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Hi, and welcome to Crystal's Couch, the show where I answer your letters for advice and talk to the most interesting people in the world.
Today, I am joined by Dr. Taylor Cummings.
She's an educational psychologist.
Whose work explores belonging, motivation, consciousness, and how we come to understand ourselves.
She looks beyond just how we move through the world and asks us to think about the systems and experiences that have shaped us in the first place, especially as Black people.
So today we're talking about belonging, navigating spaces that were not necessarily built for us, the pressure to adapt in order to succeed,
and what it looks like to separate who we truly are from who we've learned we needed to be.
Two different things.
Dr. Taylor Cummings, welcome to Crystal's Couch.
Thank you so much for having me.
Thank you for being here.
So tell us a little bit about your degree and what you do.
Oh, absolutely.
So I have a PhD in educational psychology, and a lot of my focus, as you mentioned, is around what it means to be self-determined.
And within self-determination theory within educational psychology, it says that we need to have a sense of autonomy, a sense of competence, and a sense of belonging.
And I really was like, okay, what does this belonging piece mean for us as Black folks?
What does it mean for me to have psychological membership to an institution, or a society, or a community that, like you said, is not for us, is not for me?
And so I was like, I actually want to sit with this for a minute.
What does that mean for us to get our students to belong?
What does that mean for us to get—and so I started to problematize that and start to question what that meant for me.
And so, of course, we have a lot of folks who have done this work in belonging, but really sitting with who you are and your positionality and your experiences was really important for me.
And so I came across autoethnography as a method.
It was a method that I can understand belonging and motivation through my own life experiences.
And so for my dissertation, I did a life study from pre-K to the Ph.D. about my experiences navigating the system.
Your Ph.D. is about you?
Yeah, yeah. Know thyself.
Oh.
I—that is cunt.
I would like to take that as a compliment.
No, absolutely.
That is incredible. Oh, I love that.
And it's called "The Miseducation of Taylor Cummings."
I really might read your book.
I will read your dissertation.
This sounds incredible.
It's coming.
And it's actually embargoed right now.
Oh, okay.
So when you go online, it'll say it's not published until 2032.
Got you.
But it's because I am working on articles, books, film.
Like, there's a universe, you know, to come out of this work in terms of how I want to share my story and the work that I did through the academy with the world.
So this is so interesting because the concept of, like, what does it really mean to belong as a Black person in spaces that weren't built for us while you're getting a Ph.D.
Yeah.
It feels very meta.
Yes.
And I had to keep reminding, like, faculty, peers, like, the things I'm talking about and discussing, I'm going through this right now.
Right now with y'all.
Like, right now.
Like, right now.
In this conversation.
They're like, what's the process?
Like, a lot of tears.
I cried a lot.
It was a lot of crying.
A lot of, who the hell signed me up for this?
And it's like, I did.
Yeah.
You know?
But that's a part of the larger purpose, the larger calling and all these types of things.
And so reckoning with the work.
And so a lot of my work had to deal with that emotional just anguish, quite honestly.
But the pressure, too, to say, like, okay, these are not my values.
But I had to understand, if I'm doing, if I'm able to navigate this space, and that's
the gift.
Yeah.
Who am I to abandon that?
You know?
And so I felt there was a level of responsibility.
And it just became larger than me at that point.
Like, this is not about me.
And my spiritual nature was at the center of my work as well.
Yeah.
Yeah.
And so that was another method in terms of, I use autoethnography and intuitive inquiry
to talk about how I collected my data.
Okay.
Because I was gonna say, can you talk to us a little bit more about autoethnography and
what does that entail?
Absolutely.
Yeah.
So ethnography is the study of culture.
The auto piece, like an autobiography, is the self.
Right?
So it was like, okay, you're looking at your life within culture.
And it's not just, you know, there's a difference between autobiographical work and autoethnographic
work in the terms that you're now connecting your life story to the broader culture and
the broader system.
Okay.
So it was in society.
So I'm looking at my life and I'm understanding race, class, gender.
I'm understanding the things that I'm having to navigate.
And in terms of my positioning, it was all about the education system and the indoctrination
that we received there and religious systems.
So I grew up in the church.
Yes.
I grew up in private Christian school.
And so I really needed to look at everything that was happening in terms of me psychologically
and how that impacted my self-concept, my ability to just understand what it really
meant to be.
Yeah.
And what the purpose of being was all about.
So autoethnography, it was like a deep, deep, just because I was already on that journey
of self.
And like, I hit this point in my twenties where I just, I need to find myself.
I need to find my, you don't even know where that came from.
Like, where do you even hear that?
It's like, you hear, it's like, I need to find myself.
And I just had this, and I've always had a lot of questions as a young girl.
