The transcription blends two distinct narratives: one about a modern father, Hank, saving money at BJ’s Wholesale Club, and another about the enduring legend of King Arthur. Hank’s story highlights practical consumer savings, emphasizing the brand’s value proposition through real-life benefits like discounts on groceries and fuel. The Arthurian legend, explored in depth, centers on the mystery of King Arthur’s fate—his final battle, his mortal wound, and his mysterious departure to Avalon. Sir Thomas Malory’s *Morte d'Arthur* is pivotal, presenting the story with poetic ambiguity, where Arthur’s death and rebirth remain unresolved, fueling centuries of fascination. This myth is not just a historical tale but a cultural phenomenon, influencing European chivalry, politics, and popular imagination. Geoffrey of Monmouth’s medieval work laid the foundation for the legend, introducing key elements like the Battle of Camlyn and Avalon. The political significance of Arthur’s myth is revealed through events like the Glastonbury discovery, where the supposed remains of Arthur were used by Edward I to legitimize English dominance over Wales and assert a unified British identity. Despite official burial and political appropriation, the belief in Arthur’s return persists, reflecting the myth’s deep emotional and spiritual power. The narrative concludes with the observation that Malory’s work, written during a time of political instability, may have been shaped by the turmoil of the Wars of the Roses, underscoring how myth and history are intertwined. Together, the stories show how both personal financial decisions and ancient legends continue to resonate across time.
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♪
Yet some men say in many parts of England
that King Arthur is not dead,
but had by the will of our Lord Jesus into another place.
And men say that he shall come again,
and he shall win the Holy Cross.
Yet I will not say
that it shall be so,
but rather I would say
here in this world
he changed his life.
But many men say
that there is written upon the tomb this:
Hic iacet Arthurus.
Rex quondam,
rexque futurus.
Here lies Arthur,
the once and future king.
The most stirring,
the most haunting epitaph
in all of English literature,
and arguably all of English history.
So that comes at the end of the Morte d'Arthur,
the great prose epic that was written by Sir Thomas Malory
during the Wars of the Roses.
So in 15th century England was being torn apart
by fighting for the crown.
And Malory's great work is talking about a mystery
that has haunted the British imagination,
not necessarily just the English imagination,
but the imagination of all the people in these islands
for a millennium or more.
And Malory's epic, Tom,
was called The Death of Arthur,
the Morte d'Arthur,
for a very good reason.
It was mourning a golden age
that had already passed into legend, wasn't it?
Yes, the golden age of the round table,
a time when knights were at their boldest
and ladies were at their fairest.
And yet throughout Malory's account of it,
the knowledge that the round table
is going to end up broken.
And it's knights piled up as corpses,
shadows the entire story.
And it's the death of Arthur,
or is it a death?
After he's received a mortal wound from his son,
Mordred, in the last battle that he will ever fight.
This is what sets the seal on the tragedy.
But to repeat, is Arthur actually dead?
This is the great mystery.
And Malory's account
of his fate, which you just read out,
you know, it's rich in tantalising ambiguities.
Because on what basis are men saying
that he shall come again?
And why on his tomb,
does it have that kind of enigmatic phrase,
Rex Futuris, a future king?
And what does Malory mean
when he says that he personally believes
that in this world, Arthur changed his life?
I mean, does that mean that
he thinks that he died?
Or is he talking about Arthur's translation
to some other mysterious dimension,
some mysterious realm?
And I think it is an incredible passage,
because Malory isn't endorsing
this really quite widespread hope
that Arthur will come again,
but nor is he rejecting it.
And it's very eerie and very tantalising.
And I think a huge part about why
the mystique of Arthur endures to this day.
I don't know whether you agree.
I completely agree.
I fell in love with the stories of King Arthur
when I was very, very young,
because I had a really sort of basic children's version
when I was probably five or six or something.
King Arthur was my gateway drug into history.
My love of King Arthur and the stories of King Arthur
predated any historical interest that I had.
And of course, one of the things that people always love
about King Arthur is precisely this idea
that he's the once and future king, that he's sleeping.
And will come again to save the people of Britain
in their hour of danger, in their sort of darkest hour.
But that's not unique to Arthur, is it?
Lots of different cultures have stories like this.
So, for example, Barbarossa,
Frederick Barbarossa, the German emperor.
Now, we know he was real,
which we don't necessarily know of Arthur.
And Frederick Barbarossa, Third Crusade, right?
Yeah, he drowns, I think, in Northern Syria, swept away.
On a river.
And he is said to lie asleep with his knights
in this kind of mountain chain in Thuringia.
And brilliant details about this legend,
that he sat at this stone table for so long
that his red beard, so hence Barbarossa,
has sprouted and grown and the tendrils of it
have woven their way through the stone of the table.
And there were ravens flying around the mountaintop
in which he is sitting.
And when these ravens stop flying, so the story goes,
he will emerge and he will save Germany
and restore her to her ancient greatness.
And, of course, we know who loved that story.
It was the Nazis, because that's why they gave
Operation Barbarossa the name that they did.
This idea of reclaiming ancient greatness.
Indeed, but then there's the last Roman emperor,
the last true emperor of Rome,
Sir Constantine XI, so he falls in this.
He falls in the siege of Constantinople, doesn't he?
But he's also not dead, am I wrong?
His body is never found, so there's a bit of a mystery there.
And so the story is that an angel appeared
and turned him into marble and hid him in a cave
under the Golden Gate, one of the great gates
that leads into Constantinople.
And it is said that in due course he will awake
and recapture Constantinople for Christ.
So that's something that is in the offing.
And then, Dominic, one that you absolutely loved,
because I remember you talking about it in the series
that we did in Portugal, is King Sebastian of Portugal, isn't that?
Yeah, Dom Sebastião.
Yeah, so he was fighting in Morocco in the 16th century, 1578,
and he was very young and dashing.
I think he was in his early 20s, wasn't he, 24 or something?
And he disappeared, so that's a thrill.
And again, the story in Portugal is one day Dom Sebastião would return,
you know, sort of riding through the fog.
To rescue Portugal.
Yeah, the early morning mist, isn't it?
I think, and he will save Portugal.
So, obviously, the idea of a kind of sleeping king
hiding in a cave or something, waiting to be summoned
to rescue his country is quite a common one.
But that's just by way of saying that none of these guys
can compare for celebrity, international celebrity, with Arthur.
And this celebrity is just mad and huge and dates back to the Middle Ages.
So there was a guy around 1200 who was writing an introduction to a book
of Merlin's prophecies, and we'll be coming to them in due course in this series.
And he said something along the lines of, "Arthur is famous everywhere.
He's almost as famous in Asia as he is in Britain."
And I assume he's probably talking there about the Crusader kingdoms.
But I mean, the celebrity that Arthur has in the Middle Ages is absolutely massive.
And you see, you know, in medieval times, romances, folk tales,
the medieval equivalent of fan conventions across the whole of Christendom.
Everybody is obsessed by it.
And it's fascinating that the oldest surviving sculptural portrait
of Arthur and his knights isn't British.
