Parshas Vayechi (4) - Yosef HaTzadik, one of the Avos

This week's Pasha is Pasha's Wehrighi and we are the SSSM holding at the 4th and final share of Pasha's Wehrighi, Perek Nune, Pasuk, Tesvoth. So, Yoysef and his brothers and the entire antarash of Khashube Mitzrayim that had gone to Kenan to partake in the royal funeral of Yakov Avinu had returned. And really now, for the first time, Yoysef is going to be living alongside his brothers with the Tatya Yakov Avinu no longer alive. Says the Pasha, "Vayero Ache Yoysef Kimesavian, the brothers of Yoysef saw that their father had died. Vayeroim Ruh, and they accepted themselves, Louis de Maneu Yoysef. It's very possible, I don't know, but what happens if Yoysef decides to heed on us now? For hoshev Yoshev Lono is cholera a Shegor Malnoysa, and he's going to decide to even the score and to take revenge for all the bad things that we had done to him. We made a big deal about this in the beginning of Pasha's Vayegash, the reaction of Yoysef Hatsatic to the brothers when they all realized who's who and what's what, the incredible guru, the incredible Midas Typhus, how despite the fact the brothers did to Yoysef what they did, but Yoysef acted like the Tsaatik Yisodolim that he was in terms of the way he responded. But the brothers were a little bit concerned that maybe the only reason Yoysef had reacted that way was because of the fact that Yaka was alive. But now that Yaka is not alive anymore, so maybe Yoysef is going to suddenly interact with us differently. Maybe he was waiting for this moment, and all of a sudden things are going to start going awry. In fact Rachi says that there was one thing that Yoysef started doing a little bit differently once Yaka Vivino had passed away that he hadn't done previously. When Yaka was alive, how you regalem this site, the actual Honour of Yoysef, the brothers would often sit at the table of Yoysef, Yoysef is king, so that's quite the table, quite the banquet. But Mishemese Yaka, as soon as Yaka Vivino passed away, that custom stopped, and they attributed it, and maybe this is some reglaim Lodovar, some credibility to our paranoia, to this that we're a little bit concerned about, either way. So the brothers decided that they're going to preempt this, while you'd savvoo Yoysef labor, so they sent the following message to Yoysef. They said, "O Vichotciva, the famous slave labor, you should know that before you father died, this is what he said, "Koi-Somule Yoysef, give over the following message to Yoysef, and this is not just a message, this reads like a Tvila, honor, son, peshachachachachatosen, ki irogye malucho, please forgive the terrible deeds that your brothers did to you, do not take revenge, fahata, now being that this was something that the father said before he died, so we're requesting Taka, you should fulfill this, son, all the peshachachabdeli, kei-o-vichot, can you please forgive us, and when Yoysef heard what the brother said, "Vayeef, ki ioyse, badabra, may love," he began to cry, by the way, underrated, one of the themes of Yoysef and Sadik is how emotional he seems to be, how often he cries, but Vayeef, ki ioyse, badabra, may love, when the brother said what they said to Yoysef, so Yoysef began to cry, now there's a very important rashi, rashi says that this spiel of the brothers o-vichot, sivol, if name, moesayle, mar, ono, sono, peshach, eichot, achatosan, ki irog, malucho, never happened, this wasn't true, never happened, it was fake news, why did they say it, they said it, because they were scared, but really it never happened, i, how could you tell a lie, this is one of the marma koemis that you'll let it be mischannem if they ashallem, right, sometimes you'll let a deviate from the truth, we have a raid bite from the safest shyles the truth is terilishmah, rbichasko, kuchli, banishkai, mvucho, exactly who he was, but the raid bite was ono, sinner, where he brings all the different mikayris from khazal, different times where a person's a lad alive, but this is the most notable one, mipne ashallem is a time