Isabelle A. N. Day, one of the world’s most celebrated authors, shares how her formative experiences shaped her literary voice. Raised by a strict yet loving grandfather in Chile, she absorbed values of discipline and resilience, which deeply influenced her storytelling. Her early exposure to forbidden books in a hidden basement and tales of magic and the supernatural—especially from her grandmother—honed her fascination with magical realism. The 1973 military coup in Chile forced her into exile, where she wrote *The House of the Spirits*, a powerful, allegorical novel that reflects Latin American political turmoil without naming Chile, emphasizing universal themes of repression and family. The novel’s success, however, caused family conflict due to its portrayal of conservative and authoritarian values. Her life was further shaped by the tragic death of her daughter Paula, which led her to write a deeply personal memoir as a way to process grief and find order in chaos. Day emphasizes that writing is a joyful, disciplined practice rooted in emotional truth and personal meaning. She follows a strict routine, beginning each new book on January 8th, and advises emerging writers to embrace imperfection, fearlessness, and the love of the creative process over success. Her work blends personal memory, cultural history, and the spiritual, showing how storytelling can serve as both personal catharsis and a tool of connection across lives and generations.
BBC Sounds - Music, Radio, Podcasts Hello, I'm John Wilson, you're about to listen
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sure you have push notifications turned on and we'll let you know as soon as new episodes
are available. Welcome back to this cultural life, the show in which the world's leading
creative figures reveal the most important influences and experiences that inspired their
own creativity. I'm John Wilson and my guest in this first episode of a new series is
the best-selling and multi-award-winning 'Chillian Author' Isabelle A. N. Day. She became
an international literary star after the publication of her 1982 debut novel The House of the
Spirit, an epic family saga set amidst violent political upheavals. Since then she has
written 21 novels and five works of non-fiction and has sold over 80 million copies worldwide.
Isabelle A. N. Day, welcome to this cultural life. Thank you very much for having me in
the programme. You were born in Peru in 1942 but your parents were Chilean and you were brought
up in Chile. Your father left the family home when you were very young and we're going
to start this discussion about the most influential people and experiences of your life by talking
about your grandfather, your maternal grandfather, who you say raised you as a child. Tell us
who he was, first of all. Well, when my father left, my mother was very young, was pregnant
and a few days later or weeks later she gave birth to my brother Juan and she had to move
back to Chile to her parents' house because she was helpless and very vulnerable and so
she came to her parents' house with three babies in diapers. Well, I don't think I had
diapers but we were very young, 11 months apart and my grandfather was of basic origin,
tough, but kind, generous, and stated, severe, authoritarian, decent. The kind of person
who has a set of principles and you live by them, no matter what. And he is still in
me all the things that I have been able to use in my life to survive. Strength, discipline,
tenacity, don't complain, don't ask for anything because it will not be given to you, work
for it. I was the oldest grandchild, so he would have loved if I was a boy and he would
have been able to share his tools with me. But the fact that I was a girl didn't stop him
from loving me in his own particular way, which was never praised me in any way, no touching,
no apparent kindness, but I knew that he was always there. Maybe no affection, no outward
shows of affection. No physical affection. What are your happiest memories of spending
time alone with your grandfather? Well, happy, I don't know if it was happy, but for example
there was a radio program that was horrific. Stephen King didn't exist then, but imagine
something really, really scary. So my grandfather would turn off all the lights and we would,
in the darkness, we would have to listen to this horrible stuff. And of course, we had
nightmares for the rest of the week. But I remember that joyfully because we were holding
hands and I was scared and he was there. I had a cup of tea with him every single day
of my life when I started working. I would stop after work in his house, have tea and he
would tell me anecdotes about the family, which later they all appeared in the House of
the Spirits, my first novel. I didn't have to invent much with these lunatic relatives.
I mean, you don't need any imagination. But did he spot that interest in storytelling
then with those gothic, terrifying tales at a young age? Probably, probably, but I was
raised with stories. There was no television in Chile at the time and we never went to
the movies and people sat and have a cup of tea and they would talk and tell stories,
legendary stories about my grandmother, about crazy relatives, about Chile, about the devil,
a lot about the devil. But there was also one more thing in that house. It had a basement.