It appears on the north portal of the cathedral in Modena in Northern Italy,
dated to, I think, around 1130.
And at almost the same time, you have a kind of mad story
that is situating Arthur's sleeping place, kind of
not in Somerset or Scotland or anywhere in Britain,
but in Mount Etna.
And this is revealed by a groom who had been chasing
a bishop's runaway horse up the slopes of the volcano.
And he'd gone into the volcano where he'd found Arthur reclining on a couch.
And the king tells this groom that he'd been there a long time,
suffering from wounds he had received during his last battle against Mordred.
I mean, no explanations about
how he had ended up in Sicily.
You mentioned fan conventions.
So people might have thought that was just a sort of random throwaway remark,
but there really are fan conventions.
Oh, they're effectively tournaments.
So there's one in Beirut, Crusaders, 1223.
Cyprus, it's the Lord of Beirut.
I mean, such a great title.
So it's in 1223.
And he stages this very trendsetting tournament in Cyprus
to mark the knighting of his eldest son.
And the jousters dress up as knights from the round table.
And this establishes a kind of European-wide craze for Arthurian cosplay.
And so you have these round table tournaments
where everyone dresses up as Lancelot or Gawain or Arthur or whatever.
And I guess it's a kind of mixture of fighting and fancy dress.
So very like the Restless History Festival
that we staged at Hampton Court this summer.
I guess you'd say it's the kind of the original
European kind of sporting institution,
kind of the Medieval Champions League.
It's that.
kind of sense of a shared sport that people from across christendom can can share in but unlike
sport the arthurian romance or what becomes the arthurian romance has a kind of political and
moral dimension does it not a spiritual one even yes so very famously in 1312 there was this french
poet called jacques de longuillon and he drew up a list of the nine exemplars of chivalry and he
chose three pagans to illustrate you know the nobility of the classical world three jews so
these are biblical heroes and three christians and together these constitute the nine worthies
and arthur is the single british entry and he is named as the first of the three christian men
so he is the greatest of the christian worthies as you say it's a measure not just of his fame
but of his kind of moral stature and so i think it's it's unsurprising
you
that when the first printing press is introduced um in england in 1476 so again i get that's against
the backdrop of the wars of the roses the merchant responsible for it very rapidly is looking around
for something to publish about king arthur and this publisher is a guy called william caxton
and he is a top entrepreneur i mean publishing is just one of the many irons that he has in the fire
and he has a very keen sense of what the public wants and so he comes across this manuscript
called the mort dartha um posthumous manuscript left by a knight called thomas mallory who's who
since died and he reads it and he says oh this is brilliant we've got a we've got to publish this
and so because mallory is already dead caxton can essentially do what he like with it he can
trim it edit it mark it as he as he wants and he does a tremendous job um and the result is a
massive bestseller and i think the mark the mort dartha is the book more than anything else
that fixes for the english-speaking world the story of king arthur and the knights of the round
table as a kind of single sweeping narrative from the birth of arthur in fact maybe even before the
birth of arthur right the way up to the mystery of his end and i'm guessing that the book that
you read as a child is derived from it certainly the books that i read were so i had multiple ones
i'll tell you one that i had it was by antonia fraser it was by the it was the first book i think
she ever wrote she was a was a as a
very young woman it's brilliant i actually ended up corresponding with her about it
a few years ago oh i read the roger lancelin green one which had kind of wonderful woodcuts oh that
was very good so that was basically mallory but it had bits from other romances as well
they were all great anyway mallory is is tremendous mallory's at the back of all of this
you can't tell this story without mallory yeah you know if you if you think of all the novels
that are written about arthur uh all the kind of the tv series the films excalibur all that kind of
it is mallory that is lying behind them all yeah not just things are ostensibly about king arthur
but i mean arthur is at the heart of harry potter and his wand luke skywalker and his lightsaber
all of those kinds of things i mean the writers of these things themselves will often say king
arthur is at the root of them aragorn with the sword that was broken there's this wonderful
comment by tom shippey that the arthurian legends are the most enduring legacy of the middle ages
you know tom shippey the great writer about tolkien i mean i think that's not untrue
because i would say that people who don't have a specialized interest in medieval history say
will be more familiar with the sword in the stone or camelot or the holy grail
than they're likely to be with the names of kings who actually ruled in the middle ages
of course and there are two reasons why it's so interesting to us doing a history show
i guess now number one i mean caisson himself mentioned this in the preface didn't he
he said basically why i want to publish a history of the said noble king and conqueror king arthur
is to show that he existed and there are people out there there are haters losers who say that
king arthur did not exist and all such books as to be made of him be but feigned and fables
and of course this is the issue that fascinates so many people to this day right in the 2020s
was there a king arthur who was he was he ambrosius or really arnus or whatever
was he some warlord i mean that is i mean i've everybody is fascinated by that even
surely even the most desiccated academic working on anglo-saxon england or the the fall of the
roman empire or something i mean it is amazing when you look at books written by academics in
that period for the general market they all have the you know the world of arthur the age of arthur
whatever yeah and then they'll say we don't know anything about him but they put arthur on the
cover of course which i think is the measure of that and we will be trying to answer the
question of whether arthur existed you know who was he who might he have been in due course
in the last episode of the series but i think before we come to the question of who the
historical arthur might have been it is reasonable to concentrate on the legends
because i think it is these much more than what you know some historical arthur might
have been getting up to in the sixth century or whatever which actually makes him such a
significant topic of historical inquiry because without the legends to be honest i mean who would
care who would care about this otherwise obscure figure who might not even have existed and
again just to emphasize how madly popular the stories of arthur were across christendom so
around 1200 there's this again there's this french poet french poets are obsessed by arthur and this
guy's called um jean baudel and he referred to these stories as the matter of britain there was
also the matter of france which were the stories of charlemagne there was the matters of rome
which is kind of classical stories but the matter of britain was the real obsession of people in
medieval christendom and it's
a europe-wide addiction and so this is the second reason in his introduction that caxton gives for
saying why he wants to publish the mort d'arthur namely and that arthur and i quote is more spoken
of beyond the sea more books made of his noble acts than there be in england as well in dutch
italian spanish and greek as in french and he might have added in latin in welsh cornish german
occitan catalan portuguese norse swedish islandic hebrew and ruthenian
ruthenian the only slavic language into which the stories of arthur were translated but apparently
they were massive in ruthenia it's great to get the ruthenians on the show and essentially
in medieval literature there is no other theme that can compare for popularity with it and so
i think before we come to the you know the historical arthur the arthur of um early medieval
britain let's have a look at the arthur of legend and so our next two episodes we'll be looking um
at sir lancelot first and go away and guinevere um and then at merlin and people may be wondering
what about the holy grail we have actually already covered that and if you want to listen to that it
is episode 346 but today dominic we are looking at the last battle the wounding of arthur the
mystery of what happened to him did he die um was he translated to a mysterious realm will he come
again okay
and these of course draw on lots of different traditions and wellsprings and so we'll be
exploring all of these won't we but as we already said mallory is the center of this mallory is the
heart of it the mort dartha it's his account that has informed so many of the hollywood films in the
20th and 21st century retelling so it's mallory that actually even if people haven't read mallory
he's there in your head whether you know it or not so let's
start with mallory and what he tells us about arthur the arthur in his in his great tale so
if you've seen the sword in the stone even if you've seen the disney cartoon of the sword in
the stone you will know that arthur grew up in obscurity but he was in fact the true born king
of britain and he grew up under the tutors rather like harry potter or luke skywalker all of these
characters luke skywalker with obi-wan kenobi lake skywalker obi-wan kenobi is the absolutely
is absolutely the one you know in fact obi-wan kenobi is referred to in the
first film as a wizard as an old wizard anyway he grows up under merlin doesn't he and merlin
becomes his advisor after he's pulled the sword from the stone and therefore demonstrated that he
is the rightful king of britain and it is merlin who helps him to defeat those who doubt his
legitimacy and it is merlin who famously helps him to source a magical sword so to quote mallory
they rode till they came to a lake that was a fair water and broad and in the midst arthur was
aware of an arm clothed in white semite that held a fair sword in that hand and he also sees a damsel
again quote mallory going upon the lake which basically means walking so very mysterious and
merlin reveals to arthur who this woman is she is the lady of the lake who dwells in a rock beneath
the lake in as fair a palace as any on earth and the lady of the lake gives arthur a sword and this
is of course
excalibur and this is the episode that prompts the famous comment in monty python the holy grail
about what is it um women in ponds handing out swords is no basis for government i disagree i
mean i think looking at the absolute shower we've had over the past few years i think this would be
an excellent way of getting a good leader and arthur is gonna be an absolutely tremendous king
and it's not just excalibur that the lady of the lake gives to arthur as a marker of
this she also gives him a scabbard which merlin tells arthur is worth much more than excalibur
because whoever wears it shall look
lose no blood, be he never so wounded. The whole episode is incredibly eerie. The Lady of the Lake
is a very mysterious figure in the Morte d'Arthur. So at one point, she's actually killed by a knight
of the round table. But before you know it, she's back on the scene. And has she been resurrected?