And so I feel the PhD, the autoethnography allowed me to be me and ask the questions
that I wanted to ask and find a way to get to those answers.
Right.
Okay.
So, uh, what did you find?
What's going on with black people in this white world?
Yeah.
Yeah.
So we know that assimilation, right, is one of those tools that we've been socialized
to believe is for our survival.
Um, this can cause a lot of psychological distress.
It can cause a splitting of the self, of the psyche.
And so there's a book I love called Yurugu by Dr. Marimba Ani.
And probably even before I get there, I'm going to go Dr. Amos Wilson, and we're going
to talk about the falsification of African consciousness and understanding that when
you are socialized.
In a Eurocentric worldview, it causes psychological dysfunction within you.
And so I was like, okay, if we know this to be true, and it's not just for black people,
it's for all people, white people also experience a psychological distress because of their
worldview because it is not aligned with reality.
And so I was like, okay, I need to really understand how our worldviews have been constructed.
Right.
And we know, like I said, that's through their K through 12 system that's through the church.
And a lot of what I'm noticing is that folks, we cling to it because it's our only sense
of reality.
So I was really interested in that gap between those who understood I need to do something
about what I understand to be true.
And then how you get there, because it's scary there, you got to leave all that alone.
And especially when it's tied to your livelihood, when it's tied to your economics and your
job and your stability, you got to feed people.
So what does it look like to stand on your own?
And so I'd say, because it's an autoethnography, I'm watching myself in that process, right?
And so I've had to bet on myself in a lot of instances.
But in terms of the psychological capacity, I'm really understanding how external validation
had a lot to do with our sense of self.
And are we doing the right thing?
Are we on the right track?
What my motivation looks like?
So my findings have a lot to do with releasing ourselves from that needing to be accepted.
We don't need to be accepted, respected, supported and included by an oppressive entity.
What does it mean when you are accepted by something that is unjust?
What does it mean for me to be successful in a system that is unjust?
That means I have to become.
As such, right, I have to live by that those rules in order to so the people who often
are, you know, on the outskirts of society are the ones who are rebellious, who are not
fitting into that space.
And so I'm watching us even now as a people, it's like, we say we want freedom, we say
we want liberation, but our actions aren't aligning because so much of our livelihood
is tied to this system.
Yes, we have things to lose.
Yeah.
So I'd say it has a lot to do with external validation and my findings had a lot to do
with supportive networks.
And I think that's how important it is to have, you know, people in your life that get
you see you.
And even if they are confused by you, they let you be and they respect your process.
You know?
Like, you know, that girl always been a little weird, but we let her have it.
You know?
That reminds me of my grandma being like, "Y'all leave her alone, let her read."
Because I would just sit around and read all day.
My cousins are doing, you know, their red shit.
And I'm just like, "I want to read."
Yeah.
And I was a reader.
And I think that has a lot to do with it, too.
Like, my mother was an educator.
So she had us in the books.
Like, that was, it was part of your punishment, too.
You know?
But it was a part of, like, life.
Oh, some punishment.
I have to go read.
I used to love that.
Like, "Oh, I got to sit in my room."
Yes.
Like, "Can we go to the library?"
Right.
And so, that was a big part of my work, too.
You know?
Yeah.
So, that was a big part of my work, too.
It was a big part of my life.
Yeah.
Yeah.
I do. Like, I actually talked a lot about my upbringing and punishment and how we handle that.
And I did spend a lot of time grounded and in my room and in solitude.
Yeah. Right. And so what did that mean for me in my inner world and my inner experience and my emotional regulation and how I learned, you know, to do that or what I didn't learn because of that.
And so, yeah, autoethnography, I love it as a tool, especially within academia, because it is like a fuck you.
It is like I'm going to do regardless, you know, and this is me validating my own lived experiences as knowledge.
And I think that's what's huge about African centered practices.
And since my work with autoethnography, I came into afronography and I was like, oh, that's even more lit.
Sounds even better.
And then there's autoafronography. So that's my next that's my next thing.
OK. So that's my next thing.
And I'm excited for that. The evolution of this and just my life journey and for others to see themselves in the work as well.
Yes. And I.
I love that all of this is about like discovering your inherent worth and your intrinsic value.
And I mean so much outside of these systems.
And at the same time, you are getting the ultimate external validation in the form of a Ph.D.
But all of this knowledge is about how you don't really need these people to validate that within you.
Yeah. You really that girl.
It was big for me. And it was a struggle because when people hear Ph.D., they hear, oh, you're getting a doctorate.
So they have these assumptions about who they think you are.
What they think you are or what they think your value is.
And I value education. I don't value the education that my oppressor has given me.
But I understand. And that's schooling. Right.
So the differences between schooling and education are very, very important.
Yeah. Yes. I'm glad you get it.
That's exactly what it was. Yes. Especially these days.