The kind of basement where all the electrical cables are hanging down like a dangerous
place. But I would go there. It was my hiding place. And there was a trunk, a metallic green
trunk with the initials T.A., which were the initials of my father, Thomas Ayende. And inside,
it was full of young adult books, Jaglondon, Oscar Wilde, Bernard Shaw, Salgadi, so many.
It was a treasure that, because it belonged to my father, I thought that it was forbidden.
We never mentioned my father ever, ever. So I thought there was something forbidden about
those books and about the trunk. And I read those books in the basement with a candle.
It was illicit reading, isn't it? That was reading that you were, which probably made it
more attractive at a young age. Yeah, yeah, absolutely.
Did you ever meet your father? No, I only saw him once. He died in the street of a heart
attack. And I was called to identify the body. But I couldn't because I had never seen
a picture of him. When I was in the morgue, my stepfather came and he recognized him and
he said, "He's your father. Look at him." How old were you at the time then? Oh, I was in
my 20s. That was the first, the only contact. Only time, the only contact.
Salvador Ayende, the president of Chile from 1970 to 1973, who was ousted in the military
coup led by General Pinochet, was your father's cousin? Yeah. So did you know Ayende as you
were growing up? Yeah, Salvador Ayende was a good friend of my stepfather. So there were
picnics on Sundays, birthdays, sometimes maybe for Christmas, we would get together. But
it was not a very intimate or very close relationship. It became closer when he was president.
What are your overriding memories of the 11th of September 1973, the day of the military
coup? People had been talking about the possibility of a military coup, but we had no idea what
that was. And then that day, I got up early as usual and I went to my office. My kids
would walk to school. So my kids left. And when I was driving to my office, I saw that the
streets were empty of vehicles. There were people standing in corners waiting for buses
that never came. And a lot of military vehicles passing by. And when I reached the office, it
was closed. And the janitor there was at the door said, "Go home, go home. It's a military
coup. Listen to the radio. I didn't have a radio in the car. I thought of my kids. And
I went to a friend's house who had a phone to call my mother-in-law who lived close by
to pick up the kids." She was crying. And she said that her husband, who was a French teacher,
had left very early to correct some tests at the school. The school was four blocks away
from the government palace, La Moneda. So I said, "I'll go and pick him up." And I went
through lateral streets because most of the main streets were blocked. And I went there
to pick him up. And the school was empty. And all the doors were open. And I went in and
I went to his classroom. And there he was glued to the radio, listening to Salvador Allende's
last words. When he addressed the country.
He was crying and we saw the bombing of the palace from the roof of the school. We saw
the smoke and we saw the planes going back. And so I said, "We have to go back. We have
to go back. And we returned home somehow." And then we had 72 hours of curfew. Nobody
could get out. There was no information. But I was a journalist. And I had a TV program.
So we started communicating with the producers on TV with other journalists. And more or less
have an idea of what was going on. And by 2 o'clock in the afternoon, I got the news that
the body of Allende had been taken out of La Moneda by the firemen.
It was reported that Allende had killed himself whilst hold up in the presidential palaces.
The bombs were falling from those military jets flying overhead. How do you think he
died?
I think he probably killed himself. He would have never surrendered. It's not for sure.
I had been with him a month before, when my stepfather came to Chile, every time he came we had
some kind of meeting a luncheon or something. And we were having lunch in Agenda's house.
And people were talking about the right wing El Mercudio newspaper was publishing huge titles
saying Chileans gather calling for violence and for the military. And Agenda said, I will not leave
the palace until my term is over because the people have put me there. Or he said, with my
feet forward, which in Spanish means dead, los pieparadelante. That means that you are taken out dead.
And I thought that it sounded so solemn, so melodramatic for a family luncheon. But he knew exactly
what was going on. And we didn't. As you say, you were working as a journalist at the time,
and you were known to be related to Salvador, Agenda, and you were on the left politically.
