The Exorcism of Anneliese Michel (Part 2)

Hey, Weirdo's, I'm Ash. I'm Alena. And this is a program that you tune into called "Morbid." It sure is, and we have been-- we have totally redone the pod lab today. We have clean news today. Our little, and the dim parts out. We got a dumpster. Debin Aiden, real ones. Real ones throwing shit out of the window. The shit is fresh. The shit is clean. Yeah. We salted the rugs. We did. Are baking soda, though? I was going to say we baking soda, but I'll take it. Mikey salts the rugs. Mikey salts the rugs, so we've been in the process. But today, we baking soda the rugs. Yeah, so we've got everything. Yeah, it's all covered. Alena got a new lamp. I did. She loves lamp. I do love that lamp. It's a good lamp. Yeah. And Aiden's working on a cleaning drawer. There you go. Ice machine cleaner. As we found our ice machine cleaner. I knew we had some more. Yeah, somebody said that. And I wanted to throw out the ice machine, so-- You did. I am sorry. And we said, no, I think we have cleaner. Yeah. But yeah, so that's exciting. We're feeling good. We're feeling fancy free. I have to get kids to after-school activities. And I have to help. That's all the business that I'm going to do today. Me too. So whoever is timing, this was an easy one. Quick one, Ralphie. Ralphie, you got it. All right. Let's go. So we're talking about an exorcism. Yeah, we haven't got there yet. We've not gotten to the exorcism, but we've gotten to a part. OK, in the story. Where we have gotten priest involved. A Jesuit priest. A Jesuit priest. We had a couple of priests who were like, no, thank you. Don't want to. We had some that were like, seems like you should call a doctor. And then they were like too far. And they're like, no, it wasn't too far. So far, too long can't go. That's so, so sorry. I don't remember. I don't even know. It was funny. Whatever it was. Pretty funny. Things are going to get wilds in this part, though. You kept mentioning a trial in part one, so I don't-- Yeah, I have a feeling it would get wild. It doesn't end well. This does not end well. It's a very upsetting ending, actually. I don't recommend you look up pictures of this case personally. I heard there's also a really bad recording. Yeah, there's tapes, there's recordings. The pictures are just very jarring. I know that some people, when they hear that, they'll run to go look at them, but-- I recommend if you're not. It's pretty upsetting. She's like a beautiful young girl. And the pictures of during this are very scary. So yeah, there's that. Now, when we last left off, we had had-- we had talked about how she was smelling things that no one else could smell in some of these other people could smell. Like they'd smell like it was coming from her at times. Like there were some strange physical things happening. Now, when Annellese and her mother first made contact with Father Alt, who we talked about in part one, that was in late 1973. And it was arranged through one of the priests in their church. A lot of times, this is what happened in this case. There was a lot of one priest says to go contact this one or arranges the communication with another one. It's priest networking. Exactly. And Father Carl Roth, a young priest who was close to Father Alt. So it was those two priests that got them in contact with Father Alt. So Roth was working under Father Alt at the time and had received all the information from Annellese's mother, which he then passed on to Father Alt. Father Alt had passed on getting involved because he thought it was worthy of medical intervention. We talked about him in the first one. He was just like, I think you should contact a doctor, actually. But Roth's interest in the case had only grown since he heard about this. He was fascinated. I mean, it isn't fascinating story. It is. It's just for sure. I don't think he-- I mean, there's absolutely no way of telling this whether what his intentions were with this. I do think it comes off a lot of times. Like a lot of it was like wanting to kind of get ahead in his career and like, you know, looking at it that way. OK. So that can be like a little bit messy, you know? It can. And it gets messy here. Now, in the Michel Exorcism case, Father Ernest Alt plays a significant role here. In fact, you could argue that without his involvement, a lot of this wouldn't have set in motion as it did. I'm not saying it's completely anybody's fault, but-- Yeah. Now, but now, according to Felisa Tusk, Goodman, who we have in the show notes, quote, "In the case of Father Alt, we are dealing with an abnormal personality in the wildest sense of the term." During the multiple psychiatric examinations he underwent in the late 1970s, the evaluating psychologist noted, quote, "parts of his history even suggest the presence of a psychosis of the schizophrenic type." Oh, so he may have had schizophrenia? So there's other stuff going on here. OK, that's interesting. Now, the evaluations of Alt are a little confusing because they indicate that he both shows signs of a psychotic disorder, but is otherwise completely functional. And it doesn't seem to affect a lot of his daily life. So he may have just been medicated potentially, maybe. Now, it's possible that he is a Catholic priest. I don't know if they're, like, if you're getting the full story here or if they're trying lightly on certain things, these evaluations, I'm not positive. Because, like, instead of labeling his delusions in hallucinations as symptoms of psychosis, the doctors refer to them as pseudo hallucinations. Oh, but regardless of how they were labeled, it does appear that Father Alt's interactions with the family would be influenced by those hallucinations. Yeah. Now, I kind of feel like you're like hallucinating or you're not. Yeah, I don't-- I don't know about a pseudo hallucination. Not really sure how you just, like, kind of hallucinate. It's just a touch. We can't know, maybe, though. It's a dowel, do you? Now, it was in the fall of 1975 that Roth finally managed to convince Father Alt to visit the family. In a letter to Bishop Josef Stangle, Alt