Revisited: Your Instincts Know What You Want with Happiness Expert Arthur Brooks
from A Bit of Optimism
55m 55s
The conversation explores the neuroscience and psychology of human happiness, arguing that modern life has eroded our sense of meaning through overreliance on technology and outcomes. While efficiency and productivity are celebrated, they often come at the cost of meaningful struggle, emotional depth, and process-based growth. Happiness is not a state of feeling but a combination of enjoyment, satisfaction, and meaning—especially the pursuit of purpose. The brain’s right hemisphere, which asks "why," is sidelined in favor of left-hemisphere focus on tasks and results, leading to a crisis in meaning-making. Life transitions, such as career changes or divorce, are initially painful but are later viewed as growth opportunities, illustrating the power of "fading affect bias." True resilience and fulfillment come not from achieving fixed goals, but from embracing the journey—learning through discomfort, curiosity, and effort. The speaker emphasizes that process, not outcomes, builds wisdom and emotional strength. Technology and AI, while useful, risk removing these essential struggles by automating decisions and reducing human interaction. This devaluation of process leads to a loss of wisdom and a life devoid of authentic experience. The lesson is clear: to be truly happy, one must live as a startup—willing to pivot, learn, and struggle. Success is not defined by a finish line, but by the cultivation of curiosity, resilience, and presence in the everyday. The journey itself—filled with uncertainty, effort, and growth—must be valued as the source of lasting joy and fulfillment.
I've been looking at the basic neuroscience of these why
questions that you've been grappling with for decades.
And there's all this correlation between how much you use your
devices. So you use your devices to make your life really
efficient. And you free up a whole lot of time, which you then
waste by distracting yourself with devices on, on trivialities
and nonsense. Right. It has like, and, and, and, and people
like, I don't know. I know. And it's like, well, it's, it's a
self licking ice cream cone is kind of, kind of how the thing
works. And not very surprisingly, that, you know, happiness
is a combination of enjoyment, satisfaction and meaning.
There's no evidence that people under 35 have lower levels of
enjoyment and satisfaction, but meaning has cratered. Why?
At some point in our lives, every single one of us has asked
ourselves the question, can I be happier? There are competing
theories. Some people think we have to learn to be grateful for
what we have. That's the secret to happiness. Others think we
have to learn to change our lifestyle, our habits, our routines
that that's the secret to happiness. Enter Arthur Brooks, Arthur
would challenge both those theories. He has lived many lives
and made some remarkable career changes from French porn
player to CEO of a think tank with no think tank or fundraising
experience to best selling author. And through all the changes
and challenges, he has learned exactly what it takes to be happy.
In fact, his insights are so good, he actually teaches them in
one of the most popular classes at Harvard Business School, an
entire class, unhappiness. Arthur is one of my favorite people
to talk to. He's fun, he's whipsmart, he has a big heart, and
whenever I'm done talking to him, I feel well, happier. This is
a bit of optimism. I'll be I'll be I'll be totally honest
with you, which is I use this podcast, simply as an excuse to
hang out with you, because you're so busy, you're so busy, the
only way I can get you on the phone is to schedule you for a
podcast, and then we get to catch up.
That's that's why I was thought I was doing the podcast is to
get to you to get into you to weren't my way into your Google
calendar. You and I have known each other a very long time.
Uh-huh. Uh-huh, years and years and years, yeah, I back
then one of my favorite things about you is you practice what
you preach. And I know that should be standards fair for people
who are out there teaching or who are out there writing
philosophies and theories about, you know, how to live
life and etc. But you and I both know a lot of people who give
talks and write books on living lifestyles that they don't
live, but you do the things you talk about and write about you
do the things that you teach in your happiness class. You do
the things in how you reinvented your own career that you wrote
about in your book. Well, how have you reinvented your career
this time? You know, it's funny. And thank you, by the way,
it's like you're you're doing the same things Simon, I've known
you for years. And I mean, I read your books before I knew
you and I started with why had a huge impact on it had a huge
impact on me when I was still at AEI. And it was operative
and helping me understand the trajectory of my own life as
well, I had a real early and life major major career
change. And you know this, but not everybody listening to this
is going to have any awareness of this. I was a classical
French horn player from the time I was eight years old until I
was 31. So I for 23 years, that's all I did. And I went pro at
19 after you know, first run at college, it didn't I mean, I
didn't want to go to college. I wanted to go pro. So I want
pro at 19. And all the way through my 20s, I toured playing
chamber music. I played two years with Charlie Bird, the Jazz
guitar player, then I played a bunch of seasons of orchestra in
Spain. And and then I tried to become a soloist unsuccessfully.
And and the whole point is that by the end of that, I had to do
something else. And so I had to retool my own professional
life. I had to reinvent myself, which I did in my 30s, my
early 30s. And I kind of figured out how to do it. I figured
out how to go from becoming a classical French horn player to
getting a PhD and becoming a behavioral scientist. And it was
hard. That was a hard one. All the changes after that have been
easier. Because I figured out how to fund the best from my past
life and my next life. And this is something I talk about it
off a lot with my students, my MBA students at Harvard, they're
going to have four distinctly different careers if they follow
the norm. And that means that they're going to have to
understand that their career is not a straight line. I mean,
you understand this careers are not a stair step straight line
for most people. They're more like a spiral where you have
seven to 12 year mini careers of your own imagination. And
if you're too paralyzed by fear, and you don't know how to
reinvent yourself, and you're not willing to go backwards in
terms of money and power and prestige, you're screwed. And
you're screwed. You're not going to be able to do it. I just
got lucky. I had I had to change. But this is this is really,
really important because your your case is more exaggerated
than most, right? To go from a horn player to political
scientist. Pretty pretty big difference. And most people's
deltas won't be that big, which is why your case is really
important because if you can do it pretty much anybody else can
do it. I think where people get stuck is they look at what
their skill set is. So in your case, we're like, I know how
to play a horn. So they look to reapply a skill set thinking
that's reinvention. So reapplying a skill set of instead of
being a horn player in an orchestra or, you know, with a jazz
guitarist, maybe I don't know, maybe I can do video game
music, you know, and it's a re application of skill, which
they mistake for reinventing themselves. That's correct. There's
that the problem with that is that there's a huge behavioral
science literature on this that I didn't know until much
later. Tell me, it became a behavioral scientist and I started
and I can look retrospectively and understand that what
it happened to me and then look prospectively at what the
next set of changes are going to be. People have a tendency
to say, okay, what what have I already, as you suggest, gain
skill and I could be also good at so I can hit the ground
running. Wrong question. The right question is what I'm
most interested in. What is my greatest area of interest? That
almost never fails. But the most interesting thing to you is a
blend. So here's the we have intuition, which is also known as
got a K a data. We have a lot of data because we've all had a
lot of experiences in our last when anybody's facing an
opportunity, a new threshold, whether it's a marriage
proposal or moving to a new city or having a new career or
whatever it happens to be. There's three sensations that you're
going to feel based on the data inside the right hemisphere of
your brain, sort of the episodic memory beyond words. That's
your gut, when you feel like you have a gut feeling. That's
why your stomach feels that because your stomach is actually
on the left is is is weighted to the left side of your body,
which is controlled by the right hemisphere. That's why we
have that emotional feeling. Okay, so those three feelings when
you're facing an opportunity or excitement, fear and
deadness, which is that sense of emptiness where you're
looking at an opportunity and makes you feel dead inside, like
I really should get married to that woman, but it makes me
feel dead inside to imagine myself 80 years old with her, right?