What we're doing with these kids is not so much education.
Like we are not focused on what children need.
And really, I don't know that.
America has ever had the best interests of these kids at heart because we would pay teachers and equip the schools and, you know, little things, little things, you know, that make the world go round.
But it was that for me, too, because I was like, OK, there's no reason we're going all these years of school.
K through 12. We're getting out and we're like, who am I?
What do I want to do? What do I like?
School is supposed to be an introduction to that.
You are supposed to maybe be exposed to things that you didn't know so much about.
And, you know, it's.
School is supposed to show you all these different windows and doors into a different life and different possibilities.
That's actually what I loved about reading as a kid was it could just take me away from here.
Y'all go being so mean and unfair and making me stay in my room, you know, into these different worlds.
And it was just like a free way to travel outside of my mind.
That's exactly what you think of the Reading Rainbow theme song.
Yes. I can go anywhere.
OK. Yeah. Now we're talking about the heartstrings.
But.
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So we've talked a little bit about like the messages that black people receive.
About like who we're supposed to be in order to belong.
Can we, can we, you said that there are psychological things that happen when we don't have that, when we're not seen, supported, understood, etc.
Can we, can we talk a little bit more about what it's like for people who are constantly having to navigate environments where they don't feel fully accepted or supported?
Yeah, I'd say anxiety and depression are big two.
Oh, those are the, I mean, they're the big two, period.
When you don't feel, yeah, period.
But it's like, you're, because it's like, okay, you're questioning self-doubt.
You're always in your head and you, you're, you're so heady, you're not in your body and you don't, we don't know how to be present.
And so we're nervous to speak.
We're nervous to meet people.
We're nervous to be in spaces to potentially meet people that may meet our needs, you know.
But it is a matter of understanding, you know, who and what we are and that, that confidence is really important.
But depression, you know, because as you're having these repetitive experiences of negativity.
Yes.
Yeah, and so that's why self-definition is so important for me.
Okay.
Because instead of, you know, I am anxious or I am scared or I am nervous or nobody likes me or I don't have anybody in this world or there's no, you know, I don't fit in anywhere.
These are the things that we're seeing and creating and saying to ourselves and that we find that in our reality as well, you know.
And so I think there's the both and of the agency.
And I think that was really important for me with belonging.
It always felt like when we talk about it, it's on the, the environment to explain.
It's on the environment to say, okay, well, where is my empowerment in this?
Where's my choice and my agency and me deciding where I want to or don't want to belong?
Right.
You know, and so I think that can change the story that we tell ourselves.
But I think it is a lot of panic.
It is a lot of anxiety.
It is a lot of things that deal with our self-concept.
As I mentioned previously, your image of self, your self-perception largely guides the choices that you make.
And if we don't feel we're worthy.
Or we're deserving, we're going to take ourselves out of the game before we get a chance to play.
We're going to tell ourselves no before someone gives us a chance at yes.
We're going to do all these things because we're so limited in our understanding of who we are and what we can do.
And so the confidence to me is what I'm seeing because I think that that's what I don't really get into the pathologizing of behavior too much.
I feel as though what we do, we seek to look at the individual and say, okay, well, you have this, this, this, this, and this rather than understanding.
Okay.
This is the.
Context.
This is the conditions.
These are the circumstances.
And of course they're anxious because they don't know where they're going to get their next meal from.
And on top of that, when they go into this environment, they're dealing with micro and macroaggressions and they're dealing with all these things.
So rather than looking at the individual, I like to look at the system.
And so I move a little away from diagnostic models, especially because I'm not a clinical mental health psychologist, but also because African psychology, black psychology traditions teach us that, you know?
And so that's also Dr.
Amos Wilson, our Dr.
Naeem Akbar.
All of our OGs in the ABCI community will help us think about, let's stop looking at what's wrong with the individual and the negative things that are happening within them.
And let's start looking at how we can change conditions to contribute to positivity, contribute to health and wellness.
Yeah.
Sometimes we focus too much on the symptom and not what's going on underneath it.
And I mean, I get it when a person's behaviors are really destructive or really disruptive.
I can see how it can be like, okay, girl, we got to figure it.
We got to.
Yeah.
We got to slap some diagnosis on this because what are you doing?
But like you said, what's underneath that and the systems around them, how the world has shaped them, their own beliefs and, you know, other things that might be going on.
That is all, I think, far more interesting.
And that was that's what sort of prompted me to to not just continue in therapy for so long, but to also go to grad school because it's like there is something behind this.
And I love how I was just talking to Dr.
Donna Oriolo.
And she mentioned something that was.
So similar to what you just said about we make decisions based off of like what we feel we deserve.
And if we feel like who we are is inherently undesirable or less than or whatever else, then we will make decisions that reflect that because we don't really see like the fullness of who we are.
