The transcript explores the deep-rooted societal pressures on women, particularly around pleasure, self-worth, and autonomy. The speaker champions the right to personal pleasure and emotional freedom, arguing that women’s liberation is not just about career or financial independence but about reclaiming joy, body sovereignty, and emotional self-care. This is tied to broader cultural shifts, such as the rise of women-led communal living, the rejection of diet culture and body-shaming, and the emotional disconnection caused by patriarchal norms. The discussion highlights how women have historically been conditioned to prioritize obedience and appearance over personal fulfillment, and how this contributes to mental health struggles and isolation. The speaker advocates for a reimagining of relationships, where emotional intimacy and mutual support replace dependency, and for a world where men are equally encouraged to embrace vulnerability and emotional connection. The idea of “pleasure” is framed not as indulgence but as a core expression of peace, self-acceptance, and resilience. The conversation also touches on trauma, dissociation, and the need for accessible mental health support, especially for women. Ultimately, the speaker calls for a shift in cultural values—moving beyond a system built on control and conformity to one rooted in authenticity, self-love, and shared human dignity. This includes challenging outdated beauty standards, promoting emotional honesty, and creating spaces where both men and women can thrive without fear of judgment or marginalization. The message is clear: true freedom and happiness come not from conforming to societal expectations, but from daring to live authentically and joyfully.
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I really enjoy the job that I have to privilege of doing,
but I also have a tremendous balance.
And I care about nothing more than my happiness.
I care about nothing more than pleasure.
And I feel as though there's been such a war on women's pleasure.
In particular, it's considered this privilege, not a right.
You know, that's why in the chocolate adverts from when we were growing up,
the woman has like an orgasm for meeting a bite of chocolate,
because she can't believe.
Yeah, but she can't believe she's got something nice for the day.
Yeah.
Shemilo Jamil.
Hello. Welcome to reclaiming.
Thank you for having me.
Yeah, it's so nice to meet you.
I was when I was thinking about,
it's like, well, we've been connected on social media,
but we haven't actually met.
Yeah, it was years and years ago, right?
I think we've messaged each other like pre-pandemic, maybe.
Oh, I'm sure it was.
Yeah, absolutely.
And then you've got, we have mutual friends,
but in Bini Feldstein.
Yes.
And Scarlett Curtis.
Yeah.
Yeah, so.
We love them.
Yeah, me too.
Me too.
Well, I mean, I had the, you can correct me if I'm wrong
and we can always cut it.
I had the impression you guys were like a little group.
No, no, no, no, no, no, no, no.
Scarlett and I have been friends for a really long time
since she was 14.
And then I met Bini because we did a movie together.
Okay, because Scarlett and Bini are close.
Very, yeah.
Right, so I just made the assumption that you guys were.
Yeah, no, they're like a decade younger than me.
So I'm just like, I'm more of a,
I'm the internet drunk aunt.
And I am that in real life as well.
Did you give yourself that name or did somebody do it?
I did.
Yeah, I think it's important just to come out
front with how you wish to brand yourself.
And I feel as though that felt like a very safe space for me.
It felt like something I could live up to.
And I was so unique.
I don't think anybody else has that.
No, I agree.
I agree, yeah, yeah.
I'm not trying to hang on to my youth.
I'm trying to launch my cronies as early as possible.
And just get as far away from me as as possible.
Yeah.
I mean, there's so much to talk to you about.
And I was thinking about when Julia Fox was on,
she was talking a little about how she lives with
friends of hers and her son.
But she didn't talk about it necessarily.
Is this communal living, right?
Which I think is what you're doing?
I was doing for the last 10 years.
We've taken a kind of brief respite.
But the plan is to get back to communal living as fast as possible.
Everyone's just working out their logistics and saving up for her.
And we're going to buy land together and actually do it properly as like a commune.
Okay.
I'm going to call Jamilville because I'm a maniac.
And because I think it sounds funny.
Yeah.
But what does that actually look like?
What do you mean?
Well, in terms of how many people are you?
Is that are you always eating dinner together?
It was five.
It will be probably more like 20.
I imagine also.
And I don't plan on us.
You know, we're not all going to be fucking or anything.
It's not going to be a cult.
It's just going to be more like everyone being near each other.
Helping tend to the land together.
Helping build up a community, making ourselves somewhat independent.
And having one another nearby.
You know, really like being able to actually love thy neighbor.
And and being able to fraternize if and when we feel like it.
But but mostly just having a village.
We know we don't have villages anymore, especially not in the West.
And I grew up largely in Spain in my childhood.
And the way they raise children there is completely different.
The way that they live is pretty different.
Everyone's like 20 minutes walking distance from each other.
And the teenagers help with the kids.
And that's very normalized.
And children don't go to bed at six or seven.
And the parents don't stop their lives at seven p.m.
There's wine in the children's parks for the parents
to be able to enjoy socializing.
The children go to sleep when everyone helps up.
Yeah, I'm telling you.
I'm telling you, and also I would go to bed
in whatever restaurant my parents were eating.
So you'd fall asleep on the chair or on their lap or on the floor.
You know, whatever you have to do.
And it's just normal to have children just flopped all over the place.
And so therefore you learn how to act in a restaurant
by the time you're two years old, you know how to behave.
This coddling, isolated, spousal, disappearing off away
from all of your friends and your community,
which that means that you expect everything out of one partner.
I think it's crippling relationships.
And I think it's crippling society.
It's really suffocating.
It's interesting.
Esther Perrell had a great line about, I won't quote it exactly,
but from one of her TED talks where she was saying how
that we looked at our partners to be everything,
that there's somehow supposed to know everything about us
and we're supposed to still be mysterious.
Yeah, you know, and that that's actually not possible.
No, it's not possible and it's not healthy and it's quite boring.
And I think it makes people grow sick of each other.
I think it's really important that my partner,
I've been with my boyfriend for 11 years,
that we have very separate interests.
We actually actively blaze over certain things
that the other one is interested in.
And then there's someone else to go and enjoy that thing with
and indulge in that thing with.
So you get a bit of space, not just physically,
but also mentally and emotionally.
I think it would be creepy to expect everything I get,
especially from my girlfriend's to find that in just one person.
My friendships are paramount to my existence.
And I never ever let that slip
when I started entering into a serious relationship.
Because I think it's imperative you hang onto that.
Relationships can come and go and they are also dependent
on someone wanting to see your genitals,
whereas your friends largely don't.
And so therefore you have friendships
that is only dependent on your character,
not your ability to be attractive to another person.
Yeah.
So I think friendships are far more important to invest in
than romantic relationships even.
That's just my personal opinion.
You should invest in both,
but your friendship should not be going by the wayside.
It's a love, because love is very, very.
It's not guaranteed, it's transient.
Well, I also, I think too, there's,
I mean, well, actually I should ask you,
have you always felt that way?
Yes.
Okay, because I think for me,
I think that I naively really thought and wanted
a kind of partner husband who you pour into.
That would be my best friend, that would, you know,
be that everything and at 52 and not having been married
and having these incredible intimate relationships
with my friends, you know, and that emotional intimacy,
I think also that you're talking about is so fulfilling
that I see what you're saying,
but I didn't get that when I was younger.
Well, we're not conditioned to,
we're conditioned to pour everything into your husband
and then your children and that's it.
And then maybe after that, your parents,
because fuck knows your brothers aren't expected to do it.
So as a woman, you are just expected to pour outwards.
And when you pour outwards towards girlfriends,
you are more likely to get something back.