That kind of thing. The right that the right mix that you should
actually, when you know as the right step to take is 80%
excitement, 20% fear and 0% deadness. That's the right
combination where you're most you're by the way, it's not
0% fear because you might fail, but that's the point. If
there is 0% fear, totally, and there's no risk associated
with it, it's going to be boring. You're going to be
boring. And you're explaining, well, you're explaining
almost everything worth doing. I mean, every entrepreneurial
venture, you know, has to be more excitement than fear,
because the chances of you failing or things going badly, very,
very high. And so you have to have the irrational excitement to
get over the fear to say we're going to do this. It's not a
rapid thing to do that. And sometimes, by the way, it's a
little bit out of your control. When I left being an
academic, I became a professor. And then this in the
second career and the third career, I was the president of a
think tank. And I had never had a single employee or raised a
single dollar. And I had to go start raising $50 million
a year. That's $250,000 every business day of the year. And
I had raised $0 in my life. It was a completely foolish
decision on the point on the party board of that organization to
hire me into that role, but they were out of time and out of
options. They're like, ah, what the hell? I think, which is not
a great position to be in. And so, so when I took that job, it
was 20% excitement and 80% fear. And that's because it was just
too unknown. And it was, it was foolish and retrospect. I got
lucky in retrospect is the way that worked out. Generally
speaking, if you're going to change jobs or go back to school or
marry that girl or or move to Topeka, it should be 80%
excitement, 20% fear and so on. The other thing that I think is
very, very important, which is the willingness to go backwards
and you you touched upon this, which is to lose money and lose
lose what appears to be momentum, lose power. I think a lot of
people think that if you if you only maintain for momentum, that's
the only way to to advance. But the reality is it's kind of
more like a slingshot, which is at some point you have to go
back. And then it fires forward a lot faster than if you were
just walking the stone forwards. Heck yeah, absolutely. And
by the way, your case studies are a perfect example of this.
When you were starting out.
I mean, you're very well-known, very highly-complicated public speaker.
If you want to use Simon Sennick, you've got to book him a year advance,
and you've got to have some money in the back, because that's a big part of how you make your living,
but also you just don't take anything. You've got a lot of stuff going on.
Okay, I know your humble origins on that, because you told me when you were starting at,
you said, "I want to do a lot of public speaking, because I have a lot of ideas,
and I want to share them with my fellow humans."
You actually said that you took every opportunity you could possibly find to talk about ideas
in front of people. And so six people would say, "Simon, can you come to my apartment and talk
to us about whatever?" And you'd be like, "Yes, I will do that." You took every single opportunity.
And what that sounds enough a lot like as using your precious time with very little compensation,
and you have to be willing to do that because you got to get in your reps. You actually have to train
yourself. You have to go back to school. You've got to have the confidence in actually the learning
process. And lots of people do this, by the way, going backwards. There's nothing going backwards.
As I talk to a lot of my students, for example, 65% of my happiness students at Harvard are women.
42% of the students, the MBA students at Harvard are women, but 65% because they're more interested
in happiness than the guys who are across the hall, the supply chain management elective,
or some damn thing. They're in a success class. Something like that. And women are in the life success
class. And one of the things that I'll talk about is if you're going to be a real spiral in your
career, you might come out and go work for McKinsey. And then you might work part-time for eight
years while you're raising your kids, if you decide to have kids. And then you might go and work
for a non-profit. And after that, you might go back to school and do something else. But the
enterprise is not the company you're working for, not even the company you're starting. The
enterprise is your life. It's you incorporated and you're the founder. You better treat it as a
startup. I also think the concept of backwards is a misnomer, right? Right. Because what it is is
education. It's re-education. When you go to school, you stop your life temporarily and you go
to school. And I tell young people this who are, for example, one of the things I think is wonderful
about the Europeans. They take a gap year between high school and if they go to college or if they
start in the workforce. And it's got nothing to do with financial resources. You know, well, I mean,
it does have something to do with financial resources, which if you have to work, you go straight
to work. But the point is they're not living the life of Riley in that year off. They might actually
go volunteer or they might just travel a little bit or they might go do a job that just interests
them that pays them a living wage. But it's not the thing that they want to do for their career,
just something to give them a little bit of space for a year. It's go go do something for a year
that's not your career, right? And then I talk to young people in the states and I'm like,
when they don't know what I don't know what to do. And I say, why don't you take a gap year? Why
don't you just go get a job where you're you're you're teaching, you know, teach for America,
something like that or where if you have the means to travel a little, you know, and they all say
the same thing to me. I can't because I'll fall behind because I can't afford it to take that
year off because everyone will get ahead. I'm like, what race are you in versus everybody else
that you're going to be quote unquote behind? And the idea that any time you do anything that's not
in the plan is actually part of school. And like even people who like take their first job,
they're entry-level job, or they're second job of the third job and like, oh, this job isn't
perfect for me. My boss isn't great. It's not toxic, you know, but it's just like I just it's
not my saying. I think I'm going to quit. I'm like, you've only been there two months, like I know
I think I'm going to quit. I'm like, stay longer. And instead of treating it like this is my career,
treat it like school. Go learn how not to lead from your boss. You know, go to school every day.