And black people, especially black women, tend to really be affected by that because we don't get that reflection from the greater culture that like there's value in who we are.
We see it extracted in certain ways,
especially in popular culture and things like that but actually valuing us as
full human beings is a completely different story yes and that to me as
well like the subconscious mind is mostly what I'm interested in in terms
of psychology I the brain there you know there's functional X but I'm talking to me about what's really going on
because that's what's controlling everything and it's always running it's always recording it's picking up
everything and so even if we think we don't feel that way about ourselves yeah
even if we think like there's something still there yes and so I think that's
what meditation and I'm very holistic and I think that's just necessary in
terms of our spiritual practice and understanding the mind right and I'm
always talking about the difference between the brain and the mind because
in psychology limiting it to but then even there's so many undiscovered not
even undiscovered that's the wrong word under under under the it's not even
theorized under studied under research yeah under research under studied and
like just even like I've been in classes and I've asked about well the pineal gland
and professors will kind of scoff or laugh or kind of but it's like it's a
real part of our brain so those are the things that I'm most interested in and
understanding how they impact us because we know that our subconscious mind is is
controlling the show yes it is and I love that you said regardless of whether
we're aware that we feel this way something in us is definitely feeling
this way and you can almost always clock it in them behaviors so what you think
you're doing and what you think you know or feel about yourself like I think a
lot of people go around saying that they feel good about themselves they like
themselves of course they do they love themselves actually but it doesn't show
in the way you take care of yourself the way you show up for yourself the way you
talk to yourself the things you really feel and believe about yourself so yeah
I can see how when you are faced with hostility especially in the workplace
and you don't really feel like you belong or that you're you're X fully
accepted you're constantly having like code switch and feel like you need to
prove yourself and all that it all contributes to this sort of greater
feelings of distress like you said higher levels of depression anxiety and
you use the word panic which I thought was
so interesting I'm hearing that more and more yeah panic attacks and not to
say that that wasn't always the case right no but I just think people are
feeling that more yeah yeah yes social anxiety is every yeah I mean when you look at this society it's not hard to see why the girls aren't feeling safe it's tough like it really is right so you're trying to I think what's so
interesting about this and sort of the the bridge that are or the
gap I'm trying to bridge here with this show is that like academics talk about
all these great concepts and theories and all these sorts of things but like
how do we bring that over to the real life how do we how do we take all this
knowledge and research and learning and bring it to real people and actually
affect you know their day-to-day lives what do we do with that because I don't
have the the power that the people in DC have to to change our we would all be
living you know we're not concerned with them right we're talking about on top
self-determination or talking about self-governance like I mean that in the
very literal sense yes this was an educational psychology theory but I
chose it because that's what I'm talking about and so speaking of self-governance
don't worry about I think don't want you making loss for me you know because
you're not even making the best loss for yourselves right so I think that's a
part of it too and when we're talking about the layers of what we're dealing
with but you also just said something as well when you say what do we do and how
do we translate it to the real world I think it's a part of people being honest
about what their healing journeys are looking like oh what are you really
doing because I tell you a lot I do that a lot on this show and I know you know
as somebody with a degree I know the value behind it I also know that sharing
your story makes you vulnerable I know that I know that sharing your story makes you vulnerable I also know that sharing your story makes you vulnerable
and for a lot of people the criticism or the the disbelief or the questioning
your experiences that sort of thing that can be hard to go up against who you
really got to be strong in yourself to be like not only do I know who I am I'm
ready to tell my story and nobody is gonna rewrite it for me and you can't
shame me out of it because I know that I know that I know that I know because of
what I've experienced right and I cannot deny my experiences yes and that's why
I'm like it's not about the degrees it's not about any of that it's about there's
a there's a sense of truth yeah and there's a sense of understanding and
there's sense of freedom that I've always been seeking and I know others
are seeking that as well and so this is my path and what we can learn from that
I have it you know but it's about us and it's about knowledge of self and
everyone has to embark on that journey if they're willing right you know if they
choose to if they're willing and everybody is not and that's their choice
but yes I think that's so valid and we just you know we're out here doing the
best we can but sometimes the behaviors that have helped us cope to a certain
point you know they end up causing a lot more harm in the long run like you said
we're feeling more disconnected from ourselves so how do you tell the
difference between okay I'm adapting in this white man's world I'm going to get
my job and you know take care of my home my kids etc where's the line between that
and I am now abandoning parts of myself in order to fit into this society in
this world I think you understand that in those moments when you're alone it's
easy to feel like oh I'm doing the thing I'm doing what I need to do that it out
when everything's moving and rocking and shaking but when you sit back how are you