that a person's a lad alive, and as a result, it was because of that they felt they had a license to do this, now truth is this is still a little bit of a cherdash, because usually when you think of the idea of being mischannem or emes mipne ashallem, those are the words of khazal, it means maybe you tell a white lie, but to go ahead and say a shwarza, why, that's already something that you would think, not okay, even even mipne ashallem, but either way, they made up this story because they were trying to make sure that it was going to be shallem, and of course, you're always free acted, the way you're always react, like a saddick, first things he began to cry, "When they saw Joseph's reaction, so they went, when they fell in front of him, they said, "We're willing to be slaves for you, why are you afraid, you're going to be my slave, "what do I look like, who's the first one to utter those words, how did he say it to, he said it to rochle, he said it to Joseph's mother, over here Joseph is saying those words, he sang it to his brothers, and he continued, he said, "The atom has shaffed them all I wrote, right, you try doing bad to me, you're mine, you thought you were going to kill me, you were going to sell me as a slave, but I'll leave him, I'll chop off the diver, but ultimately I cut the shwarza, who had the right thing in mind for me, yeah, it's something good. Le manasayka, yoimazallah, hachyesam rap, and the reason was, for me to end up being here, so what's the part of shat, what's Joseph had saddick telling the brothers, he's telling the brothers that why would I even take revenge anyways, well because you had a hava meaner, you had a machovera, because atom has shaffed them all I wrote, the end of the day I like him, machovera type, but look at all the good that came from it, so there's no basis for me to even take revenge from you, which by the way, this is Joseph Lishitasi, this is exactly what Joseph told the brothers the first time, when he said I knew Joseph and they were all scared, right, they could even say one word, he said this exact response, and this is Joseph Lishitasi saying the same thing, if you look at Rashi, Rashi adds one can age, Rashi says the way Joseph was also telling the brothers was, is you think that I'm gonna try to harm you, let's be honest, if there's anyone that knows that you could try to harm someone from today till tomorrow, but if I call this bar who doesn't want the person to be harmed, he's not gonna be harmed, it's us, right, because atom has shaffed them all I wrote, yet, Likim has shavada daiva, so we know that it doesn't even make sense for me to think to try to harm you, if you deserve punishment, David she's gonna deal with it, but I'm certainly not going to get involved, either way, the actor, Altiro, Joseph said again, now you have nothing to fear, I'm gonna take care, I'm gonna support you, I'm gonna support your children, while you nach him, he gave them the karma, while you dabber al-ibal, and he spoke to Rick Fuschen, right, he made them feel much better, while Joseph and his wife, Joseph settled them and tried them together with based off of it, right, his father's family, but he, Joseph, may have had a son, and Joseph lived 110 years, but yeah, Joseph left for him, the pastor says that, "Josef was zecha to see from a fry and banei chelation," so what does that mean? It means his grandchildren had children, right, so chelation would be the third hour, "banei chelation" means the children of the third hour, "gam banei mocha ben manasha judu al-birke, Joseph," "Josef son manasha had a famous son, mocha, and the banei mocha also had children," so he's seeing multiple generations come from him, and Joseph then turned to his brothers, he said, "I'm going to die." But he came pocket Yifkoid Esrem, but one day a Scottish pastor was going to remember you. The hell was Esrem in the earth's eyes, and he is going to take you up from this land, and the earth's ashen, "Nishbalav rom li'ischa kul yak," to the land that he had promised, "av rom li'ischa kul yak." "Vai'i'ash