MFM Manna Water Service 12-11-2025 - Dr D. K. Olukoya
59m 20s
The text is a transcript of a passionate, evangelical sermon. The core message uses the biblical story of the woman healed by touching Jesus's garment (Mark 5:25-34) to teach about faith. The preacher contrasts the crowd's casual touches with the woman's intentional, desperate, and determined touch, which was driven by need, hope, and courage, and which actively drew power from Jesus for her healing. This serves as an analogy for a genuine, powerful faith that expects results.
The sermon then shifts to warn against spiritual barriers that block such connection with God. It extensively lists and denounces "works of the flesh" from Galatians 5:19-21, including sexual immorality, idolatry, hatred, jealousy, fits of rage, and discord. The preacher argues these sins create a separation from God, making prayers ineffective and "touches" powerless. The final section is an impassioned, repetitive prayer session calling on Jesus for deliverance from evil and specifically for financial blessing ("mana water"), asserting that believers will be freed from whatever the wicked has planned against them.
Shouting loud alleluia Eh alleluia Are they passing once in a while just touch up God here tonight Shouting loud alleluia The God who creates and died Shouting loud alleluia Like he hoped I'd pray With the size of the size of the trees Now let my heaven be found Who ever has chosen strength all the way Alleluia Alleluia Made impossible Made impossible To go for a lesson Made impossible To go for a lesson Made impossible To go for a lesson Made impossible Sir, I, Daniel Alukoyah (audience cheering) Amy, she came up with a call I crushed to the arena of victory (audience cheering) Burekoyahwanuk Bagel De Isha-Gun (audience cheering) Every home of which craft (audience cheering) Burekoyahwanuk Bagel That's the sound of my vashos (audience cheering) Burekoyahwanuk Bagel Burekoyahwanuk Bagel Burekoyahwanuk Bagel In the name of Jesus Burekoyahwanuk Bagel (audience cheering) Demas Mamidem tonight Burekoyahwanuk Bagel Burekoyahwanuk Bagel Burekoyahwanuk Bagel Burekoyahwanuk Bagel We shall spend all our living upon physicians to know who will turn the front when they share good nine that could be ill of any then that could be more than a dead life that they were going to come back came behind him overland you lay it came behind him overland you lay and touched the body of his garment and immediately a issue of blood seized and he said yes you see we pray whew touched and you feel what told me when all denied think about you who wants to say Peter and dead have a with him said master we tell you that you want to be in Beladur and we pray all you can need to multiply to strongly and press the I went young how many I want to be in peace and he says that you touched me he was in wukuiahat and he said somebody touched me and he can feel what told me for I perceive that virtue is gone out of me and when do you want to say that he was not eat think about your opinion on him or what is he following them before him or the world you are she declared on him before all the people also saw from the young for what cause touched him and how she was healed immediately and he said unto her what is he going to pray daughter she has now become a daughter be of good comfort to your die fifth and you are made the own ma la la la ma la in peace this woman are an issue of blood opening only is wuiahat and this blood was coming out constantly from a female gabs and he pray because of a constant bleeding she has become weak she is because of that blood coming out always by all tests and regulations she is regarded as unclean you should not touch her and she should not touch you go back to the work
tonryerau din檌 o conde a, o conde a, imagine the shame that this woman has been going through. She is considered unclean. She is labeled as labeled a, a predator tonight. Every level of the enemy shall be wiped. In the name of Jesus. So because she's unclean, people stay away from her. People are waiting on her, a woman, asking us to be moving within those crowds. Plenty of people were touching him. Some were looking on, touched him, was for all con to fill the material of his clothes. When that is sick, I believe him and whether he's a mask or whatever name you call it, just to fill it. I want to know the quality of his clothes. They touched him. But no result. They are engaging cosmetic touches. They touched him. But only to fill the material of his clothes. There's no people to. They touched him. Just for them to be able to announce to their friends. They touched Jesus. So he touched Jesus. Just to tell us. No result. No testimony. Then they said, "Tot good for people." They mistakenly touched him. They were pushing them, pushing them, pushing them. And they touched Jesus. Nothing. But they were woman. Who did the fault kind of touch? A deliberate touch. An intentional touch. And when he touched him, the problem of 12 years stopped instantly. This woman was on a way to America. A body was weak because of the bleeding. But some malice was able to press into the crowd and touch the garment. If it's not a concert, it's against strength. If the enemy has removed your strength tonight, it's against strength now. And immediately the bleeding stops. There was something about a touch. The touch of the woman had several things. One, it was a touch of desire. It was a touch of desire. Two, it was a touch of anger. I need my health. It was angry for good health. It was a touch of anger. Three, it was a touch of need. I need the end of the master. Four, it was a touch of a want. Five, it was a touch of desperation. She was desperate. A touch, number six, a determination.