actually feeling are you is your heart still longing for something is it still
seeking to achieve something is there something you've been wanting to do that
you haven't yet or you're still trying to discover what my purpose is and so I
think that can help people determine that because I think that you can have a
bomb nine-to-five that's aligned with your higher calling and purpose and I
think if you're doing it quote-unquote right that's what's gonna happen you're
gonna have that alignment oftentimes I said but I think it is a matter of
people just being real you know and and what are we projecting versus what is
really real and what is really happening and how do you really feel about the
life that you're living because you're gonna have to account for that yes and
what is the difference between what you want people to think about you and how
you so you have to you have to be able to be honest with yourself even in the
quiet moments with yourself yeah yeah yeah that's when it matters it doesn't
matter any other time you know it really matters you and you and you're gonna
have to be okay like you said making decisions that other people may not
understand because they may want certain things for you or expect certain things
of you right and if it's not aligned with what you feel you need mm-hmm you
have to be okay with making that choice yes and in an evolutionary sense that's
a hard choice to make we're hardwired to want to be part of the group yes we
don't want to break away from the community you know that meant harm and
danger and increased risk of all sorts of bad things so we have definitely
evolved to be like I can't I can't go against everybody I know I can go get
this mama and daddy in the church and everybody else like what will I do
without my community and we don't always see that like sometimes you're better
off without that whoever without that default of whoever just happened to be
there and you're much better off when you can be intentional about your
community and the company you keep yeah and I think it has a lot to do with our
our perception of what it means to be an individual right because we've been
hijacked by this elitist individualism and all these types of things that are
very hierarchical and so one of my mentors who's and I don't really like
that use that word either but so the person who got me into at psych he wrote
an article dr. DeLeon gray about standing out and fitting in and so that
was just like my base of really understanding this complexity around
belonging right and as someone who always had friends popular you know
was on sports teams arts dance you know did the thing like I was always had a
lot of love and people around but you're there's still a little bit of a
yeah so figuring out what that looks like and what that means so not everyone
has like stories of isolation right or just complete like disconnection but
you're still trying to find your place right in the world and I think there's a
way where we can be ourselves and we have to be ourselves because that's your
role and that's your your code and your blueprint and that's your job and that's
what makes the society the society in the community the community but if
you're trying to do my job and I'm trying to be you then who's being you
you know so we really have to like tap into what it is that we're here to do
and I I'll bring it to and I don't know this is too far or the beaten path but
it's for me it's about genetic code and our DNA and what our DNA is here to
express and that's just what it comes down to interesting so do you you are
you just blew my mind with that now I'm like so you do you feel like am I understanding this like
we as humans have a purpose that is encoded in our DNA absolutely where which strand is that
I think there's a that's what they're trying to figure out oh no like that's the human that's the
that's the human genome project that's the junk DNA that's the only things we're trying to figure
out what is this like what who what are we made of what are our capacities what are our capabilities
and they know we know with epigenetics and these types of things that you can change
genes they evolve yeah and so we're understanding what that relationship looks like right now but
I'd say a lot of ancient civilizations had a strong understanding of DNA well yes and we're
seeking to remember and water has memory I don't know if you saw Frozen yeah but yeah I mean I was
gonna say you sound like you yeah you're like for sure but for sure yeah the earth knows that's
what this journey is about yes it's about remembering who you are and what you are why
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So in in all of this it sounds like there's a lot of unlearning that needs to be done
maybe some decolonization of the mind of mental health. What does that mean? Now you know you
start using big words they're like all right girl all right break it down. What does that mean in
everyday life?
Yeah so decolonize we know we all we got the colonizers. We got it. We know what that is.
Yes so to dee, to un, to anti. Yes. Right it's a matter of I love studying pre-colonial
civilizations. Okay. Who were we before this group of people came around and did what they
felt they needed to do. Before the slave trade. Yeah. Before the slave trade, the Arabic slave
trade. The Maafa is how Dr. Marimba Ani describes every horror that has impacted African people
across the diaspora. The Maafa.
The Maafa. M-A-A-F-A. Maafa. And so it includes the transatlantic slave trade. It includes all
these things and so. Okay never heard that term before but I love that you're like we got one
word for all of these. Well it's just this idea of like this concept of like how can we describe
what has you know taken place and we often try to compartmentalize these activities but they're
all interconnected. You know their economy, this trade, the government,
all of this is they gotta they got their thing rocking. Yeah. You know and so we need to figure
out what ours looks like and so in terms of decolonizing it is about ridding ourselves
from European concepts and understanding. So I talk a lot about conceptual incarceration
and Dr. Wade Nobles he he explains this very well but it's how we've been given
a predetermined set of concepts and and definitions to make sense of our reality.