pa' yo'isse, vesbanei chelation." And then Joseph did to his brothers exactly what his father had done to him. He made his brother swear, and he said, "Pokko Yifko de li'kim Esrem, one day a Scottish pastor was going to remember you, he's going to take you from here, and when you ascend, vahalisem Esrem Esrem Esem, he said, "I want you to take my Atomos, I want you to take me with you." Vai'i'a'mos, "Josef says the boss." And after that, Joseph Esrem said, "Close his eyes." And Joseph Esrem said, "Dite." Then may the essence show on him, he was 110 years old. Vai'a'hantu Esrem, and the myths from the Egyptians did this process of Hanotah, like they had done to Yaku'ev, the Yisem Baurai, and they placed him in an Aaurai. This is the famous Aaurai-Nish al-Yosaf, Bimits Rai'in, and they left him in the interim in Mits Rai'in, and with those words, a little bit of read, but with those words we say, we'll get back to the Chazak Chazak, but just one Aaurai. Before, we walk away from Safabaracius, Koso, Laipredascha, and we pivot into the second phase of really Brieus a'olom, and that is Safes a'mois. If you take a look at the Ramban, the Ramban at the very very end of his parish. This is not the last Ramban, but it's the post script. It's a little bit of a poem that the Ramban wrote after the last Ramban. He says as follows, he says Vinishlam Safabaracius, Safabaracius was just concluded, "Besipur Divria Avois" by telling the story of the Avois, Lahagid Rishainois, Vakhadashis, and what's the oemic of the Sipur Avois? It's to tell the Rishainois and the Chadashis, but Terrem Titsmach, no ball of Avois. The idea of learning the Sipur Avois is knowing the future before the future, even going to happen. It's Lahagid Rishainois, Vakhadashis. To be able to foretell what's going to take place, be Terrem Titsmach, no, before it actually happens. This is the Ramban Lashita Sahib. This is an idea that the Ramban says countless times to have the spirit of Safabaracius. And that is the reason the Torah was so mirich with all the stories of the Avois. It's because Mice of a similar bottom. The first time the Ramban said it was in Parashas Lakhlakh. He said, "Oemilakhok Klaal, I'm going to tell you a principle." For who Indian God are? His Kiru Rabi Seno Badaire Khatsarra. For Omru and they said, "Call, match, a hero of a similar bottom." For Lakhain Yarrikhu Haksuvan, Vesipur, and Maseois. Vakhad Firasa, Beirauis, Hushara, Miksim. Veshtyach, Vakhoy, Shabahem, Kiduhem, Dvarum, and Yutaren. Aim Bohem, Toyales. It's not true. Vekulam, Bohem, Lilamid, Al-Hawasid. So the Ramban who said that the whole story of the Avois is to tell us the future before it even happens. The Nishlam Safabaracius, Vesipur, Divreha, Avois. Shoin us for Khadar-Shoi's, beterem tits Mach Nobal of Avois. Then he said, "Will the Yoytser call Racious Raghavar Avois? They heal us, Rabois. For how you deus the Ravois? For Lainiskin, while Lilose for Sibois? Meghala and Mukois, Vedeus Niskovois? And Maitzilor Aramach Avois? And Mule Khasi, Vedehrach Senoqat, Vetech Nisivois? Had Gomalach, had you often told them for a beautiful poem. That the Ramban concludes his purish on Safabaracius with. But the Ramban says, "You want to understand what Safabaracius is? It's Cypur, Divreha, Avois." And you want to know why it's important to know Cypur, Divreha, Avois? It's Lahagid Rishaynois for Khadar-Shoi's, beterem tits Mach Nobal of Avois. These are not stories. These are little hints and remozem into understanding Klausrah, into understanding the future of Klausrah. But I had a horror. And this horror is very, very subtle, but a bothers me a lot. And that is, if we go back and we do a little bit of a secone of Safabaracius. So the story of the obvious begins and the end of Pertus Nayyach, right? That's what begins. Obviously, Bereacius, Barulachim, Asashmah, Lesa, Arids. And then you have the Dora Mabo, the Dora Flog, and then in the end of Pertus Nayyach, we're introduced to Aramavino. And the story of Aramavino starts from the end of Nayyach, Slachlach and Vajera