Megachurch Pastor Reacts to Rhett McLaughlin GASLIGHTING Christians | Live Free with Josh Howerton
32m 14s
The speaker, in a reaction video, addresses comments by Rhett and Link, who deconverted from Christianity and argue that Jesus' rejection of political power in the temptation narrative means Christians should avoid politics. The speaker strongly disagrees, contending that when people reject God, they elevate government to a god-like status, making politics their religion. He interprets biblical passages often used to discourage Christian political involvement—such as Jesus' statement "my kingdom is not of this world" and the "render unto Caesar" episode—as actually supporting Christian engagement in culture and government. The core argument is that Jesus' temptation was about refusing to gain dominion through Satan, not rejecting dominion itself, and that Christ's mission is to reclaim all authority, including political realms. The speaker urges Christians to actively influence society, seeing it as a spiritual imperative to advance godly principles and morality in the public square.
When you become a secular person and you reject the idea of God, now there actually is no power higher than the government. So the government becomes God. Then politics becomes religion. Candidates become saviors, rallies become worship services, and campaigning becomes evangelism. All right, welcome, Malib Free Nations, to another Test Drive of a React episode. Today we're going to be reacting to a little Rhett and Link talking about how Christians are compromising themselves and politics right now. This can be really interesting. Two things real quick. Want to give you a heads up. These React episodes are kind of a Test Drive. So like I'm trying to see if this is helpful to you guys and worth the time. So if this is helpful, if you could head over to the YouTube channel and drop a comment, that helps us know that it's helpful. And if you all like it, then we'll keep rolling. The other thing I want to say is we are getting out, our live free nation hats. And so if you'll drop a comment on the YouTube channel, we're going to give out five. We're going to give out five, Trinity. That's going to be awesome. We're going to give out five of these guys to drop a comment there. Okay, let's get into it. So here's what you're about to see. So if you don't know who they are, Rhett and Link are enormous YouTubers. They've got about 25 million subs across two channels on YouTube. Interestingly, at some point, I may do a quick React video to this. It was about four years ago, one or both of these guys had been very outspoken about their faith as a Christfather's Christian. About four years ago, they deconstructed their faith and the Christian term for it is apostasy. They, at one point, they said they were on Team Jesus and they were like, hey, we're out on Team Jesus. Deconverted left the faith and now that's kind of their thing. Now, what you're going to see me do here in the next couple of seconds is I want to differentiate something and really every Christian needs to understand the difference between those two things, these two things. If you go read the book of Jude, there's a verse at the end of the book of Jude that says have mercy on those who doubt. But then like half of the book of Jude is Jude taking like a double barrel shotgun to false teachers that we're trying to get other people to doubt. So here's the big idea is that Christians should have radically different postures towards people who are standing in their faith and wrestling with some doubts to try to keep following Jesus. Then they should have towards people who are standing in their unbelief and then promulgating unbelief to try to get other people to move to unbelief. So you're going to see me like have a, you know, again, a bit of an edge towards these kind of things. There's a biblical reason for that. We have to differentiate between refugees from the world that stumble into our churches and they're asking legitimate questions about doubt because they're like, I don't want to keep doing the world thing. It really stinks out there. Those are refugees from the world. These guys are apostles of the world. We should have compassion and tenderness towards a doubter. Really, we should be a lot more forceful with people who are trying to get other people to doubt. So that said, let's see what Rhett and Link have to say about Christians and politics. - The temptation of Jesus. Of course, he's out there in the wilderness for 40 days. And so there's the three temptations from the devil. The third one of the temptation of Jesus. The third one being going up to the top of the mountain, saying, look at all the kingdoms of the world. I will give you all of this if you will just bow down and worship me. And of course, Jesus says, "Be gone, Satan, for it is written. You shall worship the Lord your God. And only him shall you serve." This, to me, this is pretty wild. - Okay, this is what's really interesting. So what you got right here is you got a guy who is de-converted from Christianity. Says he hates Christianity. Doesn't believe a single word of the Bible, but he's really going to make sure that you obey his interpretation of it. Now, here's what you're going to notice. You will see this from non-Christian people constantly. It's the guy that you know who hates everything about the Bible. Once the advance every evil cause that's in opposition to the Bible, he couldn't quote one verse from the sermon on the Mount, but he knows the verse judge not. And he's going to make sure you don't do it. So here's this comes from, and at some point, we'll probably