Yes. But that's not innately inherently who we are and so it limits us like we don't have words
necessarily right now to express the fullness of our of our reality and our expression and so I
think it's I believe in making up words I believe in radical imagination and the meditation is
important because you might get visions you might get thoughts you might get things will come up and
you're like where that come from just write it down draw it out because we need that you know
as we move into this new world that we're building but in terms of decolonization it
is about understanding the indoctrination it's about understanding the assimilation that you've
might have gone under it understands the parts of yourself like you mentioned that we've abandoned
or have given up or have never ever known right so we're recovering a lot of ourselves as well
but it is a matter of like okay if we know that certain religion systems or we know that certain
processes of society were given to us as a form of domination imperialism and corruption and
deception and all these types of things why am I still doing this why am I still participating
proud all of it all of it and that's the I think that's where we're at right now because we say
it's f that but then we want that we want it we want it we want to be in that spot you know and
so I think we have to really be honest with ourselves about what it is that we're doing
here and what it looks like for us so that we can be decolonial right in our approaches um so yeah
decolonizing the mind is important it's about understanding reality for yourself so ontology
interrogating what you've understood around your nature of reality and
epistemology understanding and interrogating what you've been taught to know why you know it
who said it was valid and all these types why do you believe it you know and then it's also
axiology which is our value system as well so interrogating your values and where do those
things come from um and then I think when it comes to decolonizing mental health I briefly mentioned
abc the association of black psychologists they broke off from the American Psychological
Association APA in protest and so it's about studying those folks yeah it's about really
understanding okay what have they tried we know the history of psychology is terrible they were
doing terrible experiments right it's it's ridiculous and so moving away from those types
of things and understanding what health really is and we know that western society hasn't always
studied health they don't really have the capacity to understand health especially for black people
right so it is about looking into our communities and like you mentioned before we're scared to leave
the group because we're like oh I'm leaving my people but those ain't your people that's why you
feel like that right right and so your new people are gonna find you and that's where I am I'm and
when you feel like you're in that space when you're leaving your old life and moving to the
new one and it's that when you're in the fire it's tough but you have to know what's on the other side
it's so tough but you're right and you said something about radical imagination
that stuck with me because I think it's so important that we you know decolonize the mind
decolonize these approaches to mental health and therapy and at the same time like this idea of like
spend more time in play spend more time in imagination spend more time dreaming and then
you you kind of come to this understanding that like I don't even know what I I don't even know
what I'm capable of dreaming like when I think of what a decolonized world would look like
and what you know black liberation looks like I don't even know what I don't know you know like
the the what that could look like is currently beyond the realm of of my imagining but if we
spend time being like deliberate about that like let's tap into the creative let's tap into what
feels you know natural and let's go for you know the children dream naturally children
come up with worlds and big stories and when they don't know how something works they just
make it up and you know a lot of the times it's ridiculous and funny and you know I think that
it's so important that we spend more time doing that and and just yeah it's necessary read you
gotta read yeah yeah yeah you really do it's the more words you know the more you can see
but it's also like you mentioned with this this imagination piece one like you said I don't even
know what I can create and so me after going through all of this schooling and then finally
being like okay I'm done right like I can do me yeah it's like what do I want to do like what do
I want to create like I now I don't have a syllabus I don't have directions instructions
I don't have oh yeah credits I don't have like I can make what I want to yes and that's tough
you know and it's like just because I'm like guys remember I went through the conditioning
too so it's like I graduated everyone's so excited for me people online that I don't
know where you at and it's like I gotta I gotta process like I'm processing but I'm
doing the work and it's it's great um but it's it's tough you know it's really really tough
and reminding yourself that you don't need permission you really do when you're in that
system of indoctrination and control you're always having to ask or get permission or they have to
sign off on something or no you're not allowed to do that and so getting out of that and knowing no
I am the researcher I am the expert but beyond that I'm me right and I get to make decisions
for my life and you can't stop me from creating and thinking and dreaming and feeling yeah
exactly and so a part of a lot of the work that I've been doing is creating
spaces for us to do this work and one of those spaces is called the lab
and it's a digital think tank and it's a third space for black women
and we've been operating I started it during my during my doctor's yeah I started it during my
doctorate program okay because my committee was like you're gonna need a peer support group
and I was like peer support group what is that
where do I find that and so I just hopped on
TikTok and said hey y'all I'm starting a peer support
group
and literally
200 women signed up immediately
so then I'm like hitting up I'm like hey guys I think
I'm gonna need some help like we're gonna need to
figure this out yeah
and so now we've had over 800 women signed
up across three continents and
