.' 'You've been waiting, you've been waiting.' 'He has a heart of my cry.' 'He has brought me out of that holy pulpit and out of them miraculously and set my feet upon a rock.' 'And he has established my goings and he has put a new song in my mouth.' 'Even present to our God, many shall see it and fear big and trust in the Lord.' 'The Bible says in verse 4, 'Blessed is the man that makes the Lord his trust and respects not the proud.' 'No turns aside to lies.' 'I love such, I love this scripture.' 'The Israelites waited for a Savior.' 'The Israelites waited.' 'God had told Abraham that his descendants will be slaves in a foreign country for four hundred years.' 'But four hundred years had come, but nothing had happened.' 'Kumbh, these thirty years are the years God was using to make a man called Moses.' 'The same way, do you know that it took four hundred and thirty years for Israel to be free?' 'And also it took four hundred and thirty years for Jesus to be born.' 'Because from Malachi to Matthew, it was four hundred years plus thirty years where Jesus was born.' 'Can you imagine God was born on earth and God took his time for thirty good years to grow?' 'Yani, Munga Mezaliwa.' 'And then he took his time.' 'What to do on that? He's not in heaven.' 'He's on earth.' 'Amezaliwa.' 'Hey, children have been killed, Jesus is there growing.' 'People would have been asking, 'Oh, God is not considered. God is not considered.' 'Those who prophesied about the coming of the Lord.' 'Those magi who saw Him, while you were born on earth for thirty years, where is this guy we give gifts?' 'Where is this guy we give gifts when he was born?' 'Because he was born on earth.' 'Amezaliwa.' 'Amezaliwa.' 'Amezaliwa.' 'Amezaliwa.' 'Yani, your savior is born in your village, he's doing capentially work for thirty good years.' 'And you are there dying of problems. And God is on earth.' 'Can you try and I want to tell you something, this is what I'm heading to.' 'That waiting will never be understood by the faculty called the flesh.' 'The flesh will never understand the wisdom of waiting.' 'Even when you decide I'm going to wait for thirty minutes, I promise you your flesh will give you every reason why you should not wait.' 'Your spirit is willing but your flesh is weak as you are going to say.' 'And we started by looking at Kava, number one definition was to bind together.' 'Like twisting strands together to make a rope.' 'Number two, to look patiently, the aspect of patience, number three.' 'To tarry or to wait, these are definitions of Kava.' 'Number four, to expect, to hope and to look eagerly in expectation.' 'Let's go to the book of, I'm going to try and see whether we can look at the fullness of the word Kava today.' Jeremiah chapter three. Jeremiah chapter three. Jeremiah chapter three and verse seventeen. This is what the Bible says. 'At that time they shall call Jerusalem the throne of God and all the nations shall be gathered to eat the word they are together together to be bound together is the word Kava.' The Bible says, 'My God, my God, I'm loving this.' And this is one thing that Paul talked about, that until we come to the unity of faith, to the unity of faith, that there is a day that is coming, the Bible says in Joel chapter two verse from verse, Joel chapter three, just read the whole of it. 'That in the last days, I the spirit of the Lord will pull out my spirit upon all flesh and your sons and daughters shall prophesy your young, my shall dream, shall see visions, your daughters shall prophesy and your old, my shall dream dreams.' It does not talk of a denomination. If you look at every prophecy of the last day church, is that all denominations will be diluted into one charge of Christ. Christ, Jesus Christ, He is not coming for different gals, He is coming for one bride. And that bride must make herself ready by uniting herself. One of the words that means Kava is to bind together. Look at Ephesians 4, 13, the Bible says that this will continue until we all come to the unity in our faith. Let me read from the amplified and the knowledge of God's Son and that too. We will be mature in the Lord measuring up to the full, complete standard of Christ, full, complete standard of Christ. Full, complete standard of Christ. That is Ephesians chapter 4 verse 13. Ephesians chapter 4 and verse 13. Thank you Jesus. Ephesians chapter 4 verse 13 and 14. This was the Bible says in Amplified. That it might, that it let me go back to to verse 11. And his gifts were varied and appointed, he appointed him and gave men to us some apostles, some prophets, some evangelists, some pastors and some teachers. Verse 12. His intention was the perfecting and the full equipping of the saints, his consecrated people, that they should work, they should do the work of ministering towards building up Christ's body, which is, which is the charge of verse 13. That it might develop until we attain oneness in faith, that what oneness, if this was to be written in Hebrew, it would have been the word kava, oneness in faith and in comprehension and the full accurate knowledge of the Son of God that we might Arab to really, to to really mature manhood and completeness of personality, which is nothing less than the standard height of Christ's own perfection. And the measure of the stitch of the fullness of Christ and the completeness found in him, my God, that scripture has a lot of things that I cannot touch right now. So together together is to be bound together. So as we gather in oneness, whenever we gather in oneness, we cover the Bible says in Psalm 133, that how good and pleasant it is when brethren dwell together in harmony. For such, let me go that to that, in somebody please post passion translation Psalm 133, passion translation, Psalm 133, I'm going to read from the amplified translation, amplify translation, Psalm 133, somebody post message translation, Psalm 133, the other person post, passion translation, the other one message translation, Psalm 133. The Bible says this, that behold how good and pleasant it is for brethren to dwell together in harmony, that word harmony there can be and in unity, that word harmony and in unity can be equated to kava. It is like the precious ointment poured on the head that ran down on the beard, even the beard of Aaron, that means anointing, one of the easiest ways to have corporate anointing is oneness. That is why Jesus told the disciples, tari in tari in Jerusalem, tari in Jerusalem and do you realize that when he left, when he left, let me tell you, when he left the disciples, he left 300 disciples and he told them tari in Jerusalem. But on the day of pentecost, Psalm could not wait, Psalm could not wait from verse 1, I read, Psalm could not wait, my