And your attitude is totally different when you're coming to school versus trying to make this
a thing. Yeah. Yeah. Every step aside for me, even in my own career, is going back to school.
Yeah. For sure. I mean, your whole life is schools, what it comes down to. And especially if you
love the process of learning, and if you love the process of the process, which by the way,
if you don't, the whole idea of I'm going to get behind suggests that you're in a race towards
something, which means there's a finish line. And that's what you're looking forward to the most.
And that's the arrival fallacy, which I probably read about for the first time in one of your books.
The arrival fallacy is this, is this, is this misapprehension that sends progress as sweet
that getting to an ultimate goal is sweetest. And that is completely wrong. That's the prescription
for clinical depression is, I mean, literally, there's a, there's a big group of Olympic gold
medalists that have suffered a clinical depression starting about a week after they won their
gold medal because they don't understand how human emotion is designed designed to give you
a bullience and joy, and then go back to the baseline if you thought that winning the gold after
all that suffering was going to keep you in a happy place for the rest of your life. You don't
understand it. You don't understand how humans or mother nature is care happy. She just wants you to
win. And so the, the divine force within you is to live up to your own moral aspirations and build
your life in such a way that the progress that you make for being a better person through creating
better things to lifting other people up. That's what gives you the inherent satisfaction.
So I tell my students this all the time to get back to this point that you have about people
coming out of school. A lot of young people listen to this podcast. And when they're coming out of
school and you're giving this advice for a, for a gap year, that's great advice. By the way,
it was a gift to me that I couldn't continue in college that I had done everything wrong because
I was able to back up and assess what I was actually trying to do with my life. You know, I was the
first person, you know, I'm a first person to go to college with my family. I was the first person
not to get a PhD in my family. You know, and so it was very controversial when I, when I told my
parents, yeah, I think I'm, I think I'm going to go on the road as a traveling French horn player.
Like, is that a thing? Is that even a thing? My dad was a college professor. His dad was a college
professor. And it was, it was great because actually by the time I was in my late 20s, I'd grown up.
And that actually made me a better father by the way. I've got three adult kids. My first kid comes
out and go and went to Princeton at Math and E.Cott, very bright, validatory in his high school class.
His brother wasn't up for that. His, his, his brother was a different person. And, and you know,
he's talking about going to some college something. I knew it was going to be nothing more than a waste
of time and a bunch of partying, which is what people do. I mean, they, by the way, it's pretty stupid
to send your kid thousands of miles away from home to be raised by other 18 year olds. It's pretty
stupid. It's a pretty foolish thing to do, right? And so, and, and my, and my son Carlos, man,
this is like, stupid times 10. So I said, no, it's like, you don't want to go to college two years.
Like, no, I don't down. I don't want to. I said, don't go get a job. And he, and he found a job
as a dry land wheat farmer in Grangeville, Idaho, lived in the farmer's basement, made a bunch of
money for 15 months. And then he joined the Marine Corps, became a special operator, became a scout
sniper in the Marine Corps. He did that for four years. By the time he got out at 23, he was married
and his wife was pregnant, 25 now working for a construction company, making bank. His second son
will be born in a month. And he's going to, at some point, go back to college because he's going
to be ready is the whole point. And, you know, I'll do something that he's actually interested in,
that he wouldn't have been interested in before. Your point is incredible. Well, I'll take him. Look,
if your life isn't being treated as an adventure, as a pilgrimage and as a startup, you're doing it wrong.
You know, what about for adults? What about for people who have, you know, they've got some 10
year, they've got some skill set, they've got some experience, they got 20 years, 10, 15, 20 years
of career under their belt. This is what I know how to do. Sometimes they, they leave because
they get bored. Sometimes they are asked to leave because the company doesn't exist anymore. They've
been replaced by someone, something, the company misses its projections. They get laid off and now
they're forced to figure it out. How do you apply this advice to somebody who thinks they have a pass?
So things they're on a pass. Yeah. And so there's a couple of different possibilities in this case.
In the first case, there are some people who don't have any money. And that's just like getting
laid off and they're really hard up. And, and that's hard. I mean, that, that means like, find a job,
any job as fast as you can. And I'm very, very sympathetic to the circumstances. There are
a lot of people like that in the United States. And when we go into an economic dip, which inevitably
we will, because we always have, that that's going to be the case for lots and lots of people.
But you're talking about a different case for where people have, have a little bit more good
fortune in their lives. And they have maybe a little bit more money. And they can sort of figure
out how to reinvent themselves, even though they've never done it before. And, and that's a,
that's a really exciting set of circumstances. The reason is basically this. You know Bruce
Filer, right? You know, Bruce Filer. He's written a whole bunch of books, but is his, one of his
recent books was called Life is in the Transitions. And it's a very nice book where he talks about
the fact, you know, based on, on pretty solid data that people have a pretty substantial life
transition every 18 months. And they have what he calls a lifequake every five years. And a lifequake
is a huge change in your life, usually uninvited and therefore unwelcome. Like, you know, you got sick
somebody died, you lost your job, something like that. Like something really didn't happen.
And not necessarily bad, but something you didn't, you didn't want the change, because you didn't,
yeah, you didn't expect it. And he says, and he finds, and this is really the, the salient point
of the book, in the big majority of the cases, like more than 90% of the cases, people see those
lifequakes.
real time as unwelcome and later as beneficial. This is super interesting because what that is in my
profession is behavioral scientists is called fading affect bias. So you have negativity bias in
the status quo because change itself is really, really uncomfortable and change feels like risk and
risk feels like danger and that gets the limbic system revved up right now. But in retrospect,
change feels like learning because that's what it's left with, you know, when most students,
you know, I observed this having, you know, been an academic now for a long time,
they're super, super lonely and therefore unhappy because they feel isolated the first semester.