do like an entire episode on this. If, here's a little homework. If you want to understand what's happening in our nation right now, you need to go read a tiny little book or you can just rock it and get a quick summary. A book by a guy named Saul Alinsky called Rules for Radicals. Brock Obama years ago said it was like a foundational read for him. It's essentially like a Marxist communist dude that set out, I think it's 11 rules for how to destabilize societies in advance like a godless agenda or a cause. Now, his rule number four, Saul Alinsky's rule number four was make the enemy live up to his own book of rules. So this is where you get people who don't believe Christianity and I hate the Bible, but they're going to demand that you as a Christian obey their wrong interpretation of it. Now, I'm going to show you why people like this are so adamant about keeping Christians out of politics and I'm going to show you the wrong interpretation part of it. Okay, so check this out. Considering the state of the current American church, because the one opportunity that Jesus has to make a commentary about embracing political power over the kingdom, oops, it is easy. So in the temptation of Jesus, the commentary that Jesus makes has nothing to do with embracing political power. More on that here in a second. In fact, I'll just say this. There is no way to read about Daniel Esther Joseph, Moses, Neomyah, John the Baptist, and then Jesus is called the king of kings. That's literally what we call him, the king of kings. There's no way to read about all those things and then think that it's wrong or sinful for Christians to touch anything political. So you're going to see this in a second. This passage is one of the three passages that non-Christian people use to sort of weaponize against Christians to keep Christians from ever engaging culturally and politically. There's a spiritual reason that I'll get here in a second. But the commentary that Jesus is making when he rejects Satan's offer of, quote, "the kingdoms of the world" is not a commentary on embracing political power. The commentary is about taking it as a present from Satan. That's what he's commenting on. So you're going to see this. - Oh, the kingdoms of this world. - Whoa, wait, wait, wait, let me see. So there's a reason that lost people, especially people who deconvert from Christianity. There's a spiritual reason they become very, very passionate about keeping Christians away from politics. So here's what you need to understand as a Christian. In a secular society, or with a secular person, when somebody like Rhett and Link, when they reject God, they deconvert an apostasy from the faith. What happens in their spirits and in their hearts is once upon a time they believed in a God that was over and higher than the government. But when you become a secular person and you reject the idea of God, now, there actually is no power higher than the government. There is no God over the government. So the government is the highest remaining authority left. So in their schema, what happens is the government functionally becomes God. So here's how it works. There's no higher power than God. Candidates become saviors, rallies become worship services and campaigning becomes evangelism, okay? So this is why there's a spiritual reason. When somebody rejects God in a secular society, now politics becomes their religion. So I've got to keep you out from impeding my sort of eschatological vision for what the world needs to become and that it can only become through politics. So this is why, now let's keep going. It's presented as a temptation of Satan. - Boy, but I want you to hear everything you just said. - It's presented as a temptation of Satan. - No, that's incorrect. Now, let me talk about this real quick. What he's saying is that Jesus rejected the kings of the world in the temptation narrative in Luke chapter four and therefore that taking political power, Jesus raining and ruling over the kingdom of this world is a temptation of Satan. Now, this is one, here's why you need to get straight around this. This is one of three passages that non-Christian people lob at Christians constantly and well-meaning but naive Christians who have embraced secular narratives. One of three passages that they'll use to say Christians need to stay out of politics. The three passages are you've got Jesus that prays that says my kingdom is not of this world. So people will tell you as a Christian, "Hey, Jesus said my kingdom is not of this world." So why are you trying to advance the kingdom of this world? Yes, Jesus did say his kingdom was not of this world. Jesus also prayed for his kingdom to come on earth as it is in heaven. When Jesus said his kingdom was not of this world, he wasn't saying I never want anything about my kingdom to come to this world. He was saying its origin point is in heaven and now you need to pray, live and act in such a way that my kingdom comes on earth as it is in heaven. And yes, that includes in the political and governmental realm. The other passage that people will often use to gas like Christians to keep them out of culture and political engagement is where Jesus says give to Caesar what Caesar's and give to God's, God what's God's. Now, that passage actually means the exact opposite of what people say that it means. If you go back to that passage, what you're going to notice is Jesus looks at the Pharisees, they're talking about whether or not they should pay taxes to Caesar. And he says something very interesting. He makes them pick up a coin and he says, "Whose likeness and inscription is on the coin?" And they say Caesar's. And