Are there multiple ladies of the lake? Do they kind of share the title? Unclear. And she keeps
shimmering in and out of view throughout the Morte d'Arthur. And this sense in the Morte d'Arthur
that women are a very mysterious presence on the margins of what the men at the court
of Arthur are doing is an absolute constant. And alongside the Lady of the Lake, you have another
very powerful and uncanny woman to whom we're introduced very early on by Mallory. And this
is Arthur's half-sister, Morgan le Fay, another kind of very famous name in Arthurian myth. So
she's Arthur's half-sister, Morgan le Fay, and she's Arthur's half-sister, Morgan le Fay,
and she's Arthur's half-sister. She'd been sent to a nunnery as a child where she'd learned
necromancy. It's not entirely clear how. She is as fair a lady as any might be. And she is consumed
by an abiding hatred for Arthur, which is never explained. But she's the kind of, I suppose,
the ultimate nightmare elder sister, maybe, about the whole of English literature. Right the way
through the Morte d'Arthur, she's constantly scheming to have Arthur killed. And this is
introduced very early on in the book. And she's constantly scheming to have Arthur killed. And
her initial plot is that she's going to steal Excalibur and the scabbard, which she does. And
she then gives them to her lover, who is a knight called Acheron. And Morgan then magics up exact
replicas of Excalibur and the scabbard, which she kind of plants in Arthur's chambers so that he
doesn't know that the real ones have been stolen. And then Acheron and Arthur have a battle. Arthur
is startled to find that even though he seems to be wearing this magical scabbard, he's losing loads
of blood. The wounds are proving serious to him. But fortunately, the Lady of the Lake is on the
scene. And she comes to his rescue by alerting him to what Morgan has done, the trick that Morgan
has pulled. And so Arthur then grapples with Acheron, wrestles the real Excalibur out of
Acheron's hands, kills him, and gets back not just Excalibur, but also the magical
scabbard as well, which is the real prize. But Morgan. She's not a girl to give up. Let's put it like that. So she promptly steals the scabbard a second
time. And she goes out and she just chucks it in a lake. And that's it. It's just kind of imperious
malevolence and spite of an absolutely transcendent order. And so from this point on, Excalibur is in
the hand of Arthur, but he doesn't have the scabbard. And so he can bleed. And so the kind
of intimation of his mortality is set up right from the very beginning. And there are other
sisters, aren't there? Quite a lot of versions, actually, of Arthur, especially for children.
The sisters were all conflated into one. So they're basically all conflated into Morgan Le Fay,
who is the best known. But actually, in the original, there is another sister called
Morgors, and she's a nightmare. So she's married to Lot, who is the king of Orkney.
And they've had four sons. And the eldest of these is Gawain, who will go on to become,
with Lancelot, the greatest of Arthur's knights. And then you have Gehaerys, Agravain, and the
baby of the family is Gareth, who has beautiful hands. And shortly after Arthur has come to power,
Lot, not realising who Arthur is and what the relationship is between Arthur and Morgors,
sends Morgors to go and spy on him at Arthur's court. And to quote Mallory,
all this time, King Arthur knew not King Lot's wife was his sister. And basically,
if you read that in a medieval folk tale, you know what's coming.
And so inevitably, this being the kind of story it is, Arthur ends up sleeping with Morgors. And
just as inevitably, she ends up pregnant. And again, I'm not sure that this is the kind of
detail that tended to feature in the children's accounts of the Arthurian legends that I read.
No, I don't remember this at all.
And Merlin, far from being sympathetic when this is revealed, what Arthur has done,
is very blunt about what this involuntary act of incest portends.
I mean, talking villainy, it has to be said that Arthur does not behave well
towards this little baby, who is, after all, his son. So when he's told that baby Mordred has been
born, he has all this information. And he's like, I don't know, I don't know. I don't know. I don't
the children begotten of lords and born of ladies on May Day rounded up, put on a boat and set adrift
on the sea. So basically, it's a kind of marine take on King Herod killing the innocents of
Bethlehem. And the ship is wrecked. And all the babies are killed. They're all drowned,
except for Mordred, who is somehow, somehow survives and is restored to his mother Morgors,
and then raised by her with his four elder brothers. So he is now the fifth,
of Morgors' five sons. And Mallory typically doesn't explain how this happens. It's just
kind of obedient to the internal logic of the story. And you just have to kind of roll with it.
And equally puzzling is that when in due course, Mordred has grown up and, you know, he's attained
manhood. He's become a knight. He goes to Arthur's court with his four brothers. And Arthur,
you know, acknowledges him as his son and doesn't seem to have any issue whatsoever. It's like he's
forgotten Merlin's prophecy. And Mordred is, you know, this guy who Merlin has said,
oh, he's absolute trouble. He's going to destroy you. He becomes the knight of the round table.
He's not a famous knight. He's not a star. He doesn't kind of win any famous quests.