wrote, quote, "In the evening, I took a walk with my friend Father Roth. And once more, as we talked about Anneliese Michelle, we smelled the same series of stenches described by Anneliese and her mother. Finally now, I heard some of the details of the girl's affliction. And this was while they were on a walk talking about it. With her. Yeah, just talking about it. That's weird. This, it turned out, was not the first time that Alt had experienced hallucinations in connection with this particular case. Just a few months earlier, he saw a vision of, quote, "the living Christ on the cross calling out to him." Well, he's a priest, you know. Between the stories of Anneliese's symptoms and hallucinations, Father Alt was convinced that this was a genuine possession. And he was like, I have to meet with this family. OK. Now, in the two years that she had been enrolled in classes at the university, Anneliese's life had continued to spiral downward in some, like, pretty remarkable ways. At first, she was simply anxious and very exhausted all the time. She told the psychologist, in the morning, I wake up listlessly and really don't feel like getting up. Now, sister, her struggles and, like, disposition were also confirmed by her roommate, Ursula, who said, during the first few weeks at school, Anneliese was completely withdrawn and went to lectures only if we dragged her. Oh, man. Now, things did improve slightly in early 1974 when Anneliese met a young man named Peter at a local dance, and they started dating. A nice. Yeah. So Ursula, her roommate, said, it completely revived her. Wow. Often went dancing and bowling with him, think she was not interested in before. Oh, that makes me sad that there was, like, a little bummer of hope. And it seemed like, after years of, like, true depression, friends and family were overjoyed to see her coming back to life in a way they hadn't seen in so many years at this point. Now, unfortunately, Anneliese's embrace of this whole new life and love was short-lived, because just a few weeks after they started dating, she ended her relationship with Peter. She said, quote, I often get terribly depressed, and I'm not good company for anybody. Oh, that's so sad. Now, not willing to let go of the relationship entirely, Peter insisted their main friends. He's a good kid. Yeah, he does. And he wanted to see each other socially. He was like, I don't want to just, like, not be in your life. Well, it sounds like he was, like, you're not too much, you know? And this was despite Anneliese's frequent attempts to, like, rebuff him. She was, like, because she's thinking, because this isn't, like, I don't want to be around you. This is, I don't think I'm, I'm good enough to, like, more, like, social enough to be around you. Yeah, yeah. You know? No. And he's just saying, like, let's be friends. Yeah, exactly. And she would say, you know, I cannot feel what you feel for me. Because she was basically saying, I can't feel. Yeah, period. Like, I'm having trouble with feelings, emotions. Right. Determined though, Peter insisted she would feel love if she let herself do so. Anneliese's replied, you do not, you don't understand. I cannot feel any love at all. I am all numb sort of. I can't feel emotions like that. Oh, my God. This is so sad. And I think Peter was seeing, because he seems like a good kid. Like, he was really trying to get her out of this. Yeah. I think he was trying to be like, I see what's happening here. And you're kind of like self-sabotaging. Yeah. And I'm trying to get you out of it. And you deserve love. Now, in retrospect, any psychologist would identify the things Anneliese was saying in feeling as symptoms of profound chronic depression. Yeah. year. Unfortunately, in the 1970s, mental health and the issues surrounding it were not spoken of publicly. Entreatment for mental health was definitely not routinely encouraged now. They were like, "Why don't you just do some cocaine about it?" Yeah. So, as evidenced by her parents' discussion of mental illness and like, very hushed tones and don't let anyone find out about it, analogies, too, would likely, you know, have understood depression or any other mental illness as a subject that was like deeply covered in shame and stigma. Yeah. Also, after so many failed, but like, pretty inconsistent and half-hearted attempts to treat her depression, in my opinion, analogies had already decided her problems were of a spiritual matter and not something that could be treated by medical doctors. Okay. Now, to make matters worse, where once her parents had placed their faith in science and medicine and encouraged analysts to see specialists, by the time she entered her second year at university, her at least her mother's perspective on the matter had changed. Anna had said of her daughter, "Analise was a kind, loving, sweet and obedient girl, but when she was possessed, it was something unnatural, something that you can't explain." Every weekend, when classes would end for the week, Annalise took the train home to see her parents and sisters in Klingenberg. And visiting home each weekend would definitely have provided like a sense of stability for her, but that stability did not do a whole lot to help with her erratic symptoms. By 1974, she had abandoned any attempts to hide her unusual behavior when she was around her family. According to her mother, quote, "She would perform 600 genuflections a day, eventually rupturing her knee ligaments." What is a genuflection? Praying, like getting down on your knees to pray, like genuflecting is like bowing in respect, like respect and prayer. Okay. So getting down on your knees six, that is according to her mother, that is obviously. Wow. Yeah. And she said she ruptured her knee ligaments. Oh, yeah. Ouch. Sometimes she could also be found, this is according to her parents as well. Sometimes they said she could be found crawling around on the kitchen floor like an animal. And her parents would sometimes hear her yelling and crying alone in her bedroom. That's really sad. A lot. Yeah. Now the reports from Annalise's mother regarding her behavior at