id e ' Pr colonialism ' dou ' Bible says the expectation of the righteous shall not be cut off. ' ' ' In this man if this man is going about doing good, I can connect to him, flog myself into the socket of his power. I will, I will, I will, I will get the flow of that power into my life. Number 10, I touch at violence. Because it takes violence for her, you know, we say to move me and that through the crowd and get away, you know, I will not be wipe any money, but you will be a rose your cottony, the other is in the coco, you should have let it be, or the Jesus. Number 11, I touch at hope. It's not like if I were going to need it, you need to hope. It is 12, it's going to be a touch at courage. It's for walking away, only good, if I am touched the end of his gun. Then I shall be made who? Jesus now said, "Guess what? Who touched me? Who touched me? This woman's touch had several things. If I walk away, you will not be able to put on two or five things. Who touched me? Until two months after one of them. And he said everything publicly. And it was a good thing the woman did. Because now God, additional blessing. It's a good thing. It's a good thing. It's a good thing. I said, "Go in peace, I am going to be my wife." I made the whole of the world a bread for her. And the woman now obtained double blessings. She could have gone away without seeing her miracle. But by coming out, this is what has happened to me. God, a double blessing. But now, they cannot testify. So my son, I'm sure, I'm busy with that. Jesus in sister, now who man should come out publicly. For a miracle to be permanent. Who touched me? Tonight, if you two be walk away, you can touch the end of his camera. You're fixed. And the ability to draw things out. And give you what you want. But I said, "Problem, the problem is what you find in Galician's." Chapter five. I said, "Problem." Problems in Galician's chapter five. It's your reward. I said, "Galatia, Oricano." Verse 16. Galician's chapter five. Verse 16. Hearing lies, the greatest headache.
darna plenkiyab diskonetim powers, oko lokwa maaggala tong janikulu, nungawa, tanmex'a our touch useless. tuwa soy, forwalking wadi on tyo hulu, itmex'a our touch powerless. yo muki, forwalking wakumal gala, i'en shouza hawa touch does not bring out the desired testimony in the Americas. yuli da yukui, forwalking wakumwa, tanmex'a yano ati jelitam fewa, the enshojis, what are these things? In Galatia orikanu, was sixteen Galatia orikanu, this I see then, in j'emoni, walking the spirit, in kwa ti'emoni. I yeesh, I know forfei, they lost some of the flesh. For the flesh, lost it against the spirit, and the spirit against the flesh, ati emi, and these are contrary to one to the other, so that he cannot do the things that you will, but if he lebt, if he lebt, if he lebt of the spirit, i'en shouza hawa, i'en shouza hawa, i'en shouza hawa touch does not bring out the love, now the works of the flesh are manifest, which are these, which are these, these are the other three, the other three, sexual violation of marriage, on loveful sexual relationship between man and woman, if the other three are both immolary, ballet at your brain, a married man, sleeping with the other, another married woman, or another married person, ballet le, tombah, i'en shouza hawa, tabian le, conti o tisi, gui yawu la shukok, addotry, these things caught shut the end of the court, i'en shouza hawa, i'en shouza hawa, a lot of kusha, no, we cannot touch him, come and ballet for work on, and he cannot touch us, no, see me, for work on, stop deceiving yourself, ye tohara, ye, you cannot believe in addotry and you are praying for your prayers, oh le man, bend in the quansha, that goes in man, but right now, even if the way are your edot, well then, answer your edotry, deliverance grand, and you are still living in addotry, ye toh deliverance will be zero, but right now, quansha, that goes in man, if it goes in man, the one for your body, that goes in man, but right now, it goes in man, so shubatoteswa, you know that, or for no, you just see, two, fornication, ekeji, abwiri, voluntary sexual relationship with unmarried, within unmarried people, i'en shouza hawa, ninoe bashakoton, niya, if, if i'm a shokon, laanan wane ni meki, wane ni shuko yawu, in this present generation, now, the devil, i use this instrument of fornication to destroy young