श्रीमद भगवत गीता, अध्याय - 9. Narrated by Shailendra Bharti. Presented by Prasad's Gita Zone.

Sarega Makarwa Mini Bhakti I welcome you to Raj Guhyog. Friends, from whom you have met the Yog, how is his wish? This will be the same thing in this world. Come, let's pray this world and go to the place where I have this knowledge. Sarega Makarwa Mini Bhakti Krishna Arjun says that he is not a friend of Arjun, he is not a friend of Arjun. He is not a friend of Arjun, he is not a friend of Arjun, he is not a friend of Arjun, he is not a friend of Arjun, he is not a friend of Arjun, he is not a friend of Arjun, he is not a friend of Arjun, he is not a friend of Arjun etc. What you need to do is to take the opportunity. What you need to do is not to take the opportunity. It is true, but it is true. In this world, we have more money, more friendship, more relationships, more wealth. At the same time, we are always studying. We are always studying, we are always studying. Krishna Arjun is going to give that knowledge, which is true. And which will give him a chance to meet this sad world. This knowledge is the king of all religions. He has no knowledge of any religion. This knowledge is the king of all religions. This secret is a sacred, a sacred, a pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure, pure. Whatever any other Vishnu you know, can be connected with this knowledge, because this is so pure. You can do anything for your devotion to Krishna. That is why, the world is ready to tell you the biggest news. The way you can do it, you can do it. The first thing you need to do is to get the knowledge of the body. If you have to do anything, then you need the knowledge of the body. And the body cannot be a lie. Or is it a lie? Or is it not? This means that you cannot give birth to the world. This is what Krishna is explaining to Arjun. He is saying, "Paranthap, Shraddha, rahit purush, "muchko na prapto hokar, mrti rupi, sansaar, chakru me, brahmant karte raita." The purushas, which are not the raita, are not the raita of Karam, are not the raita of Krishna. That is it. They keep taking care of the raita. Friends, we should also think about our own life as well. Are we also taking care of the raita of Karam? Mayata, medams, sarvam, jagadav, vaktamur, tinaam, matastani, sarvabhutani, na chaham teyushavas te taha. In this world, Krishna is explaining about his and his place. It is a very complicated thing, friends. You will have to take care of it. Krishna is saying, "Much nirakar parmatma, "these are all the parts of the world." And all the raita are all the parts of the world. But in the words, "I am not in them." Here Krishna wants to say that in the time of his time, the entire place is known. But it is not in that place. The raita of Krishna is made up of water. There is nothing else in the raita of Krishna. There is only water. But there is no raita of Krishna in the raita of Krishna. Every raita of this place is in the raita of Krishna. But there is no raita of Krishna in the raita of Krishna. "Nachamata sthani bhutani, "pasha meyoga meishwaram, "bhutabhinnachabhutasthu, "mamaatma bhutabhavana, "sabhut jeeviya nirjeev, "krishta mein sthet nahi hai, "keo ki saare bhut maranadharma hai, "mathlab ki nashvane hai, "es dunia mein jeevi hai, "sab ki mirti hooti hai, "to haam krishta mein kyaise ho sakti hai, "krishta naage kyehti hai, "ke myri ishwariye yoke shakti ko deik, "ke bhutau ka dharan pooshan karne wali "aar bhutau ko utpann karne wali, "mehri atma, "bhutau mein sthet nahi hai, "hamaara astit kakrishta sei hai, "hamaari yatma mein ushi parmaatma kahi anshayi, "lekin fir bhi, "woham mein nahi hai, "dosto yahi uski yoke shakti hai, "ya tha ka shasti to nitya, "wayuhu sarvatragumahan, "tatha sarvani bhutani, "mata asthane tupadhara yal, "jes hawa ko hummehsous karte hai, "ye waayuhu akash ke wajahise ho tii hai, "or bina kisi sahare ke bhi, "ye akash mein hirah tii hai, "ye waayuhu akash sei apne utpatthi hone ke bau jyud bhi, "usko malin nahi kar pati, "wesei hai, "sare bhut krishta mein viap tha hai, "lekin kabhi bhi, "woh krishta ko malin nahi kar pati hai, "hamsab krishta sei hai, "krishta ham sei nahi, "hamsab krishta ke sankal pesei peda hoe hai, "wesei liye unhi mein sthit hai, "lekin wo humme nahi hai, "ye yoke ka prabhav hai dosto, "krishta ki yoke shakti ka kamaal hai, "jee se waayuh bina kisi sahare ke akash mein sthit hai, "wesei hi haamsab hi, "krishta mein sthit hai, "sare bhutani kanteya, "rakratim yanti maami kaam, "kal pakshaye ponastani, "kal pada hoe srajamya haam, "jabe ek kalp, "e ek era, "e