And I love my boyfriend and he is my best friend,
but there is a specific magical bond
that women have with each other that I'm so sad
that so many men in the West in particular don't have.
I don't think it's men worldwide,
because when I look at men in the Middle East, for example,
they face each other, they kiss each other on the cheek,
they're very tactile, they're very emotionally invested.
I'm not saying they have a perfect culture,
but I'm just saying that the friend hero,
I mean, there was a real sense of brotherhood over there.
And you see, there's many like other cultures as well,
certain places in Europe, the men are more likely to go
fishing together and go and actually plan things with one another.
It specifically feels quite united kingdom and united states
for men also to disappear their lives into their marriages.
And women are really known for preparing for their third act,
whereas men don't, men atrophy after middle age,
and they allow their friendships to, you know,
dissipate and they're expecting, well,
my wife will have friends and I'll just make friends
with the husband of whichever friend of hers I get along with.
And they lose their own sense of state.
ability and then they lose essence of self. A lot of, you know, what we're talking about
is sort of reflective of a more heteronormative culture, right? Do you think some of that comes
from the shifting that's happened in society around men and kind of an emotional learning,
I think that's happened, or an opening up to men are beginning to be more, I can't
think of the right word, it's like emotional intelligence, but that there's also, I look
at my brother who's a dad as compared to when my dad was raising us, you know, that my
brother, not saying my dad didn't want to, but my brother not only wanted to but is expected
to be way more involved as a dad than I think the boomer generation dads were. So do you
think that some of that is the generational change that's happening and we're just
having to be in the middle of it so they haven't figured out? No, okay, no, I think, I think
men have been misguided by patriarchy to think that there is no reason to live other than
you work and then you raise a family, even if you don't really spend much time raising
that family, it's just like you provide and you protect and you go out and have a job,
but I don't think men have really been instilled with much meaning by patriarchy, I don't
think they've been encouraged to enjoy their lives, enjoy their friendships, indulge in
pleasure very much, you know, it's all, it's all just like a quick wank on Pawn Hub,
you know, like a quick outlet like that. It's a quick burst of like release everywhere,
but men aren't encouraged to have any softness whatsoever and to really make memories of
their own, they're not encouraged to really spend that much time with their kids, there,
you know, this idea that it's changing. It is changing. It's changing. What it was changing
and now we're swinging back to culture where we don't want women to work and we want women
back in the home and what happens when we do that is that then the woman spends all the
time with the kids and the woman grows the bond with the kids and you're the fucking guy
that checks in and checks out like you're off before they wake up for school and you're,
they're in bed by the time you get home, this is not going to work out for men,
the direction in which we're going. And so I do think that I personally think, you know,
to be fully, it's all capitalism based. I think that you, I think we are a culture that deliberately
pushes isolation because isolation makes you more likely to be depressed and being more depressed
makes you more likely to consume. I don't know about you, but I've never done online shopping
when I feel really good and really content and really satisfied. I online shop when there's
some part of me that feels dissatisfied and uncomfortable or not good enough or lonely and I need
a little hit of dopamine. I am, I don't buy anything from, I can tell, my bank account tells me how
happy I am, my Uber Eats account tells me how happy I am. I had to go on a door dash diet for a
little while where it was like, get up, get your fucking car and drive and pick it up if you're not
going to make your own food. Yeah, yeah. Just even that of just the sense of something that was
even, you know, close by me because we drive everywhere in LA and like, I mean, it's in the
amount of time. We're just, yeah. We're not a culture directed towards happiness. We're a culture
directed towards consumption. And we then have this really unnatural, separated dystopian society
that then we're given pills for and everything's pathologized. But people who feel anxious and
depressed in a world on which we are so isolated from each other in which loneliness is now an epidemic,
was an epidemic before the pandemic. Right. You know, I think the numbers were something like 70%
of people within like huge bursting populations felt desperately lonely. This was in the
the Surgeon General, the United States's book, you know, so Dr. Vivek Murthy. And so he was
reporting this before the now beyond ridiculous shift in the way that we socialize with one another.
I really think it's all down towards, I genuinely do. I think it's towards making us as unhappy as
possible. So it will buy as much as possible. And I know that that's a really big swing to take.
I don't really give a shit because I think I'm right. It's interesting. I think it's a strand.
I mean, I don't know that it's everything. Yeah. But I think it's, I mean, for me, I think that
certainly sounds like a valid argument in terms of part of why it happens. I mean, and I think
a layer of it has happened and we're going to see it again with AI, but from the internet. So I think
it was sort of this technological, you know, invention/revolution that we saw the good things,
but we didn't actually know where it was going to go. We didn't actually know how it was going
to blossom. We did have lots of warnings though. We were warned like two or three years ago that,
oh, that a hundred million jobs would go within five years. Right. But that's what I mean.
That's what I mean. It's quite fun using it to run our work emails and be our therapist.
Right. But that's what I mean where we are going with AI. And I don't think, I think with the internet,
I don't think we saw, I don't know. I mean, I think from the outside in terms of social media,
it leaned more towards a positive than a negative, right? And now, of course, we've seen all the
underwhelming everything good, don't we? It is. It is. I'm sure I'm sure some other timeline,
they just sort of cross over and go, not that. Not earth, not this dimension, not third dimension.
No, thank you. I guess what I'm trying to say is I feel like there are both with the internet,
and I think where we're going with AI, which is going to, which is following the exact same pattern,
we didn't retrain people from with the technological revolution. And I think that's a large part
of where, how we ended up where we are today, right? But people don't have purpose. They don't,
and I think that's, I think that's almost the most dangerous thing is when people don't have purpose.
It's going to be really scary when, you know, especially in a country like the United States of America,
people's entire identity has been tied to their work often. You know, I don't know if this is
outside of California, but wherever I go, the first thing I'm asked is always, what do I do?
It's supposed to be such a defining part of culture. And so when you take that away from people,
you just pull the rug from under their feet, they haven't developed their hobbies. They haven't
had time to develop their hobbies. They don't know where they want to go. You know, there was a whole
period of thousands of years in which we didn't have a place to clock in and clock out. We had
personalities and identities and passions. And so I think the other side of that might be really
beautiful, but in the meantime, it's going to be a huge mental health crisis. And we haven't even,
we haven't even really addressed the one that emerged from the pandemic. Yeah. So I agree.
I mean, it's, it's existential. It is. It will be, it will be really, really crazy. And I think I
started pre-preparing for that years ago for the fact that I need to distance myself from my
career as my identity and really start building up who I want to be because this shit's all going
away. And so I've been very, very focused in what the next chapter of my life looks like. And
it's very much so not, you know, I was coming up through the girl boss era and being turned into
the face of a girl boss era whilst being someone who really hates working. So being really confused
by that. And so I, you know, I really enjoy the job that I have the privilege of doing, but I also
have a tremendous balance. And, and I feel as though there's been such a war on women's pleasure in
particular, it's considered this privilege, not a right. You know, that's why in the chocolate
adverts from when we were growing up, the woman has like an orgasm for meeting a bite of chocolate
because she can't believe. Yeah.
And so I believe that pleasure should, should be my main focus in life. And that's everything
that I am gunning towards. And I'm not going to find that always within this system. Yeah, unpack
for me what pleasure is for you. So it's like what's underneath pleasure? Do you know what I mean?
Like, is that your, your soul's expression? Is that feeling like, does that make sense this question?
Yeah, of course. Yeah. Pleasure for me personally. And I think it's completely different for
everyone. But ultimately, it's peace. Ultimately, peace is, is pleasurable, but also delicious food,
treating my body kindly, not denying myself, not starving, not masking, obedience as discipline.