we just got into discord which I'm loving
but yeah it's super fun super cool
and yeah we have a spiritual community as well
that's co-ed but for the lab
it's been really great we've been presenting at conferences
together we're writing on what it means
to be a black woman what it means to belong
motivation but more importantly I think
it's about building infrastructure
and not having to rely on
these oppressive systems understanding
600,000 black women just got laid off
what are we building for ourselves
we're knowledgeable we're talented
we're ambitious you know we
we are under resourced you know
as a collective but what does it look like to
pull our resources together so when you see
the AKAs you see whoever going to the city
and dropping million billion trillion
dollars all I can think
is what would that look like
if we did you feel me
and that's okay but I think it's a matter of
understanding our infrastructure and understanding what we have
the capacity to do and to build and that's
what I'm on that's all I'm on
sovereignty self determination
and I'm with whoever with that
yeah well the K's gonna be
on your head but I feel you
I do feel you
I do so okay
so you you talked
we've talked a lot about like
individualism and how it really does not
serve black people and you know getting back
to a more collectivist way
of thinking feeling doing being
I want to talk about
the difference between community
and systemic change and
I also want to talk about the people who feel
like I'm always
the community I'm
always the help I'm always
the support like I'm
always that one that everybody else is
supposed to be able to lean on and I don't
feel like I get that in return so
it's like two different sort of
questions I have about that
and so maybe we can just start with
I'm gonna start community yes
the difference between like all of this coming
together what what do we need to change
within our community versus like
what needs to be changed to me
it's about how do we define
community well yeah what I actually
can start right there I'm like we say
we want community we need community we
but it's like when we get community
what we do like it's just
I'm not understanding and if we're talking
specifically about black women we say
sis sister but we're not really sisterly
and it's just I think
we need to define what community is
and then understand the function
purpose of community and then how
we mobilize that how
we operationalize that how we organize
that right so community
is about support it is
about intergenerational support
so it is about the
mothers the fathers the children the grandparents
the great-grands it's about everybody
and it's about understanding like we said
your role what is your purpose what are you great at
what are you good at and then it's about identifying
the needs where do we need to
pick up where do we need help and I think
to kind of go into your next question it is
a matter of like
when you are that person it's for
me I don't it's hard
I don't really know how to ask
for help because sometimes you don't really know you know
you need help but you don't really know what you need
exactly and then sometimes
it feels like more work trying to tell people how to help
and then it's like I'll just do it so I'm
trying to figure that out
in terms of like leadership
and what they call delegating but
what it really looks like to have a community have a
team have a functioning
network that's working towards
a goal and an aim right and so
you also mentioned systemic
yeah well I was wondering like where
how do we look at like
individually
I mean like well
so part of the question
was like where's the difference between
like how maybe the community
needs to change or the community's
you know version of self care or healing
versus like what needs
to be changed systemically
but yeah maybe that question is better
like are we trying to
individually heal these problems
that are community
issues or systemic issues
yeah I think that's a part of it
I think a part of it is we are trying to
individualize systemic problems
right we're trying to look at individuals
when it's like no there are larger forces
larger structures larger systems that are
impacting this behavior but then
I will say it comes back to knowledge
of self and if we understand
this journey of self actualization
if everyone's doing their part
and doing their work and solving
their problems and working through the things that they need
to work through we're going to be better individuals
so that we can be better community members
and so it does require the self
but everybody not doing that
yeah so then that becomes we gotta
hold hands with the people who are
right while we're still
trying to teach learn engage
no no no but it's a matter of
like understanding what organization looks like
and everyone has a role right and also
we have this phrase everybody can't go
which I agree with but I also understand
you don't need everybody right if you
look at a cell the powerhouse of the cell is the nucleus
okay word it's very
you know it's tight it's small and
when you think about education when you think about media
a small group of people created a
curriculum they created a thing and then it
got dispersed right and so even if
we're thinking about media it's
or how we're translating or how we're
transmitting like knowledge and
information yeah it's it don't take much
with the masses either but I think it
has to be we have to be clear we have to
be intentional and we have to be strong
in our foundation of what we're actually
what is the purpose because for some
people it's dying and go in heaven and
me and their maker mm-hmm for others
it's you know so we have to understand
what are we doing here and what is that
collective vision and that comes back to
that imagination and the dreaming but it
is tapping into self to understand
likely a Sankofa yeah you know but
understanding where we're going yeah
yes and and understanding that you are
going to have to just yes I'm gonna go
metaphysical again because it is a
matter of like I am my people and my
people are me right very little or
literal in terms of our communalism but
also very literal in terms of like we
are really this is a collective
consciousness we are interconnected you
are you are my reflect like that is very
real and literal you know and so I think
understanding it in that way helps us
and that's when you start to see
yourself and everybody's right to see