this time differ significantly from those documented by the mental health workers at the schools counseling center, where Annalise continued to seek treatment. Okay. According to her psychologist, Dr. Leonard, Annalise was, quote, "a textbook case of a young girl suffering from a neurosis, clearly caused by a father who had never understood her and a mother whom she hated with a fury, since she would not let her have boyfriends and would even forbid her to go dancing." Interesting, because it seems like her and her mom have been in this together. It's true. But then when she's away at school, is she confiding a bit? And you wonder. And when she was growing up, her mother did because she was in poor health, she said when she was like younger, younger, she did encourage her to not socialize as much. Remember because she was worried about her getting happening again. So she did kind of, you know, she wanted to go to dances and she would be like, "No, let's not do that." So maybe that did come back around later as like a little bit of resentment. Yeah. But again, that's complete. Just us looking at it from the outside in. And that's what her psychologist said. Damn. Now again, we'll never know what information, Dr. Leonard, based this assessment of Annelise on or whether, you know, like you just said whether she had been particularly selective about what pods for her life she shared with whom. But she does appear to have taken a liking to Dr. Leonard. Okay. At least to the extent that she felt more comfortable sharing things with him than she did with her other doctors. So there's good reason to believe that this is honest. Yeah. Now at the end of 74, as it approached, Annelise found her life almost unbearable. I mean, I can't believe that she's made it thus far. She continued to be plagued by hallucinations of that terrible, grimacing face that continued to remind her of her damnation. And her religious paranoia was growing deeper and deeper. She believes she was surrounded by evil forces all the time. Peter remained a constant presence in her life. And though she continued to refuse to see him romantically, she did come to rely on him in a way that she had previously relied on her parents. Okay. Now at the same time, father Alt, father Roth and father Rodwick became, he became like father Rodwick had initially said no, but came back and decided to be a part of this. Okay. They became a more constant presence in her life. All three continue to have an interest in the case, but maintained they would not be permitted by the bishop to perform an exorcism. Father Alt told Annelise on a visit to see him in the summer of '74. What you need is to adopt a strict religious lifestyle under the guidance of a spiritual counselor. Okay. In September, Annelise wrote a long letter to father Alt in which she detailed all the negative experiences she was having at the time, ranging from her symptoms to the ongoing tensions with her mother, which seems to have cropped up. Okay. She said, "I admit that things have become somewhat better. Still, I am not all right yet. Peter no longer wants to come to our house because he cannot be alone with me and because mama behaves in such an impossible way." Like many of Annelise's interactions with doctors and priests, the letter reflects somebody struggling with powerful depression and the symptoms that left her feeling, you know, unmoored, essentially, from her life, from her family, from the community, from everything. Right. And what the letter does not depict is a girl obsessed with demons and with demonic possession. She feels like she just has no sense of autonomy. Yeah. She just doesn't know her various reasons. Now this, again, is an instance where the various accounts of Annelise's life are in direct conflict with one another. In her words, via her letter to Father Alt, she appears to be struggling with poor mental health and desperately seeking help. At the church, on the other hand, it was a matter of an acute spiritual crisis. Theahane frequently told Annelise's mother, "The child is being hounded by demons. I know what I'm talking about. I've seen possessed people before. If you're involved with the religious matters as much as I am, you would know these things." Okay, girl. Maybe too. Yeah. Now just a few days after Father Alt got that letter from Annelise, he got a call from Thea requiring us to why they had not approved an exorcism. She really wanted that exorcism, apparently. Father Alt had only spoken to her on one other occasion, Theahane. And he said she was very excited and told me that something should be done. He remembered her as the woman who, "bragged about having discovered Annelise." And by the way, I'm saying Thea or Thea, it might be Thea. I just can't find an actual thing, so I'm just saying it how my mouth decides to say it first. Period. But it's just so everybody knows. But Father Alt politely explained that they had done everything they could for Annelise and that he was not able to bring the case to her to his superiors, particularly since it appeared as though the problem had improved. She was asking for help and she's off at school. Yeah, as far as Thea, I'm going to say Thea. There you go. It was concerned if Annelise was going to get meaningful help from the church, things would have to get much worse. Oh, yeah. Throws? Yeah. Because obviously they're saying things are getting better. They're not going to do an exorcism, so she's like, "I've got to get some demons, I guess." Sounds like we have demons of a sort. Yeah. So throughout the late 60s and early 70s, Annelise saw a variety of different doctors. We talked about the variety of ailments, physical and psychological. And they all more or less agreed that she suffered from epilepsy in serious depression. But none believed she was possessed. No. According to Goodman, even Father Alt, a supposed authority on demonic possession, quote, "was only half convinced she needed priestly help at all." Yeah, by the spring of 75, Annelise was thoroughly convinced she was possessed and the only solution was an exorcism. Okay. That semester, Annelise