Chayassara. In Vajera Chayassara, we overlap together with Yitzhak. And that goes into Taldus, in the beginning of Taldus. Yakov is born. Yakov is, of course, the primary subject of Pertus Vajese, and Vajishlach, and into the final Pertus as well. Stating that, who is the main character, so to speak, of Pertus Vajeshav? My vote is that Yakov. Yasif. For sure, it's Yasif. The departure begins with Yasif's dreams. And then Yasif is almost killed, but ultimately, he's sold. And then we have the story of H.S. Petifar. And we have the story of the Sarmashkim and the Saro-Oifim, when Yasif Hatsatic is in Bezhasaya. Now, of course, who's sold Yasif, the brother's sold Yasif, and who is Bitsar over it? It was Yakov. Yakov was the one who sent Yasif to Shrev. We also interrupt the program with the story of Yehuddin Tomar. But the main character, Pertus Vajeshav, if I don't think it's a question, it's Yosif Hatsatic. Who's the main character, Pertus Mikates? For sure, it's Yosif Hatsatic. What's even the question? Yakov plays a role. We'll send Benjaman. We won't send Benjaman. But ultimately, who's the main subject of the Pertus? It's Yosif Hatsatic. The same is true for Shrev for the first half of Pertus Vajigash, really even the end of Pertus Vajigash. Even Pertus Vajighi, it's the story of Yakov. It's the story of Yosif. And it's the Pertus' end. What are the last words of safe aberrations? Vajiyama's Yosif. Benjaman is Shrev. Vajajanto is Shrev. Vajus is in Bahar and Bitsar. The Rambant says that safe aberration is a seaport or a voice. It's supposed to be the story of the a voice. Obviously, it's not going to be exclusively the story of the a voice. But it's the story of the a voice. I don't know, it feels like there's too much Yosif at the end. Yosif is for sure the theme of the end of safe aberrations. Yosif's not one of the obvious. He's one of the Schvatten. So how's it possible, Ben, if aberrations is seaport or others that there's so much print, so much leadership exav related to the story of Yosif? Just to bring out the question a little bit better, if we go back down memory lane and we hazard a little bit, it's incredible to me how little the terror talks about the Schvatten. We know so little. Now, the Schvatten bechlau, we know maybe a little bit more. But think of the individual Schvatten. Let's start from the beginning. What do we know about Ruvane? So Ruvane was a little boy. He found Dudam and he brought it to his mother layer. Man, that's Ruvane. Okay, it's part of the story. We know the story of Billa. We know Ruvane was the one brother that very much didn't want Yosif to be killed. Ruvane told Yagav outtake a cryus over bringing back Binyamin and Shneb Shneb on Itamas which Yagav didn't even accept, right? We know very, very, very, very little about Ruvane. What do we know about Shimon al-Levy? Shimon al-Levy ahim. Kleyhama Smechaeroi said. Right, that's pretty much what we know about Shimon. Shimon and Levy were involved in the story of Schrem. We know from touch with our parents, he brings many times they were the hiker ones that were involved in the Mechaer of Siyasif. We know Shimon was taken as collateral, right? He was taken as a hostage until the schvatten were able to bring Binyamin back. We know Shimon and Levy didn't get brachis, right? Ruvane also didn't get a brach, by the way. We know so little about Shimon and Levy. Yuhuda, maybe we know what dropped more about. So we know about the story of Yuhuda and Tomah, right? Obviously, the Yigashay love Yuhuda. Yuhuda was the one that said. Anoychi Arveno. Yuhuda was part of the advanced team. He went to Gayshan. Lahudra is the fun of. Right? Yuhuda gets a disproportionate amount of shoutouts. It seems to be a leader. That's why I have to go to Hachachach, right? He's the one that's ultimately going to be the king like Yusuf Shimon and Yuhuda. So again, we know a little bit about Yuhuda. Yusacher, Zvulen, Ghan, Naftali, God, Asher, even Binyamin. Binyamin, we know about him passively. They're going to bring Binyamin. They're not going to bring