But he is clearly a ticking time bomb because basically he's a very malicious,
vengeful man. And it's plain that, you know, he is trouble. And in due course, this is exactly what
turns out to be the case. And he's a very malicious, vengeful man. Because in the final book of the Morte d'Arthur,
after we've had all these kind of glorious stories of the adventures, the quests, and so on,
Mordred's moment finally comes. And what gives him his opportunity is that his father,
King Arthur, has left Britain across the channel and is campaigning on the continent. And madly,
bearing in mind the prophecy that Merlin had given him, Arthur had made Mordred regent in his
absence. And while he was there, he had made Mordred regent in his absence. And while he
is away in France, Mordred starts spreading fake news. He says Arthur is dead. And then to quote
Mallory, he made a parliament and called the lords together. And there he made them to choose him
king. And so he was crowned Canterbury. And the news is brought to Arthur. He returns. He forces
a landing. Mordred tries to oppose him. There's a great battle at Dover. Mordred loses and retreats.
Then there's a second battle again. Arthur wins. And this is fought at Barham Down, just south of
Salisbury. But Mordred has he's kept his army together. He's retreated towards Wiltshire and
the Salisbury area. Oh, brilliant. Have the Salisbury area back on the show. And so it was
assigned betwixt King Arthur and Sir Mordred that they should meet upon a down beside Salisbury. So
Salisbury plain. And these negotiations are held between the father and the son. And they seem to
be going very well. The rightful king, the would be usurper. It seems that they're going to arrive
at terms. And wine was fetched and they drank together. But then they were gone. And then they
left. And then they were gone. And then they were
So the two armies drawn up facing each other. When they see this glinting of the sword in the
sunlight, they all draw their swords in turn. And then the two armies, Arthur's army, Mordred's army
descend on one another. And Mallory writes, never was there seen a more doleful a battle
in no Christian land. Right. Well, the stage is set for that final showdown between Arthur
and Mordred. So after the break, we will turn to the last battle. We'll find out what happens
to Excalibur. And we will find out the truth behind Arthur's final journey to Avalon.
This episode is supported by Anthropic, the team behind Claude. Now, history's biggest leaps,
many of them started as hard questions that people didn't want asked. Yeah, there's a classic example
of that, Tom, at the end of the 15th century. And the hard question in particular was, what is out
there? What is it that we can do? And what is it that we can do? And
beyond the Atlantic Ocean to the West? And as you will know, the man who found the answer to that
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of course, the Americas. So Anthropic knows the importance of questions. And it's why Anthropic
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for ordinary people? Anthropic asked 100,000 people. And what came back wasn't just fear.
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Welcome back to The Rest Is History.
So all day long, the noise of battle rolled among the mountains by the winter sea.
And that, of course, is Alfred, Lord Tennessee.
So that's his first adaptation of the Mort Arthur.
And the Victorians adored Arthur.
They loved everything to do with knights and chivalry in the Middle Ages and Mallory.
Tennyson, however, he would disappoint you, Tom.
He describes this battle as having taken place among the mountains by the winter sea.
Now, I've been to Wiltshire in the Salisbury area, and I don't recall any mountains or any.
Is there any sea?
No, it's very poor from Tennyson.
I'm very sad.
He's erasing Salisbury from the from the narrative.
But I mean, generally, there is a good deal of confusion about where this last battle was fought.
As we will see, there are a kind of a number of various candidates.
But Mallory said Mallory saying it's on Salisbury Plain.
So let's go with that.
And he also tells us that it lasted all day and never stinted till the noble knights were laid to the cold earth.
And by nightfall, a hundred thousand men are dead.
And only two.
Two nights off the round table are left.
And one of these is Sir Lucan, who is described by Mallory as being Arthur's butler, which might conjure up a kind of slight Downton Abbey sense.
I mean, basically, he's the guy in charge of the king's table.
And the other guy who's who's survived is Lucan's brother, Sir Bedivere.
So these are the only guys from the whole of the round table who have survived.
And Arthur is distraught and he's mourning the slaughter.
And then looking around, he sees Sir Mordred leaning upon his sword among a great heap of dead men.
And he picks up his spear.
And this is a tremendous detail, which, again, I don't think featured in the children's books.
This spear is called Ron.
It's called Ron.
It's called Ron.
Oh, God.
Yeah.
So some people haven't heard previous episodes will think you just had a stroke at that point.
I should explain that what Tom is doing.
King Ron, former governor of California and United States president, Mr.
Reagan, Mordred, Mordred charges Ron and Arthur skewers him with Ron.
So and to quote Mallory, when Sir Mordred felt that he had his death's wound, he thrust himself with the might that he had up to the burr of King Arthur's spear.
And right.
So he smote his father, King Arthur.
And Dominic, there's a famous illustration by Arthur Rackham, which he did in 1917.
So amid the carnage.
Of the of the First World War, and it shows exactly the scene and you have crows wheeling overhead and the battle scene is like the Battle of the Somme or something.
Or actually, it's it's the climax of John Borman's brilliant film Excalibur.
Only in that it's the other way around.
It's Mordred who's holding the spear, I think, in that.
And it's Arthur who works his way down the length of the spear.
Anyway, kind of terrible moment.
So Mordred falls down dead and Arthur is left mortally wounded by this last fight.
And Lucan, the butler, as a butler does, tries to help Arthur pick him up and move him.
But unfortunately, he dies after part of his guts fell out of his body.
So that's the end of Lucan.
I mean, not a good way to go.
And so of all Arthur's knights, now the only one left to Arthur is Sir Bedivere.
So Arthur orders him to take Excalibur and go with it to a nearby lake and to throw the sword out into the water.
And Bedivere takes a sword as he's been ordered and he goes down to where the lake is, but then he looks at the sword and he thinks, "This is Excalibur.
I mean, you know, it's so beautiful.
It's so rich.
It's so glorious.
Surely its time will come again."
And so rather than throw it away, he hides it and he then rides back to Arthur and he says, "Well, I've got rid of the sword."
And Arthur says, "Okay, if you did, what did you see?"
And Bedivere answers, "Nothing but waves and winds."
And Arthur is furious and tells him that.
He is lying and then orders him to, again, to go and throw the sword into the lake.
But again, Bedivere can't bear to dispose of it.
And again, he lies to Arthur.
And again, Arthur, who is now, you know, absolutely furious, orders him to go and throw the sword out into the lake.
And this time Bedivere does obey and he throws the sword out as far into the water as he can.
And a famous, famous moment.
Perhaps.
One of the most famous moments in the whole of our theory and myth.
There came an arm and a hand above the water and took it and clutched it and shook it thrice and brandished and then vanished with the sword into the water.
Stuff of so many kind of 19th century paintings and stuff, isn't it?
I mean, yeah, in Excalibur, it looks ludicrous because the special effects aren't up to it, but it is still such a tremendous moment.
I actually watched it before starting this episode to get myself into the mood.
I feel so stupid.
Just stirred by it.
Yeah.
Well, we can tell.
Bedivere returns to Arthur and says, yeah, okay, so I've seen this, you know, this hand rise up and everything.
So Arthur knows that now that he's telling the truth.
