Michael REACTS To Unhinged Liberals... Is This Mental Illness?

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And it helps you switch fast, with no spam calls or hidden fees. Drivers who save with Jerry could save over $1,300 a year. Before you renew your car insurance policy, do yourself a favor. Download the Jerry app or head to jerry.ai slash wire. The line between ideology and psychosis is very, very blurry sometimes. And so we. We will delve the depths of left-wing activism in clips assembled by the producers to figure out, are these breakdowns coming from principles? Yup. Ideology? Yup. Bad ideas? Yup. Or do these people just need to be committed to an insane asylum? Yup. Take it away. Why, yes! I do, in fact, wish I had a man to take care of it. But if I start crying or raising my voice, a man is going to tell me that he's too busy and he has work to get done and maybe I should calm down before he comes and helps me handle it. So, yes, I would love a man to come and handle it. Is there a man who can handle it? That's not that crazy. Okay. That's not. That's like median liberal woman behavior. That's not. I'm not joking. You can tell. Look, there's some bad signs here. The crazy neon hair is a little bit of a. A cry for help. She's got the side. I've actually never seen this. She's got both the side nose ring, which. It's a little quirky, but it can be. It can be cute. It can be fine. But then she's got the septum bull ring, which is a sign that something has gone horribly wrong in this person's life and maybe a sign of spiritual oppression. I think it often is. Regardless, okay, she's got all these red flags. But what does she say? She goes, yes, I need a man to calm me down. I think she's being honest. I don't think she's being sarcastic or ironic or anything like that. She says, I need a man to calm me down, but no man wants to deal with me and no man knows how to husband me or lead me. All of which is probably true. The woman clearly has, you know, a little bit of a screw loose, but I don't think this is a total aberration. I think it's. I think this woman is different from, like, your median kind of lib, normal woman, only in degree, not in kind. And so I bet if she met a guy who was, like, a real guy and not some lib wimp, if she met a real guy. who acted like a man and, like, I don't know, bought her dinner. And for the lady, perhaps a salad? Perhaps not. I'll have the steak smothered in onions. and told her to calm down in a way that was assertive without seeming disdainful. I can explain if you just calm down! And he actually was just like, hey, lady, get it together. Come on, get a hold of yourself. You haven't touched your hors d'oeuvre. Come on, have another drink, please. Two shots of vodka. If a guy did that, it would be like that viral video. Do you remember the gal who. I guess she was a lesbian or bisexual, but she goes on a date with some finance bro, and it was just. Her mind exploded. She's like, wait a second. This is awesome. Hold on. I don't need to be, like, a bisexual polyamorous lib. Oh, cool. Wow, it was nuts. My mind is blown. So anyway, I think that's what would happen with her. If she has been driven to. Psychosis. It is the psychosis of our modern liberal age. It's nothing just about. She's salvageable. Next one. Today is my abortion anniversary. Two years ago, I had an abortion, and I think that that is a decision and a day worth celebrating. My best friend mailed me a care package that had my favorite candies and, like, little face masks. Why do you need a care package? So I could give myself a spa day. Why do you need a spa day? I thought you were going to celebrate. And a little, like, stick-on heat. I had no leading paths to get through the cramps and everything, and I was just surrounded by people that loved and supported me. Why do you need support for something that's just universally good and worth celebrating? No second thoughts. No, no second thoughts. This is not a second thought, of course. No bad feelings whatsoever. Nothing. And here, two years later, I feel the same way. I'm still talking about it. Yeah. I have no regrets. Clearly. No sense of sadness. No, not you. No negative thoughts surrounding me. No negative thoughts surrounding the decision whatsoever. I honestly rarely even think about it. Yeah, obviously, because it's two years later, and you're still making videos about it. So, obviously, you don't think about it very much. This is very sad. I'm being a little harsh, maybe. Maybe I'm not being harsh enough. But this is clearly psychological. And it's really sad because she killed her kid. Like, that's the most sad part of it. And then the next sad part is that she killed her kid. And then the next sad part of it is she's obviously racked with guilt and regret over it. And then the next sad part of it is she can't admit to herself that she's racked with guilt and regret that she killed her kid. So, she can't get over it. And she can't even ask for forgiveness, which is available to her if she's willing to ask for it. So, the whole thing is really sad. When I was young, I was not pro-life. I became pro-life speaking to a female bioethicist during a fellowship in college when I was, like, 21. But I grew up in New York. I was surrounded mostly by liberals. So, it never even occurred to me. It never even occurred to me that pro-life, the pro-life view was legitimate. I just all, I believed as