It means spending time with my loved ones. It means laughing a lot, like belly laughing every
single day, spending time with my animals, spending time with my boyfriend, orgasms,
seeing beautiful things. I was raised to believe that, you know, there is this sort of point
system and it's ironic that I made the good place, which is actually a show about the point system,
that, you know, you believe that, you know, we're raised, especially if you're raised religiously
to believe that, well, life is just the bit that you get through and you do as well as you can,
because the afterlife is going to be so great. And I stopped really feeling confident about an
afterlife in my teens. And so after that, I started to think, I don't, I don't think I want to live
my life for this, like, utopian, garamble. A gamble, it's a lottery. You know, and I had a near death
experience when I was 15, I think I had men enjoy this. And I don't know, man, who am I to say?
but I didn't see shit and I think
That's what radicalized me against the idea of living now through all this punishment to then
just have this great promise of an alleged afterlife. So I really just think life is not a test.
It's an adventure. We're here to have as much fun as possible. We're here to come as often as
possible. And I think if we were doing so, there would be far less problems and less violence.
And I think that we are here to spend quality time and really get to know not only ourselves,
but each other. Human beings are so magical to me. They are my obsession. And just getting into
the weeds of other people is what lights up my brain. So pleasure is just lighting up my brain.
It's stimulating. It's interesting because they think some of what's coming up for me is
is, you know, there's so much suffering in the world. And so it's that I think in the last
10, 11 years, I've felt a lot of sense of purpose in helping to ease other people's suffering.
And in a way that the pleasure and the suffering, they sort of not go together, but they're the
opposites. And so it's that sense of, we can't, can we, can we live in a world that's about more
pleasure when there's so much suffering? Or does orienting towards that life of pleasure?
But I don't think, you know, if you look at the way that I live my life, there's no lack of advocacy.
But I find, I take pleasure in using my life in a way that is meaningful and purposeful.
I take pleasure in being stimulated. That is one of the things that lights up my brain,
is working out how to fix the puzzle and working out how to, like I said, my obsession is people.
So I am a full-time advocate. And it is my main passion far beyond entertainment. But that is
something that I consider, I'd much rather spend my time doing that than punishing my body
for not looking like a 14-year-old pedophile's dream. I am just happier to use my brain in the way
that it was actually built. So I consider that important. But also, I think it is imperative.
And I think most great social justice activists throughout history have always said that you
must maintain balance. So with all of the horror in the world, it is unsustainable. And I was someone
who once didn't have any pleasure in my life. And it was just a give, give, give, give, give to
everyone and anyone around me. And I found myself barren of any energy. And then I had a nervous
breakdown. And then I got really sick. So it's not sustainable. And then I wasn't able to help
anyone. So you must live a life in which you salvage the good and the joy wherever you can,
not feel guilt about it unless it's someone else's expense. Because otherwise, well, good
are you to anyone when you're just a husk. And women in particular are expected only to withdraw.
There is no talk of deposit, you know, apart from a fucking bunch of flowers, like once a year
on the anniversary of this remember, there isn't much emphasis on society depositing, depositing
happiness and women, even wellness culture is ultimately around making us look less tired than
we actually are from the ship we have to eat all day. It's all about the way that we look to
society so little of what is actually invested in women is about our peace and our joy and our
happiness and our pleasure. I really like I struggle, I struggle with the way that that
self care is packaged for women. Yeah, I agree. I think it's become, well, it's like most
anything when it starts to become a big business. Yeah, it becomes something very different
than where I mean, spirituality has become that too. I mean, the number of times, I don't know
where you fall on the woo woo scale, but I'm very woo woo. And so the number of times now that it's,
you just start to see concepts and terms being used in these bigger ways. Yeah. And you just,
or someone will train you. I mean, so much of your culture has now been turned into a wellness
space. I don't know, I just, I would like an extension of the self care industry that also works
on the inside rather than just finding a way to survive this world, which is what it feels like
it is now. Yeah. Does that make sense? Yeah. Absolutely. I mean, I think we're moving towards,
I think of it as kind of modern trauma that I think we are moving towards having a lot more of those
conversations in society that are connected. I mean, think about how much more do you hear people
talking about the nervous system and the vagus nerve now? Way more than you did five years ago.
And that's, you know, that's valuable. I think in terms of how we, we are trying to balance those
things. Yeah. Right. But we also need to make sure that those conversations leave the upper
middle class. You know, like it's, we have a lot of privilege for them in having those conversations.
Well, that was, we don't have, you know, working mothers of three. No. Having those conversations.
And that's something that I feel very passionately about is like, how do we democratise this information
and also rebuild a system in which women are not expected to be the dog's body of society.
My, I've said this so many times on the podcast that people be to hear it again, but my sort of
life goal, if I, you know, had a magic wand would be to have sort of like emotional trauma
urgent care centers, you know, everywhere that it did that would exactly do exactly what you're
talking about, because I do think, and it's, it's so important to society. I'm also preventative.
Exactly. Like my biggest obsession is preventative is like, before we even need the refuge
centers and the trauma centers, how do we rebuild a world in which not to be in delicate,
but men don't like fuck up the world for us as badly as they do. And I know that men also
fuck up the world for each other in a way that I feel incredibly empathetic towards them for.
I know that they are in some ways as afraid of other men as we are. That's interesting.
They are. That's why they don't stand up for us. And so I think I just feel very,
not with a sense of misandry, with a sense of huge empathy, I would like to help men and women
organize together against patriarchy, because it's fucking all of us. Like the suicide rates are
largely men, homelessness, largely men, addiction, largely men, the people who will die at war,
largely men. I really, really believe that we need to have like a really big sit-down
men and women together and go, the patriarchy is actually designed to fuck you, and we're a
distraction. We are the distraction to make you think you're fucking us over. But actually,
you're the ones who are going to get conscripted, not us. You're the ones who are going to get sent
down the mines. You're the ones who are going to end up doing the most dangerous and unnecessary
jobs in society for wealthy, powerful men at the top. Because if we could come together and
organize, then perhaps we could live in a peaceful world and they could just get off our fucking
neck so that we could live in an organized society. There is no society in which women are oppressed,
that has a strong GDP, a high mental health rate, a functioning society,
older places that allow women to not just have freedom, but take some of the burden off of men as
well, lead to a happier world. And we know that. So it's so sad to watch this backslide globally.
Yeah. Do you think it's possible that the way AI may dismantle so many things in society
that it may get so bad that it leads to this actually being able to happen? I don't know.
I don't really know because I think, I don't know if it's just men or human beings, but I think that
people or men like to believe that there's someone lower than them in order to not recognize where
they stand in society. They are more bred to all hierarchy than women are, women are by nature.
It's not, it's obviously it's possible for someone to adopt hierarchy and there are many misogynist
women in the world, but largely women are egalitarian by nature and men are more, men are bred to be
more hierarchical. So I don't, I don't know. I think this has to be a conscious decision of
understanding that it benefits you when women are empowered, when they're fulfilled, when they're
stimulated, you have a stimulating person to come home to who's actually got something to
say for herself because she went out into the world and did something for herself. She can take
some of the burden and some of the slack off of you so you can also spend time with your kids so
that they don't fucking hate you when you're, when, you know, they get older. You can have time with
your friends as well. There's a whole restructuring society that leads leads to a softer life for
everyone and then we won't push them away at the numbers that we're pushing them away. There's
the first time in history that women have ever had to choose men not based on necessity or survival
but based on their characters and look at what's happening. There's a male loneliness epidemic.