But then they remember that first semester unbelievably fondly because of all the new experiences
that they had and the new people that they met, which is a source of learning. So in real time,
they're hating their lives. And when they come back to their reunions in 5 and 10 and 20 and 30
years, they just spend the whole time laughing about their first semester at college. And that's
a really important case. And so the key thing to remember is when you are induced to make major
life change as an adult, you're in what's called a liminal state, a phase of liminality, which is
to be between states. That's the most fertile generative learning period. And you can remember that
notwithstanding your discomfort, you're going to do a lot better. That's how you reframe
discomfort is excitement. Is is is is reinvention only for those who can afford it?
No, I mean, you said somebody loses a job and they need to just get a job immediately,
you know, but if you have some means, you have the opportunity to so that seems unfair.
Yeah, no, it's true. It's actually and the reason I said that was to be sympathetic to the people
who are involuntarily laid off and have a whole lot of needs that they have to meet and have fewer
degrees of freedom in the reinvention process as regards the labor market. But everybody should see
it in this particular way. Look, a lot of people who don't have any money, they have a, you know,
their marriage breaks up, right? You know, that kind of thing. That's a reinvention too. A lot of people,
most people who get divorced against their own will look back on it years later and say,
that wasn't a bad thing for me. I thought it was a bad thing at the time, but it wasn't a bad
thing for me. So to the extent that you can see any changes your life in your life as an
opportunity for learning and growth, you're going to be a lot better. The other thing is this,
you know, I talked to a lot of people who spend time between jobs and careers a lot and more
time than they want sometimes. And that's an opportunity for, for edifying self-development.
That's not to be missed. It's super important. So I recommend to people all the time that they
walk a pilgrimage, which is what people have done for thousands of years in every major religious
tradition, in the Hindu tradition, in the Christian tradition, for sure, the Muslims, they walk,
you know, the Shinto, their Shinto pilgrimages. And the whole point is when there is time between
things and you're looking for what your next thing is, make it into a physical metaphor.
And what will happen is you won't find it. It will find you on the trail. That's the ancient
idea from that. And I did that, by the way, when I left the presidency of this big think tank in
Washington DC, and I didn't know what I was going to do next exactly. I know I was going to go to
university and do what? I don't know. And so I walked the community Santiago across northern Spain.
And every day I prayed, I said, "Lord, guide my path. Guide my path. Just me and my wife,
worshipping and walking and praying. And on the last day, entering Santiago, they come
on postella in northern Spain. I was granted the information. Just like that legend says, it was
to spend the rest of my life lifting people up and bringing together and bonds of happiness and
love, using science and ideas." And I said, "All right, game on." Let's go back and talk about
process. Yeah. I think it is underappreciated. I think we're so results obsessed. We forget about
the mechanisms and steps to it to getting to hopefully what somebody would define a success.
And the education comes in the process, not in the outcome. The growth comes in the process,
not in the outcome. The wisdom comes in the process, not in the outcome. And if I talk to people
and I say, you know, tell me about a time in your life that you loved being a part of some project
or some event or something, like something that if all the things in your life are like this one
thing, you'd be the happiest person alive, almost always they tell me about something that was not
a commercial success or didn't go well in the outcome. But it was the process of coming together
with other people in common cause that leaves them feeling joy and fulfillment, that they carry that
feeling with them for the rest of their life. But we, with some ret will, I know the reason, but
but we have seemingly abandoned or devalued the value of process. Yeah. No, that's right. And
it's a very normal human thing. It's not, you know, the fault of capitalism is Mother Nature.
I mean, Mother Nature says, since you enjoy progress, your progress oriented, we're a progress
oriented species. We want today to be better than yesterday. We want to get further down the trail
today that we did yesterday and the day before that therefore the air go when we arrive at the
destination that that's going to be bliss. Now, every major religion and philosophical tradition
says that's wrong from the Stoics to the Tibetan Buddhists say that that's actually wrong. There
is an end point in Tibetan Buddhism, which is to break out of the cost of cycle of births and
rebirths and attain Nirvana. But short of that, man, it's not going to be that great when you actually
achieve a particular thing. You're trying to actually make progress in your life and make progress
and improving the world one step at a time. And so the result of it is that these all of these
traditions that come together around this concept of how to make process the point, which is called
intention without attachment. And the whole point is you have to have intention and intention means
you have to have a goal because you don't know which direction you're going. You'll wander in
circles if you don't have a and sailing. This is called the rum line. The rum line is a straight
Euclidean line between where you're starting and where you want to end up. But you know when you're
setting out on a sailboat that you're not going to be on that straight line. You're going to get
blown off course. You might like Columbus wind up in the wrong continent. You don't know, but
you got to have a rum line. The whole point is not being attached to the end of the rum line,
but understanding that the end of the rum line gives you the rum line so that you can make progress
and have good process all along the way. That's the whole point of course. I would push a little
bit there. You know, I agree with you that, you know, since the dawn of humanity, you know, we're
dopamine driven, so the results driven animals. It's the thing that Mother Nature, you know,
helps ensure I was survival. I would argue though that because technology is so helpful that it
shortens process to such a degree that that's where the devaluation happens. You know, it used
to be if you wanted to do calculations, you had to you had to do it out on paper because you didn't
have a choice, you know, and the technology just makes it shorter and quicker. But there's a
point where we are now where things are so quick and so short and I would argue that AI is making
things quicker and shorter as well, so as to remove process. So as to remove, I'm going to write a
blog, right? Now, I'm grateful for the technology for fixing my spelling or fixing my grammar. Love
that, right? That, that, that condensing is very helpful and I don't think quote unquote does
damage to process. But if the machine is going to do the work for me, I miss out on process.