Binyamin. Yusuf, he's Binyamin. He cries on Binyamin. There's so little we know about Binyamin. But the last four parishes is Yusuf. There's something different about Yusuf than there is about the other brothers. I think it's posh it. And it's Anoy Oymar El-Dorshani. So I just want to share with you an incredible Maramakan. It's a Mar-Shah. It's a Mar-Shah. Misakhtar's brother's stuff. Nuh-Hayyom is based. The Gymar says, "Hey, man, the Isle of Masa. If somebody enters the city, the Dochomee Ainovishah." And he's worried about an Ayanhara. So this is what he should do. Winkoite scoffered the Yoddi Aminab, the Yoddi Smily. He should take his right thumb and put it in his left hand. The scoffered the Yoddi Smily, the Yoddi Aminab. And he should take his left thumb and put it in his right hand. Valeem Mahochyan, he should say the following. Anoplini, Barplini, Mizarid the Yosuf Casino. I come from Yusuf Azadek to Loshulta Baeino. And he's exempt from Ayanhara. She and Emma the Possex says, Ben Pyrus, Yusuf. Ben Pyrus, Ali, Oyan, Al-Tikre, Ali, Oyan, Elo, Oyan. The Yosuf is somehow exempt from Ayanhara, because it says, "The Yidd Ghul Aroy, Bekarev Aoritz." That was the broch of the Yack of Gave. Had a frying of Manasha. That was the broch of the Gave Yosuf. And mad Agam Shabiyah, Mayim Khassana lay in the Ayanhara. She'll let this be him. Avzar, she'll Yosuf, Ayan, Ayanhara. So if somebody's afraid of an Ayanhara and he enters the city, put your right thumb in your left hand, your left thumb in your right hand, you should say, Anom, Mizaru, the Yosuf, Kossina, says the Mershah. What's the McCart saying such a Nusah? Anom, Mizaru, the Yosuf, Kossina. It comes from Agam Shabiyah, that's mentioned a few times, with the great Rabbi Aichanan. Rabbi Aichanan used to sit in the front of the Shari Tfilah and all the women that went to the mikfah with him. He was very handsome. They said, "You're not worried about an Ayanhara." He said, "Anom, Mizaru, the Yosuf, Kossina, the Lashotabaya." Avzar, the Mershah, when Rabbi Aichanan said, Anom, Mizaru, the Yosuf, Kossina, he said it, because it was true. Because Rabbi Aichanan came from Shavid Yosef, you knew that. In fact, the Svarmaktosim said, that Rizal said, he was Gilgol Nishmosa of Yosuf, that's why it was Ten Sons. Can I get the Ten Tipin of Zera? But Anom, Mizaru, the Yosuf, Kossina, as it relates to Rabbi Aichanan, is because it was real. But how could it be that any person that enters the city, that's worried about Ayanhara? He's going to say, "Anom, Mizaru, the Yosuf, Kossina." That would be good if you were really Mizaru, the Yosuf, Kossina. But what if your Misari, the God Cossina, whose brother was not, no Ayanhara's, brother was God, God, God, God, God, God, God, God, God, God, God, God, God, God, God, the brother was God, the God, the good, the good, the good, the good, the good, the good. Okay, right? You're good. Okay. That was his brother. It was a whole different brother. So how can he say, I'm not Misari, the voice of Cossina. So the Marsha says two truths into this casher. The first terrorist in Marsha says, this is the Shlomer, the Halakhash, okay. Could be, this is an incantation. That's all it is. It's an incantation. The no such of the incantation is, I'm not Misari, it's Cossina. You don't mean that you're literally Misari, the voice of Cossina, but these are just the words that you're supposed to say, that's going to make this concern of the Ayanhara go away. For Ayanhara says the Marsha, the whole Yisrael, Nicar al-Shayim Yoysef, that every single Yid is called Yoysef. Every single Yid on some level is Zara the Yoysef. Dichsef, like the Possex says, and the whole way in capital P, Noye Katso in Yoysef and Ayanhara Shishar. So what's capital P? And what does Rashi say over there? So the Possex says, Roye Yisrael hasino. Noye Katso in Yoysef. So the whole way in Rashi. Noye Katso in Yoysef, call Yisrael, Nicaran al-Shayim Yoysef. Every single Yid is considered to be from Yoysef. But Fisha, who Pyrenees son? Fikil Kulambi may Harav. It's because Yoysef