How dangerous was it for you to remain in Chile? I didn't think I was in danger because we didn't
know how these things work. We didn't know how repression works. Repression works in circles,
in circles that at the beginning are sort of vague and then they become more and more efficient
and more concentrated. I was fired from everywhere. I had to quit my job on TV because
I was doing humor, and I couldn't be doing humorful people with being tortured. The magazine,
where I worked, I directed a children's magazine. I was practically fired, and also from the
women's magazine, where I worked. And I thought, well, if I keep a low profile, I'll wait because
the military sooner or later, we'll go back to their barracks, and we will have democracy again.
Chile was known for its democracy. And then things got really bad, and eventually I had to leave.
Well, of course, the soldiers didn't go back to their barracks for 17 years, in effect,
because that was how long Pinochet ruled. Eventually, you went to Venezuela, and you joined
there by your husband and two children, and you lived in exile in Venezuela for 13 of those years,
I think, didn't you? Yes. Getting back to your grandfather, he was such an influential character
in your life. Did you talk to him about politics when you were growing up? When I was growing up,
we never talked religion or politics ever or money. What were his politics? I think he was conservative,
but democratic, because when we had the coup, he was horrified. He had never been a supporter of
a Yende, but the idea that the military had taken over the country was unthinkable for him.
And he told me many times, don't say anything, get out of the news, get out of your job,
just be quiet, be silent, he was afraid for me, but I couldn't be quiet. First of all,
because I didn't know the consequences at that time, and also because it was very hard
to be quiet, not to get involved, very hard. You know, I never dare tell him that I was going
to leave because I would have broken his heart, and so I left and I left a letter for him,
and I wrote to him from Venezuela many times, but I never saw him again.
Your debut novel, the House of the Spirit, started as a letter written to your grandfather
when you heard that he was dying in 1981. Take us back to that moment. He was very old at the time,
I think, wasn't he? Very old, almost a hundred. Totally lucid. You know, in my family,
we have bad bones, but we have good brains. No one has dimensioned my family. And my grandfather
who had shrunk, he was a little bird, totally lucid, and he would write to me also. We never talked
on the phone. He hated the phone. And I started writing to tell him that he could go in peace,
that I remembered everything he had told me in those infinite cups of tea and talking that we shared.
And so I started telling about Rose. Great and Rose was my grandfather's first fiancé.
And she died mysteriously. I think she was poisoned. It was never clear.
And so I grew up with a seepia photograph of this lady who was supposedly beautiful,
although she didn't look that beautiful in the picture. And
so I started telling him, I remember this. Now, in a matter of two pages, I would say, a day
it didn't look like a letter anymore. And I knew that I had started something different.
And I kept going, knowing that my grandfather was never going to read it.
So within days you knew you were writing a novel?
No, I knew I was writing something and I thought it was like a memoir. I didn't know exactly
what I was doing. But I didn't dare say to myself, I'm going to write a book. I'm going to write
a novel because that sounded so pretentious. So when you started writing this letter,
which became something else, you were probably in your early forties by that time.
I was 39. I'd read that the Chilean poet, a national hero, Pablo Neruda,
played a part in encouraging you towards fiction. No, he told me that I was the worst
journalist in the country that I would lie all the time. I could never be objective and I should
turn to fiction because in literature, all those defects are virtues. And that was in 1973,
a month and a half before the coup. And I started writing in '81. So I didn't even remember
what Neruda had told me. Right. So he wasn't an influential figure in steering you towards this
illustrious career that you went on to. The House of the Spirits is an epic story that spans decades
to tell huge family saga and also a national tragedy has played out as well. And the country in which
it all takes place is never named Chile. And yet the political events, the rise and fall of the
leftist government and military coup and the brutality of the ruling junta in the early 1970s
are clearly recognizable. So why didn't you call it Chile? Because the same things were happening
all over Latin America, in Uruguay, in Argentina, in Brazil. In many places we had the military
takeover and repression and people disappearing and torture and executions were everywhere. To me,
this was more the story of a continent than of Chile in particular. Also, if I had mentioned
Chile, I suppose I would have felt that I had to be very precise with the facts and the dates
that sometimes didn't coincide with the story I was telling. Because in a way, the story of the
family is like a microcosmos of what happens to the macrocosmos of the country. So both stories
are evolved together. The day Esteban Treba asked to be received, Severo and Nevea Del Vale
remembered the words with which Clara had broken her lengthy silence. With all due honesty,
they told him of their daughter's traits. Without her knitting the fact that she had spent more than
half her lifetime without speaking because she did not feel like it. But Esteban Treba was not the
kind of man to let himself be scared away by tales of ghosts and hallways, objects that move
of their own accord, or prognostications of bad luck, much less by Clara's prolonged silence,
which he considered a virtue, and he asked to be introduced to her.