was given her own room in the dorms, which really only made the situation worse. Yeah. And gave her the opportunity to isolate herself from her friends, who she came to believe didn't understand her situation and didn't take her seriously. Okay. Ursula, her former roommate, said we continue living on the same floor. But from that time on, it was no longer possible for us to establish close contact with her. She became very uncommunicative and literally segregated herself from us. Yeah. Instead, she chose to spend time, her time and attention on those who she felt were supportive of her drive for an exorcism. Okay. And that's who? Including Peter, her mother, and the small group of, quote, religious zealots she had befriended in recent years. Yeah. Now by June, Annelise's belief in her possession had started to manifest in some like pretty bizarre and shocking ways. She continued experiencing waves of terror related to her, you know, that face. Yeah. And her belief that her soul was damned and that the world was coming to an end soon. I've been there. Right. We've all been there. Annelise told the friend that summer, I didn't know of any reason why I should be damned. But inside of me, I kept hearing a voice that was trying to convince me that I was. Huh. It was around that time that that friends started noticing her aversion. version to religious icons and language, which her mom had seen previously. One afternoon while visiting her friend, Maria, Maria and another friend, Annalise shouted at the women, "Please stop praying, it hurts, I can't stand it." So she must have stopped praying 600 times a day. At this point. Maria and the other women, and the other woman told Annalise that neither of them had been praying. Oh, but Annalise was unconvinced. And on that same day, Maria also witnessed Annalise throw her rosary into the corner of the room. Okay. Yeah. These experiences were alarming on their own, obviously. Yeah. But what Maria found more concerning was that when Annalise told her she was no longer going to church. Okay. She said, "It's no use. I can only get as far as the door and not a step further." So she physically couldn't go to church. She said, "All right." She had gone to church regularly for years and found great solace there for a long time. Yeah. So Maria couldn't fathom why she would suddenly give up her attendance and also why she was saying, "I literally can't get in the front door." Yeah. This is a law. Yeah. The more time passed, the more unusual and unnerving the behavior started to become. The same month, she had an outburst while visiting Maria. Annalise's mother began noticing that Annalise appeared to be having some difficulty walking. Her legs seemed incredibly stiff like they wouldn't bend at the knees. And she walked like she was walking on stilts. Was that because she tore her knee ligaments? Perhaps. Her mom said, "She held onto the furniture and walked that way, pulling herself along." By July, her symptoms were becoming more physical and decidedly more extreme. Speaking to an investigator a few years later, a friend recalled an incident she found very alarming. Oh, man. She said, "I sat with her in her room and her boyfriend Peter was also present." Suddenly, right in the middle of the conversation, her face contracted into a real fratze, like that grimacing face, a hideous grimacing countenance that I cannot describe in detail. Her body became completely stiff. Her boyfriend explained to me that her condition was due to the fact that she was possessed. So he is no. He's convinced. He is part of this. I too thought that it must be possession for her grimace was so demonic that I could not think of anything else. So scary. That would scare the shit out of me. Yeah. Now by the end of the month, things had escalated even further. According to her mother, Annelly's quote, and this is according to her mother, Annelly's quote, "Ait spiders." "Cool." And bit the head off a dead bird. Oh, that's really dangerous, mama. She even licked her urine off the floor and could be heard through the wall screaming for hours. Yeah. I. I don't know. I think she needs so much help. Yeah. She does. Like, I feel like she needs a lot of medical help. The psychological help. Yeah, like she needs a lot of psychological help. Yeah, we don't need to be. I don't think she needs an exorcism. If you're getting to the point where you're like eating dead birds and licking urine off the floor, that's really, really, really far gone. Well, by then, she was only sleeping one or two hours a night and would often spend the rest of the night quote, "Running through the house or in prayer and screaming to Jesus Christ for mercy, destroying rosaries or religious pictures hanging on the wall." Why are we not bringing her to a hospital? Yeah. For psychiatric care. I think that's what a lot of people ask later. Yeah. Like this is. During the trial. Yeah. I can't imagine like. Yeah. Like having a child and this is. And not becoming a family. Taking them to get help. But I would absolutely be like. Yeah. Taking them to the hospital one way or the other. She was still continuing to visit Father Alt regularly and he set in a statement to the state attorney. She was in deep despair. She did want to pray because she immediately got her rosary and sat down. But after three Ave Maria's, I could see she was unable to continue. She suddenly begins screaming loudly. I could feel a terrible cold that was radiating from her. Interesting. It was during this meeting that Father Alt became convinced of her possession. I mean, I guess with the cold. Sure. I mean, poor circulation is nothing as well. Truth. But after tracking down Bissip Stangle at the address where he was vacationing, Alt managed to convince the Bissip that Annalise was in desperate need of an exorcism. But he was only willing to approve the small one, meaning a minor exorcism. Not a major. Not a major one. OK. On August 3rd, Father Alt and Father Roth arrived at their house at the family's house in Klingonburg. Roth said, "In our presence, Annalise Michelle, once more showed evidence that she was