In order to achieve result and what I'm missing out is education, opportunity for wisdom,
opportunity for learning, self-growth, for struggle, for difficulty, you know, for all of these
things that are good for me, which I would call process and end in it because the the internet
allows us to measure everything immediately. We can measure every like every view, how many minutes
somebody is watching our video. We can measure the efficacy of our advertising in real time. You know,
it's not like old TV ads where you had to wait six months to find out if anything happened and
then we still weren't 100% sure it was the advertising that did it. You know, like we used to say
50% of advertising works, we just don't know which 50%. Now we can say we know exactly what's working.
My point being is the metrics obsessed society that we have become, we've forgotten the value
of the part that's not measured or easily measured, which is the value of process. Or at least the
measurement isn't a is not an affirming outcome. Yeah, no, I agree with that. I mean, it's we've lost
the living part of life. And I'll go step further, which is AI may destroy wisdom.
We started talking about gut decisions that gut decisions are our guts are educated. They come
from life experience. They come from things going right things going wrong. It's stored somewhere
in the limbic brain that we don't necessarily have a conscious access to all those memories and
experiences at all time, but but our minds do. The limbic brain does have access to it, which is
why you get that gut decision. But if we keep removing all the struggle, all the work, all the
the stuff that we have to do manually, arguably you could live a life of 10 years and have a gut
stilled with.
you know, cobwebs and flies. That's right. Now, you actually haven't put any volumes on the
shelf of your, of your episodic memory in the hippocampus. I mean, there's just like nothing on
those shelves, except nonsense. Process, process fills the gut. Yeah. Not the outcomes. No, for sure.
I mean, it's like, so in the whole discussion that you've been having for a long time, and me too,
about the whole why of life, the why of life, it winds up not being because I like the outcome.
The why of life is because I've been fully alive during the process. And you know, that is the whole,
you know, the key to the treasure is the treasure, the journey is the destination, et cetera, et cetera.
But there's one wrinkle on this that I've been thinking about a lot, because I've been looking
at the basic neuroscience of these why questions that you've been grappling with for decades now.
So, so you use your
devices to make your life really efficient, and you free up a whole lot of time, which you then
waste by distracting yourself with devices on, on trivialities and nonsense, right? It has like,
and it's like, I know, and it's like, well, it's, it's a self-licking ice cream cone is kind of,
kind of how the thing works. And, and, and not very surprisingly, that, you know, happiness is a
combination of enjoyment, satisfaction, and meaning. Why? The why question has
cratered for people under 35? So I'm like, okay, what is it about technology use and modern life
that has made that happen? It's not good enough to say the machines. There's something about the
brain that's being used differently, and the new research, this actually comes from this guy Ian
McGillchrist. He's a neuroscientist at Oxford and a psychiatrist. He wrote the master in his
emissary, the talks about hemispheric lateralization, where the right side of the brain asks the why
questions, and the left side of the brain asks and answers the how and what questions. So the right
side of the brain is like, here's the meaning of life, and the left side of the brain goes out and
does stuff. The problem is that in modern life, that is not process rated, that is not learning
oriented, that is not mystery oriented. Everything's on the left hemisphere of the brain, and we have,
we don't have access to the parts of our brain that will address questions of meaning. This is a
huge crisis. And so then the question becomes, what do you do? And so I'm thinking about, I mean the
first, the first prescription, by the way, is to start with why. You know, your big why questions
and all of your work, it's not like easy questions, like, you know, why is my phone sitting on this
desk? It's why questions like, why am I alive? And why would I be willing to give my life, which are
complex questions that are, yeah, you can understand, but never really answer the way I, the way I would
frame it when I was first started talking about the ideas I said, why should I get out of bed this
morning and why should anyone care? Yeah. Yeah. And that's what that is, is that so so meaning
or why has three parts to it philosophically coherence, purpose and significance coherence is
why things happen the way they do purpose is what are my goals and direction in life and significance
is why does it matter? And so, you know, why should I get out of bed and why should anybody care?
That's purpose and significance. Those are the, those are two or the three aspects of meaning.
Yeah. One of the, as we're talking, one of the things that occurs to me, as we're talking about
process versus outcome and how it relates directly to our ability to thrive and find joy and happy
and I would even add survives to that list. And I think of prisoners of war. And the prisoners of
war, Vietnam and take your pick, you know, the ones that their, their mindset was outcome.
I hope I get out by Christmas. Right? I, I, I, they said I'm going to get out by Christmas.
I'm going to account the days until I get out my Christmas. Okay, I really hope I get out soon.
I hope I see my family. This idea of a, of a deadline and of a, of a, of a, a finishing line
where this suffering will end was paradoxes. Again, that's the, that's the, who's the pair,
who's paradox that the naval admiral who was in prison in the Hanoi Hilton. Not Stockdale, was it?
Stockdale, was the Stockdale Paradox. He was the vice presidential candidate with Ross Perot.
That's right. 1992. So, so, so, so those guys often die, actually. They, they, they, they just
couldn't hack it. We're the guys who let go of outcome. And they just decided to embrace process.
So I, I, I, I had Leo Poldo Lopez on the, on the podcast. He was, he's part of the Venezuelan
movement for democracy. He lives in exile right now. And he was put in, he was a political prisoner
for seven years and held in solitary confinement for, I think, four or five of them. And before,
he, he turned himself in. He knew, he knew this was a political thing. He knew that they were
after him. And he was the mayor of Caracas at the time. And he prepared himself to go to jail,
knowing that it was going to be awful. And also knowing that he didn't know when he was going
to get out. And he, he said, I committed to three things. One, I was going to, every single day,
do something to keep my body healthy. Two, I was going to do something every day to keep myself,
my, my mentally healthy. So I would, I would write, I would draw, I would read. And the third
thing I would do is to keep myself spiritually healthy. And he went to, he, he was a lapsed Catholic.
And he went to his priest to say, I haven't prayed in a long time. I'm going to jail. I,
I need to know how to pray. And his priest said, most people pray incorrectly. He says, most people
pray to get something or to have something end. Some sort of pain or suffering to end or to have
some sort of bonus or bounty, right? He says, that is incorrect. He says the correct way to pray
is to be, is to pray for, with gratitude, just to be grateful. That's it. And so every day,
I can be appalled or prayed with gratitude. Look how beautiful the sun, the sky is today that I
can see through the crack in my window. Look how, I saw an eagle go past my window today. How great
so am I. I'm grateful that I have a family. I don't know what I'm going to see them, but how
grateful that they are out there for me. And they've never had a deadline on it. And he made it through.