And then Arthur says, you know, we've, we've delayed too long here.
Help me down to the side of the lake.
So Bedivere does and leads him down to the lake and they're waiting for Arthur.
They find a barge with many fair ladies in it, all wearing black hoods.
And among them are.
Are Morgan Le Fay and the lady of the lake.
And Arthur is placed in the barge and he lays his head on his sister's lap.
And then the queen said, ah, my brother, why have you tarried so long from me?
And it's completely typical of Mallory that he gives no explanation as to why Morgan Le Fay,
who spent the whole of the Mork Arthur trying to kill Arthur, is now kind of mourning him, caring for him.
And I think Mallory's refusal to explain things.
That in a novel you would expect to be explained is a massive part of what the kind of the aura of mystery that surrounds the whole thing.
And I think you get the feeling with this that Morgan has kind of she's reverted to a kind of older stranger, weird register as though actually she is now in her true dimension because her true dimension of those margins that lie between life and death.
And that has why she's.
Come for him.
But one small point about that, though.
I remember that very vividly from the children's books.
I also remember all the stuff about Mordred and him welcoming Mordred to his court, even though Mordred's going to kill him.
And I have to say, in all that time, it never struck me as weird because, you know, young readers just completely take that.
They're like, well, fine, if that's the story, that's the story.
And I wonder whether Mallory's listeners were the same.
It's kind of a bit weird, but that's the story.
I think they were because and Mallory himself, he there is this internal logic.
You know, he's there in the sources.
That's what he's going to do with it.
Yeah, exactly.
And that's the power of it.
It's it's incredibly haunting.
And what is also haunting is the fact that the barge now starts to pull away and Bedivere is left alone on the, you know, on the shore.
And he calls after his Lord and Arthur answers him by revealing his destination.
And it's not a cave.
It's not Mount Etna.
It is the Vale of Avilion.
Avilion.
And he is going to Avilion there to be healed of his wound.
And Avilion, of course, is Avalon.
And away he sails, accompanied by the weeping of Morgan, the weeping of the lady in the lake or the other ladies.
And here is how Tennyson in his unbelievably powerful and beautiful poem on the topic.
He how he concludes this this scene long stood Sir Bedivere revolving many memories to the whole looked.
one black dot against the verge of dawn.
And on the mere, the wailing died away.
God, I feel tears, manly tears, rising to the eye.
So lots to unpick here.
Is there a historical basis for this idea of this last battle,
the Vale of Avillon or Avalon?
And of course, the question about whether Arthur will come again,
where that comes from.
So let's start with the last battle, this idea of a titanic showdown.
Now, this is actually one of the oldest facts about Arthur, isn't it?
And has clearly a very, well, potentially some kind of factual basis.
I mean, I know we'll come to all this.
Where does it come from, the idea of a last battle?
Well, it comes from Wales.
And just to say, the rest of this series,
there is going to be so much Welsh history.
Too much, perhaps?
Fans of Welsh feminism, there's going to be a lot of Welsh women.
This is peak Restos history.
Basically, Welsh history, we have got it.
So.
The mention of the last battle.
It's originally mentioned in a collection of annals.
So details of what happens, you know, year on, year out.
And these, these are called the Annales Cambriae, the Annals of Wales.
And it's possibly, in fact, I think probably the second oldest source we have for Arthur.
And it dates to the mid 10th century.
And it's a chronological record of events beginning in AD 447.
And the entry for 537 reads:
"The Battle of Camlen, in which Arthur and Medroth fell, and there was a great dying in Britain and Ireland."
And it is predictably enigmatic, because nothing about the early sources for Arthur are self-evident.
So it gives us no clue as to where Camlen might have been, the literal meaning of it is Crooked Bank.
So presumably it's by a river.
I mean, that would seem kind of a reasonable supposition, I think.
And people will note that it doesn't indicate actually who Medroth was, or indeed, who Arthur was,
whether he was Arthur's ally or enemy, and who, if anyone, won the battle.
It just says that they both died in this battle.
But no doubt, Tom, this is Welsh history.
It's certainly a Welsh source.
It's a Welsh tradition.
Whether it's Welsh history, I mean, we will see, but it's a Welsh tradition, and it definitely, it's in Welsh poetry dating
probably a century after this, so kind of mid-eleventh century, that we get the first allusions to a rivalry between Arthur and Medroth.
But the really decisive contribution is made by a writer who we will be referring to a lot over the course of this series.
And he is also a kind of very Welsh figure, because he takes his name from a Welsh town.
And this is a 12th century cleric called Geoffrey of Monmouth, and Geoffrey of Monmouth writes
the book that kind of lights the touch paper of Arthur mania.
And it's a history of the Kings of Britain that ranges from Brutus, who is a Trojan who arrives in Britain and kills all the giants, and it goes all the way up to Athelstan.
So, you know, the Anglo-Saxon king in the 10th century.
And the star turn in this history is the first full-length account of the reign of King Arthur.
And it is impossible to over-emphasise what a massive bestseller this book was.
And within a generation of its appearance, it had swept the whole of Christendom.
And it is this book that basically inspires the Europe-wide obsession with Arthur.
And over 200 copies of the manuscript survive, which for a book that is not theological, not a translation of a Latin classic,
is mad.
There's no kind of secular text that features in so many manuscripts.
And Geoffrey called his book a history, but I think it's fairer to describe it as a fantasy.
And he's basically the Tolkien, the J.K. Rowling of his day.
He's an author from Britain who creates this entire world of wonder and adventure that is so addictive, so readable, that it makes him an international literary.
And it's Geoffrey in this book, this history of the kings of Britain, who makes two crucial contributions to what would become the canonical version of the last battle and Arthur's ultimate fate.
But when you say he makes these contributions, if you were being sceptical, you would say he's making loads of stuff up.
Yes.
Now, is, yeah, well, obviously the whole course of the series will be exploring whether Geoffrey of Monmouth,
is basically inventing out of nowhere.
Spoiler alert, he is making it up.
I mean, let's be upfront about that.
He is making up loads and loads of stuff.
Not everything, but he is making up a lot.
So, for example, it's Geoffrey of Monmouth who creates the idea, doesn't he, that Mordred and Arthur are related.
He's trying to explain the relationship between them.
But in this case, in Geoffrey, Mordred is Arthur's nephew, right?
Not his son.
Yeah, but there's still a kind of blood relation there.
It's Geoffrey who introduced. He introduces Mordred as the regent that Arthur leaves behind when he goes to the continent.
It's Geoffrey who first develops the theme of Mordred trying to steal Arthur's throne, Arthur returning to reclaim it.
And then, you know, this great last battle.
So, this is the Battle of Camlyn, as mentioned in the Annals of Wales.
And Geoffrey is much more specific about the location of this battle than the Annals of Wales had been.
He says that it was fought beside the River Camblam.
So,
And this is the River Camel in Cornwall and specifically at a place called Slaughter Bridge, which I visited it.
And I have to say, it's an absolutely lovely spot for a battle.
You know, if you've got to have your court wiped out, that's a great place to have it wiped out.