molested by demons. But this molestation was not as strong as during my previous visit." OK. The two priests began reading prayers and reciting the small exorcism, quote-unquote, which caused Annalise to arrive uncomfortably. She shouted, "Stop, it's burning," as she tried to knock the book from Roth's hands. OK. When the two priests left the house that evening, they were more convinced than ever that they were dealing with a genuine possession. The minor exorcism appeared to have improved her condition, but if they were to perform the full right of exorcism, they would need Bishop Stangle's permission for that. And they thought, "We got so far, we need the full right." I also find it so interesting that one guy just has to be like, "Kelia, that's just the bishop." Now, while Alt and Roth began building their case for the bishop, Annalise's behavior worsened again. She spent most nights running through the house screaming and praying. She refused to eat, explaining that the demons would not allow it. Yet she continued consuming non-food items, like coal and dead flies. Where is she finding dead flies? Every good exorcism movie has dead flies everywhere. OK. So I don't know. But this is real-- this is for real life. For real life. I'm so-- I needed that. I needed that. I'm not comfortable. I'm not comfortable. So I needed that for food for me. Yeah. Now, during a visit with Father Roadwick in late August, Annalise insisted she was infested with many demons. But the primary one was Judas Iscariot. I'd never heard of him. Father Roadwick said her face-- I don't know her. I don't know her. I don't know her. Rolls up with that. Father Roadwick said her face betrays hostility. As we often see, it portrayed on pictures of the Judas kiss. Judas is like the-- The guy that stabbed Caesar. We should all just-- We should totally just stab Caesar. No Brutus is the one who stabbed Caesar. Caesar Judas is the one that betrayed Jesus. Right, right. They're not betrayers. Say, and they run. So you come at Jesus. Hello. We should totally just stab Judas. Never trust an Judas. [LAUGHTER] Honestly, that's like, where it's for life, OK? I want you all to take those with you. Where it's for life. Where it's for life. Never trust. I've been up. I like it. Don't do it. So yeah, she's a man that betrayed Jesus. Judas was within her. I think there's like portrails and pictures and paintings of Judas. I think there's a Judas kiss. Like, I think he like kisses Jesus before he betrays him. Like, I think that's part of the lore. I might be lying through my fucking-- I'm in the Google while you talk. I think there is. I'm not. I'm not. OK. Does Judas kiss-- We know I think you're correct. I did. I dabbled when I was little. No, no, no, you did some good dabbling. But yes, Judas does kiss Jesus in the New Testament. Because I think it's the whole idea of like, give me a kiss on the forehead before you betray me. Kind of thing, like that's like a thing. Yeah. So I think there are pictures, again, like that, that represent the Judas kiss before the betrayal. And she's-- And they're saying her face had this like hostility to it that she was trying to hide. Like Judas had in the pictures, like a hidden agenda, period of thing. Period. That's what I'm taking it as. OK. As a former child of Catholicism. Wow. That's a good-- that would be a good band name. A former child of Catholicism. We are former child of Catholicism. See it works. Yeah, it works. So Annalise-- and this is really rough. Bring it back to ground. Take it back now, y'all. Annalise had also started to injure herself in ways that her mother interpreted as stigmata. But I think she was just injuring herself in the process of like-- injuring yourself like stigmata. No. That fall, Father Alt recruited another influential priest, which priest influencers, who knew? His name is Father Arnold Rens. And he had brought him on in an effort to like really get Bishop Stangle's approval for this exorcism. They were like, we got to get some clouds in here for this. Although Stangle had twice denied their request for the full right of it, it is just something to do. He said, yeah, he was like, no, I'm busy. He said, my followers don't approve. In late September 1975, he sent a letter that granted Rens and Alt permission to perform the full right of the Bishop of Alt-- Oh, yeah. OK. Now Annalise's exorcism began on September 23rd, 1975. That's today. That's literally today. What the fuck? It's the 23rd, isn't it? No, it is bitch. Guys, I know it seems like we do. - We don't purpose, I know we were supposed to record this two days ago. - We were supposed to record, this is the third day that we have sat down to record this. I'm not kidding you. - And you know you should believe us because you know how we are. - Exactly. - Like come on. - Like why I'm not. - Whoa. - That's weird. - That's weird. - Also, why does that happen? - I think somebody said we, her birthday was like, like right before, like when the last one came out. - I don't know what to do with this. - That's weird. - But I promise you we didn't do it on purpose. So today was her exorcism, which is insane. - Holy shit. - Yeah. - I have like, I actually got a chance from that. - I do too, that's crazy. (upbeat music) - Well, it went unfold over the course of nearly nine months. - What? - Oh, nine. - Nine months. - I thought you were going to say hours and I was going to be appalled at that. - No, nine months. - In that time, the two priests performed the right of exorcism 67 times. - That, and like I'm really going to die on this hill should not be legal. - No. - That should not be legal. - Because each of those rights of exorcism, the 67 rights of exorcism lasted several hours. - And while that was happening, she's going through incredible physical exertion and like psychological exertion. Like there's so much stress. - So no wonder why the bishop was like, "Yeah, you're not going to get my permission from this." - Yeah, I was like, "Why are you doing this 67 times in nine months?" - Like are you serious? - Nine months. - Many of these sessions were recorded on audio