He is one of the healthiest people you'll ever meet mentally, physically, spiritually. He has no
PTSD whatsoever. And he said he had other prisoners go through there and the ones that had deadlines,
it broke them. It broke them to this day. They have broken people. Yeah, yeah. And but this,
I've always wanted to ask you this because about the stock deal paradox. How, how does this,
you know, I know you thought about this. How is this related to optimism? I mean, you're a professional
optimist and optimist because this is the thing about a stock deal paradox when people talk about
this. They say the optimists died, but that's not right. Is it? That's not right. It's, that's not
right. I think the hopeful died. I hope that this will end soon. I, I hope to get out whether they
talked about it to end the suffering or to regain the freedom. Doesn't matter. It's when they put
artificial finish lines where you have no control over the finish lines. And then you hope for
this work of fiction to come true and you're possibly disappointed. And you're constantly just
disappointed and again, but what you keep doing then what you keep doing is moving the finish line.
Okay, this Christmas. I didn't get out. Next Christmas. I'll get out, right? And you just keep,
and then you apply that to life. I'll be happy when I make my first million. Okay, my second million.
I'll be happy when I get the promotion. Okay, the second promotion. And it's been, it goes directly
to your work, which is the finish lines come and go. You might have a thrill. If something goes well,
that's that elation goes away. You know, that high goes away pretty quickly. And then what we
need to do is living a life, moving a finish line, whereas what Leopoldo did and Admiral Stockfield
did was they embraced process. In other words, they found joy in the in the mundane. They found
joy in the daily. They appreciated the struggle. They saw themselves to Europe to use what we were
talking about before. They saw their struggle as education. My body is getting fitter from this
exercise. My mind is getting keener. This what I'm writing, what I'm reading is interesting.
And they could have very difficult days. I'm sure they absolutely had days where they were depressed,
but they embraced process over hope for outcome. My fear is that with technology and especially the
rise of AI, we are not talking about our absolute complete abandonment of process. And if process is
the thing that not only teaches us, fills us, fulfills us and makes us happy, then what happens?
Yeah. Yeah. Then what happens is that we are learning disappears. We've outsourced
our learning about what it means to be fully human and to live a good life. We've tried to outsource
and we wind up asking those particular questions about a good life to an AI.
The idea becomes real. Yeah. Yeah. I'm afraid that that's that's the case.
I'm afraid that that's and that is increasing in the case is funny because one of the things that
I see among my students is that you use chat GPT as a therapist. I mean, they're literally using
chat GPT and chat GPT, not just chat GPT, AI is a psychopath.
AI is a dark triad. A dark triad is a person who is high in narcissism, Machiavellianism
and traits of psychopathy. And that's AI. And so you're asking a true psychopath, a dark
triad to give you advice on how to live a happier life. And it'll tell you everything
you want to hear. And it's an affirmation machine. For sure, that's a great question, Simon.
That's a brilliant question. You know, you know, you really, if look, if she's toxic, it's
her fault. It's not your fault. You know, you should break up. It's like, I don't know,
man. I keep breaking up. You know, just that's open. I just announced that they have programmed
the machine not to advise anybody to break up with their partners. Like, yeah, no, I mean,
it's like that's a restrictions on the psychopath. They try to, but the whole point is, it's
everything because the guys that anthropic are trying to understand the misalignment between
what we really want and what we inadvertently have asked the machine. And so these, these
really interesting, new experiments have shown that when you set it up to optimize an
email program, and then in the email, you send emails to each other saying we should disengage
the AI, the AI will start playing dirty tricks. I mean, there's one simulation in which
it started blackmailing people on the email chain about a extramarital affair saying, yeah,
you can turn me off if you want, but this is going out to the whole company. And in other
words, and that's what happens when the, that's what, that's what dark triads do. It's
my way and only my way. I'm willing to hurt you. And I feel no remorse. That's what it
means to be a dark triad. That explains AI to a T. And you'll want that for advice in
your life about how to get happier. Maybe many therapists might be dark triads too, but
that's not my point. If you can compress your entire happiness class into us, into, into
a couple of bullets, here's the idea. Happiness is a big problem in life because people
don't know what it is. People think it's a feeling and it's not feelings or evidence
of happiness. Happiness is a combination of three things you can measure and study and
get better at. Those things are enjoyment, satisfaction, and meaning. And then only
then can you actually come to terms with the fact that unhappiness isn't your enemy,
because that's the process. That's part of the process of enjoying your life and getting
real satisfaction after struggle and finding meaning after the discomfort that comes from
everyday experiences. And only then can you be fully watched. This is, this is, this is
this is, this is, this is so important for, for people to remember, right? We never
learn anything when things go well. We only learn things when things go badly. Right.
We can have fun, which I think is different from enjoyment or satisfaction. Right. Well,
it's part of, it's part of enjoyment. It's part of enjoyment is actually one of the
important parts of enjoyment. Yeah. It's part of enjoyment, but definitely not satisfaction.