was Mitharnas, and he was Mithalko, the Yid in when they were in a state of hunger. So because he took care of us and he sustained us, it's for that reason that we're Nicaran al-Shayim Yoysef. The truth is this idea that Klai Yisrael is called al-Shayim Yoysef, if you find in other Psocom as well. A few capital, earlier in Tahillim, and this is capital Ion Zayin, Possex Tezayin, Guautalta Bizaraya Amecha, Khotashborkhu, you redeemed your nation. Who's your nation? Bene-Yakive, the Yoysef Selah. They're the Bene-Yakive and they're the Bene-Yoysef. With the Bene-Yakive, how did we come the Bene-Yoysef? The Territz is this Mershaw. Kul-Yisrael, Nicaran al-Shayim Yoysef, one more Possex. This is in the Nevua of a Vagia, paragala, but it's only one Perek, Possex Tezayin. For how your Bays-Yakive ish, U-Bays-Yoyse, Fla-Hava, U-Bays-Ais of the Kash. Now we know Khazal Se, Bays-Yoysef, over there means Yoysef, and it means the shape of the Yoysef, but in the Pshutoshan micro, it's Klai Yisrael being referred to as Bays-Yakive. And it's Klai Yisrael being referred to as Bays-Yoysef. Khaira, with Bays-Yakive, how did we become Bays-Yoysef? The Territz is an idea of Kul-Yisrael Nicaral Shayim Yoysef. And that's why every single year, it says the Marshot can recite this Nusach of Anomisari, the Yoysef Kossino. The truth is, that if you take a look at the Evan Ezra on the Possex, Amalakha, Ghoryal, Oyse, Mikoro, Yavarek, Eshane, Arim, the Yikore Vohemshmi. What does it mean the Yikore Vohemshmi? It says the Evan Ezra. The Yikore Vohemshmi, Kihine, Kul-Yisrael, Yikru, Frayim. Every single year is called a Frayim. Gam Yoysef. Every single year is called Yoysef. Every single year, we'll have a connection to Yoysef. Said Yakhavavino, "Will you cut it by Hemsha, me meant, I've been Yakhirly a Frayim." What a meant was, that even though you're one of my sons, but despite the fact that you're only one of my sons, you're going to see you're going to be called al-Shayim Yoysef, Kliusrael will be begging of you you a little bit differently. You're going to be somewhere that they're going to be Nicaral Shmai. And Evan Ezra, in a half a sentence, asks Akasha that I think is one of the best cashes that have infrequently been publicly asked. I was going to say never. But infrequently, and that is, everyone knows Rashid brings and patches by Yikhe. That why was Rakhul, he made you buried on the side of the road? Because Yakhavino saw a Rakhkochite, then when it was rather not Russia's going to come, and a guy ooze trab in the Eden, and they're going to be in Gogos, and they're going to pass by Kavir Rakhul, and they're going to Daven to Rakhul. And Rakhul is Mwaka Albanel, she's going to cry, she's going to cry and Akal Shbarkul is going to say, "Call B'Rama Nishma, yeh, Sakhra type the philosophy." Right? Akal Shbarkul is going to answer the prayers of Rakhul. Who's Rakhul crying for? Rakhul Mwaka Albanel. Let me ask you a question. Where are the sons of Rakhul? Where are the grandchildren of Rakhul? Again, we'll do a chazar over here. Yakhav had four wives. Through his four wives, he had twelve sons. Only two of those twelve sons came from Rakhul, which means five-sixth of Kaisro and not Benei Rakhul. There have been a layer building in Zulpa. What does it even mean, Rakhul Mwaka Albanel? It's a pillar. What's made this Rakhul Mwaka Albanel? You ever think of that? That's good news for a friend of Manasha. That's good news for Benjamin. But what if you're a lady? Right? What if you're a client? What if you come from one of the others? It doesn't help you very much. Rakhul Mwaka Albanel, because Rakhul's crying for her children. Where is the rest of Kaisro included in the Rakhul Mwaka Albanel? Or the Territors' posh it, because if every single yit could say a non-mizara, the Yosuf Karsino, if we all come from Yosuf Adzadik, then by definition we all come from Rakhul. Because Rakhul was Yosuf's mother. Tell you another, fascinating thing. What did Yakhav tell Yosuf, a friend of Manasha, who could Ruvain Vashim in New York? Yosuf Adzadik, your