Like this has to be addressed for the sake of women but also of men. So is there
from what you've seen in, in looking at things through this lens like in, in the same sex
relationships? Is it about the roles? Is it from what I see of, of same sex relationships? I think
there tends to be more egalitarianism and especially amongst the women I know who are raising
children together. Both parties have the mental load. Both parties anticipate each other's needs,
you know, they're, I'm not saying it's perfect and there's definitely reports of intimate
partner violence that can happen between women, that intimate partner violence is a much less severe
and deadly nature than it is when it's between heteronormative couples. I'm not saying that it's
It's a utopia, but I am saying that because. because there's less of this fear of emasculating anyone.
Everyone just takes on the load.
Loads of women are now starting to leave their husbands
and move in with other single mothers
and start communities together where everyone knows,
no one has to delegate to each other.
They're able to just take some fucking initiative
and that's really sad for men
because I believe men would enjoy being a part of this.
I believe men would have more self-esteem
if they were to rise up to the situation.
So I'm not about calling men out.
I'm also, I don't think it's worthwhile calling them in.
I'm calling men up because I believe in men
and I think the men in the manor's fear who say,
the only way to have a functioning society
is to keep these bitches down
'cause they're catching up too fast.
I think there's been a deeply emasculating
'cause they don't think that you're shit.
They don't think you can grow.
They don't think you can develop initiative.
They don't think that you can grow emotionally.
They're telling you to stay where you are
and just keep everyone else down.
Hold the women down.
That to me is deeply emasculating.
I'm saying to men, I believe in you.
I know what you're capable of.
If women could catch up this fast
to where, you know, what, 40 years
since we've had access to bank accounts
we're now a viable, credible threat
and we're outperforming them in certain industries
at school, in the market, in the property market.
We are 80% I think of consumers still.
If women can, can, can match all of that
in just a matter of decades after several thousand years
of being, having all of our rights stripped away from us,
including being married off as children.
I believe men can achieve more than they are currently achieving.
And so I'm calling them up
because I believe in them and I love them.
How is that different?
I'm not challenging you.
I'm trying to understand.
I'm not being challenged.
Well, you should challenge me all the time.
How is calling up different from calling in?
Because I think that there's a different framing of it.
I'm not calling them in to, to scold them and say,
you're not doing this, you're not doing this.
I'm saying, you could be this.
This is how this could be.
I'd like to inspire men.
I don't want to tell them off.
I don't want to moan at them.
I don't want to nag.
I don't want to be their mother.
I want to show them what the world could be like for them.
That's all.
I want to present more positive male role models.
I don't want to just shit on the worst cockroaches
of the manosphere and keep talking about them.
I want to get away from hyper focusing on them
and focus on the great men in society,
the great dads, the great community members,
the men who stand up for women,
the men who are not so insecure
that they just follow the orders of patriarchy.
Well, fucking lose it, like men who bleed independently.
I believe that femininity is inherently more rebellious
and individual than masculinity from what I see.
And I don't know if that's, I don't know if that's natural nurture,
but I do know that men are more likely to fall in line.
We see more men in the army, more men in ice,
more men going down to do the more dangerous jobs
for a wealthy man up top.
I think that men tend to be more submissive,
more likely to follow orders and I think more likely to take
cue from one another as to how to behave.
And I think some men feel afraid to step outside
of the rules of patriarchy
and embrace a bit of their feminine energy.
But all the men who have gone on to do
the greatest and most rebellious things
tend to be embracing of their feminine side.
They tend to be able to be soft
and they tend to be able to break the rules.
The true rule-breakers to me are always a bit more on the feminine side.
Who are people that you would put in that category?
If they're men like Mark Ruffalo, Pedro Pascal, Zora Mamdani,
I would say Julian Assange is obviously someone
who is a divisive political figure,
but he was incredibly rebellious
and someone who definitely embraced his feminine side
without being a feminine person.
You don't have to be a feminine person
to be able to adopt your softness and your emotions.
Well, I think President Obama--
Bernie, for fuck's sake, as well.
I think President Obama came from a more feminine energy.
For sure, even Duane the Rock Johnson, he's a fucking softie.
You know, he's a softie who loves being a girl, dad.
That's an incredibly masculine man.
But he's so masculine that he doesn't fear his feminine side.
He doesn't fear his softness.
And so I think there are lots of these men in society
who are great role models for not being so afraid.
Boys aren't raised to be men.
Boys are raised just not to be girls.
And I think that that is the crisis of our society.
There's no real role modeling.
They're just told what not to be.
They're terrorized and terrified of anything
that feels remotely feminine and female.
And actually, women are terribly strong.
And we know that because if after almost--
somewhere between six and 10,000 years of patriarchy,
we still haven't submitted.
I don't think we're going to.
And if you have to marry us off at the age of nine,
then what does that tell you?
But how afraid must you be of us?
You only seek to destroy something that you're afraid of.
You would know only need to take our voting rights away,
or take away our right to education,
because you're afraid of what would happen if we know.
You're only afraid of older women,
and older women having a voice and an opinion
and access to younger women.
If you're afraid of what they're going to tell other women,
you're afraid of sitting with or dating a woman
your own age, because she might be able to actually see you.
So you have to date someone who's barely out of her teens,
because she won't have your number
because she doesn't even understand the world yet.
It's all fear.
All of it's fear.
It's hatred.
It's a mask of hatred, but really it's terror.
They're so afraid of us and it's so sad,
because that strength that we have
doesn't have to be subdued.
It could be harnessed more intelligently than this.
Sure, absolutely.
I'm so curious about I'm very in awe of how confident you are,
and how sort of not setting strong,
that's the wrong way to phrase it,
but I just how much audacity I possess.
Well, maybe in some instances,
but I'm just so curious about how you became this,
were you like this as a kid?
Did you evolve into this?
Was there a change?
Yeah, I changed a lot.
I was definitely shy.
I was someone who didn't believe that my life had any value.
I'm not confident in all of the ways.
I just don't believe that it is my job to be perfect,
and I don't believe it is my job to be right all of the time,
and I don't believe it is my job to please everyone
or be approved of by everyone.
I think I just have quite a sturdy sense of self
in which I accept myself.
I'm always a work in progress,
but I don't feel this responsibility that I've been bred with
to have everyone to meet everyone's needs,
and to match everyone's individual tastes,
and I think it's this bizarre bonkers thing
that we put on girls on such a young age.
To be palatable, I don't think it's my job to be palatable.
Some people like my vibe and some people don't,
and I think that's great, and I think that's fine,
because really what it was for me,
if you want to know that liberated me,
was realising how many people I dislike.
And when you realise how many people you find fucking boring,
there's certain people that I love and I adore,
and as long as they love and adore me back,
and I know I'm doing a good job,
but I don't seek the approval of anyone who I don't respect,
whose life I don't consider a model for what I want.
I'll listen to other people's feedback,
and I take it on board,
and I've definitely learned and grown from it,
so I'm not saying no one should correct me.
I'm just saying that I don't think it's going to shatter
my soul or my identity,
if I make a mistake, or if I don't please everyone.
I'm here on my own personal fucking journey,
this is not a service I'm providing to the world,
and learning that was huge rebellion against a patriarchal system.
I'm just here on my own, little bubble,
living my own little life,
and I'm doing what I can,
and I'm meeting my own standards,
and I don't believe I have to perform anything for anyone.
I'm also turning 40 in a few weeks,
like I think that's a massive help,
I think the older you get, the more you realise,
that oh wow, I can traverse unbelievable challenges,
and controversies.