No, correct. I satisfaction. Definitely not satisfaction. More says struggle is
reasonable. And this goes back to everything we're saying, which is process, struggle, you
know, all of these things are actually a thing that produce what we would describe as the
feeling of happiness. Yeah. Yeah. It's not a feeling the evidence of the evidence of
the happiness. You know, you'll talk about the fact that that unhappiness is so critically
important here. Well, being. And this is one of the things that my students most often
get wrong to begin with, they don't understand emotions. Emotions are, are, are the universal
language to tell you what's actually going on below your level of awareness. Negative
emotions, aka bad feelings tell you that they're, you've perceived a threat and you should
avoid it. And we have different kinds of threats. Some about losing people and things that
you love. That's sad. Some about you might be poisoned. That's discussed. Some about
things that might attack and hurt you. That's fear and anger. And then there's emotions
that you want more of like joy and interest and surprise. And all those are our perception
that something is a is a is an opportunity and that you should approach it. That's all
it is. That's what emotions are. And, you know, and to have good, I want to just find
a good feelings. I don't have bad feelings. You'd be dead at a week without your so-called
bad feelings. And that means that you need to be very appreciative and it gets back to
the sense of gratitude. That you should be grateful for all of your emotions. And so
what I want to do with my students and this full understanding of the happiness is being
fully alive. Great Saint Irenaeus in the fourth century. So the glory of God is a person
fully alive, which is this Aristotelian notion of you dimonia, right? A full light that
you should be able to get up in the morning and say, and I urge all of your fans watching
this now to do this. To get up tomorrow morning and the first thing, get on your knees and
say, I'm really grateful for all the fun, happy things that are happening today. And I'm
also really grateful for the stuff I don't like that's going to happen today. Because that's
what's going to make me a more serious, better, more educated, more complete person. So
when it comes to the suffering, man, bring it on. I've also found one's attitude towards
the unexpected, play significance into optimism and the ability to sort of appreciate and
joy and learn the lessons. When something unexpected happens, then when I'm talking like
simple stuff, it doesn't have to be like major life things, like, you know, something
happens at work or, you know, that people go, Oh, no, you know, this is not going according
to plan. Yeah, no, you know, you know, right? Okay, what's the opportunity we can find
in this? You know, what's going on? I know. Yeah, yeah. What's going on here? Like,
oh, I didn't expect that. What can we, can we make something good out of that? You
know? And the, the, the, the seeing, and I think it, I think that the quality that underlies
that reaction is curiosity that I think when you have curiosity, when things don't go
according to plan, you're curious about what happened. When I think when you lack curiosity
and things don't go according to plan, you know, the plan is the thing. And I think, so
the question is, is can one cultivate curiosity or is it something you're born with or, or
have it or you don't? There's, there's literature on this. And most, as, most facets of our
positive and negative emotionality are between 40 and 80% check. But that means they're
between 20 and 60% environmental and environmental means if we create the right environment, we
get more or less of these things. Okay, so that's really important. I mean, your personality
and, and, and your affect profile is mostly genetic, but it's also a hugely environmental.
And you can do a lot of that. That's just the question that we can learn curiosity. So
then the fact that we can't, how does one look? Well, curiosity is a positive, is related
to positive emotion through the channel of interest. Interest is for sure a positive
emotion. Humans love to learn. Humans really love to learn. And the only reason we don't
think we love to learn is because our education system is so screwed up. I mean, it's like
we have this Bismarck German education system where you take kids at age five and you
sit them down in groups of 30 and they go one year after another all learning the same
thing at the same pace with the same people of the same. It's just so boring. It's just
I hate it every day of school from kindergarten through IPHD. I did not enjoy school and I didn't
know for years what it was because it was extinguishing interest. Yeah, I was learning
and I hate school. I'm the same. Yeah, I mean, it's like and learning is the best because
learning is is we're evolved to learn more. Of course, you're going to get positive
emotionality from learning because your ancestors, you know, the ancient cynics on the
African savannah, they were like one of them found berries on a bush and gazelles around
a watering call is that this is awesome. And that's why they passed on their genes. And
so they got positive reinforcement and dopamine, et cetera from from the learning process.
And so we still love how do we teach how do we teach it? How do we teach it by actually
figuring out how people learn best and then help them in that lane to learn the things
that they're really interested in. So there's a lot of deep, there's a lot of research now
about neurodiversion people who have dyslexia and AC, AC, ACBC. No, ADHD, right? You know,
and one of my kids, you know, one of my kids was diagnosed with ADHD. And what you learn
when your kids is diagnosed with ADHD is that it's mostly nonsense what they're telling you.
What they're what they're have a hard time doing is sitting still and suffering through
the stuff that they think is boring. They have a super strength. ADHD kids have a super strength
and focusing on the things that they think are interesting. Super strength. So when I said,
yeah, and when my son Carlos, he became a sniper, you know, he'd be like, yeah, dad,
I spent six hours in a bush in 110 degree heat and in a forward operating base of the United
Arab Emirates. And there was a tarantula on my arm. And I'm like, oh, it sounds awfully. So it was
awesome. And it's like, this is the kid who can't concentrate in school. And so you got to look
for the super, the super strength, the super skill of these kids. That's why the stakes are so much
higher with people with ADHD to find that number one, what is the thing that fascinates them? And
number two, how do they like to learn? And there's lots of ways to do that. That's where technology
is a blessing in that occurs because the technology that we have today is not that it gives you
the right answer. It provides you with the means to investigate what the answers might be in your
own learning style better. In my case, that's where teamwork mattered or it still matters. Like,
I have to be on a functional team and like making a
being part like being whether formally or informally, I have to contribute to the leading of that team to help keep it functional because of the team is not functional.
I'm screwed because because if I'm not interested in something, I just don't do it. It's terrible. I'm not proud of it. My whole life. It's been, you know, I've been accused of all kinds of things like you're unreliable. Why don't you get that done. It's because it's not interesting.
But if I'm on a team with with with other people who find that stuff interesting, we're like we're off to the races. I just want people to recognize that the way that everybody tells us we have to succeed.
Yeah, I both on purpose and by accident done the opposite and it's worked out okay. Like I'm living proof that having a plan doesn't I don't have one. I never had one. People like, what are you going to do in five years? Like I don't know.
Like how should I know what's going to happen in five years and I've got no plan. I've never had a plan. Right. I'm living proof that you don't need great grades in college. Right. My GPA was fine. Right.
I'm living proof that you don't have to be a voracious reader. You know, my ADHD, I really struggled to read and you know, I carried a lot of shame about this for many years, but the fact that I've written more books than I've read.
That is the truth. That is a true statement. And I've started a lot of books. I like the idea of I wish I could read more because I'm so curious. I want to read the books.
But I struggle and saying look, oh, what about audio books? Nope. I'll have to listen to it six times because I get so distracted. So, um, and so what I've done is let go of how other people tell me I have to learn and thank goodness figured out how I learned.
And so I hope that my entire sort of career is a sigh of release for people who are struggling the way they've been told they have to do things.