God, that on the day of pentecost, my question is that where were the 180 other disciples of Jesus Christ, while you come and are happy. Can you imagine Jesus telling you to wait, just wait, and you realize that they waited in oneness in a place called the upper row, they waited in oneness, but 180 people, that shows you that the ratio can somebody divide 18 by 12, my mathematicians, we are looking at ratio, where is my mathematics teacher? We are looking at ratio 18, divide by 12, give me the fraction form, divide by 3, in akudja, 6, divide by 3, in akudja 4, divide by 2, 3, 2, so the ratio of Christians who give up, who give up on waiting, to the ratio of Christians, who stay in waiting, is 3, is 2. So a Christian is bound naturally, to give up, to give up, and to seize waiting on the Lord, somebody say, I will not be the one to seize waiting on the Lord, I will not seize, I will not tie, that is what the Bible says, that those who wait upon the Lord, they shall renew their strength, they shall mount upon the wings like equals, they shall run and they shall not beware, they shall walk and they shall not faint. These people, I am a Hanah, Mother Nihau, I am a Tiwiko Hothone Daki, we are not giving up, I know you are struggling with an addiction, but somebody say, I am not giving up, I know you are struggling, you are struggling, you are wondering, I will not seize, I will not be the one to wait upon the Lord, I will not seize, when I look at that ratio 3 to 2, my God, let us continue. Somebody pushed passion translation, someone 33 was 1 to 2, the Bible says that it is like oil flowing from the head of Aaron down to his beard, that came down upon this collar and his discuss of his garment. It is like dew of Mount Hamon, and the dew that comes on the heels of Zion, for there the Lord has already commanded a blessing, the reason why there is revival when the church comes in one less. I want to give you a simple template for revival, whenever you are a church, whenever a church, a body of Christ, or a group of people, if you have friends, for example, I know Lin, Bogomba, and Leia, you guys are very good friends. If you dedicate 2-3 hours every week to meet somewhere, to just pray for revival, the three of you and tell God if you can use anything Lord you can use us. Wherever there is unity, God has commanded a blessing, that is why whenever the church started praying, God started answering. There is no kiss, there is no day where the church got praying, that God did not answer. Now if God did not answer now, we have to look at who is the problem, and the problem is not God. When you start the exercise of the enterprise of prayer, prayer starts to die in the church, people start to depend on God, people start to hope upon the Lord, because prayer, the character of prayer is that it does not die of hope, prayer fills you with hope, whenever you say that you are praying and you are losing hope, you are praying the wrong way my friend. You are praying the wrong way, prayer will always fill you with hope, is somebody listening to me. Until we all come to a unity and oneness in faith, not in doctrine, oneness in faith. In a fashion translation, the Bible says that how truly wonderful and delightfully it is to see brothers and sisters living together in sweet harmony. You know we say that we are the body of Christ, we are all in harmony, we are not in one place or location, in terms of location on the body, they are all working different functions, but they are all one united. My God, my God, how good and pleased it is, for breath and to dwell together in harmony, it is as precious and as the sacred cent, centred oil, flowing from the head of the high priest Aaron, dripping down to his beard and running all the way down to the helm of the Christian robes. This harmony can be compared to deal-tripping an on-mouth from Mount Hamam, which flows down upon the hills of Zion. Indeed, that is where Yahweh has decreed the blessings will be found, the promise of life forevermore. So we may cover together, the first level of cover is cover together, whenever you come together, you are not in competition, you are not here to see who sings better, you are not here to see who ministers better, you are not here to see who preachings better, we have all come to oneness. The first aspect of cover is cover together, being joined together, being bound together, but more than cover together you can be joined together yet not joined to the Lord, so you may cover together but you fail to cover with the Lord, it is something else to cover with the Lord. Look at Daniel 1132, I continue to preach on this, that they that know their Lord, they shall be number one, they shall be strong, then they shall do exploits. That is why every disciple was commanded to commandments, come, I will make you, then go, you see, these commandments are my God. …that once we come to the Lord. 'Wah, once we come together, we must also learn to come to the Lord.' Jesus is calling us 'come unto me.' Somebody, I was telling somebody, was it yesterday? That major reasons why we give the Lord for not coming to Him are actually the reasons why we should come to Him. 'Mimi am tu dati, kaman tu mioli hua ri baddened and heavy-laden.' 'Mimi aki am so confused, kaman tu mioli hua baddened and heavy-laden.' 'Aki, mi mi am, I don't know what I want, kaman tu mioli hua fastdened and heavy-laden.' 'And I will feed you and I will feed you.' Blessed are those who hunger and thirst for righteousness, for they shall be filled. So, you see, now, for us to be, to be covered, if that is the right word, to the Lord, to Jesus, we must accept His calling. Is somebody writing today? That He says one thing, 'Come and I will make you.' Then, after you come to Me and you are connected to Me, then you can connect to other people. The first call is to come to be with the Lord. The first call is to come to be with the Lord, not to come and attend a church service, as much as church is very important, not to come and go and sing in every church service. The first calling is to fulfill the calling that Jesus Christ is calling you. 