then he says, "Well then give to Caesar what Caesar's and give to God's, what's God's." Now, this is amazing. What he was doing is he was like Jedi mind tricking him. He was like judo, judo on him. Because those Pharisees would have known that in the book of Genesis, watch this, God put his likeness and inscription on mankind. He quote, "Created mankind in his image." So here was the point. He was saying everyone everywhere that bears the image of God must bend their knee to God. Guess who that includes? Caesar. So Jesus is implying in that passage, Caesar belongs to God. And every king on this earth must bend his knee to the Lordship of Jesus because every king on this earth bears the likeness, image, and inscription of Jesus Christ. Now, let's go to this passage and we'll do it. Let's do a little theology really quick. So what Wes says right here is that the temptation was to take political power and it was a temptation of Satan. No, no. The sin was not in taking political power. In fact, think about the other two temptations. One of the temptations was, hey, command these stones to become bread and eat this bread. And it's going to be awesome, OK? Well, here's what we don't say. What we don't say is things like, well, eating was a temptation. So Christians shouldn't eat. Bread was a temptation. So Christians should go carnivore. No, that's not what anybody says. In all three temptations, the temptation, listen, was to take a good thing and acquire it the wrong way. That's the temptation. In fact, all three things Satan tempts Jesus with are explicitly good things. Food they got is created to be received with Thanksgiving. Jesus was tempted with everyone exalting him and recognizing that he was the Son of God. And Jesus is tempted with taking the kingdoms of the world through demonic means, OK? So the temptation was to get the right thing in the wrong way. Owning an escalator is an asin, doing only fans to get money for an escalator is a sin. That's what's going on. So if the whole goal is the lordship of Jesus over all the kingdoms of this world, his name is literally the king of kings. Now, let me explain what's going on in this passage and then let's move on here. What you've got in this passage is very interesting because Satan, again, he offers Jesus and tempts him with a kingdom of this world. So here's the theology, OK? This is a little theological review. If you trace the theology of dominion in the Bible, dominion gets transferred through a series of entities. When God creates everything, God obviously has dominion over everything at the beginning of Genesis. Then when God creates Adam and Eve as quote, theologians call them the vice regents of creation, that's how God created them, to rule and reign through them. So then God delegates authority and delegates dominion to Adam and Eve. That's why he gives them what's called the cultural mandate. Go and cultivate the earth and subdue it. So he's saying, bring all of this. Every square inch of the universe under my lordship, you have delegated dominion. Then Adam and Eve sin, watch this. And then when they sin, dominion over all the earth is lost to Satan. This, by the way, is why when Jesus is tempted by Satan and Satan tells Jesus, I can give you all the kingdoms in the world, Jesus does not say, no, you can't. Jesus is tacitly acknowledging, actually, Satan at this point does have dominion over all the kings in this world. Now, here's what gets really interesting. When Jesus comes to earth, his entire goal is to buy back the dominion over the kingdoms of this world from Satan, and then he gives them to his disciples. So what's happening right here? So red has just said that taking the kings of this world was a temptation of Satan. No. In fact, in Mark three, Jesus says, nobody can enter a strong man's house without first tying him up. Then he can plunder the strong man's house. So in Mark three, what he's saying is that Satan is the strong man. All the kingdoms of this world are currently in his house, and Jesus was saying, I'm the one who's going to come. I'm going to bind the strong man. I came, I'm going to bind the devil. That's why the book of Revelation says that Jesus bound Satan. That's why it says that. He's saying, I'm going to bind the strong man. And then Jesus is saying, and then I'm going to take all your stuff. And that includes every throne and every kingdom in this world. So Jesus is actually explicitly saying, I'm going to take all these kingdoms from you, but I'm not going to take them as a gift from you. I'm going to get them on my own through my disciples. That's why, by the way, in Matthew 28, Jesus turns around to his disciples, and he says, all authority and heaven on earth has been given to me. Therefore, go and make disciples of all nations. Why did he say that? He's saying, I've bound the strong man. Now all the authority is mine. Now, together with my disciples, let's go take all the stuff. All the nations belong to us. Let's go bring them under my Lordship. Now, I will say, even though he's a little extra wither right here, there is a lesson for Christians in this, is that the way that we take the kingdoms of this world is through conversion, through the ministry of the Word in the church, not through compromise with the devil. So we do not take power via sinful and demonic means. Okay, now, let's keep going. This is presented as a temptation of Satan to fall for this, we've got to be, we've got to be in control of the kingdoms of the world. Does Jesus say, well, okay, maybe you're in charge right now, but you just wait until a few of my followers are in government, or you wait until we're in