God and everybody and you you treat
people differently you act differently
and that's why I'm so big on knowledge
of self and this the spiritual work
because I know how transformative it is
it's a renewal of the mind right it's a
renewal of the heart the soul and it
just you're it's different right you got
that God in you yeah different and I
think that's that's really important for
me and I think that's gonna help us
understand then how to come together
right but we have yeah well it's easy
for me to say that or believe that about
you because you're so smart you know
talking about as opposed to like some
man online who doesn't think women
should be educated or have jobs and it's
like I'm supposed to see the God in this
nigga I'm supposed to feel like me you
the same star dust or whatever but I do
feel you and and that is something that
grad school gave me where you really you
understand that everybody went through
something everybody has been through
something or is currently going through
something people are a lot more
traumatized than they know yeah and so
it does give a certain grace and
understanding yeah and I'm always like
the general population they just need a
little african-centered work you know
you know they they didn't understand
the woman you know and what the woman is
is they don't value her so we have to
it's education but we are you brother yeah you are us you are us you are us and all of
this comes from us how dare you disrespect me I am you and I'm your mom
yeah and I'm your dad mommy doctor Taylor Cummings thank you so much for
sharing your knowledge and wisdom on Christmas couch this was everything please
since since the PhD is under embargo because I know the girl he's just tried
to google it they think they mean I'm
like now we reading this please tell the
people where they can find you and
engage in your work absolutely I am on
Instagram at the self-love doc I'm also
on tick-tock at the self-love doc love
that go to my website the self-love doc
calm and please reach out you can go to
we are the lab Co for our think tank for
black women and also if you're
interested in our soul Sunday community
space on discord which is all about
decolonizing coming into your spiritual
knowledge and growth reach out and we'll
get you connected love this when you
start your compound in Puerto Rico or
something I'm gonna come living and eat
the fruit remember thank you again to
dr. Taylor Cummings for being on
Christmas couch this week and thank you
so much for tuning in you can find us
online at Christmas couch our website is
Christmas couch calm all right we'll see
y'all next week
Podcast Summary
Key Points:
Plan B is a widely available, no-prescription, no-ID emergency contraceptive that temporarily delays ovulation and is recommended by OBGYNs without affecting future fertility.
Stress relief is discussed as a personal coping strategy, with Rituals' supplement using ashwagandha, L-theanine, and saffron to support natural cortisol response and reduce anxiety.
Dr. Taylor Cummings, an educational psychologist, uses autoethnography in her PhD research to explore Black women’s experiences of belonging, identity, and psychological distress in assimilative systems.
Key findings reveal that systemic oppression, cultural indoctrination, and the pressure to adapt lead to internalized anxiety, depression, and a fragmented sense of self.
Decolonizing the mind involves rejecting Eurocentric frameworks in psychology and recentering African-centered knowledge, values, and spiritual practices.
Community and systemic change are distinct
The "lab" is a digital think tank for Black women that promotes self-determination, collective infrastructure, and spiritual growth through peer support and shared vision.
True self-worth and belonging come from rejecting external validation and embracing intrinsic value, especially in systems designed to marginalize Black people.
Summary:
Plan B is a safe, accessible, and fertility-preserving emergency contraceptive available nationwide without age, ID, or prescription requirements—recommended by OBGYNs and backed by scientific evidence. In a personal wellness segment, the host promotes Rituals Stress Relief as a supplement that supports natural cortisol regulation, helping individuals manage daily stress more effectively than traditional methods like meditation. The episode then shifts to a powerful conversation with Dr.
Taylor Cummings, an educational psychologist whose PhD work explores the psychological toll of racial and systemic marginalization on Black people, especially Black women. Using autoethnography, she reveals how assimilation, cultural indoctrination, and internalized oppression cause anxiety, depression, and a fractured sense of self. Her research highlights the need to decolonize mental health by rejecting Eurocentric models and centering African-centered knowledge, values, and spiritual practices.
She emphasizes that true belonging and self-worth come not from fitting into oppressive systems, but from self-definition and internal validation. The conversation also explores the difference between community support and systemic change, stressing the importance of collective action and peer-led spaces like her “lab” think tank for Black women. Ultimately, the episode calls for a reimagining of identity, healing, and belonging—one rooted in self-determination, radical imagination, and the courage to reclaim one’s authentic self.
FAQs
Plan B is an emergency contraceptive that works after unprotected sex to prevent pregnancy by delaying ovulation. It should be used as soon as possible after unprotected intercourse.
Yes, Plan B is available nationwide at major retailers and through delivery apps. No prescription, ID, or age requirement is needed to purchase it.
No, Plan B does not impact future fertility. It is a safe and temporary option designed to prevent pregnancy without long-term effects on reproductive health.
Plan B is recommended by OBGYNs because it is effective, safe, and provides a reliable backup option when other birth control methods fail or are not used properly.
Rituals Stress Relief is a supplement that uses advanced technology to support the body's natural cortisol response, helping to reduce stress and promote calmness.
It is formulated to optimize the release of ashwagandha, L-theanine, and saffron—natural ingredients known to help the body manage stress more effectively.
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