'Come and I will make you, come, I will make you.' That is why, first John 1, 1, 1, 1, 1. John is saying that that which we have heard with our ears, that which we have seen with our eyes, that which we have beheld, that which we have handled of the world of life, that is what we preach, because these men knew the secret. They would come to the Lord and wait for hours. They would, they are focused every time was to come before the Lord. Every time they come to the Lord was to be transformed by Him. And to let themselves, my God, my God, can I read this slowly? That this men, the men of all knew the secret. They are focused every time they came before the Lord was to allow God to transform them. Allow God to transform them and let themselves be transformed into the image of the Lord. That is why I love preaching on on on a second Corinthians chapter 3 verse 16. Second Corinthians chapter 3 verse 16. This is what the Bible says in Passion Translation, that but verse 18, that is we can all draw close to Him with a veil removed from our faces. And with no veil we can all, we all become like mirrors who brightly reflect the glory of Jesus. We are being transfigured into His very image as we move from one brighter level of glory to another. And this glorious Transfiguration comes from the Lord, who is the Spirit. My God, this Transfiguration comes from who? The Lord, who is the Spirit. This men came to the presence of the Lord to wait for hours. Let me tell you, there are things that don't disappear because he's speaking tongues. They disappear because your image is changed. Because you have come before the Lord and you've told Him, "God, I'm here to wait upon you." I know you've tried to pray, I know you've tried fasting. Now, I need you to add one thing to your recipe. Just dedicate one hour daily to wait upon the Lord and tell Him, "I am here so that you change me to look like you." The more Moses dwelt, you see, Moses ascended to the mountain. He did not intend to stay for 40 days. Because, let me tell you why he fasted for 40 days. Without food, without water, because he got into a place in the glory of God where one day is like a thousand elsewhere. So, to Him, if you asked Him, He would have told you, "I, minimally, I, upon me have just stayed there for one day." "Quake, quake, if you ask, if you ask people who are in the glory of the Lord, they will tell you are." I was just here for two minutes. In fact, if you ever have an encounter, you will realize that you get out of the room called time to a room called eternity. And once you come back, you will think that you've had an encounter. The encounter, yes, for a little bit, you had an encounter with the Holy Spirit for 4.4. For even countable seconds in eternity. But when you wake up, you only call me Lalla for 3 hours. For 10 hours. How many people have ever touched that place in prayer? Where you've started praying? You are not looking at your clock. But when you looked, you saw, "Ah, it is 4 hours already." Because you touched something, you touched something. Moses would ascend to the mountain of the Lord. And the Bible says that he would talk to Moses' face to face. Before then, the Bible says that God told Moses that you cannot see me and die. You cannot see me and live. But the fact that God said that he talked to him face to face means that Moses died. Okay, that is for another day. Moses died. There are a lot of things that died. The Bible says when King Uzair, in that year when King Uzair died, I Isaiah saw the Lord. What needs to die that you may see the Lord? These things die in the place of waiting. There is nothing that kills the flesh like waiting. Waiting for that for your wife, waiting till you have sex, waiting till marriage. That one will clean and discipline you. How much more waiting upon the Lord? Do you think he doesn't want to appear? Why does he cosy to it? My God. So the purpose of waiting is to give him time to form us. The purpose of waiting is to give him time to form us. Very soon I'm going to be teaching on the potter's house, specifically on the vessels in the house of the Lord. I'm going to be teaching on one thing, the clay. Look at Jeremiah chapter 18. The Bible says here is the word of the Yahweh that he spoke to Jeremiah. Arise and go to the potter's workshop. I will speak to you there. Why did God have to tell Jeremiah go down to the potter's workshop? There I will speak with you. That means even if you desire, you pray or not make me make me but you are not in a potter's house. Your prayer will be nothing but vanity. You must surrender yourself like clay to the master potter. So I went to the potter's workshop and there there was a potter spinning the wheel. And when never the piece of potter turned out flawed. You see he was spinning the wheel but this piece of potter turned out flawed. What did the potter used to do? The potter reworked it. The other one is restored to the starting point. My God. God is not afraid to start over. In Jeremiah one of the themes of Jeremiah is that God is not afraid to start over. Can somebody just type there or say to yourself right? God is not afraid to start over with me. It is you who is afraid to start. When I figure out that it turns out from ground zero. Yes, you will start from ground zero. He said that when the potter turned out flawed, he reworked it into another vessel. Into another vessel. The word for vessel there is the word color, K-A-L-A-H. The Hebrew word color, it means it is a homonym of the word bright. It can be used to mean bright to my God. So as vessels of order we become the bride of Christ shipped in his love. Shipped in his love. My God. So waiting gives God time to make us. Oh my God. Flows do not hinder the work of God. I know you are seeking, you are saying, oh I have this weakness. Oh I am this flawed. Why should God even love me? I want to tell you something today. He will restore and heal until he finds a vessel of honor to serve his purpose. And he will work with you. It is he did not change the clay. Do you notice he did not change the clay? He used the same clay to create another vessel. So you be careful of this vessel and you are judging all this vessel. When God makes this vessel, this vessel turns out to be the same clay but a different vessel. My God. Same clay, different vessel. Same clay. Do you realize that if there was blemish in the clay or it was flowed in some way, the potter did not get angry or throw the clay away. Instead he reshaped it and reformed it into clay, into the clay, into a vessel he wanted to create. The potter's work is a picture of grace. So coming to the Lord to wait on him is like the clay coming to God to be pliable, allowing him to mold you in any way, allowing him to mold you in any way. The molding process does not take place outside of the circumstances of life. Can I repeat that? I somebody hereing me, somebody please confirm that you can hear me. "The molding process does not take place outside of the circumstances. Outside in the circumstances of life." Let me repeat that. "The molding does not take place outside in the circumstances of life." "Life does not make me." God does. "Life does not make me." God does. "Molding does not take place outside in the circumstances of life." God will never surrender you to the devil for him to make you. God will make you. But now the testing he will allow life to test your true substance. He will allow the devil like he allowed Job in fact. He is the one who recommended Job. Have you considered Job my servant? Can you imagine? The calamity of Job was because God mentioned Job to Lucifer. 