charge. Again, he says, it's not about that. Yes, it is. Yeah, it is about that. It's about establishing the Lordship of Christ over all things and making him establishing the reality of him as king of kings. It is about that. Abraham Kuiper, there is not one square inch of this universe over which Christ does not stand and cry mine. It is about that. And it just blows my mind that we've gotten to this place where this seems to be the way that the kingdom of God is going to be established is by infiltrating and taking over the government. Now, okay, let me, here's what you got to watch out for. Listen to his language by quote, infiltrating and taking over the government. Woo, it's very scary sounding, okay. So here's a big idea. Again, we go back to this all the time on live free. This old school high school debate team whoever controls the terms wins the debate. It's called choice architecture. It's when somebody manipulates the way that choices are presented to you, to force you to their desired outcome. It's kind of like when somebody says, hey man, are you, well, I could give some examples. I won't do that. But here's the big idea. So he says, infiltrating and taking over the government is what Christians want to do. Here's what you're going to notice with people like this. When godless people quote infiltrate and take over the government, well, that's just how a democracy works. Elections have consequences, guys. But when godly people do it, whoo, it's scary, sinful, infiltrating and taking over the government. So we just need to have a theology. This is Christians, yes. Christians should, let me just say it in a straightforward way. Yes. Christians should 100% be trying to win the culture war. And establish Christian people in positions of power and Christian principles as the standpoint of our nation. Again, here's what it all goes back to. It's not in the words of Doug Wilson. It's not whether but which. The question is not whether some worldview is going to guide our nation. The question is which worldview? The question is not whether morality is going to be imposed through government. The question is whose morality is going to get imposed? What we should want is Christians, what we're saying to our nation is, let's do the morality, let's do the morality that doesn't invite the judgment and the wrath of god, which our nation very frankly is currently under. It's, go read Romans 1. So Christians should be doing this. Proverbs 29-2, when the righteous are in authority, the people rejoice, but when the wicked rule, the people grow, okay. Now, so let me, so he's saying Christians shouldn't infiltrate and take over the government. So here's, let me just flip it really quick. The temptation for Christians right now is not to be involved in politics, culture, society. The net temptation that is very frequently dealt with in our culture from Satan is to keep Christians out of those realms. So what you're going to notice is read your Bible, you're going to notice this, that whatever god creates, Satan tries to capture. So we go back to this all the time at live free. God has created three institutions to establish good order and worship in the world, the family of the church and the state. What you'll notice is that in all three jurisdictions, whatever god creates, Satan tries to capture. So go back to Genesis 2 and 3. God creates the family. Adam stands passively by. He refuses to lead his wife and his family. So Satan steps forward and he goes, if you won't lead your family, I'll be happy to. Let me just say this to all the dads listening. If you won't lead your family, Satan will be happy to. Then let's think about the church. In Revelation chapter two, you've got a church that with passive pastors and passive elders, that they instead of leading the church to repent of sin, they were quote, tolerating sin. And exactly what happens there, the elders wouldn't lead the church. So Satan steps forward and he leads it. He's like, you won't lead it, I'll be happy to. The exact same thing happens with the state. When you have passive Christians who have gotten gaslit by weird, bad, secular influence Bible teaching to stay out of politics, hey guys, check this out. If godly people won't engage in the political, cultural societal realm, godless people will. So very frankly, that right there is how a nation that was once about 90% Bible-believing Christians has been led by overt wickedness and godlessness in that direction for the last century or so. What you got right now is secularism is discipling people into political activity and Christians and pastors sometimes are discipling their people into political passivity. This is a whole different thing. Every election about 40 to 50 million Bible-believing evangelical Christians don't vote. That right there. If Christians did their job, then this wouldn't happen. So last thing I'll say is what you have to understand, if you read your Bible, what you're gonna notice, Satan literally targets the thrones. Satan targets thrones. It's like honestly, it's like a little game of thrones. If you go back to why Satan got kicked out of heaven, he looked at god on a throne and he went, I want that throne. Then when he comes down to earth, guess what he targets? He's always targeting thrones over kingdoms. This is why you have overtly demonic power over Egypt in the Old Testament, over Babylon in the Old Testament, fast forward to the book of Revelation. And you've got Satan in bed with a government once again. He's occupying thrones. This is why in Ephesians, I think chapter six, it specifically says that what demonic powers target are, it says principalities, powers, and