And it features a 6th century memorial stone.
So, again, the kind of right period, although it has absolutely nothing to do with Arthur.
So, that's a shame.
But it is the right period.
So, there are other places.
There are other places that have been identified with Camlyn.
It's the kind of detail that Arthurian scholars love to kind of explore.
So, one very popular location is Cadbury Castle in Somerset, which stands beside the River Cam.
That's not really a castle so much as a hill, right?
It's like an Iron Age hill fort.
It's an Iron Age hill fort.
And we will be coming to this in part four.
So, Cadbury Castle fans, tune into that.
There is a place called Camlyn in Gwynedd.
Maybe that's possible.
I mean, it's called Camlyn.
And then there is a place called Camberglana, which is castle steds on Hadrian's Wall.
And the idea that Arthur fought battles in the vicinity of Hadrian's Wall is very popular, again, as we will be seeing in our fourth episode.
But it is reasonable, I think, to say at this point, the search for the historical Arthur is basically like searching for a needle.
But it is reasonable to say that Arthur fought battles in the vicinity of Hadrian's Wall.
Yeah.
So, Geoffrey is definitely the guy who introduces Avalon into the mix.
Whether he makes it up from scratch, we will see.
So, Geoffrey writes in his history that Arthur, our renowned king, was mortally wounded and carried off to the Isle of Avalon so that his wounds might be attended to.
And, of course, it is, you know, as so often, very cryptic.
He doesn't say whether Arthur was healed of his mortal wounds, doesn't say where the Isle of Avalon was.
So, these are kind of twin mysteries that he's very happy to leave hanging.
And the fourth thing is that he's very happy to leave hanging.
The fact that Geoffrey doesn't say where the Isle of Avalon is means that over the course of the 12th century, you know, this book has come out.
It's going great guns.
Everyone's absolutely obsessed by it.
And so, obviously, people do start to puzzle over where Avalon might be.
And this for, well, for some people, starts to present an irresistible opportunity.
So, let's move forward from the publication of Geoffrey's history in the late 1130s.
To 1184, so half a century on.
And in this year, a devastating fire breaks out at a 400-year-old abbey at a place in Somerset called Glastonbury.
I wondered if we'd be in Glastonbury.
This abbey stands on elevated land above the Somerset levels.
So, one of the reasons why it's always so muddy at Glastonbury at the festival is because the whole area is naturally very wet.
And back in the 12th century.
The Somerset levels are a kind of stretch of fens and marshes that for much of the year turns Glastonbury into a kind of island.
And so, it's this kind of setting that Glastonbury has amid these misty wetlands, which gives it a very haunting and otherworldly air.
And wherever you have a haunting and otherworldly air, you tend to have pilgrims arriving because it gives you a sense of the, well, the sacral, I guess.
The monks at Glastonbury.
Glastonbury Abbey, they've got this very ancient church made of
wood it's been um a venerable center of pilgrimage and so the fact that it then burns down is an
absolute disaster because it's the oldest and most sacred part of the the abbey complex that
has gone up in flames and basically removes their entire source of income so the monks desperately
need to rebuild their abbey and if they're going to rebuild it then they need the money to do so
and so they turn to the king of england who at the time is henry ii the first plantagenet king
ruler of an empire that covers not just much of britain but also half of france
and so he should have lots of money and sure enough henry says yeah sure i'll give you some
money but then unfortunately in 1189 henry ii dies and is succeeded by his son richard i richard
the lionheart and richard the lionheart is he's not really into building abbeys but he's really
into his crusades and so all this money that was going to go on repairing this burnt abbey
is now being spent on raising an army to go on the third
crusade
and so the monks are left out of pocket they need a new source of income and then miraculously
dominic miraculously in 1191 they find an alternative source of income and to be precise
they find the bones of an enormous man in a coffin that had been hollowed out from an oak tree
there is a stone slab and beneath this slab there is a cross made of lead and on the cross written
in latin are these fateful words here lies buried the renowned king arthur in the island of avalon
god it's great that the uh coffin has the has that written out to eradicate any possible doubt
and and what a what a what a moment for it to at the point when they needed money yeah
incredible stroke of luck this is huge for them right i mean they can basically turn themselves
into
well one of the great tourist attractions in northwestern europe yeah firstly they've got
the bones of king arthur the most famous king in europe and they have now successfully identified
glastonbury with the mysterious island of avalon so basically you know brilliant open up your
checkbooks ka-ching um so they can they can start using this to make glastonbury a kind of massive
tourist attraction which is what they do but if it's massive for the monks of glastonbury it is
also massive for the monks of glastonbury so they can they can start using this to make glastonbury
for the english monarchy because the kings of england can now appropriate arthur and the
stories that are told about him for their own purposes and the king who really recognizes the
potential for this is edward i um so the hammer of the scots but also the guy who conquers wales
and in 1278 on easter monday edward i and his wife eleanor of castile they come to glastonbury
and they preside over the four
lords of glastonbury arthur and his queen guinevere whose bones had been found you know inverted
commas by the monks um lying beside the bones of this colossal guy who the monks are saying is
arthur arthur and guinevere are laid to rest in a great black marble tomb that's been constructed
before the high altar of the um abbey in glastonbury and edward has wrapped arthur's bones
in silk and eleanor has wrapped guinevere's bones in silk
and edward has wrapped arthur's bones in silk and eleanor has wrapped guinevere's bones in silk
and the propaganda value of this to edward is immeasurable because it helps him with a problem
that has been confronting his dynasty for almost a century and basically edward you know he rules
by right of descent from william the conqueror the problem is though that he has lost normandy
um his grandfather king john had had lost it to the french king and so this means that edward
and his barons are now cut off from their ancestral
homeland and in this context tapping into the whole myth of arthur is an absolute genius move
because it enables edward to cast himself as the heir of this kind of ancient glorious king
who had ruled not just england but a unified britain so wales and scotland as well as england
and actually it's wales when edward comes to glastonbury to rebury arthur and guinevere that
is uppermost in his mind because the previous year so that's um 1277 um edward had led a
massive expedition um against llwelyn of griffith who as events will um turn out um is going to be
the last independent prince of wales and this invasion of wales the conquest of wales will
culminate in 1282 with the death of llwelyn in an ambush and then two years later in 1284 with
edward's official annexation of wales he is going to rule as wales's king from this point on and so
in this context it's you know you can see absolutely how you know his appropriation of
these supposed bones of arthur is a masterstroke because it helps him by the fact that arthur's
been found he's not going to come again he's not you know waiting to draw his sword and come to
the rescue of the welsh he can be put in a tomb in glastonbury and it's
scotches this deeply held belief that the the welsh and the cornish and the bretons have all
had that arthur isn't dead and that he's going to come again and just to say that this particular
tradition like the tradition about the last battle being fought at cameron is an authentically
ancient one and we know this because um back in 1113 a group of french clergymen from leon had
come to england to try and raise money for a church and they'd gone to cornwall and while they were
going to a massive punch up with a load of cornish people who were very offended by one of these
french clergymen laughing at the idea that arthur um wasn't you know might come again they the french
found this ridiculous cornish very offended this big fight about it and we know from a poem written