'How many are saying God mentioned me?' 'Mension me?' 'Usi kosa kuni taja?' 'Useme de' 'Mai savant karolain degoa?' 'Have you considered?' 'Have you considered my savant dana?' 'Kunapta po na sema gaya munggu badu?' 'Munggu badu, there is this meme that is going around' 'Whenever God is saying that. ' 'Whenever God is saying that. ' 'I am choosing the strong ones for my army.' 'When I say ma God not again, not again, I am not strong.' 'I am not strong.' 'The molding does not take place outside in the circumstances of life.' 'Life does not make men, God makes men.' 'Molding takes place in his presence.' 'Are we writing?' 'Molding takes place in his presence.' 'You have to go down to the potter's house.' 'You have to go down to the potter's house.' 'That is why the call of Jesus is come and I will make you.' 'Come, you must go to that house.' 'Another house that makes people is the house of prayer.' 'House, you must go to that house, the potter's house.' 'Molding takes place in his presence, not in the circumstances of life.' 'So when you wait upon the Lord, today I want to show you something.' 'Waiting is not just waiting to be encountered.' 'Waiting is not just serving as we saw earlier.' 'That is why I started by teaching you ccia ca to look honestly towards something, honestly expecting.' 'Do mere, to wait silently, demand, to stand still.' 'Saba, which is P-A, a piece P-S-A-B-A, to serve like a waiter.' 'You don't just wait in those four ways, you wait.' 'When you wait, you seek to be bound and to entwine yourself with the Lord.' 'To entwine yourself with the Lord, I want to tell you what the strongest ministry is.' 'The strongest mode of the whole ministry of Jesus is his union with God, the Father.' 'You remember Jesus saying that I do as I see my Father doing.' 'Guys, I want to show you the secret of Jesus ministry.' 'He said that I do as I see my Father doing, that there is nothing that I do.' 'Okay, the things that he says, that all he's teaching, he says all that I teach comes from his union with the Father.' 'This is what Jesus was saying.' 'That all his works, he said that all his works he performed came out of union with his Father.' 'Jesus Christ taught us how to live on this earth.' 'I can't wait for next year when we are going to do next year for those who are not here yesterday.' 'Next year, we are starting cell groups and discipleship.' 'We are going to be working step-in-step, what we are going to do now, cell group module.' 'You will go with them for a whole year.' 'For a whole year, every Saturday will be a Saturday when we will be meeting with the Lord.' 'We will be there to just digest the word of God.' 'And the first thing that we are going to be digesting is the life of Christ.' 'What are the life? What is the life?' 'And the teaching of Christ.' 'We are going to go down to His life.' 'To see how is it that He succeeded?' 'Because He left the Bible says, 'If we love Him, we must walk in the same manner as Christ walked.' 'So before we learn these other mysteries of angels, before we learn all these mysteries, you will see that number one.' 'Christ depended only on His union with the Father.' Number two, Christ was wholly dependent on the Holy Spirit, can I repeat that? Christ was wholly dependent on the Holy Spirit, He did not start His ministry until the Holy Spirit came upon Him. In fact, the Samuel in Scripture I will show you, that is in the Hebrew chapter five or six, I believe. Where the Bible says that in the days of His flesh He let out loud Christ in painful groaning and to the one who was able to save Him from death, and He was hard in that He was He feared the Lord. And although He was a son, He lent obedience through the things that He suffered. So, this means that Jesus Himself trusted in the power of the Holy Spirit to resurrect Him from the dead. If Jesus tried to trust the Holy Spirit, who am I not to trust the Holy Spirit? If Jesus depended on the Holy Spirit, who am I not to depend on the Holy Spirit, who am I to walk alone? If Jesus depended on His vital connection with the Father, who am I to be separated? The easiest form of ministry is being connected to Jesus Christ. Carthory and Coimane teaches that we have no power in our own, on our own. All you have to do is to connect, to connect to a source. All you have to do is to connect to a source. My God. Look at John 15. Somebody post John 15 for me in Amplified. John 15, I am a true sprouting vine, this is Jesus speaking. And the farmer who tends the vine is my father. He cares for the branches connected to me. So, if he cares as long as you're connected to him, my God. He cares for the branches connected to me by lifting and propping up the fruitless branches. Now, some of you may not say that the branch that does not bear fruit, he cuts off. That is not going to say it's a wrong translation. It's an erroneous translation. It's an erroneous, the original Greek phrase. There is not to cut off. I told you God is not disappointed. He is not disappointed when you don't come out the way He wants you to be simple. He will crush you again and then start over. He's not afraid of starting over with you. The Greek word for that, that he cuts off there in verse two, that every branch that does not bear fruit, he cuts away. That Hebrew, that Greek word there means is a Hebrew word that is a Greek word that means he takes up to himself every fruitless branch. He does not remove the branches. So, but he takes them up to himself. You remember, if you've ever done farming, you remember there is this plant that usually the lower branches that carry heavy fruit was in a hang, almost touching things like tomatoes. Things like, what are the fruit like tomatoes? Or, what do you do? You lift the branch up so that it may bear fruit. Do you understand what John 15 verse two means now? My God. So, the ones that I have spoken to you have already cleansed you. Or pruned you, verse four. But so you must remain in life union with me. You must be grafted to me. For I remain in life union with you. For as the branch severed away from the vine does not bear fruit. So your life will be fruitless unless you leave your life intimately joined to me. Can I repeat that? For as the branch severed from the vine will not bear fruit. So your life will be fruitless unless you leave your life intimately joined to mine. That is why in verse five he says, "I am the sprouting vine and you are my branches." Hey, thank you Jesus. Thank you Jesus. Oh, speak to us