tape. Journalist Eric Hanson said, Annelise's recorded voice can still send shivers. Up your spine. It is the voice of a demon, growling, barking, inhuman, and surprisingly like the voice of Linda Blair and the exorcist, which had been released in Germany two years earlier. - Yeah. Now again, scary. - Yeah. - Because it's a scary voice and it's not one that's easy to contact. - Yeah. Throughout the sessions, Annelise can be heard screaming, praying, and shouting at the priest as they read through like the rights of exorcism. - The demons, and how this is wild. - The demons would often identify themselves. There was six. - Okay. - As Lucifer? - Yeah, you know him. - I do. - Judas. - Now I'm a scarier. - Nero. - Oh, we've heard of Nero before. - Cain from the Bible. - Yep. - Adolf Hitler. - Oh. - Yep, he was there. And Valentin Fleischman. I looked him up because I said, "Who's that guy?" - Yeah. - He has a lost name. I feel like he's real. He was a 16th century priest in Frankfurt who was apparently defraught and excommunicated for alcohol consumption and was eventually charged with murder. - Fuck. - Which is like a weird one to pick. - Yeah. - Like what a niche demon. What a niche demon. - That's niche, you know? - Like that one's like what? It's just, six of them is locked. - Six feels. - Six feels right. - Yeah. - If you're gonna have demons. - Six, six, six. - Yeah, there you go. I like that you went there. - Yeah. - That's what I was thinking. - I feel like six is like, not like the devil's number. - Yeah, I think it's a, who knows? - Yeah, I think it's like a geeky number and Catholicism. - Now throughout it all, Annalise continued to refuse food and she stopped taking her medication. But this is nine months. - Nine months. - She was surrounded by her family and several members of the church, including the Teah. At one point, Alton Renn's instructed Teah or Teah to hold Annalise down as they read the right. But she claimed she found her arms had become unbearably heavy and she couldn't move. - Okay. - Now if the priests seemed unconcerned about Annalise's physical health, it's likely because they were convinced she would not die. They didn't think she was gonna die? - No. - For nine months of this shit. - You know. - On a visit from their local parish priest, Father Habager, the man asked Father Roadwick, "Want the demons kill her?" And he replied, "No, there's no record of that." The demons are allowed to torment a person but not to kill him. Do we feel like demons follow rules? - That was my first question. Was like, is there a word contract? - Is there contract? - Is there contract? Did they sign something? Do they have a 10-commandment thing? - Hold up in a court of law? - I don't think so. - How do you sue a demon? - Exactly. There's a lot of questions to be answered there. - Lots of loopholes. - So regardless of what demons want or are allowed to do, a human body has certain requirements in order to function. - I've heard that. - And during this period, several of Annalise's essential needs were going completely unmet, such as food she ate very little. She barely drank water. She slept in short bursts. And when she was awake, she was often being subjected to a harsh and exhausting ritual for hours on end. During which she thrashed and twisted around like a fish out of water, she screamed herself horse so she would lose her voice. During these sessions, she would often sustained injuries to her face and arms, either from her own hands or the hands of those holding her down. - That's so sad. - During this period, Annalise rarely left the house, especially towards the end. She was surrounded by people who believed unquestioningly in her possession and in the guidance of father's alt in runs. And those from outside the small social circle, you know, that she really didn't have contact with, were just as religious and acted on the advice of priests as well. So like she didn't have anyone that was stepping into help her. For example, in December, a local doctor, Dr. Roth, there's two Roths. - Okay. - A priest and a doctor. He visited the house to check on Annalise. And after spending only a few minutes with her, he sat down to talk to father alt. And according to those present for the conversation, father alt asked whether the doctor would be willing to return if there was a medical emergency. Roth indicated that he would. However, he reportedly told the priest there was little he would be able to do for the girl, saying, quote, there are no injections against the devil. We think of doctors like that. Also, Dr. Roth, baby, we are not asking you to inject her against the devil. We're saying if she has a medical emergency, which is a physiological emergency that you take care of that. - Yeah, there are injections for emergency. - No one asked you to bring an injection for the devil. Like that was never on the table. That's not what that means. - Now the last time father alt saw Annalise was June 8th, 1976. - By that time. - She weighed around 65 pounds. 65 pounds. - It was looked incredibly ill. - And she's like in her early 20s. - She was 23, yeah, 23. - Oh my God. - So she was 23. Oh my God. She was unable to move without assistance. She had developed pneumonia. Her parents informed him that she was refusing to eat. And whenever they tried to force her, she would spit it out. Annalise written to the bishop later that month, father alt recalled the extent of the self-inflicted injuries that she sustained. Her front teeth were chipped and jagged after she'd tried to bite a hole in the bedroom wall. - Oh my God. - She had superficial cuts from running headfirst through a glass door. And her arms were covered with bite marks. - She should have been sent to a hospital. - Yeah. - She should have been sent to a fucking hospital. - All of these adults, priests and everyone else should be in prison. - Yeah. - Father alt wrote in various conversations that I've had with her recently, she gave me to understand that things would get very bad again with her. - No. - Are they not bad right now? - The final exorcism occurred on June 30th. - Several days