spiritual forces of evil in high places. So here's what Christians gotta get their head around. Guys, Satan is actively trying to get control of all the thrones. So when Christians and pastors say things like, Christians should just stay out of politics, guess who's not saying that? Team Satan. Team Satan. So we should be trying to usher in the lordship of Christ yes, into every aspect of society, including politics. Let's keep going. And I'm not just saying that it's not a good idea from a Christian perspective. From a Christian perspective, I'm not a Christian, but you should totally listen to my Christian perspective. I'm saying it is forbidden. I think it's worth noting, it's not forbidden. We just covered that. It's actually commanded that the more that Christians have embraced this pursuit of political power, the more they have embraced political leadership that looks a lot less like Jesus and a lot more like the devil himself. Yeah, this cracks me up. So first of all, you got a guy right here who's like, I totally reject Jesus, but you should really obey the Jesus that I don't even think is a thing. Okay, what you got? So here's what's happening is he's gaslighting you. The reason I'm covering this right now is it's a midterms year in 2026. You're gonna get this constantly. So let me help you understand this. What he's doing is he's gaslighting you so that the think, think about this. If you listen to him, you're being gaslit so that the only option available left to you is to let them elect leaders who are going to advance evil. That's what they're doing. It's intentional gaslighting so that for you as a Christian you gotta stay on the sidelines and just let us advance evil while you just watch us do it. So what this goes back to? So did you notice this? I'm gonna play it for you one more time. Listen to his language 'cause you're gonna get this thrown in your face constantly. Okay, listen, real close to how he words this. Looks a lot less like Jesus and a lot more this pursuit of political power, the more noting that the more that Christians have embraced this pursuit of political power, the more they have embraced political leadership that looks a lot less like Jesus and a lot more like the devil himself. Whoops, it's easy. Okay, so again, you're being gaslit. So what this comes back to is a theology and an understanding of what voting is. So again, let me, let me, here's a big idea is a selection is not a sacrament. A sacrament is something like the Lord's Supper where it's like, man, we don't want any impurity in a sacrament whatsoever. And in a sacrament, we shouldn't. What guys like this do is they want to force you to think of voting like a voting selection is a sacrament. So if you vote for somebody that has any impurity in their life at all, well, you're betraying your Christian faith. But voting, a selection is not a sacrament. Voting is simply choosing the best available option to you. Okay, so here's what you need to get your head around, especially in 2026 as we head into midterm election year. You're going to get this blitzed for the next year. When you go to the Bible, what you're going to notice is there's three types of leaders. You've got Josiah leaders who are righteous leaders trying to advance righteous causes. Josiah is the king in the Old Testament. He rediscoveres the book of the law. Bences need of the Lordship of Jesus. Leads the entire nation in national repentance and revival. He was the type of leader that every mom in Israel could be like, son, I hope you grow up and be like Josiah someday. Righteous leader advancing righteous causes. Now the other hand, you have not Josiah leaders, you have Jezebel leaders. And these are unrighteous leaders advancing unrighteous causes. Jezebel and Ahab were like, they're called by the Old Testament as the most wicked leaders the nation ever had. They encouraged the nation towards child sacrifice and open degradation and perversion. They shut down all the churches. They canceled and killed all the prophets. Any of that sound familiar in the last five years? So these are unrighteous leaders advancing unrighteous things. Okay. Now where a lot of Christians get tripped up is they think, oh man, there's only two types of leaders, either a Josiah or a Jezebel. And if somebody's not a Josiah, then they're a Jezebel. So I can't vote for them. But in the Old Testament, you've got a third type of leader, there's like a dude named Jahu. And Jahu was a flawed leader that was used to do net positive things for the nation. He's the one that cast down Jezebel. He's the one that destroys a bunch of the little sacrifice areas to bail, the little alters to bail. Eliminates a lot, not completely, but eliminates a lot of pagan out of worship. So he's a, but he's a super flawed dude. So he's a flawed leader that's used to do some good things. Now, with those three things in mind, you as a Christian, you need this paradigm in your head. Two things we don't want to do. Number one, we don't want to treat a Jahu leader like a Josiah leader. We don't want to pretend that a flawed leader is some moral paragon and defend every past in present aspect of their character. We don't want to do that. But here's the other thing we don't want to do. If the choice in front of us is between a Jezebel leader that's an unrighteous person advancing unrighteous causes like infant murder, the redefinition of marriage, transiting a bunch of kids, gender mutilation, using the government school system to indoctrinate everybody's kids into unbelief and godless viewpoints of education, all the things. If the choice is between a Jezebel and a Jahu, that