two sons are going to be Shvatem. How could Yosuf sons be Shvatem? You would think that in order to be a Shavit, what you need is that your father should be an Av. Right? An Av has a Shavit, right? Of a Chalbekathaldas, there's an idea of an Av has a Shavit. Lakhira, where does Yosuf come that his sons are frying the Manasha, are going to be Shvatem? Ruvain Vashim, don't you have to be an Av to be a Shavit? The Territors, because Yosuf Adzadik wears two hats. On the one hand, Yosuf Adzadik is one of Yakhav's twelve sons. But on the other hand, Anom is our Yosuf, because he is true for every single year. Because just like every single year comes from Avram, and every single year comes from Yitzhak, and every single year comes from Yakhav. On some level, that's above our pay grade, every single year comes from Yosuf as well. We're all beneath Yosuf, and if we're all beneath Yosuf, that means Yosuf was an Av. If Yosuf was an Av, Yosuf's sons can now be Shvatem. And that's theemic of this Indian, of a frying of Manasha, that can Ruvain Vashim in New Yearly. Yakhav Vina, when he gave the Bruchus Yakhav, and he went through all the sons, and everyone got a Bruchum. Till he came to Yosuf, by Yosuf, he was mafflik with his Bruchum. What was the Bruchum that he gave Yosuf? I think this is Emma's. He said, "Berchus Avika, God Bruch Avika, sorry, right?" He said, "You should know the Bruchus that they wish to give me." I'm your father, that's Bruchus Avika, is greater than the Bruchus that my elder in God. The Bruchus that Yitzhak in Yakh, and Avram Gakh, had to have us give us oil 'em. Because they got Bruchus, they had a Gvul. My Bruchus was, "Mamish, busy, the Anderek belt, who verrats the Yom of a king, what's the fun of an egg-mo?" I'm taking those Bruchus, says Yakhav, and Tien on the right, she always said, "Well, the Kotka is the right one, I'm putting them on your plates, I'm giving them to you." Yakhav Vina got Bruchus, and he took the Bruchus, and he gave the Bruchus the Yosuf. Isn't this exactly what happened throughout say for Bruchus? I'm from a Vina who gets Bruchus, and then David should have said, "Those Bruchus, I gave you, it's gonna go to Yitzhak, can be Yitzhak, you call a Chazera." And then Yitzhak gets Bruchus, and the Bruchus, is it gonna be Yakhav or is it gonna be Yisuf? No, the Bruchus is gonna go to Yitzhak, it goes from Av to Av to Av. Yakhav Vina who had the Bruchus, and Yakhav Vina who didn't give them to all his sons. The reason he gave them to all his sons, 'cause his sons were only sons, they were unnothing. They were just branches of Chal Yisuf, but Yusuf is not just the branch. Yosuf is a Shairish, Yusuf is a tree himself. Yusuf is one of the others. Every year is a non-Misarrah, the Yusuf of Cossina. Every year it's called "Base Yosuf." We're all considered from the family of Avram, the family of Yitzhak, the family of Yakhav, and the family of Yusuf. So that's what Yakhav Vina said. He said, "Bruchus, I've got Bruchus, I've got time, I'll give you as well." And he ended up the right Yusuf, if it was Kotka or Zirachov. Not to get too crazy, but maybe this is where it was even Chal, and this Bruchus was where it was in the sky in the singing. The Yosuf of Cossina, he's not just going to be one of the brothers. You're a hamster of Avram, Yitzhak Yakhav, and it's Yusuf. Yusuf is not just the Bichir has Shvatem. He's on the spectrum of. Now he's also one of the Shvatem. And Chanami, it's a little bit tricky. He's a little bit both. Yusuf flat. And we as two heads, so to speak. But the idea is, the Yusuf of Cossina, Yusuf of Cossina is not just. Yusuf of Cossina is not just one of the Shvatem. Yusuf of Cossina is one of the obvious. Could be there's even a bigger knife to this. And that is, we know that Yusuf of Cossina was the Bichir. Now, Roving was originally the Bichir. But then Yakhav took the Bichir and he transferred it over to Yusuf. A person asked to honor his father. A person asked to honor his mother. Kabad S. Oviko, V.S.I. Mechov, V.Vav, is Larabysa Khi-Kha-Gadol. And all the