three. I am the true vine. I am the sprouting vine. You are my branches. We are not just branches. We are branches of the vine. We are branches of the true vine. My God. Somebody thanked the Lord. Beautiful. What Jesus is saying is that you are not just branches belonging to any tree. You are branches belonging to this tree called the true vine. To me you are my branches. That is why the Bible says in John chapter, "Somebody get me my branches." "O, so let me fast continue then, then I will continue to that. I'll add something to that." "That as you live in union with me as your source, fruitfulness will stream from within you, but when you live separated from me you are powerless." In other versions the Bible says that without me you can do nothing. So the reason why you're living a powerless life is because you're not entwined, because you're not living in union to Christ. It is not just a matter of praying for long, it is a matter of being vitally connected to Him. My God. "Somebody's, I'm going to be teaching the monarch that is coming. I said yesterday that you cannot be natchad except the nature is changed. Nature has to be changed. That is why in John is it John chapter 4. The Bible says that can we expect a good fruit from a bad tree? That is why the Bible says in my God, my God, my God. In someone one, that blessed are those who walk not in the counsel of the end of God, not sitting in the seat of scoffers, not standing in the way of sinners. You see, so the source has been changed on which you are grafted. That you can separate, I came to learn in agriculture that you can separate a branch and you can connect the branch of a mango tree to a branch of an apple tree. Imagine you can do that. And one day I'm going to come and teach you why sin does not disappear immediately. Why desires do not cease immediately? You get born again. It's because you are grafted into Christ. In short, you are cut off from another tree and then you are put on the true vine college Jesus Christ. Once you are grafted, it takes time. The first fruit I need to talk about is the mango tree. It's a mango tree in a Changanika, in a Changanika, but very soon as the branch continues to give birth to fruit, it just gives birth to the fruit that is of the kind of the tree that it is grafted. I know it is quite hard to understand right now, but you are going to understand very soon. So that is why some one is saying that except you are disconnected from these other sources, from these other trees, you cannot be connected to the tree called the true vine. So bless others who work not in the council of the end godly, not sitting in the seat of scoffers, not standing in the way of sinners, but their delight is on the law of the Lord. You see now you have been connected to the person of the godhead called the word of the Lord. You've been connected now to the word of the Lord. They are like trees planted by the riverside, that bears fruit in and out of season. Their leaves are forever green, whatever they do, prosperous. Why? Because it is no longer eye who lives, but he who lives in me because I am connected to Jesus Christ. I am connected to Jesus Christ. So please stop imagining that prayer gives power. I want to say something today, prayer is not power. Look at James 516, somebody post James 516 amplified translation. Prayer is not power. Prayer makes tremendous power available because prayer connects you to a source. Because if prayer is power, then Muslims pray. Hindus pray, in fact they pray more than us. And in fact you see that the difference is not really whether you are praying or not, is whether are you connected to the source while you are praying or are you disconnected from the source. So you see, you can pray for 20 minutes yet. You have more power than one who is paying for 4 hours because there are things that separate you from the source things like prayer. The Bible says that he rejects the prayer, the proud, but he gives grace to the humble. So you see, something like prayer will always disconnect you from the source. My God, my God. So it is not just whether you are singing or not, how many people lead worship? But they never walk in the vital power of the Word of God. It is because whatever activity you are doing, you are doing it as an independent branch without the vine. So do not imagine power. Look at James 516, the Bible says that part B, that the honest had felt continued prayer of a righteous man. Mixed tremendous power available dynamic in its working. Prayer in itself does not have power. The power is in the person called God. Oh, my God. Today we are debunking some things. That is why I look at James chapter 3. Again, I am going to read somebody post James chapter 3 for me in Amplified Translation today. I am reading Passion Translation. Somebody post Amplified. I really are doing a very good job. God bless you. My dear brothers and sisters, do not be eager to become a teacher in the church. Because you know that we who teach are held to a higher standard of judgment. My God, vast too. We all fail in many areas, but especially with our words. Yet if we are able to brittle our words, we can say that we are powerful enough to control ourselves in every way. That is why I told you, I talked to you this in the In the Chances Cycles Conference. Then if you can control your tongue, you can control your whole body. That is the diagnosis of Jesus Christ. That is the diagnosis of the Holy Spirit through James. And that means our character is mature and fully developed. That means you are going to see the maturity of a person based on their tongue. The Bible tells you you are allowed to judge the maturity of a person based on how they speak. That is why I told you that you are not allowed to judge the maturity of a person based on their tongue. You are not allowed to judge the maturity of a person based on their tongue. My God. Thank you Jesus. I hope you can still hear me. Can you hear me? Can you hear me? Can you hear me? Can you hear me? Please guys, girls, listen to me. My God, you are not allowed to judge the maturity of a person based on their tongue. That man is not a serious man. He is a joker. He is a joker. The Bible tells you there is nothing like jokes. Do not be deceived out of the abundance of the heart. The mouth speaks. That one day, whatever you are speaking on your mouth was one day in your heart. It feels so much because the overflow of the heart of the heart of a flows through the mouth. And sometimes it does not just overflow through the mouth in terms of tongue. It flows also through your fingers in typing. Hallelujah. He is a sicker. So there is something I was reading. The verse three. He is contingent which above the tongue horses have