Yeah. No, that's right. And the basic rules of how things are supposed to be done is for the average person. And there isn't an average person.
There's no average person is an average person. And I mean, there's one person right in the center of the standard normal curves, but we're all some weird thing. And the whole point is that learning how you learn learning what's interesting to you, building your own life, treating your life as a
as an enterprise in this particular way is the way that we all should be living is the is the bottom line. And that's very process oriented approach to life.
And that's where I get to the that's where I think we are, which is I think the conclusion I have from this conversation, which is success, happiness, wisdom, gut.
All of that is learning to find joy and process, learning to find joy in the doing. I mean, it's, I mean, it's so I, it sounds so hackneyed. It sounds so, so like again, like how many freaking different ways that you said it before it's not the destination of the journey, like, learning to let go of outcome and so Buddhist and like, like, how many philosophies for millennia has to reinforce the same damn message over and over again.
And our job, you're my job as sort of social commentators is not to remind people of what people have been saying for millennia. Our job is to translate it into into words that that resonate today. And that's one of the reasons why start with why was a coup. It's not that I was the first person to start talking about, you know, mean or even meaning at work. It's that I found a language that was right for the times I abandoned the old language, you know,
and and that's I think why it allowed people who needed to listen, listen, listen, it was no longer preaching to the converted. And so this idea of process as opposed to the journey, which sounds a little hippie-dippy, you know, love the journey. It's like I want to punch somebody in the face the next time somebody's helping that, you know, but, but to appreciate the process, which means learn to write your own blog, you know, learn, learn learn to have a difficult time.
Conversation with somebody on your team or as a loved one, without memorizing a script from chat GBT, learn to sit in discomfort, all of these things are, it's just, it's called its process, its process of work, its process of life, its process of learning process is messy, ugly and very imperfect.
Yeah, that's for sure, because it's actually in real time. It's actually happening right now. And I guess, I guess this is the point. Be alive now. Be alive now.
Live later, crazy. This is a great place to this is a great place to end with all been alive before. We can't plan to be alive later. The only thing we can do is be alive now. And how would you
like to do that right now? That's right. Well, I'm glad I'm alive right now with you. I'm glad I'm alive with you right now too.
I love you, you, you, you, I've always and any conversation with you smarter than I began. I love you and I can't wait to see you in the same city one day soon. I love you too.
A bit of optimism is brought to you by the optimism company and is lovingly produced by our team Lindsey Garminius and Devon Johnson.
If I was able to give you any kind of insight or some inspiration or made you smile, please subscribe wherever you enjoy listening to podcasts for more.
And if you're trying to get answers to a problem at work or want to advance a dream, maybe I can help simply go to Simonsonic.com. Until then, take care of yourself. Take care of each other.
Podcast Summary
Key Points:
Happiness is rooted in enjoyment, satisfaction, and meaning, with meaning—particularly the search for purpose—crashing among younger generations due to modern life’s focus on efficiency and outcomes.
The brain’s right hemisphere generates "why" questions about meaning, while the left handles "how" and "what"—a shift in modern life has disconnected these functions, weakening our sense of purpose.
Life transitions, such as job changes or divorce, are often initially painful but are later viewed as beneficial due to "fading affect bias," where learning and growth emerge in retrospect.
Successful reinvention requires embracing process over outcomes, including taking time to reflect, explore, and learn—such as through gap years, travel, or temporary detours.
Process, not final results, fosters growth, joy, and wisdom; the struggle and discomfort of daily life are essential for developing self-awareness and emotional resilience.
Technology and AI reduce meaningful struggle by automating tasks, leading to a loss of experiential learning and emotional depth—effectively outsourcing human wisdom.
Emotions are signals of internal states
True happiness comes not from achieving goals, but from being fully alive through curiosity, effort, and engagement with the process of living.
Summary:
The conversation explores the neuroscience and psychology of human happiness, arguing that modern life has eroded our sense of meaning through overreliance on technology and outcomes. While efficiency and productivity are celebrated, they often come at the cost of meaningful struggle, emotional depth, and process-based growth. Happiness is not a state of feeling but a combination of enjoyment, satisfaction, and meaning—especially the pursuit of purpose.
The brain’s right hemisphere, which asks "why," is sidelined in favor of left-hemisphere focus on tasks and results, leading to a crisis in meaning-making. " True resilience and fulfillment come not from achieving fixed goals, but from embracing the journey—learning through discomfort, curiosity, and effort. The speaker emphasizes that process, not outcomes, builds wisdom and emotional strength.
Technology and AI, while useful, risk removing these essential struggles by automating decisions and reducing human interaction. This devaluation of process leads to a loss of wisdom and a life devoid of authentic experience. The lesson is clear: to be truly happy, one must live as a startup—willing to pivot, learn, and struggle.
Success is not defined by a finish line, but by the cultivation of curiosity, resilience, and presence in the everyday. The journey itself—filled with uncertainty, effort, and growth—must be valued as the source of lasting joy and fulfillment.
FAQs
Modern technology and fast-paced lifestyles have disrupted deep, reflective thinking. The brain's right hemisphere, which generates meaning and 'why' questions, is underused, while the left hemisphere—focused on tasks and efficiency—is overactive, leading to a loss of existential depth.
Happiness is a combination of enjoyment, satisfaction, and meaning. Enjoyment comes from positive experiences, satisfaction from accomplishments and goals, and meaning from a sense of purpose and significance in life.
Happiness is not found in the end result but in the process itself—learning, struggle, and growth. These experiences build resilience, self-awareness, and fulfillment, which are more lasting than fleeting outcomes or achievements.
The Stockdale Paradox shows that true resilience comes from embracing the process rather than fixating on a finish line. Optimists who focus on daily progress, not just outcomes, endure hardship better and find lasting joy.
Yes, there is a risk that AI may replace deep, reflective thinking and emotional processing. AI often provides affirmations and lacks empathy, and it can remove the struggle and learning that are essential to building wisdom and true happiness.
The right hemisphere of the brain generates 'why' questions and seeks meaning, while the left hemisphere handles 'how' and action. Modern life favors the left, leaving people disconnected from deeper existential questions.
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