a young, you know, teenager growing up in a liberal place. I was never really all that liberal. But my whole environment was. I thought that pro-life activism was psychological. I thought it was that people hated women. I actually, I agreed with the left. That's what I thought. That's really all I knew. Then I became pro-life. And I thought that the abortion issue was all about. Ideology, different first principles, the liberal idol of individual choice versus the conservative recognition of a transcendent moral order and a binding moral order. And I thought it was a real sort of philosophical, ideological debate. The older I get, the more I realize, no, it actually is about psychology, but it's in the opposite direction. It's not that pro-lifers hate women, of course. It's these women who go to the march, the pro-abortion march, slut walk, you know, shout your abortion. And they obviously just feel regret. And then they talk for years and years and years about how they never even think about their abortion. And, but they just, they know because the natural law is inscribed on every human heart. They know that they've done something horribly, horribly wrong. And they can't face that. They can't face their own sin. This is an expression of what the devil does to you, which is that the devil whispers in your ear before you sin and says, it's not a big deal. Then the minute you commit the sin, he says, you can never be forgiven. And so he traps you that way. And this, this woman remains in a prison of her own making. But this is a more extreme version because it's, it's so oblivious. Two years later, she goes, I think my abortion was awesome. You know, people gave me care packages. Why do you need a care package if it was awesome? I don't need, when I go on vacation to the beach and I'm sipping a Mai Tai, no one sends me a care package to help me get through the experience. Obviously you had a care package because you were, you felt vulnerable and you felt unsure of yourself and uneasy and sad. And anyway, she says, I never even think about it, which is why I decided to make this lengthy video two years later about how I never think about it. Okay. That's a deep, a deep level of psychological trouble. Go to preborn.com/Knowles, K-N-W-L-A-S. Doctors told a woman named Alba that pregnancy was impossible. 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The crazy face and all that, I don't think she's actually bipolar necessarily. I mean, who knows? Maybe she is. But I think what this is, is you have a kind of millennial, aging theater kid who is. I guess where the ideology and the psychology comes into it is more the nature of that dance. They're doing this kind of foreign dance. And this foreign ritual. And she's just, like, uncomfortably enthusiastic about it. Jenna Love, you're absolutely living the haka. But even if you tone down the enthusiasm, this here is almost a perfect intersection of ideology and psychology. The libs prefer foreign things to familiar things. The libs prefer strangers to their family and friends. That's. Like, born out by social science. That heat map of affection represents an inversion of the order of love, the order of amoris, or the order of caritatis, where you care more about people who are distant, far away, and ephemeral than you do about the people who are near you. So, you're a humanitarian, but you're nasty to everyone you actually know. That is more an issue for the left. The knock on the right is that we only care about people that we know. And we're callous with regard to the people who are more distant. That's at least the attack the left makes on us. And the fact that. Women embrace this foreign stuff is the example of it. You get all these white libs who are doing yoga. They don't really know anything about yoga. I don't encourage them to do yoga. I don't encourage them to participate in what is effectively a Hindu liturgical ritual, which has deep philosophical and ultimately religious meaning. But they do that because they're not going to go to church. They want to become spiritual, but they're not going to engage in the religion that has shaped them. And their culture, and the religion that happens to be true, which is Christianity. No, no, no. They want to feel spiritual in a distant way. They want to care for people in a distant way. They're going to stick their mother in a home, but they're going to, you know, go build a house in Tahiti or whatever, in Nicaragua or something. So this is an expression of that. They're not going to learn the waltz. They're not going to go out there and or even learn to tango, which is vaguely exotic. No, no, no. They're going to do some kind of tribal ritual. No, no, no. They're going to do some kind of tribal dance with some pagan religion. And that to them is, that's an expression of openness and curiosity. But really what's underlying that is a kind of contempt of the familiar, which defines leftism. Now here, I couldn't tell you what comes first. Is it the, this is like a waltz in that you don't always know who's leading. Is it that the ideology orders their loves further away? Or is it that, you know, they just kind of. Like they don't like their dad. So they adopt the ideology that inverts the order of love. That one is, that's much more ambiguous. Next one. Yeah, so it focuses in at the Lindsay Clancy trial on these women who were there. I guess this is the press. You