lives, ninoe, not awai, huti, longweil, long, baabwiri, latin, baakwala, baayang, or don't know, when we went, squinted us this, in primary school, nobody talks about sex, but this day, now, if i'm primary school students, caught in the toilet, having sex, ninoe, long, baakwala, liya, liya, koala, kobele, liya, koke ni, koke ni, liya, koala, kobele, mansou, baakwiri, kou, shokon, tinoe, liya, niya, mwane, mwane, mwane, liya, koala, kobele, niya, ninoe, liya, koze, to one bar, i'en shi'e kush'e, and this is a very, very serious matter, leh, shi'e shouza hawa, madami2 Kodimiammaluan Hibivesu Hibizu Hibivesu Hibivesu Hibivesu Hibivesu Bi wa eji ni hal! All form of sex experiences ofивionalism of All Cleanness. Ana 7, Chef Juron periodically asked, "Is Armed cleanness of Anxiety that is essential for the children?" If God wanted to make all Balance of all theكانes to join Adam or Abel, but this didn't do that. And he had a presence. Young, unclean as fast everyone is concerned. I used to watch his mouth, but they said, "Could do anything with mouth." Like, "O Lennon, take back all the universe in the untold battle, minimalize your philocomy, Irrallah." They didn't say, "You reverse a divine order." And God did not create any of us. And those people used to pass phisies for sex. Even animals have more sense. You don't find male animals sleeping together. These human beings would disobey God's law. This is a very, very serious matter. The seriousness. This is uncorrected in discipline taught. Uncorrected in discipline, disaster of the heart and mind. Uncorrected in Condo to Language. I was the eyes of other three look of other three in this one look on discipline look. On managed behavior. They are very loose. They are very loose with man. They are very loose. You live your life so loosely, not discipline. You just follow the passion of your heart. You are not even ashamed of public disgrace. Ideal action. Ideal action is worship of any other thing other than God. You can be a lady. All you worship is your body. You spend 10 minutes for quiet time. Five minutes to read the Bible. Five minutes to pray. But you spend two hours in the bedroom. And then you spend one hour making up your face and your body. You are an idol worshiper. On low water, you see a human walk from a couple. You get all bad right. You see a human walk. You can be very, very, very human. You go on low water. You make it. That's it. You put you to a rally. A body. You are worshiping your body. A rally. No. Some worship money. I will only know one book. Some worship fame. I will only know. O, Kiki, the one book. Some people are normal, perfect gentlemen until they say, "Mah, ni." I will only know a one one that I want soon. "Niwa." "Mah, luah, biniwa, abitai, badi, soror, wo." How this is this connector from the Lord? But, I will only know. I will only know. Number six is witchcraft. It's happening. O, show. The greatest definition of witchcraft is rebellion against God. Kroy 열al bodhi fut radu ndaliо na chang Donald Adulyne an 2001 In competitions champs iatzaget thermal pfi tr Está las ManlAPRWA It is a good activity to be a good and that and this is very sad The 7th one is a thread 8th thread and this you have intense hostility of orders The intense hostility may come from fear, anger or a sense of e-gulie Iridha, Oliwa, Nitori, Beruni, Tori, Binu Abuni, Tori, Oliwa, Nitori, Pau, Lara Some people just 8 people from other tribes the 8 people from other places I will give you the correct language about the Latia you know about the Latia Number 8 is Valiance Valiance means you just decide to be negative you are incompatible, you are opposite everybody you are disagreeing, you are always in conflict. near the truth. contrarious order people. (Left of the world, this is the truth). If order people are going away you will decide to go to the other way. even if you know you're always wrong. (Left of the world, this is the truth). what can happen to the Latin pop people? (Left of the world, this is the truth) And if you are not happy one that is not Christ is no strife. (Left of the world, this is the truth). you feel happy when two people are not greeting each other, you are not greeting them. (Left of the world, this is the truth) This is very young. (Left of the world, this is the truth) I'm explaining this one, many of us read this one. We don't know.