should be pretty dang obvious for every Christian, okay? So again, what you gotta go back to, and this is, Rhett's trying to gaslight this, and you'll get through this a lot of you. You're getting gaslit. Voting is just the ability to pick the best available path forward. And when you as a Christian vote for whichever set of policies, best slows societal decay, you are not quote, embracing the character in every action of what political leader you voted for. You're voting for policies, not personalities, because personalities come and go, but policies last generations, my friends, okay? So again, what you should be thinking when you as a Christian are approaching choices like this, I probably should have done this react closer to the terms, is Jesus in the term of the mount said, "Hey, you are the salt of the earth, notice this." He didn't say you're the salt of the church. He didn't just say, "Hey, keep your little thing inside the church." He said, "You're the salt of the earth." Salt was a preservative whose goal is to slow decay. So what you as a Christian should be doing is you should be advocating for political leadership, whichever set of policies, best slows societal decay and lawlessness. That's what you should be doing. So in response to all Rhett here, what Rhett is saying is that the church is getting more political as all live free nation listeners know, that is not what's happening. The church is not getting more political, politics are getting more theological and spiritual. When the government in the last few decades move past things like building roads, issuing drivers licenses and teaching math to things like redefining marriage, erasing, gender, reframing things like infant murder as a moral positive of reproductive rights and then using the government school system to indoctrinating everybody's kids and grandkids into believing those things. Hey, guys, the church didn't move. Politics did. So I'm very sorry, Rhett. Do not pass go, do not collect $200. We keep moving.
Podcast Summary
Key Points:
The speaker critiques secular individuals who reject God, arguing that this leads them to treat government as a supreme authority, making politics their religion.
He responds to claims by deconverted Christians (Rhett and Link) that Jesus' rejection of Satan's offer of worldly kingdoms means Christians should avoid political engagement.
The speaker asserts that Christians are called to influence culture and government, interpreting key biblical passages (e.g., "my kingdom is not of this world," "render unto Caesar") as supporting, not opposing, Christian cultural engagement.
He explains that Jesus' temptation was about acquiring dominion through wrong (demonic) means, not about rejecting political power itself, and that Christ's mission is to reclaim all authority, including governments, for God's kingdom.
The speaker encourages Christians to actively participate in politics to establish godly principles, framing cultural influence as a spiritual duty rather than an infiltration.
Summary:
The speaker, in a reaction video, addresses comments by Rhett and Link, who deconverted from Christianity and argue that Jesus' rejection of political power in the temptation narrative means Christians should avoid politics. The speaker strongly disagrees, contending that when people reject God, they elevate government to a god-like status, making politics their religion. He interprets biblical passages often used to discourage Christian political involvement—such as Jesus' statement "my kingdom is not of this world" and the "render unto Caesar" episode—as actually supporting Christian engagement in culture and government.
The core argument is that Jesus' temptation was about refusing to gain dominion through Satan, not rejecting dominion itself, and that Christ's mission is to reclaim all authority, including political realms. The speaker urges Christians to actively influence society, seeing it as a spiritual imperative to advance godly principles and morality in the public square.
FAQs
When people reject God in a secular society, the government becomes the highest authority, effectively taking the place of God. This leads to politics becoming a form of religion, where candidates are seen as saviors and campaigning as evangelism.
Christians should show compassion and tenderness towards individuals who are wrestling with doubts while trying to maintain their faith. However, they should be more forceful against those who actively promote unbelief and try to lead others away from faith.
The speaker argues that Christians should actively participate in politics to establish Christian principles and leadership, as it is biblically supported. They believe that avoiding political engagement is a temptation from Satan to keep Christians from influencing society.
The speaker explains that Jesus rejected taking political power as a gift from Satan, not the idea of political power itself. The sin was acquiring a good thing through demonic means, not the pursuit of dominion, which Jesus aims to reclaim through his followers.
The speaker asserts that Christians should 100% try to win the culture war by placing Christian people in positions of power and advocating for Christian principles in society. They emphasize that the question is not whether a worldview will guide the nation, but which one.
The speaker argues that this language is a manipulative choice of terms to discourage Christian involvement. They state that in a democracy, participating in elections and governance is normal, and Christians should not be singled out for seeking influence.
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