earlier, Annalise had a fever. And Father Ren suggested they called the doctor, but Annalise refused. - Well, she doesn't have to call the doctor. - Yeah. - You guys can call the doctor. - By all accounts, the session was relatively mild. And the only remarkable moment came at the end when Annalise reportedly sat up and said, "Please, absolution." At which point, Father Ren's absolved her of her sins. What are her sins? Later that night, Annalise's mother lay with her for a while as she tried to sleep. But she was eventually forced out of the room when Annalise began thrashing around until she was eventually too exhausted to move and fell asleep. - Okay. - The next morning, Yosef, her father went to check on Annalise around 7.30 AM. He said, "I went to the door of her room. "She lay in bed and did not move. "I assumed that she was asleep, so he went to work. "And just after he arrived, "he got a telephone call from his wife, "saying that Annalise was dead." - I'm sorry, but are you going to have to survive this in any capacity? - It's a wonder she survived for as long as she did. - It really is. - Now, the news of Annalise's death came as a shock to everyone. - No, it didn't. - Not just the community, but around the country and into other parts of Europe. - Okay, maybe you're on the country. - Eric Hansen wrote, "What shocked Germany most "was the fact that it could happen in a country "that prides itself on being highly rational "and highly secularized." Not only had the family in the priests put Annalise through an exhausting and brutal ordeal, but they had continued to do so, even when it was clearly killing her. - She got to the point where she weighed 65 pounds. Those people should all be ashamed of herself. - Her teeth were chipped, hurt, she had bruises - She had cut all over her body. According to friends, Barthol, who covered the story for the regional German press, the surprising thing was that the people connected to Michelle were all completely convinced that she had really been possessed. - Now, Annalise's family and church community [BLANK_AUDIO] believe that they were right to prioritize her eternal soul over her physical health, but the state vehemently disagreed with the state here just days after her death authorities opened an investigation into the circumstances. According to the pathologist who conducted the post-mortem exam, her death was not caused by natural causes as the priests had suggested, but by, quote, starvation and dehydration due to inadequate nutrition and fluid intake. There's nothing natural about this. She had been literally starved to death over a period of nine months. The pathologist also noted that her internal organs and brain showed no signs of damage. According to the prosecution's medical experts, her death was entirely avoidable. Wow. And they had said several times that if she had received medical attention, she could have come through this. I would think so. So they said that at any point, if they stepped in with medical attention, she could have probably pulled through. Yeah, it makes sense. Despite the charges, but despite the investigation and the public outrage, Father Alton Father Rens remained convinced that they did the right thing. And we're only being attacked because of anti-religious bias. No, babe. That's not anti-religious bias. You guys helped kill a girl. That's good. That's a problem. Father Alton said there were articles by journalists entirely unfamiliar with the case. The anti-church press seized on it and dubbed the whole matter medieval. It is Father Rens was equally self-assured. Just one month after her death, Rens appeared in a 45 minute television special on the case, where he played one of the tapes as proof of her possession. When he was asked how he would justify his actions, Rens replied, "The devil does not reside in a dead body." In my opinion, the devil does not reside in a dead body. Yeah. In my opinion, again, opinion, this is shared religious psychosis. Oh, absolutely. This is bananas. This is like a truly tragic case. This girl was failed. Yeah. Although the case was shocking to nearly everyone, there was definitely an understanding within the justice system that the prosecution of two priests was undesirable and highly controversial. I mean, yeah. The investigators on the case dragged their feet for nearly a year, conducting what the public prosecutor called, quote, "a year of extremely complicated inquiries." Only in July 77, all four were charged with manslaughter through criminal neglect. As they should be. Stangle the bishop wasn't charged, even though he authorized the exorcism. That's interesting to me. German sources indicate an investigation concerning negligent homicide, but it was discontinued. In February of 1978, a nun had a vision that Anneliese's body was lying in its grave completely intact. Her parents, who are also on trial here, they put her they were charged as well as her parents demanded she be exhumed. And unfortunately, she was and she was adequately decayed for the time she had been in the grave. A statement from a newspaper article about the Examation said, the view of the parents proved itself untenable. The decay of the girl's body, which had been in the ground a year and a half, was far advanced. The trial began the following March and the lawyers for all four essentially argued that Anneliese had not only consented to the exorcism but had enthusiastically pursued and demanded it. But you also have to take her frame of mind into reference. So they have on trial, like they they have Alton runs on trial and the parents. They also argue that the accused had in fact tried to help Anneliese, but she refused food medicine in most liquids. Now in the end, the court was unconvinced by the argument and agreed with the prosecution that Alton runs should and must have been able to recognize that Anneliese was in danger. And there was ample time for any of the four defendants to prevent her death. Yes. All four were found guilty of manslaughter. After reading the verdict, Judge Elmer Bolender acknowledged that the defendants firmly believed