I can't fucking wait, I can't fucking wait,
and you realise that you don't die on the other side of it.
The worst part of youth is not knowing what's going to happen
when the shit hits the fan.
When the shit hits the fan,
and you get old, you realise,
I just clean the fan or buy another one for fuck's sake.
It's really, does that make sense?
Yeah, absolutely.
So it's not coming from a place of,
I'm so great, it's coming from a place of,
I don't fucking have to be.
Right, and everyone can fuck off.
But it's just, it's interesting
because they think some of what's coming up for me
is I found myself listening and thinking,
as one does, about this idea of,
okay, I think that I'm not like that, right?
And what I don't know.
You're also traumatised in front of the world.
And that's what I was going to say is,
I don't know, I don't know if I always,
I would have ended up this way,
whether or not that had happened,
or if it is a function of having been shunned
for soon.
such a long time in such a destabilizing way really that I mean it's taken forever for you to
even grasp your identity. Oh, I'm still outside of the world's perception. I think you must still
be on a journey of that. Yeah, of course. That makes complete sense. I was a little older than you
when I was dragged into like, you know, the global pylon for daring to have a fucking opinion.
But it is really destabilizing. It's a choice you make. It's a choice you make that you then
work on every single day. It is a choice because I still have, you know, the flinch and the instinct
to form and to falter and to people please. That still happens. But it's just a constant reminder
that I am here for me. I'm doing my best. I'm not here to answer for a bunch of people, to a bunch
of people who can't meet the standard that they're fucking staying for me. A great example is
magazine editors and let the heads of the fashion and beauty industries. They do not look
the way they're telling all of us to look. So they can fucking do one as far as I'm concerned
because who are you to set the standard? Who are the Manusphere pollcasters to set the standard
for us as to how we should look and how we should behave? Look at the way they look,
look at the way they behave. I really just think unless you're modeling it, you should not really
be dictating it. So it's a constant practice of almost like my own self-inflicted cognitive
behavioral therapy to remind myself, this is like my main discipline in life is to remind myself
that logic must prevail. And the logic of our current society, of patriarchy, of misogyny,
of racism, of all these things, it just doesn't add up. And it is the how illogical it all is
that continues to fuel me. It's the spite against how illogical it is. And spite is what I run on the
spite. Right. But how does spite fit into pleasure? What do you mean? Is there anything more
pleasurable than having this little burst of spite? We're not fucking saints. Do you know what?
I mean, everyone enjoys a bit of pettingness. I find it very pleasurable because it's something
that was taken from me for such a long time. I was told just to fucking eat shit and disappear
when I'm no longer fertile or fuckable. So I enjoy having a little bit of spite and spite,
knowing that there's, you know, there are people who make tens and tens and tens of billions,
if not trillions of dollars off of my self hatred of my image, makes me want to spite them and
not give in, makes me want to eat the fucking gelato or do something nice for myself or abstain
from any kind of procedure that would be risky for me. So that's fillers, that's Botox, that's
injections that I don't personally need. I don't participate in that. I don't participate in
chemical peels. I don't participate in threads or anything that could possibly risk my well-being
even a centimeter. I'm not up for that. There's enough risk in this world just living as a woman,
just getting from A to B as a woman and hoping someone doesn't break into your home while you're
in it. There's nowhere that's safe. Like, I'm already living enough risk just sharing the world with
men. I'm already in enough pain just having these fucking periods that never end. I and all the ways
in which we're neglected by the medical industry. I'm good. I'm not going to go and pay using the
money that I earned less on the dollar for than a man for potential discomfort. Like, there was a
woman on the internet. I don't know her name, but she was like, okay, so one day, I'm going to grow
older and then men won't want to have sex with me anymore. Like, don't threaten me with a good time.
And I understood what she was saying. And that's not again, to bash men. But if someone is not
attracted to the way that I look, that's okay. I'll be fucking fine. I'm not going to run around hurting
myself or risking my, you know, there are people who've died getting BBL injections. There are people
who die getting mummy makeovers. And at the end of the day, you're like, God, I do and don't want to
know what thought she had at the very end. Was it worth it for whom, for what? And I'm not judging
her at all. Fuck knows with my anorexia when I was younger. I did everything I could to hurt this
body. But now that I'm sober of patriarchy, I really always ask myself for who, for what? And I,
and I think this is the, the, the most condensed answer I can give you for how I have arrived at all
of these conclusions is to obsessively think about my old lady self. I obsessively think about my
85 year old self. And I think about my deathbed. And that encourages me and motivates me to make
moments last and to do what she would wish I did. What would she wish that I wore tonight?
Who, where would she wish I went? What would she hope that I ate at this meal at this restaurant that
I'm really lucky to be at in a world where there is so much famine? Like, what would she want me to do?
What would she want, would she want me to stand up for myself right now? Yeah, she's probably
fucking word. Would you want me to spend time with this person? No, she wouldn't, would she want me
to take that job? No. Would she want me to take this much scarier job? Yes, she wants the adventure.
So every decision I make is for her. We're so encouraged to look back, but women in particular
are never encouraged to look forward. We're encouraged to dread what is coming.
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One more way Uber is putting safety at every turn. What's interesting, what's coming up for me is, and I haven't thought about it this way,
is this idea of we have spent so much time in maybe the last decade or two with the psychology
of the inner child and healing our inner child. She's always with me and all the different
versions and all the different things. I think what you're talking about is really interesting
if this idea of that other self being being this older version of you. Planning for her,
not me or warding her off. So many of us ward her off. And it's like she knows what's up.
She's got all the answers. She's having way more fun. Whenever you watch interviews of women
in their 80s, 90s, even 100, and you ask them, you know, what would you have done differently?
It's almost always like I wish I had not centered my life around a man or I wish I had done more
of what I wanted. I wish I had behaved more. I wish I had not cared so much what people think.
Unequivocally, those are the answers. I've never yet heard someone say I wish I'd been thinner.
I wish I'd had less wrinkles. I wish I'd been more obedient. It's never the case.
So I really take heed of those words. And I think we're very lucky to have access to those words
and access to these women. And the reason society tries to erase these women
and make these women try to behave like young girls and look like young girls and mutilate
ourselves to emulate youth is because they're terrified of what we might tell the younger ones.
And so I feel very, you know, it's why I'm trying to launch my cronies early.
It's because I'm desperately trying to warn younger women and all women not to go into the basement.
Don't go and investigate the sound of patriarchy knocking down there.
Please don't go down there. Stay up here and honor your life and honor your body and on your health.
You know, I took a really bad fall last night at a premiere from everyone and I have marble burns
on my skin. Okay, yeah, I'm sorry. I know. Because I fell on marble and I went against it and
I didn't I didn't know you could burn yourself on marble. But I was saying to my publicist this
morning that that thank Christ, I don't have an eating disorder anymore. And I'm building back my
body because the osteoporosis that's coming from the hypernormalizing of becoming super skinny at
all costs and taking all the injections and then not really doing the work to lift weights because
no one wants to look bulky means that that fall, if I hadn't been eating for the last 10 years,
could have been multiple fractures because I really went down on marble. And it really motivates
me to be like, right, I need to get even stronger. I need to get even more muscular because osteoporosis
is real dying of a fall is real. And it is coming to women faster than in any other generation because
of what we are doing to maintain super skinny. This fucking ridiculous body type that doesn't make
sense for anyone over the age of a pre-pubescent child, other than someone who's gotten obscene
metabolism. And even then, they should be muscular. Talk to me a little about the period of anorexia
because I think that, you know, so many people tend to think that it's about thinness.