beets and bridges in their mouth so that we can control and guide their large body. And the same way, the same with a mighty sheep. Though they are massive and driven by fierce winds, yet they are steered by a tiny radar that at the direction of the same of the person at the helm was fine. And so the tongue is a small part of the body, yet it carries great power. The, the, the, our mic translates to be the tongue has dominion. The tongue, somebody say the tongue has dominion. My God. Just think of how small a flame can set a huge forest ablaze. And the tongue is a fire. It can be compared to the sum total of wickedness. And it's most dangerous part of, it is the most dangerous part of our human body, my God. It corrupts the whole body, my God. And it is a hellish flame. It releases a fire that can burn throughout the cause of human existence. My God. Verse 7. "For every wild animal on earth including birds, creeping reptiles and creatures of the sea and the land have all been overpowered and tamed by humans. But the tongue is not able to be tamed. It is fickle, it is unrestrained evil. But spews out words full of toxic poison. We use our tongues to praise our father. Now see, I'm coming now to the bone of contention. There is a way you must consider it. Your tongue is because of this reason. We use our tongue to praise the father and then turn around and cast a person who has made, who was made in the very image of God." So the same tongue that says praise the Lord in the quita umboi. No go ahead now. The same tongue that says praise the Lord is the same one that gossip. The same tongue that says praise the Lord is the same one. Aye. Ataniyachiapo. "Out of the same mouth we pour out words of praise one minute and castes the next. My brothers and sisters, this should never be." Who would you look for olives hanging on a fig tree? Do you know what this word means? Can you post verse 11, James 3-11? James 3-11, somebody? James 3-11 in Amplify. Thank you, Jesus. James 3-11. Today, today is that day. Today is that day. I'm nearly concluding, guys. James 3-11, this is what the Bible says. That a fountain sent forth same place, sweet water and bitter. Can a fig tree? "My brother and bear or live trees." Now, can you hear me? Somebody confirm whether you can hear me. What does the Bible say? From the same time, can you remove bitter waters from the same source and still drink sweet waters from that same source? Oh my God, my God, my God, my God. And then, he says, "Should you expect fig trees, all of them from a fig tree?" Fig trees are fig trees, a fig tree is a symbol of the works of the flesh and all of them symbolize the anointing. That is why the Bible, the Bible is telling you you should never expect anointing from the flesh. As long as you're walking in the realm of the flesh, you should never expect anointing from that person. And even if you test it, that's anointing. One of the Bible says that one small fly spoils a whole bottle of ointment. That you can still have anointing, but the ointment is thinking because of one dead fly. My God. The Bible says, "Can you expect vines from figs? Vines are a symbol of the gifts of the Holy Spirit, the fruit of the Holy Spirit." My God. Is it possible that fresh and bitter water can flow out from the sin spring? So, neither can a bitter spring produce fresh water. So, you see, if you host bitterness in your heart, you can never release fresh anointing. Hata wimbe, anointing, fall on me, anointing. na potew na shang, leta power of the holy ghost, for all on me, ha no i'n ti, out of my bell is eo song, eo song imed danan na atwing, it is a deep song, and many sing, many people sing deep songs on shallow waters. Can I repeat that? Many people sing deep songs on shallow waters. You have never encountered it. You don't know what it means to say out of your belly. You have not even started that scripture. When I was young, when I was young, when I was young, my belly was like, "Shall I flow, reverse, reverse of living?" 'I'll let it flow, let it flow' 'I know I'm recording a Rukaru' 'But the truth is that you're singing deep songs on shallow waters' 'You're singing the long songs in a strange land' 'My God' 'My God' 'How many songs?' 'And you all is a total of my pamphoy' 'And you all are a bit of a whore' 'And you all is a bit of a whore' 'That song' 'To keep the two creatures in the same name' 'Kuram toa patanza kulia' 'Truo toa' 'The songs that make you cry, whether you are spiritual or not' 'You will respond to those songs because they have deep words' 'But you don't know what 'Kuvua ma pambu' means' 'Ma pambu neninininu kuliza' 'Why do these lights in Ezekiel in Eksora's that you three say that' 'And God said remove every ointment, every ornament' 'That I may know what to do with you' 'Kat, 'kat, 'kat, 'kat, 'kat, 'kat, 'kat, 'kat, 'kat, 'kat But so enough, one day it will produce the right kind of fruit. So the key to waiting on God is to be bound on Him, to seek nothing else but to be one with Him. It is tuning your spirit and soul and body to Him. For musicians we know this, that every time you pick up an instrument, you have to tune it. Y'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n'n 'Ti' 'Ti' 'Ti' 'Ti' 'Ti' 'Ti' 'Ti' It is not just waiting, it is not just waiting, it is not just waiting, it is not Uwa, hu? Uwa, hu? Uwa, hu? The second word I would love to look at today as we conclude is the word renewed right there if you're writing renew. Is the Hebrew word charaf. Charaf. C-H-A-R-A-T-H. What does the word charaf means? So what this word charaf or this word renewed? Many of us have just been reading it. All this time I've been teaching on Isaiah 40/31. What is the word charaf? What is that meaning? So what are the results of waiting upon the Lord? Charaf number one means to abolish. He abolishes every idol in our lives. Charaf. He removes, he cleanses, he breaks all things that need to be broken. Can I repeat that? If your heart needs to be broken, he will break it. We are coming to the hard serious guys. Guys, guys, guys, guys. Well, when I was asking the Lord, "Mongodai had uttered thing in Isaiah poster." I saw a vision of a heart of man with trees coming out of it. And by a knee, a tuna design away too. So I preach to the Lord, that is why you need to pray for anointing. I preach to the Lord and He led me to create that poster. I'm really speaking, in less than a minute. Have you guys seen that poster? You are to me, Abado. Oh, my God. Out of your belly, then there are streams flowing from that heart. Then there is a tree growing from there. There are shoots. There is a tree growing, branches growing from the heart. And then there are roots from beneath my God. I am excited. So after this, we are