ek dore khatm huta hai, "toh haamsab wabis se krishta mein chale hai, "suni hai, "wukia kya te hai, "hei arjun, "kalko ke ant me sab bhut, "mere prakrati ko praapth hoe hai, "harthad prakrati mein liyein hoe te hai, "war kalko ke adi mein, "unko mein fird se rashtam, "unki rachna ke baad hi, "kalk ke shruwaat hoe hai, "aach hai te mein wo, "jaagrati bhar te hai, "war tabhi, "dune ashru hoe te hai, "war kalk ke samabti par "jo yaha se ayat tha, "wahi wabis laot jaa tha hai, "aik tara ha se yu bhi maal liyein, "kalk bhi jab apna karma kura karle tha hai, "toh samabta ho jaa tha hai, "prakrati mein svaam, "awash tabhi hai, "wesru jaa mein, "pona, "pona, "bhutagrami mam krithnam, "awasham, "prakrati rwa shaat, "jasa ki krshna ne khud kaha tha, "ke apne karmo se koei bach nahi sakta, "aisha hoe hi nahi sakta, "ke koei karma kare, "use tarha se baar baar sajan karna hai krshna ka karma hai, "i sshlok mein wo yeh batar hai, "hey Arjun, "aapne prakrati ko svikar karke, "swabhao ke bal se parthantra hoe, "i sampoon nabhut samudai ko baar baar, "on ke karmo ke anusaar, "mei rachta hai, "jai se haamne karma kiye tha, "wesha hamara swabhao hoa, "aar jasa swabhao hoa, "use ke guno ke hesaab se, "kristu usko rachte hai, "aar iss tarha se, "kristu bhi apne karma karte rahte hai, "aar haam bhi, "nacha maam taani karmaani, "ne wadnan tidha nanjaya, "kudasina vadasinam, "asaktaam teyushu karmasu, "kristu hamarisandachna, "hamaras rijan karte hai, "lakin avyaktarub se, "aisa kethe huye kahi dikta nahin, "lakin swabhao hik hai, "khe aisa ho tha hai, "varna ye dunia kaasayati, "aar kaha jati hai, "rachna ka unka ye karma hai, "lakin kristu kabhi apne karma se banditne nahin, "apne iss karma mein unki asakti nahin, "jaisa gyan wo haam ko dhe rahe hai, "vahinium un par bhi lagu ho tha hai, "dosto asa nahin, "khe wo manmani karin, "manmani to koi bhi nahin kar sakta, "ye pura samsar parmatma ke hi sankalb se bana hai, "apko lag sakta hai, "khe aap akni marzi ke malik hai, "khe aap jo chahe wo kkar sakta hai, "lakin aesah hai nahin, "maya diya krena prakrati hai, "suya teh sacharacharam, "hey to naanin kaun teyya, "jagad dee parivartate, "kristne issshloh mein, "dunia ki rachna ke vigyan ke baare mein batar hai, "aar ye bhi batar hai, "ke unki adhya kshata mein, "ye jo maya hai, "iis jagad ko rachthi hai, "dos to kristne ke sankab sehi ye dunia banti hai, "aar unki chairmen ship mein, "maya is dunia ko bhanati hai, "jes dunia ko haam jhante hai, "aar yeh bhajah hai, "khe ye srishti chakra chalta rai tha hai, "haam sa vata hai, "aar jhathe hai, "jeevan maran ka ye sarkal chalta hai rai tha hai, "i silye hai, "hame is dunia ki jaankari se thoda sa aage jagar, "sachcha i jaanne ke liye krishn, "preritkarte hai, "haa wa jaananti mam mudha, "manushim tanumashitam, "parambhaba majaanantu, "mamabhutal maheeshwaram, "gyaanke to firbhi sima hai, "lekin agyaanke nahin, "aise anginat agyaani hai, "jee krishn ko nahi maante hai, "unhe nahi samaste hai, "yaha krishn se matlab, "aarjunka sarthi, "ya devki nandan nahin, "yaha krishn se matlab, "wo parmaatma, "jis mein yeh saar i dunia abdha hai, "jeo agyaani, "oos parmaatma ko nahi jhante, "unke baare mein krishn ke rahi, "mere parambhaw ko nahi jaanne wale moodh log, "manushika sharidharan karne wale, "much sampool noghuton ke maaneshwar ko, "tuch saamaste hai, "arthat, "apni yog maya se sansar ke uddhar ke liye, "manushirup me wicharte hue moj parmeeshwar ko, "saadharan manushimante hai, "mogha shamogha kar manu, "mogha gniana vicheta saha, "rakshasimasurim chaywal, "rakratimohinimshitaha." In this situation, what kind of people don't understand Krishna? As per Asuri and Mohini prakrati, Asuri and Mohini prakrati is not an important matter, it is a matter of the heart. Asuri and Mohini prakrati's people are aware, aware and aware of their entire life. As per Mahatmajans, they are aware of their entire life. In the people of Rakshasimasurimas, they are aware of their entire life. As per your knowledge, you can also see how many people you are aware of, you can also see the people of Rakshasimasurimas. Mahatmajans are a matter of the heart, aware and aware of their entire life. Asuri and Mohini prakrati's people are aware of their entire life. Asuri and Mohini prakrati's people are aware of their entire life. They don't understand Krishna, but many people are aware of their entire life. As per Mahatmajans, they are aware of their entire life. They are aware of their entire life. They are aware of their entire life. They are aware of their entire life. 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