Yeah. And what was it for you? How you see it now? For me, it was about obedience.
It was about knowing that I'm so different in so many other ways. So perhaps if I could
comply in this one way that I would be less bothered and people would, you know, I'd be able
to fit in and then people would be nicer to me.
you are treated differently when you're skinny. And so I was just trying to do what I thought
was expected of me. And that there's an anthropological basis to this, right? Like fundamentally,
on some level, we all want to be included. We don't want to be left behind. And women are given
this messaging that you will be left behind. You will be left behind if you don't meet whatever
new fucking bullshit standard exists now. And so what's so funny is that when you get older,
you realize, oh, it's a loop. All these things that were in fashion come in and out of fashion,
and then they come in and out of fashion again. I've maintained the same hairstyle for 38 years.
Wow. Partially as an experiment. See how often it comes back into fashion and my hairstyle
literally gets called out as like a new trend every four years. And it's a picture of me and
my exact same hair that then went out of fashion. So I'm like, why don't I just say that my body has
largely not changed most of my life since I had anorexia. I just like, what if I just say the
fucking same? I'll just keep coming in and out of fashion. It's such a funny trend. You know,
I think as soon as enough people reach super skinny curves are going to come back.
Some actress or model singer will come onto the scene with massive tits and thighs and an
ass and everyone will go, this is exciting. Board of all you bitches who look the same and everyone
will be running back to the BBLs that they just had removed and getting all the tits that they had
removed put back in. It's just a cycle of hell. And so I think I was subscribing to that cycle
because I didn't want to get left behind and recovering was realising that, oh, you never do get
left behind and actually this is nonsense. This is just for someone else's profit. And I think for
some people eating disorders can be about control. I'm sure there was an element of that as a young
woman in this world. It's very hard to fill in control of anything. You feel like it's very hard
to grasp your autonomy. But it was obedience. And when I look around now at how super skinny everyone's
getting women of all ages and the tweaking and the face lifts and everything, I don't judge them.
I despair of their obedience and their compliance. That's all I can see everywhere. What I used to
see as an aspiration, I now see as obedience and compliance. And that makes me really sad because
there's this whole life to live that we're missing out on. And I can say from experience how all
consuming diet culture is, how all consuming, picking yourself apart, looking in the mirror for
things to fix is it made me a boring person. It made me an exhausted person. I was too tired to have
sex. I was too tired to socialise. I would avoid socialising in case I might eat too much at that
delicious restaurant that I fucking wish I'd eaten at. It's very naval gazing. It's very self
obsessive. And I don't think it lends itself to you being particularly fascinating or compelling.
Not to say that I am now, but I'd say that I'm a more stimulating person than I was then.
So when I look around at all of this, it's a fucking full-time job trying to beat time and gravity.
And I just can't be asked. It's interesting. So I was chatting with one of my producers yesterday.
And she was talking about, she was educating me that I think that it's like only 30% of people
will ever recover from anorexia. And she's grateful to have been someone who, like you, has also recovered.
And I think it's such an important moment to really explain, in a sense, for people who
are struggling, what one person did, like what you did to get through it, what got you to the
other side. Why do you think you got to the other side? Does it? Of course, yes. So for me, I did
something called EMDR therapy, which is I movement desensitization, reprocessing therapy. And that
reshaped my attitude towards food and took food away from being rebellion or self-punishment,
or love, or all the different things that you start to sublimate,
regarding food. And then, so learning to see it as fuel and nourishment and pleasure and
something good, learning to see my body as my best friend, and understanding that this is my
right or die. I had a one-month house party when I was 23 and I'm still alive. It's because of
this body. It kept me going. It kept me going through assault. It kept me going through
constant terror of this world. It kept me going through crazy jobs, through learning martial arts
for Marvel, all the accidents that I've had from How Clumsy I Am. This body has taken me through so
much. And then I dared to disparage it for not looking like an image that was created by a man
who wants to have sex with teenagers. But that's ultimately what we're all gunning towards here.
There are men who want to have sex with teenagers who have created a beauty standard that normalises
their desire to have sex with teenagers by making us all look or try to look like teenagers. And that
is deeply unacceptable to me. And so understanding that and going, no, actually, I think my body's
worth more than this and she deserves a bit of love and care. And that doesn't mean just
also putting a bunch of alcohol and shit in your body. It means treating a body like an engine
that needs to be nourished and cared for. And I don't say bad things about my body in the mirror
anymore and I don't treat it with the disdain that we have been trained. We've been trained to
teach up all these like they are some sort of disobedient disgrace. Yes, agree. Like a hindrance.
Yes. And it's fucking an engine that's taken you to your life. But I think more almost of what
happens or what's a reflection now is there's been so much trauma in the world and the response
to trauma that's not recognised or dealt with is dissociation. Right. So I think so many of us
have become dissociated from our or at least that's my own experience. You know, but also again,
your body wasn't allowed to be your own in such a formative period of your life. Yes. And even
before 98. So I think that there are, you know, it's just interesting. I've, have you done
somatic therapy? I haven't done somatic therapy. No, I'd love to. Yeah, it was really, it's been
really, really interesting for me to just sort of I think just even the I've, I become fascinated with
how I never even noticed certain things, how disconnected I was. Oh, totally. And I'm super
disconnected from my body. But that's why I think I have to do it. That's why I had to do. No,
but that's why I have to personify it. I have to look at it as this separate being that I'm,
I've been gifted the the privilege of looking after because I can't, I can't feel it. I don't feel
pain. So I've learned to intellectualize it and go, this was someone else's body. If this was
the body of my best friend and she gave it to me to look after, what would I do for it?
I would look after it. I would be gentle with it. I would, I would think about its hormones
and how to honor those hormones. I would think about its cycle and its needs and what it needs to
eat today. I would not be thinking about whether some man liked it or not. Right. And so that's how
I've managed to overcome that is really like intellectualizing and understanding that this is a whole
this this this this vessel is going to be with me until the day I die. And I'm so grateful to it.
And I'm so sorry to my body for everything that I said and did to it. Shame on me. I understand
that I was mentally ill. I understand that it was needing sort of. I understand that it was
amorphous and pervasive and insidious and even obvious cultural programming. But I maintain
responsibility for what I did. And I maintain accountability for what I did. And that helps me
know that I won't do it again. I feel very very very passionately about women. I feel very hopeful for
us. I love women so deeply and I would be dead without them. And I deeply deeply regret my many
misogynist years in my early 20s and in my teens where I was so blinded and I really lost out on
women. And and I also care very deeply for men and I want I want men to be happier in this world.
I believe there is a better way for all of us to code this. So feel as though I I witnessed
some of that culture growing up in Spain in the 90s and the different way that you know even nudity
was just so chill. It was just so it was such a lovely thing to be able to see people with all
kinds of different bodies. Unashamed enjoying it, old tits, young tits, bowls everywhere, you know,
to the window to the wall. And and it not being such a big deal. Right. We're having community
and and and people being more involved with one another and food being such a pleasurable thing.
You don't rush through food to get back to your laptop or your phone. You sit and you read a meal,
you have a fucking nap in the afternoon. There's a cultural nap for fuck sake. What are we doing?
Not living in Spain. It's so closed. Yeah. I think I'm so grateful that I was exposed to that
at such a young age because I always knew that that was my metric to get back to. You know, interesting.