"Oshala yawela yni tola ko lakohalumam kamorau wa itahawsi montotu mo si?" Emulations! Ila na bana'a. Imeas you are strafins you are always driving to excel. You have these competitive spirit you just want to beat the nice person. You want to get better cars, better house, better wife, better husband, better everything that everybody has. "Oshala yawela yni tola ko lakohalumam kamorau wa itahawsi montotu mo si?" "You are looking for something better than the other person." "Ratmin, lasting and long time anger." "You must see in no real room, don't back feet of rage." "No boo boo." "Yosh lu sua tempa, and you begin to shout." "Hey okay y'all, to talk okay cause it burns." "Hey hey hey, what is happening here?" "To get low in cell again." "I tell you once a creature." "If you are in this meeting tonight, you are getting angry." "You are having a violent temper." "Your problem is more than all the witches in Africa get together." "You need to pray that spirit out of your life." "Because it's the Bible because it's rough." "Vowland explosive pressure cooker anger." "You blow up in worse and in actions." "You like turbulence." "Ofana luka ludo." "This is rough." "If you know, you are in jail." "Raf." "If you know." "A lot of marriages will have to be so lovely if not for this rough." "Of khala kwae kwae yawon yo pae ima doo moe moe moe moe moe." "Yibio basiti binu ii." "Dad is getting angry." "Baban binu." "Mommy is getting angry." "Dad is talking." "Baban solo." "Mommy is talking." "Yano solo." "Dad is talking absolute rubbish." "Baban solo de aradero." "Mommy is replying with absolute nonsense." "Yasin fuñe esi." "Yano, no, no, no, no." "Dad is saying you are a crazy woman." "Baban solo kwae wo binu ii rajid yano." "And woman is saying your father is crazy." "Yawosin fuñe esi kwae ba pae de la siwi." "So they were." "Bahyan." "Problems." "Wala bele." "Because of rough." "You need to leave." "You need to leave." "They say, 'Only discussion, if I will do it all alone.'" "Discution." "It's all about the idea." "That is what makes sense." "Agement." "Are you a giño?" "I'm a conni." "Eleven." "It's a crime." "Strive." "I so." "You have this strong, old-style feeling." "You are agmentative." "You are a conel son." "You struggle, you dispute." "Ogeo." "Oseman, oman, fawaala." "It is, connects one God." "Oman, jae ni'o, kulu, lo, lo, lo." "Truf." "Creditions." "Ceditions." "Ceditions." "Ceditions." "Ceditions." "Ceditions." "But they are not so potif." "Adamo, hot musikwe, ok, if he, I don't know any gokhan." snow ni y aleda oer sentat kaffirkap alqaq alak Wasruhan mai nhwa alak설탬 BREAK UPhist Heat fog CleanБ Smith You are a bullet inside. You talk against the leaders of the above but you smile at them at the front. Those are seditions. 13 heresis and I say, "Failure to conform to good standard." You are in a church but you hold contrary view toward the church you say. You deny the truth. You keep opinions that are contrary to the standard of where you are. You practice deviation. These are heresis 14 evings. They desire to have what another has. They desire to debase others. Being jealous of what other people's good fortune. Resentful. I know satisfied with what you have. And you have this fake sense of superiority. You place yourself. You value yourself to are. This disconnects from the master. 15 murders to kill or to take life out of something. To spoil or to ma another. The Bible says if you et your brother would that take cause you already a murderer. 16 murders to kill or to take life out of control. You become drunkness is not drinking or calling it a grudge. It is becoming a slip to something. You are already addicted to this stuff. Depacant of a calm by the emotion of that thing. Why you are given to excessiveness and what you are doing is drunkness. Reveals. 17. And this you have this pate spirit. The walks of the flesh would take you farther than your plan to go. If you keep longer than your plan to stay. If you cause to more than your plan to pay. Because it is something that cause of God from you. The book of Isaiah, chapter 59. Isaiah 59. The whole story was one and two. Isaiah 59, one and two. Isaiah 59, one and two says this one. Be on. The Lord else is not shutting. That it cannot save you. Then that is your enemy. That it cannot air. But your inequities have disconnected between you and you are going to separate them, you are your God. And your sins have been destroyed from you. That it will not air. So your hands are defined with blood and your fingers with inequities. Your lips are spoken lies. Your tongue are more pate pervasteless. Non-color for justice. Not any pleading for truth. The truth is vanity. I speak lies. The conceive mischief. I'm bring forth inequities. The alcoholic eggs and we've despite us wet. Either the eggs died. And that which is crushed, break it out into a viper. Their webs are not becoming damaged. They are covered in society. They are works of inequities and the act of violence is their hands. They are fit long to evil and they make us a shadowless and broad. They are thoughts of inequities wasting and destruction in their path. They will appease the no-not. And there is no judgment in their goings. They have made them cook at past who so far, where there is shall not know peace. Rise up on your feet below. On eyes closed. Whatever you have to start with God. Making to start it out. Because these are the things that happen.