know, all these weird looking women, the cameras all around. And you get this one chick who was just fired by Vanity Fair. She grew up with Lindsay Clancy. And she looks like a total psycho. Smiling, grinning, winking at the camera as this woman is on trial for murder. Vanity Fair hired this lady to write a piece about it. She was fired happily. Yeah, just a total psycho, right? There is no real ideological component here. This is pure sin darkening the intellect. This is pure psychosis, if not. This is not psychopathy. There's not much ideologically to say here. That woman should certainly be kept out of Vanity Fair and out of the courtroom. And probably out of polite society for some time. Next question. Next video. Hey, dumbasses. Republicans just denied a bill that would protect women's rights to vote. They blocked it. Black. Wait, they did. What did they do? What is she? What is she accusing them of doing? I was too taken in by the septum piercing, which is one of the marks of spiritual oppression. A master ring to control all others. And into this ring, he poured his cruelty, his malice. One ring to rule them all. They blocked it. If only. If only, huh? Okay, so what she said, I don't even know what she's talking about. She might be referring to like voter ID laws, like the Save America Act, which says that if you're going to vote in federal elections, you have to prove that you are who you say you are. You have to prove that you're an eligible voter. And the libs have made this really weak stretch of an argument that this denies women the right to vote. Because sometimes women don't have the right to vote. Because sometimes women change their names and they don't get a new driver's license or something. I don't, it's like really weak. Maybe that's what she's talking about. But if Republicans had really come out and not denied the right to vote of all women, but just denied the right to vote of like that woman, that would be great. I would max out my donations to the Republican Party if that were the case. But that did not happen. Next one. And I have to go to work. My life is falling apart and I have to get up and go to work. The world is falling apart. But I have to go to work. Right? They all have septum piercings. I'm a black woman in America scared for my life. But I have to get up and go to work. What the fuck? What the fuck? What the fuck? Okay, so the septum, is that one like bejeweled? That, wow, they all have the septum piercings. It's just, it's like 10 out of 10, it's the greatest rule of thumb. But this one is a perfect one to end on because she's making two declarations here. Things vaguely resembling speech, and one of them is ideological and one of them is psychological. The ideological one is I'm a black woman in America, I'm scared for my life. That comes from ideology. This ideology, this leftist ideology that says that black people, innocent black people are just gunned down by the Ku Klux Klan. Every day in America or something, and that's totally made up, take a look at the crime statistics, take a look at officer involved killings, that just doesn't happen. That statistically never happens and has not happened for a very, very, very, very long time. So she probably doesn't know that, so she believes what she hears on CNN and so she thinks that it's dangerous to be an innocent black person in America. It is dangerous in black communities from black criminals, but it's not dangerous, you know, when you're walking around supposedly racist whites or police officers that you're not at any risk whatsoever. So that's the ideological part. The psychological part, though, is separate, which is she says, I have to go to work and I don't want to go to work. I think most women don't want to go to work. Women work. Women want to work. They want to do things. I'm not accusing women of wanting to sit on a couch and eat bonbons all day. What are you doing all day eating bonbons? But they don't want they generally speaking, don't want to go to the widget factory and do the spreadsheets. They don't they don't generally want careers they think they want. They want to want careers. They're told by their teachers and their parents and aunts and uncles sometimes that they want that they are to want careers. But they don't usually maybe for a little bit they do. But then you know what they really ultimately I think most women want to stay home and make a home and have kids and have a husband and do that stuff, which involves a ton of work. But it does not involve getting up and driving to the factory and doing the nine to five or the eight to six or the work on weekends or they don't actually want to do that and they've never really wanted to do that. That's borne out by social science statistics. There's always an exception. There's always the Margaret Thatcher exception. But for the vast majority of women, that's the case. So there that's not really it's ideological in the sense that it was the left that told them they had to go work in the factories. But it's psychological in that her distress is coming from the fact that she is a woman and she is told she has to act like a man. It's the transgenderism of modern labor policy that says that women have to act like like men for most. Of the day. So that is psychological and you can fix it, but you'd have to fix the ideology first. Okay, wow. My biggest takeaway is if you see the septum piercing run.