I in I tried Western like you know hyper capitalist culture for a bit because I kept on being told
you'll find happiness in there and then I climbed as close to the top as I'm probably going to get
like time magazine 25 most influential people like blah blah blah all the covers of oak like
I hit all the markers I made the money I lived in the big house like you know I I had all the stuff
and I was like I'm still suicidal and then I remembered ah Spain. I doesn't have to be Spain is
with me wherever I go now and I really think that that was just a happier simpler time and I'm
deeply suspicious of anything that encourages us away from simplicity because humans are fundamentally
complex and interesting and brilliant and beautiful enough without all this motherfucking
interference. Jesus Christ. Oh man. My brain just keeps going into so many different directions
and I struggle to like, how do you feel now? How do you feel now? About what? About all of this,
like having your life, your identity, your appearance, in particular picked apart. Where are you out
with all of this? Like, especially as, like, you've gone through a point where I feel as though we
were both talking about body image eight years ago during the rise of body positivity and now we're
back in ozempic culture or we're back in like, all of your peers having face lifts and having
all the different things done. Like, how are you? I'm, I think I fall in a place where I feel more
confident in myself as a person and having, and I feel like every time I'm able to
be more myself in the world and have it reflected back to me that that's what's been received.
I think that I, I shed skin of trauma for myself from, from the older days. I still, I mean, it was
there was no outlet for you to have any control over your own narrative, but no. Oh no. Now you
actually have a place where you can immediately offer a rebuttal. Yes, but I don't always. I don't
always because I think there's still, I still live in a lot of fear. So I think there's, um,
I think of, it's like, I don't know that this will make sense, but it is, I know it will make sense.
It just may sound crazy, which is almost like an earthquake will happen and everything I've built
in the last 11 years, oh, making me emotional. Um, well, like, be taken away again and I'll somehow
find myself without purpose or, you know, without an income. So I think in that sense, it's,
it's, it's just trying to hold on to what's now and not what was, right? But the living through
the what was is, you know, which I know you've done in, in your own ways too. I mean, you know,
it's, you're talking about, oh, global pile on. Yeah. It's really intense. I think that was what
shifted me into finding immovable shit, something that people can't take from me.
My inner peace cannot be taken from me. I've learned to live a cheaper lifestyle so that if my money
goes away or when my money goes away, because I'm so fucking outspoken, um, I'll be okay. I'm
pre-adaptive now to defensively adaptive, but in a way that I find deeply satisfying to
creating a world, a community, and a life that no one can take from me, because everything
did get taken from me for a while, um, not at the scale, and it was global when it happened to me,
but not at the scale of, of what happened to you. And no, but the point is is that, but, but, it's so
amazing that you were aware of that terror. And you must continue to, you can't just think that
away, and you can't even crystal and come by our or somatic therapy it away. Those are all
important, but you have to actually actively build a world that nobody can take from you.
Because if you can just protect your fucking mind and your body, I know from having lost my mind,
and then lost control over my body, that those suddenly came into focus as the two most important
things that I will ever have. And so now that I've got that shit on lock provided, I stop falling
over and on marble. I feel, and I think this is what I resonate, an unshakable sense of self.
Yes, you do. And I think it's confusing to people because they're like, where does this come from?
What are you doing on the outside to create it? It's like nothing. I've actually started to take
the outside world, appearance, everything with a pinch of salt. I'll participate in a kind of
fair way, but my shit is so simple. My lifestyle, my ethos, my priorities are so simple and so
rigid that I know exactly who I am. And nobody can tell me otherwise. Nobody can destabilize me from
that. I like myself enough that everyone can hate me now. And I've still got my own back. I will
obviously take some suggestions if that happens. But I love the tiny little life I've built.
What does that look like? It's waking up and having cake with coffee for breakfast because
that's what I fucking want. And I know you're not supposed to have fucking sugar in the morning,
but everyone can go fuck themselves because it's the nicest way to wake up. It's quality time with
my dogs, quality time with my friends, writing on sub-stack or writing something that no one can tell
me what to say or what to do. Having my own podcast that I independently fund so that no one can
tell me what to do or what to say. Meeting stimulating people and going to bed with a brain not full of
fear, but full of excitement and hope and ideas. And so that's what it is. I'm very protective of my
piece. I don't spend a lot of time online. I don't spend a lot of time wishing I had more. I spend so
much time grounding and focusing on what I have that no one can take anything from me because so much
has been taken from me. I was molested as a child like at that point, like your innocence is stolen,
although I don't really believe it's your innocence that gets stolen. Okay. I've always been told
my innocence. My naivete was stolen, but I believe I still got my innocence. I believe my innocence
remains even though I've seen the most cynical, darker side of human beings. I'm not like that.
I don't have an instinct. I don't even have an understanding of how you do that to another
human being. All the things that I see done that are ugly, not just child abuse, all the things,
the bullying, all these different things. I'm like, I couldn't conceive of waking up and deciding
to do that. My innocence is intact and the men that hurt me have not taken that from me.
And it was not personal. I was there, unfortunately, against my will and witnessing someone else's
monstrous darkness. And so I don't consider that having been taken from me. Nothing's been taken
from me, apart from my fucking time. And so at some point, I have to take agency over how much more
of my time I will allow to go and be taken. And no more, no more minutes belong to anyone other than me.
And I really believe that you can restabilize yourself by building a fucking bunker inside of
yourself that creates an immovable thing in you because you're incredibly strong and incredibly
resilient for what you've had to overcome. And well, like you work in progress.
A work in progress, of course. But build your bunker. Every woman here, build your bunker because
then your partner leaving you, this happening, losing your job, all these different things,
obviously, has come with huge ramifications. And I'm not a mother. So therefore, I have a huge
privilege in that there is no one depending on me or relying upon me. I'm well aware of that.
But even then, you can and must still build some form of an emotional inner bunker.
I think you are decades ahead of so many women I know who are in their 50s and 60s of acceptance.
Like for me, that's just the biggest gift of my 50s has been acceptance of
this is where my life is. I've had to accept. I have a big life. Every time I try to make my life small,
I, the universe was like, that's not what's happening here. And that's a, it's a very, very
strange thing when you didn't choose to be a public person. Yeah, you know, it's just,
it's strange that way. And I know you got into, I didn't totally understand the story to be honest
of how you accidentally auditioned for the good place. So like you accidentally became an actress.
I did accident. I mean, I was a TV, I was a, I was an English teacher who got streets gathered
for Channel 4. And then that led to me to going to an audition that would go on to change the
course of my life when I was 22. And then I tried all types of different hosting. I went to the BBC.
I made documentaries. I was a VJ. I was a DJ. And then after a while I was 28, I got bored. I was
like, right, I want to do something else now. I want to go and write. So I went, came to America
to write. I got signed to a big talent agency called Three Arts as a writer. And then they happened
to have the audition come through. And they were looking for someone very tall and annoying.