qipte ragingina misle lu Dryul か LWhatito妖 stafil I pal C'est refine Elo скор Bb, bb, c'est un am not shortened. C'est un am not shortened. Bb, c'est un am not shortened. Apeep ayanis. Can you shout this loud and clap? In the whoo, do not. Bring me out from whatever the wicked has buried me. Bring me out of where the wicked has buried me. Burakir, jesus, jesus, jesus, jesus. Lil'u ko, jesus lah badurah. PASS! Agara! Sualoindria, di Zataf, my Prias! Donbessia, durami mi! Fanta, ande! Tonight is the night! Jesus, jesus lah badurah. In Jesus' name of praise! Donbessia, dur'u ko, jesus lah badurah. Tulis, bring out your mana water now. I don't want to be mana in your device. Let your email roll like ton da. Thank you, jesus. Father in the name of Jesus! We commit our mana water unto your holy help. We commit our money to your holy help. And you will not find. You will not find. What I'm sorry. You will not find. What I'm sorry. You will not find. What I'm sorry. You will not find. Marla do одну teki tirar masse
Podcast Summary
Key Points:
The transcription is a sermon centered on the biblical story of a woman with an issue of blood who was healed by touching Jesus's garment, emphasizing the qualities of her faith-filled touch.
It contrasts superficial, "cosmetic" touches of Jesus with the woman's deliberate, desperate, and determined touch, which drew power from Him and resulted in a miracle.
The sermon lists and condemns "works of the flesh" from Galatians 5 (e.g., adultery, fornication, idolatry, hatred, jealousy, anger) that create a spiritual disconnect and prevent effective prayer or connection with God.
It concludes with a call for deliverance from these hindrances and a passionate prayer for financial breakthrough and liberation from evil forces.
Summary:
The text is a transcript of a passionate, evangelical sermon. The core message uses the biblical story of the woman healed by touching Jesus's garment (Mark 5:25-34) to teach about faith. The preacher contrasts the crowd's casual touches with the woman's intentional, desperate, and determined touch, which was driven by need, hope, and courage, and which actively drew power from Jesus for her healing. This serves as an analogy for a genuine, powerful faith that expects results.
The sermon then shifts to warn against spiritual barriers that block such connection with God. It extensively lists and denounces "works of the flesh" from Galatians 5:19-21, including sexual immorality, idolatry, hatred, jealousy, fits of rage, and discord. The preacher argues these sins create a separation from God, making prayers ineffective and "touches" powerless. The final section is an impassioned, repetitive prayer session calling on Jesus for deliverance from evil and specifically for financial blessing ("mana water"), asserting that believers will be freed from whatever the wicked has planned against them.
FAQs
The woman's touch was intentional and desperate, leading to her healing after 12 years of suffering, showing that faith-driven contact with Jesus brings miracles.
Effective touches are characterized by desire, faith, need, desperation, determination, and hope, unlike superficial or accidental contact that yields no results.
Jesus asked to bring her testimony public, which granted her additional blessings and made her healing permanent, emphasizing the power of openly acknowledging God's work.
Works like adultery, fornication, idolatry, witchcraft, hatred, and anger can disconnect individuals from God's power and prevent answered prayers.
Anger is portrayed as a destructive force that can ruin relationships and block spiritual growth, requiring prayer and deliverance to overcome.
Living a disciplined life, avoiding loose behavior and passions of the flesh, is essential to stay connected to God and experience His blessings.
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