reassuring him say that the Indian of Khi-Kha-Gadol, on some level, it's like a father, right? The oldest brother is a little bit like the father. That means, Yusuf was really the Khi-Kha-Gadol for Odes-Shvatem. That means, on some level, Yusuf just because of the fact that he's the Bichir. It's a sickle enough. But the bottom line is, Yusuf of Cossina is, of course, Yusuf of Cossina. He's Vutsadek. But Yusuf of Cossina was also another hat. Yusuf of Cossina was also one of the obvious. And that's why I'm not Mizarid, the Yusuf of Cossina. And that's why you find, throughout the different Kabbalah, this idea that Klius was referred to as Baciakiv was also referred to as Baci-Yusuf. And that's why Rakhul Mwakal-Barnel is true for every single year. Because if we all come from Yusuf, then by definition, that means we come from Rakhul as well. And that's the oemik of a fri-m-manasha-kiruv-e-mishmin-yul. Because to have sons that are Schvatem means on some level, you're an ab. And Yusuf of Cossina's son level was an ab. And that's why Yusuf of Cossina said, those brothers that I got, which really come from Yusuf, that come from Avram, those brothers, Tien-ul-Rash-Yusuf, the Kodkon is a wreck of, I'm taking those brothers. And I'm giving those brothers to you. If Yusuf-Atsadik in the svar-makt-oish-aman, some level is like an ab that it's very moving, while in the seaport of Mice of a similar bonim, in the seaport of Mice of a similar bonim, we end with the story of Yusuf-Atsadik. The last words of safe and voracious is Vyamos-Yusuf. It's the fact that Yusuf-Atsadik passed away, because Yusuf-Atsadik goes down as being not just are very famous, very righteous uncle. He goes down as being one of our Zedas. Every single Yitz, as the marshal could say, a non-Mizar of the Yusuf-Cossina. So when it's Nishlam's safe aberration, it's the seaport of Yusuf-Atsadik, the very others. Lahagud-Rishoynes-Ve-Khadashe is determined to smash the ball of others. It's the story of Yusuf-Atsadik as well. It's a big enough gemina lahalochah, because that means the Yusuf story is Mice of a similar bonim. That means the guru of Yusuf, the Vayemayan Yakov. The Vayemayan of Yusuf. It means the fact that Yusuf-Atsadik lived with Akadashbharku in the darkest times, but was able to ascend and climb. Mammish until he rose to the top of the world. The fact that Yusuf-Atsadik was able to overcome his physicalness, his spiritualness, his spiritualness. The fact that Yusuf-Atsadik was able to raise a generation of Framem and Ashikiruv and Mishim and Yulee in the Mente Shari-Tum and Mitzraim. These are not just stories that we get inspired from. These are stories that are our story. These are stories that are beteremptitsmachnub al-avaba is lahadudryshaynisf-Fradash. It's the story of the Jewish people. The story of Avram is the story of Kla'isra, the story of Yitzra, Kinyakiva, the story of Kla'isra, and the story of Yusuf and all his Guru and all his Khayin and all his Atslachah. And all his Nishyanis, that too, is our story. It's the story of the Yid. It doesn't matter what Mats of his inn. It doesn't matter what Nishyanis davish Tathra was on us. We cleave to Akadashbharku and we're going to be Matsliach. We can have the success. Becholunyonam, the same way Yusuf had said it to the safe, aberrations, seapura, obvious, ends with the story of Yusuf because in the story of Yusuf, there's also the story of Kla'isra, either way, Baruch Hashem, he was Zaykhah. We embarked upon this journey not really knowing where it was going to lead us. And we have a sikhos today to say Bakhabura, khazak, khazak, veniz khazek, and just to end with the words of the Ramban, the Ramban at the end of his beautiful poem, after he gives Teeleys raboys and he deusly revovoys. He says Akadashbharku, omagala amukais, vedaius neskovoys, umoitsi laura maksavoys, amoilach oisi, bederech zedaka, beteuch nesivoys, he taking us and aderech zedaka, the shabee bederech zedaka, we should be able to go wider, agoi malachaiovim, toivoys. And that note, Khazakh, Khazakh, and Nis Khazakh.