going to listen to this tomorrow to Monday. We are going to release into the hard serious that we had done before. The hard serious that we had done before. Then I will pick up from there. My God, your life, I promise you, we will never be the same again. Because Abado says, God, your heart, with all diligence. For out of it flows all the issues of life. So the first result of waiting upon the Lord is abolishing. The first word, the first meaning of the word renew is to abolish. He abolishes idols in your life. He removes what needs to be removed. Somebody say, "You are the one who has the right to be removed." You start a relationship with God. And then God says, "If you want to continue further, you must leave this one behind." How many people buy a show of hand? More than it. More than it. I am talking to you now. One day, I give this story every time. To liquidate the light. There is one lady I called when we were with pasta only the last meeting. The lady I called I told you come here. That one was my ex-girlfriend. Because I had blocked her everywhere. She had come to, I require my own IG. Let me come and see the Jesus that you left me for. Because I said, I cannot continue dating you. Because I love him. I told you, the spirit that he has caused to dwell in you is a jealous spirit. I want to move and move and move and move. I think one day, we are going to bring minister Morogi to give us a testimony that even the job that she had, God demanded it. Had dream job. The closer you get to God, the more you are going to sacrifice. If you remember the meaning of the word praise, praise, the sacrifice of praise. Every time you praise, you lose something. 'Aaaah' 'Aka ku ja kuwa na ni na ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni akakuja kuwana ni nani ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni ni 'Khwamba' 'Kutafuta' 'Mungo' 'Nelima' 'Wans to be late' 'Karol' 'All of you ladies here' 'You just desire a man who will just take you and show you Jesus Christ' 'Why do you settle for men that cannot read you?' 'Why do you settle for men who do not hear God's say?' 'Do not do not and come and tell you do not' 'Why do you settle for men who are not there when you are being tempted?' 'As if' 'We are Adam Ali Kwaap' 'I am not even knowledgeable' 'I am still asking God these questions' 'Why were we Adam?' 'Because you see, they were not covered together in that garden' 'They were not covered' 'They were not covered to the Lord and they were not covered to each other' 'The map says for two are better than one, four is one, four is the other one will lift them up' 'Now unfortunately this one fall and the other one pull the other one down' 'My God' 'So the first result of waiting upon the Lord is abolishing' 'A abolishing idols in your life' 'Number two is change' 'There must be change' 'Change' 'Or stroke' 'Exchange' 'There must be change' 'Remyu' 'Is not sending your spirit soul and body for servicing' 'Sika Makutuma or Gariaku servicing a panna' 'The word 'Remyu' means creating a completely new spirit' 'That is Ezekiel 3626' 'Create in me' 'The Bible says that I will remove from your heart of a heart of stone' 'And I will put within you a heart of flesh' 'And I will put a right spirit within you' 'And I will. ' 'You see, lemme read that from the Persian translation' 'Ezekiel 3626' 'Ezekiel' 'Are we learning something today guys?' 'Megendoh' 'Ezekiel 3626' 'Oh, whenever you start dating, God demands friends' 'And Asema, you must leave this one' Abraham came to a point he said 'Now, stay at the foot of the mountain because you cannot ascend with baddens' 'I posted the other day that ascending and mounting up on wings of like eagles' 'does not just require you to have wings' 'It requires you to let go of baddens' 'That is why he knows 12 as one tells you' 'Because we are surrounded by such a great cloud of witnesses' 'Let us therefore cast out every weight' 'Can you imagine you are here struggling with a boyfriend?' 'Like he stalks you, I cannot leave him' 'Why are you not doing mighty works for the Lord?' 'The cloud of witnesses, Akina Musa, Akina Enoko' 'What do I want to quangaliah?' 'I want to quangaliah where you are there' 'I'm crying to God about this boyfriend who broke your heart, came back to your heart to realise' 'Then broke your heart again, then came back to your life' 'And Asema, Akina Enoko, Musa' 'And Asema, Akina Enoko' 'And Asema, Akina Enoko' 'You are carrying a weight you will never mount up on wings like eagles' 'And Asema, Akina Enoko' 'And Asema, Akina Enoko' 'The topic of this is a new heart for a new day' 'In Passion Translation' Let's start from 24 'I will take you from every nation and country and bring you back to your homeland' 'I will sprinkle purifying water over you and you will be cleansed' 'That is why Jesus says that you are cleansed by the ones that you've had' 'Then he says that I will cleanse you will be cleansed from the field of your past' 'My God, I will wash you clean from the defilement of worshipping false gods' 'I will graciously give you a new and a tender heart' 'And put a new and a willing spirit' 'You see, he's exchanging the spirit that you had and giving you a new spirit' 'That is why in some 51 was it turned?' 'He says, 'Create in me a clean heart' 'Renew a right spirit within me' 'That word renew is the same one used here in Isaiah chapter 40 verse 31' 'They that we upon the Lord be shall renew' 'The second meaning is to change or to exchange' 'He says that I will remove from you' 'I will give you a new heart and a tender heart' 'I will put a willing spirit' 'A willing spirit inside you' 'I will remove your heart of stone and give you an obedient responsive heart instead' 'I will put my spirit in you and empower you to keep my laws and leave by them' 'In other verses I will put my spirit in you and I will cause you to obey my commandments' 'Is it not beautiful?' 'That he does not just repair our spirits, he renews' 'He puts a new spirit' 'When God comes to your house he does not just when demons come out' 'God does not recycle the house demons lived in' 'The spirit, you know they dwell in the soul mostly but the spirit becomes corrupted' 'He does not' 'The heart that your boyfriend' 'You put many boyfriends' 'When he comes into your life he turns everything around' 'He puts a new heart and he renews' 'He renews' 'He renews' 'He renews' 'The same same house that was being used, he comes and changes everything he cleanses the house' 'Number two, he comes and abolishes items' 'Number three, he renews' 'He removes the old heart and gives you a new heart' 'He removes the old spirit and gives you a new spirit' 'This man becomes a new creation' 'So he renews' 'The exchange of your strength for God's strength' 'The third meaning of the word renew is the change of garments' 'The third thing that happens to you when you wait upon the Lord' 'Is a change of garments' 'The change of garments' 'Look at Genesis chapter 35 and verse 2' 'Genesis that 5 verse 2' 'I'm going to read that briefly, I want to conclude by just give me 15 minutes' 'Will be done' 'Genesis chapter 35' 'And verse 2, the Bible says and Jacob said to his household and to all that were with him' 'Put away every strange God's from among you and be clean and change your garments' 'Change your garments' 'Also you see that in Genesis 41, 14 when who is this?' 