Anneliese was demonically possessed, but he added, this belief does not exude recognizing other facts too, like the fact that Anneliese desperately needed medical attention. As a result, Alton runs were given a three year suspended sentence, which was a more severe punishment than the prosecution had sought. Oh, yeah. The Michele's on the other hand were largely spared any meaningful punishment on the grounds that they had lost their daughter and therefore had suffered enough. Okay. Eventually the church actually reconsidered everything about cases like this and how they should handle them, like this really set into motion, a lot of thought into this. I would hope so. Even Bishop Stangle publicly said that exorcism was not supposed to take the place of medical intervention. It was supposed to go alongside. Not long after the sentences were handed down, the case receded from the public eye and those involved just kind of returned to their lives. That's wild. But many years later, following the release of the exorcism of Emily Rose, a film loosely based on this case. Interest in the case was renewed and several journalists sought to interview the few people close to the case who were still alive. To the surprise of journalists, those who they were able to find turned out to have maintained their belief in Anneliese's possession and were as devout as they had been in the 1970s. German journalist friends Barthol managed to track down Tayethea Hein for an interview. And Barthol recalled, "She blessed my microphone with holy water because I was working for the radio then." And it was likely that the devil was in control of the microphone. Get a fucking grip. Get a fucking grip. I'm sorry. When journalist Elizabeth Day interviewed Anna Michelle about her daughter's exorcism, Day asked whether she regretted putting Anneliese through the ritual. And she replied, "God told us to exercise my daughter's demons. I don't regret her death. I'm gonna stay quiet on that one. I think we all should stay quiet on that one." And that's the end. That's the door. Anneliese was tortured to death. That's so tragic. Yeah. It's so tragic. And it's really a religious psychosis situation because 100%. I'm not sitting here saying that they didn't believe that she was possessed by demons. I'm sure they did. I have no idea. Seems like they're sticking to that. So I, that's a long way to go to not actually be convinced that she was possessed by demons, but that is in itself is a problem. Yeah. Like that is a problem. That's a human being that needed medical attention and was denied medical attention. And like not in a not in a proper mind to say yes or no. Exactly. It's a horrific case. It's just so wild that so many people can get together. Like what is that? However many stories like the cast of characters in the presalone are so many. And then the parents can share like shared religious psychosis and shared psychosis of any kind is so shared hysteria. All that kind of it's so scary, but it's also so I hate to say it fascinating. No, it is. It's fascinating in like a deranged way because it's like it's very. Yeah. The human mind is crazy and we're very vulnerable to being under the the influence of other people's thoughts kind of thing. You know, like I have we're susceptible. I have so much to say, but so much that I should probably keep. It's scary. The whole thing is scary. I just I'll like I'm when you read it, you're just like I just wanted it at least to get the help for the thing that was clearly how real help. She was dealing with chronic depression. Doctors believe she had epilepsy, which is highly treatable with medication. But maybe the medication just wasn't the right dosage wasn't the right medication. Well, and I think the medication requires a lifestyle change as well. So it's like I think there needed to be like some real thought put into what was going on and how they needed to treat it and how she should. You know, and it's like boundaries and it seems like she would have like thrived. She sounded like but it's something she would have done an amazing job. Like it's so sad that the whole way out she like the whole way through she was like trying. Yeah, like still going to school. And then she gave in because that's all there was like sure. I think she was pushed so far. Yeah, to the brain to one way. And I think she was being surrounded by people who truly believed that. And when everybody you care about love and respect is telling you you're possessed by demons and that's you need to ask your question. Eventually, you're going to be like, well, yeah, everybody I love and respect is telling me this. Obviously, I'm the one who's outside. It's tragic. It's really really tragic. It really is. This segment is brought to you by State Farm. We need a fun fact. We sure do. Deborah. Oh, I'm obsessed with this. U.S. coins used to say mind your business. This is from readers digest. Love your business. For the first U.S. coin in circulation said mind your business instead of in God we trust, which like we should topical. We should go back. Why are we not baking? Why do they not say that anymore? That's such a valid so Ben Franklin was responding. Obviously, like not the bus guy, but she was responsible for coming up with the initial motto, but wording change to in God we trust during the Civil War mainly as a response to increased religious sentiment according to snopes. Damn. Bring back mind your business. Mind your business. I like that. It just reminds me of mini leagues going close your legs to married men. I love that business. I'm watching it. Right now. That's why I was topical. Wow. I love that. I love it a lot. Mind your business. Mind you, everybody. That honestly, the world needs that statement. Or as Durrindo would say clip clip. You fool. Thank you again to our sponsor State Farm for sponsoring this segment. [MUSIC] And with that, we hope you mind your business and keep listening and we hope you keep it. We, but that's so weird that you don't mind your business. >> Mind your business and I love it. 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