in the 10th century in wales that arthur's grave was described as a wonder and it's a wonder because
it can't be found and if it can't be found then again there's the hint of the suggestion that
maybe arthur isn't in his grave and again you have the sense i think reaching back centuries before
edward burying um arthur's supposed bones of arthur as this kind of hero who is unbound by
the limits of death but edward's reburying has multiple political functions doesn't it because
on the one hand it's as you say dispelling once and for all the idea that there's a kind of welsh
hero who's going to return but at the same time he's appropriating arthur
for an english monarchy like ptolemy making off with the the body you know the corpse of
alexander the great edward the first is saying i have arthur he is here he is mine and actually
arthur's ambition to rule arthur's supposed ambition you know arthur ruled all britain
well that's what edward the first wants to do yeah so he's conquered wales and then he goes
off to hammer the scots um and he's consciously framing himself as the heir of arthur and so the
story of that is that the english king starts to appropriate arthur as an english hero um and so
you edward is staging round table tournaments in wales then um maybe edward the first maybe his
grandson edward the third physically constructs a round table this is the round table in winchester
yeah so i think it gets repainted by henry the eighth doesn't it but it's definitely kind of
dates from from the 13th century
listeners to the series that we did on the hundred years war may remember how
important orders of chivalry are to edward the third and to all the kind of english knights
who were fighting in the hundred years war this notion of themselves as you know the knights of
a new arthur crossing the sea as arthur and his knights had done is it is incredibly important
in animating notions of english chivalry notions that england has a kind of romantic
history that its kings can draw on in wars with you know even the king of france that the the king
of england can go toe-to-toe with the king of france and so by the time we get to mallory mallory
i mean there's precious little welshness in mallory's more dartha is there yeah it's it's
all england so the sword in the stone the most famous story in mallory it's framed you know the
the lettering on the stone reads whoso pulleth out this sword of this stone and anvil is rightwise
king born of all england so not britain
england so they found arthur they know that he won't return he's buried at glastonbury and he's
becoming an enormously important sort of propaganda tool for the english monarchy
and yet the idea of his return the idea that once in a future king does not go away because it's
still there in in mallory so why doesn't it go away if they know that he's dead well i think i
think a possible clue to that is given actually in the very last sentence of the mort dartha
and that tells us that i quote this book was ended the ninth year of the reign of king edward the
fourth by sir thomas mallory knight and this equates to 1469 or possibly the early months
of 1470 which is a period of immense and escalating political instability in england
because it's the build-up to a fresh spasm of violence that will culminate in open war
And this is part of the English Civil War that is known
as the wars of the roses so it's lancaster against york the emblem of lancaster is the red rose the
emblem of york is the white rose and it's the the lancastrian king is henry the sixth he has been
deposed locked up in the tower of london by the yorkist king edward the fourth who has usurped
henry the sixth throne and is now claim you know claiming to rule um england and has done so
basically for a decade but fresh instability edward the fourth is going to be cast into exile
for a few months and then he'll come back reclaim the throne and end up murdering henry the sixth
and so mallory is finishing his book in the build-up to this kind of great you know convulsive
moment in the history of 15th century england and mallory in some sense that is not entirely clear
seems to be implicated in the violence of this period um unfortunately the details are quite
murky
but we know from the evidence of the mort d'artha itself that the author was writing it in prison
because periodically throughout the mort d'artha he is saying as much there has been over the past
century quite a lot of scholarly disagreement as to which of the various thomas mallory's who
were kind of kicking around in mid-15th century england the thomas mallory who wrote the mort
d'artha was but i think nowadays the overwhelming
consensus is that our thomas mallory was a knight from warwickshire from newbold revel
and this is a guy who from who from the court records clearly did have a certain taste for
trouble and all of this is laid out in the landmark study of the life and times of sir
thomas mallory the title of the book and it's by pjc field and and it was came out i think about
three decades ago but it's still basically pretty unchallenged in its conclusions that it is this
guy it's the the knight from newbold revel and in the 1450s this particular mallory was being kept
in a range of prisons in london so the marshalsea uh the tower of london newgate prison and he's
being kept there by the government which at this point is lancastrian henry the sixth is on the
throne but then edward the fourth comes to the throne and between 1468 and 1470
he is issuing four general pardons in succession but in all of these four general pardons
thomas mallory knight is specifically excluded and the measure of what a big deal this is
other people who are excluded in this pardon include henry the sixth
and margaret of anjou his wife and edward the prince of wales who is his son so mallory is
being ranked among the basically you know the the royal the lancastrian royal family
so so it's presumably on edward the fourth's orders that mallory was being kept in prison
while he was writing the mort d'artha so the mystery is that in the first decade he seems to
be you know he's in prison on the orders of henry the sixth the lancastrian and then in the second
decade he's being kept in prison on the orders of edward the fourth the yorkist and so there's a
puzzle as to why this would be and the explanation that field gives in his book is that mallory as
author is a notably uncensorious person
supposes that mallory's sympathies were aroused less by causes than by individuals behaving
chivalrously in difficult circumstances so in other words he perhaps um he was anti-lancastrian
and then he feels sorry for henry the sixth so he switches sides so he always survives as the
underdog in such a way as to get himself arrested and incarcerated well you're you're sounding
cynical but i think that there is uh you know there is a certain degree of evidence to back
this up in the mort d'artha itself so
mordred obviously stages this coup against the rightful king in the mort d'artha and i don't
think you need to you know identify this coup against arthur as somehow a kind of allegory for
the wars of the races the behavior of edward the fourth against um henry the sixth to recognize
that mallory's account of the civil war in the mort d'artha is i think clearly informed by
the experience of civil war that england is going through in the 15th century the wars of the roses
and so on yeah that makes total sense i find that very plausible the details that we we we cited at
the beginning of this episode of mordred um laying claim to the throne he holds a parliament you know
he summons the commons all this kind of stuff it's very 15th century it bears no relationship
to what was going on in the 6th century um and mordred laying siege to the tower of london
and mallory describes him making many assaults and throwing engines onto them and shooting great guns
so you know it's amazing the kind of artillery in same time as the round table and mallory
writes that the people of england swing this way and that in their loyalties so to arthur to
mordred to arthur to mordred and mallory complains the people of england were so new fangle and new
fangled in the middle ages means fond of novelty yeah changeable and fittish they're very changeable
sooner have one leader than they want to get rid of him yeah like now frankly yeah and there's a
very you know haunting descriptions of the last battle that i mean it has the faint hint of lived
experience so after the last battle or that the knights are lying in great tangles across the
battlefield looters steal out onto the field by moonlight to strip the dead of their belongings
and mallory writes who that were not dead all out there they slew them
for their harness and their riches and i think the point he's making is that the collapse of