'When Moses was when Joseph was gone to go meet the Pharaoh, he shaved his head' 'He shaved his beard and he changed his garment' 'He changed his garment' 'The word changed refers to the replacing of a new garment' 'That is in Zachariah chapter 3, let's go to Zachariah chapter 3' 'What does that garment mean?' 'The Bible says now he has made you into a kingdom of priests and kings' 'Pists and kings are known by the garments they wear' 'Can I repeat that, kings and priests are changed by the garments they wear' 'When the prodigal son came back to his father' 'One of the first things the father changed is his garment' 'He put on him an expensive papal tunic symbolizing that from now on you are not just as live' 'You are a son, you are a son, you are a king, you are a priest' 'Zakariah chapter 3' 'Zakariah, thank you Jesus, I'm concluding' 'Zakariah chapter 3' 'Zakariah chapter 3' 'I love this scripture so much' 'And he showed me Joshua the High Priest standing before the angel of the Lord' 'And satan standing at his right hand to resist him' 'And the Lord said to satan the Lord rebuk you' 'O Satan, even the Lord who has chosen Jerusalem rebuk you' 'For he is not this abrand plucked out of the fire' 'Now Joshua was clothed with filthy garments' 'And stood before the angel' 'And he answered and spoke to him' 'Those who stood before him saying, 'Take away the filthy garments from him' 'And to him he said, 'Behold, I have cost you iniquity to pass from you' 'I will cloth you with a change of raidment' 'In other versions I will cloth you with a rich apparel' 'And he said, verse 5' 'And Isaacaraah said, 'Let them put away the clean taba' 'Put a clean taba on his head' 'Ali Varisha taban kamahakorino' 'So that they put a clean taban on his head' 'And clothed him with rich garment' 'And then the angel of the Lord stood by verse 6' 'And the angel of the Lord, protested and affirmed to Joshua's saying' 'Thus says the Lord, if you will walk in my ways and keep my church' 'And then you shall roll over my house and have church over my courts' 'And I shall give you access to my presence' 'And places to walk among those who stand here' 'That is for another day' 'My God, so he shall change your garments' 'The first meaning of the word 'change'' 'That is renew is abolished' 'The second one is to change or to exchange' 'The third one is to change garments' 'That is the word 'kalak' to change garments' Number four 'The word there renew is the same one for the Eagles transformation' wether ikol gusti. 'Between a process of pain to be renewed back after 40 years for it to live for demo yes.' The fifth meaning of this word 'renew' is to have vision. Because once you are an ego-lutual mount up on wings like egos, that means you shall also have the vision, the kind of vision that an ego has. So your vision must be changed. If you wait, you can mount up, and more than mounting up, you can see as God sees. Don't be in a hurry like other men look in a hurry. Number four, that is number six meaning. Number six meaning of the word 'renew' is to grow up. If you abide in me and my word abides in me, then you shall bear much fruit. That is why someone said that these three shall bear fruit in all seasons. If you are a tree planted by the water by God's design, you have resources in God. The seventh meaning of the word 'renew' is to sprout again. So I have taught on the different, just to do a summary, is that we have looked at the different meanings of the word 'wait' in the Hebrew. Number one was Chakat to look honestly in expectation. Number two was Domiya to wait silently. Number three was Damman to stand still. Number four was Sabah, PSABA to sound like a waiter waiting to take orders. But number five was dealt with Kava. And now we have looking at Kava. We have looked at Kava and the meaning, the full meaning of the word 'Kava' which is to be bound to Christ. In oneness with Christ. And what is the result of you being one with Christ? If you were biting me and my water bites in you. Now the first result is that abolishing, abolishment, that he abolishes every idol in your life. He removes, he changes, he breaks all things that need to be broken, removed and changed. Number two, he changes you. He does not just service your spirit or your heart. He changes and he creates a new spirit. He creates a new heart every time you accept to be made by him. Every time you accept to wait upon him. That we wait upon the Lord to give him time to change us to look like him. That number three, the change is the change of gamines. That he will give you priestly gamines and kingship, kingly gamines. Number four is like the Eagle's transformation. He will take you through a process of renewal of strength. For you to mount up again. Number five is that he will cost you to have new vision. Number six, the result of waiting upon the Lord is that he will grow. And Jesus Christ and the child grew in wisdom and in stature, with in favor with both God and man. I didn't know that many times we just think that we receive favor. There is the dimension of favor that you have to grow into. My God. And number six, number seven, the result of waiting upon the Lord is to sprout again. The Bible says that there is still hope for a tree that has been cut. That at the cent of water, it shall sprout again. That brings us to the end. Visor of our series on waiting upon the Lord. And this opens a new, I have touched on the heart because this opens a new season. We are going to deal with the heart like we've never dealt before. So please do not miss. Do not miss, really send to this podcast again and again. This podcast are there for you. How many people have, okay, now today I'm going to do something very strange. Where everyone of us is going to unmute and tell us what you have learnt. What? Shalom, Shalom. My name is Pastor Brown Karinga and I want to appreciate you for sharing your time. To listen to depths of the spirit, podcast, I pray and I know. I am convinced that you are blessed, uplifted and encouraged. Please follow us on Instagram @dots ministry_ke. We can't wait to see you next time. God bless you.