And immediately I sprung to mind, which is very rude. And I went to the audition somewhat
against my will. But they just wanted to know if I could act. So they just sent me to see how
disasterously badly it would go. I had no experience. And I hilariously got it. And I think it's my
strong sense of self-sovereignty that gets me all these roles that I don't deserve. Because I think
they're like, what is this? What are we looking at? Why is she so comfortable? I don't know if I'm
confident. I think I'm comfortable. And I think that might be even better. That's a very
interesting distinction. Yeah. I don't think I've ever made that distinction
before. But I think that's how I feel. And also confidence can be destabilized. But it's not
childish to destabilize someone's in a comfort with themselves. Yeah. Well, in confidence also,
I don't quite know exactly what it is. But confidence sort of has a symbiotic relationship
with other people. That it's like, you're not just confident alone. You somehow are confident
in front of other people. And they have to perceive you as that. Yeah, it feels very
subjective right where there's something objective about comfort I'm
objectively comfortable and I there's something subjective and and shaky about
the idea of confidence so I think that's why I don't negotiate with it I don't
think I'm good at anything and I'm fine with that because it's not my fault
people hire me that's all men I'm a mania I love it oh that's great that's so
great I heard you say in a podcast I and I really loved this phrase to speak
from the scar not from the wound is that something you came up with or had
you heard that okay I came up with that okay I have it for no but it was so
it just like hit me deep yeah hit me deep it really helped me understand the
importance of where you deliver information from you know I think when I
first a lot of people who are aware of me for my voice rather than my
acting will not will maybe have been introduced to a more extreme version of
me believe it or not but I was a I was violent in my language and very
rageful and callous and I alienated the very people I sought most to open the
minds of because I was so unhealed from my trauma you know when you know
2015 was so weird because I'd been in this industry since 2008 and all that
time no one had wanted to know my opinion was on anything other than like how
I stay so thin and then suddenly in 2015 everyone had a microphone up my
ass going tell us about the infrastructure of patriarchy yeah and the
social expectations of women and all of the ways in which you have been
harassed and you know wrecked in this world and and we were supposed to answer
these questions as if we were trained politicians and orators and we weren't
but those of us who had the mic and front of us knew this was an
opportunity to say something before the urge to listen to women goes away
before this trend passes so to say something that my inner 12-year-old would
have wanted to have heard yeah so I did my best but I was speaking from a very
unhealed place and I've since gone on to heal that place in me so that I can
actually meet people where they're at and understand that people are not just
good or evil we're complicated and we are products of our environment and we're
products of our upbringing and and again this comes out in my work about men is
that I'm angry with the construct of patriarchy I'm not angry with each individual
man but I'm I'm disappointed in those who don't move to disrupt the system that
benefits them I'm disappointed in them I find it very unattractive but I do
recognize the ways in which they've been fucked with and their vulnerabilities
and the ways in which the patriarchy hurts them and that's why I appeal to them
with an awe rather than an axe yeah I just I really I appreciate your being
able to even talk about that evolution in self and sort of being able to
say I regrets too strong a word but I wish I had chosen different words
before I regret it and I also don't fear regret I think but that's what I'm
getting at is I think it's I mean like I consider myself very lucky I have no
problem apologizing yeah same I so easy for me like oh okay everybody fucks up
I'm so sorry that wasn't my intention or sometimes I was angry and that was my
intention to poke you or be angry whatever that is but I don't think enough
people talk about you know in a I think sometimes it becomes too apologetic
right instead of being able to say I needed to heal I needed to evolve I think
it's so important for people to to just see those examples yeah I think it's
very important that we don't fear accountability because if we fear
accountability we can't actually instigate change yeah if I if I don't take
responsibility for my own bad behavior not just towards others but mostly to
myself how can I change it mm-hmm how can I grow how can I evolve if I don't go
ah that was my bad mm-hmm okay I really hurt myself or I really hurt that
person yeah or I really hurt that group of people I I know I can change it
because I've not been too much of a coward to look it in the face and go that
is really ugly and uncomfortable and I really don't want to feel this way
again it that's the only way you can actually purge it otherwise it just sits
and you forever mm-hmm just under the surface and I don't want that so I'd
rather purge it properly and then actually fix it this feels like it's a
redundant question but I ask everybody at the end if they are working on
reclaiming anything right now my fucking time mm-hmm I'm reclaiming my time I
have spent so much of it I've wasted so much of it on such meaningless
nonsense and I'm reclaiming my time and using it very very thoughtfully very
wisely we are on the precipice of some sort of third world war I do not wish
to spend my remaining years of freedom and happiness and access to food
worrying about whether some some restrictive archaic system thinks I'm good
enough mm-hmm so I'm reclaiming my time yeah thank you so much to me thank you
for having me yeah it's been really nice a lot to think about yeah reclaiming
with Monica Lewinsky is hosted and executive produced by me Monica Lewinsky
production services by WTF Media Studios our theme song is by Ben Benjamin and
our music supervisor is Scott Velasquez our story producer is Elna Baker and our
senior producer is Megan Donnis for Wondry Eliza Mills is the development
producer our managing producer is Taylor Sniffin Nick Ryan is our senior
managing producer senior producers are Candice Manriquez Ren and Emily Feld
break and executive producers are Dave Easton Aaron O'Flaherty and Marshall
Lewy you're listening to this podcast so I know you've got a curious mind here's
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Podcast Summary
Key Points:
The speaker advocates for women's empowerment and pleasure as fundamental rights, not privileges, criticizing societal norms that suppress female autonomy and self-expression.
Uber’s Women Preferences feature is highlighted as a practical tool that enhances women’s sense of safety and choice during rides, reflecting a broader cultural shift toward personal agency.
The conversation emphasizes the need for societal transformation—especially in gender roles, emotional well-being, and trauma—where women’s strength and joy are recognized as essential to building healthier, more balanced communities.
Summary:
The transcript explores the deep-rooted societal pressures on women, particularly around pleasure, self-worth, and autonomy. The speaker champions the right to personal pleasure and emotional freedom, arguing that women’s liberation is not just about career or financial independence but about reclaiming joy, body sovereignty, and emotional self-care. This is tied to broader cultural shifts, such as the rise of women-led communal living, the rejection of diet culture and body-shaming, and the emotional disconnection caused by patriarchal norms.
The discussion highlights how women have historically been conditioned to prioritize obedience and appearance over personal fulfillment, and how this contributes to mental health struggles and isolation. The speaker advocates for a reimagining of relationships, where emotional intimacy and mutual support replace dependency, and for a world where men are equally encouraged to embrace vulnerability and emotional connection. The idea of “pleasure” is framed not as indulgence but as a core expression of peace, self-acceptance, and resilience.
The conversation also touches on trauma, dissociation, and the need for accessible mental health support, especially for women. Ultimately, the speaker calls for a shift in cultural values—moving beyond a system built on control and conformity to one rooted in authenticity, self-love, and shared human dignity. This includes challenging outdated beauty standards, promoting emotional honesty, and creating spaces where both men and women can thrive without fear of judgment or marginalization.
The message is clear: true freedom and happiness come not from conforming to societal expectations, but from daring to live authentically and joyfully.
FAQs
Uber's Women Preferences feature allows women to request a woman driver directly in the app, giving them a choice that enhances safety and comfort during rides. It's centered on personal choice and empowerment, not necessity, helping women feel more at ease in their travel experiences.
Progressive's 'Name Your Price' tool lets customers specify their budget, and the insurer shows tailored coverage options that fit their financial needs. It simplifies the process of finding a policy that aligns with individual lifestyles and family requirements.
The speaker argues that women's pleasure is frequently seen as a privilege, not a right, as seen in old media where women's orgasms are portrayed as reactions to trivial events. This reflects a cultural conditioning that diminishes women's bodily autonomy and enjoyment.
For the speaker, pleasure is rooted in peace, self-care, connection with loved ones, laughter, and sensory experiences like good food. It's about living a fulfilling, joyful life that honors one's body and emotional well-being.
The speaker believes men need to break free from patriarchal norms, embrace emotional vulnerability, and form deeper connections. They advocate for more male role models who are emotionally expressive and supportive, helping to create a more balanced and compassionate society.
The speaker envisions a commune of around 20 people where mutual support, shared responsibility, and community care replace isolation. This model fosters emotional well-being, independence, and a return to traditional community values seen in cultures like Spain.
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