arthur's realm into ruin you know it's not just mordred's fault mordred has taken advantage of
a fickleness that he sees as being endemic to the english he he kind of laments it was the
old custom and usages of this land and men say that we of this land have not yet lost that custom
alas this is a great default of us englishmen for there may nothing
please us no term but you can see why he would be writing this in this context right in the
the late 15th century when i mean it's extraordinarily turbulent i mean it's fun
to read about but presumably not tremendous fun to have lived through this period of chaotic
leadership lancastrian and then yorkist kings rising and falling coups plots betrayals battles
so effectively the mort d'arthur in that sense is not a neither a fiction nor a historical
record so much as a kind of a work of political commentary almost a kind of mirror to the woes
of 15th century england yeah i think i mean i think the kind of the collapse of england from
the glory days of henry v to the bloodletting of towton and tewksbury i think i mean is it
possible to think that it isn't there in the back of mallory's mind um and i think that for that
reason you can understand that the notion that arthur might come again and redeem his
country is something that would have had a peculiar resonance and not just for mallory
but for for everyone in england at the time i think today people think that it's how people
people who present the rest as politics think about david milliband hey god he's not there
lordy he's only no he's not dead i mean he may seem dead because he's so uninteresting
holding his banana like excalibur yeah one day you return i mean i kind of feel you know if
you're going to come back now is as good a time as surely yeah so that's the more dartha is the
kind of 15th century mirror these are the origins in mallory's own lifetime the politics of mallory's
lifetime but there's so much more to explore isn't there so we haven't yet really got into
the round the round table and it's nights and specifically the most well the most celebrated
but also perhaps the most controversial perhaps some would say the most overrated
of all his nights and that's sir lancelot sir lancelot is not overrated dominic so he's
absolutely banging he's a show pony anyway right well that's this is this is setting up nicely the
tension that will be simmering in the next episode as we explore the origins of sir lancelot um
whether he was quite as heroic as he's cracked up to be and what on earth is going on with
lancelot and guinevere and why is arthur not doing anything about it so if you want to find out about
sir lancelot if you want to find out about sir lancelot if you want to find out about sir lancelot
if you want the truth about merlin and if you want us if you want us the spectacle of tom holland
throwing caution to the winds identifying the historical arthur explaining exactly where
camilla was all of this solving a mystery that has perplexed great minds for hundreds of years
that's going to come in the fourth episode if you'll remember the rest is history club so that
is our very own round table of the best and the brightest some of the great people of the modern
world they can hear those episodes right now you can join them and the way to do that is to go to
the rest is history.com to stare the sword and the stone in the face to draw the sword or
alternatively to sign up to the club and give us your details and then you will get the you will
you will get those three episodes you'll get your membership on the round table and you'll get
supplementary benefits in the form of the right to join the quest for the holy grail i've always
all the metaphors with which we try to shroud this commercial offer i think this is probably
the uh the most ill-conceived and shambolic anyway that's all to come
Loads to look forward to.
We will see you next time.
Thank you very much, Tom, and goodbye.
Bye-bye.
Home of the save.
Open soon.
BJ's, home of the save.
Podcast Summary
Key Points:
Hank saves money at BJ's Wholesale Club by joining for $20, saving up to 25% on groceries and 10 cents per gallon for six months.
The King Arthur legend, especially as told in Sir Thomas Malory’s *Morte d'Arthur*, centers on a mysterious, enduring myth of a once-and-future king who may or may not return.
Malory’s account introduces ambiguities about Arthur’s fate—was he killed, transformed, or merely changed his life—adding to the legend’s haunting and unresolved nature.
The Arthurian legend became a global cultural phenomenon, with fan conventions, tournaments, and widespread translations across Europe, influencing chivalric ideals and national identity.
Geoffrey of Monmouth created a foundational version of Arthur’s story, including the Battle of Camlyn and the Isle of Avalon, which became central to later myths and historical interpretations.
Glastonbury Abbey’s association with Arthur’s bones in the 12th century was a strategic political move by English monarchs to consolidate power and suppress Welsh claims of Arthur’s return.
Edward I used the myth to legitimize his conquest of Wales and position England as the heir to a unified, ancient British kingdom.
Despite the myth of Arthur’s return, the legend persisted due to its emotional, spiritual, and political resonance across cultures and centuries.
Summary:
The transcription blends two distinct narratives: one about a modern father, Hank, saving money at BJ’s Wholesale Club, and another about the enduring legend of King Arthur. Hank’s story highlights practical consumer savings, emphasizing the brand’s value proposition through real-life benefits like discounts on groceries and fuel. The Arthurian legend, explored in depth, centers on the mystery of King Arthur’s fate—his final battle, his mortal wound, and his mysterious departure to Avalon.
Sir Thomas Malory’s *Morte d'Arthur* is pivotal, presenting the story with poetic ambiguity, where Arthur’s death and rebirth remain unresolved, fueling centuries of fascination. This myth is not just a historical tale but a cultural phenomenon, influencing European chivalry, politics, and popular imagination. Geoffrey of Monmouth’s medieval work laid the foundation for the legend, introducing key elements like the Battle of Camlyn and Avalon.
The political significance of Arthur’s myth is revealed through events like the Glastonbury discovery, where the supposed remains of Arthur were used by Edward I to legitimize English dominance over Wales and assert a unified British identity. Despite official burial and political appropriation, the belief in Arthur’s return persists, reflecting the myth’s deep emotional and spiritual power. The narrative concludes with the observation that Malory’s work, written during a time of political instability, may have been shaped by the turmoil of the Wars of the Roses, underscoring how myth and history are intertwined.
Together, the stories show how both personal financial decisions and ancient legends continue to resonate across time.
FAQs
The idea stems from medieval literature, particularly Sir Thomas Malory's 'Morte d'Arthur,' which includes the enigmatic epitaph 'Hic iacet Arthurus. Rex quondam, rexque futurus'—'Here lies Arthur, the once and future king.' This reflects a lasting belief in Arthur's spiritual survival and return to save Britain.
There is no definitive historical evidence of a real King Arthur. While the legend is deeply rooted in British history and culture, scholars believe that Arthur may be a blend of historical figures and myth, possibly inspired by 5th-6th century British rulers or local chieftains.
The last battle is traditionally associated with Camlyn, a location linked to the River Camel in Cornwall or Cadbury Castle in Somerset. Geoffrey of Monmouth's 12th-century history specifies the battle occurred beside the River Camblam at Slaughter Bridge, a site with historical and geographical plausibility.
Avalon (or the Vale of Avilion) is a mystical island where Arthur is taken after being mortally wounded. It symbolizes healing and the afterlife, and the idea that Arthur is not truly dead but awaits a future return, reinforcing the legend of his enduring legacy.
The story gained widespread appeal through Geoffrey of Monmouth’s 12th-century book, *The History of the Kings of Britain*, which presented a compelling, adventurous narrative. This work inspired fan conventions, tournaments, and widespread interest across Christendom, including in Italy, France, and Spain.
In 1184, after a devastating fire, monks at Glastonbury Abbey found a large coffin containing bones and a Latin inscription stating 'Here lies buried the renowned king Arthur in the island of Avalon.' This discovery was later used as a powerful political and religious symbol to bolster English claims to Britain.
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