The patriarchal figure at the part of the story, the character called Esteban, was he based
directly on your grandfather as a character? As a character, but my grandfather was never a
rapist, a murderer. He never approved of the coup. He was a very decent and honorable man. He
would have died of a heart attack if he had read the book. And thought, even for a minute,
that I had based my character on him. But Esteban, like my grandfather, is a self-made man,
authoritarian, conservative, who thinks that he's always right, and that whatever his values and
his principles are, that is the way the country should be, and the family should be. There's no
questioning. That was my grandfather. If so many of the events of the novel are drawn from real
life stories that you'd heard told by your grandfather, or other members of the family, how did
your family react when House of the Spirits was published? Well, when the book was published,
it was forbidden in Chile. We had censorship. So some copies got into the country smuggled,
into the country with, they changed the jacket. And they were photocopied, and it somehow,
some people read it. Eventually, censorship was eliminated only for books and for theater plays,
because they were expensive, and a few people could afford it. And so you could buy it in Chile,
but under the table, no bookstore would display it. Some members of my family were really offended,
and some didn't speak to me for years until the movie came out. From the novel by Isabella Yende,
the House of the Spirits, Meryl Streep, Jeremy Irons, Glenn Close, Winono Ryder, Antonio Banderas,
and Vanessa Redgrave. When Mary Streep and Jeremy Irons were my parents, oh, that was great.
That's the official story of my family now. What were they objecting to? The politics.
because you had revealed that it was a very conservative family on your grandmother's
side and in the book and in the film that they saw, the coup was supported. In fact, there's
a moment when Esteban is sitting there watching the television as the planes are bombing
the palace and he has a bottle of champagne ready to be opened. Was that the sort of response
from several of my relatives, of course, and some of my relatives would denounce other people.
And I'm sure that some people were arrested and even tortured, or maybe they disappeared,
because at least I know of one of my relatives.
The House of the Spirits became a huge international bestseller and launched your career.
How did your life change? It didn't change very much at the beginning.
I was living in Venezuela and the book was very successful in Europe.
So I didn't get the echo of what was happening until a year later.
And then my life changed slowly. I wrote a second book, then a third book, and by the third book,
I quit my day job and I dared call myself a writer because I thought I could make a living writing,
which is rare, let me tell you.
You became and remain one of the world's most famous chillians and yet you couldn't
visit your homeland for 13 years. Do you still feel chillian?
Yes. If you ask me, what are you, I would say chillian. I have lived in chillia very few years,
really. But I have the chillian accent. I have an invented country in my brain,
the country where my grandfather lived, the country of my childhood. That doesn't exist anymore,
of course. And so when I say I'm chillian, I am from that chilli, that old, old chilli.
At least in folktales, the thousand and one night stories of love, magic and fantasy,
which you say have inspired your own writing. Where? And when did you first read them?
It was in hiding, like the books that I read in my father's basement.
We were living in Lebanon and my stepfather had an armor, always locked, but of course with the kids,
we knew how to unlock the armor because there he kept cigarettes, chocolates,
whiskey. And there he had all the things that we wanted and of course we didn't have,
but we knew how to open the armor and being a diplomat he went out every evening to some
social event. So we would open the armor, drink the whiskey, smoke the cigarettes.
My brothers would do that while I, with a flashlight, would read one thousand and one nights.
Of course I couldn't mark the book. So I was skipping from one story to the other. I could never
finish a story. It was more about the atmosphere, the color, the sensuality, the magic of it.
That book had a huge influence in me because my hormones were exploding at the time. I must have
been 14. This was in Lebanon. We girls didn't go anywhere with school and home. That's it.
No social life. And this book was like a window into fantasy and eroticism which I couldn't
quite understand. That sense, that life is playful, joyful and scary also and full of color.
I think that I tried to convey that in my books. Isn't it interesting that this was
a book that you weren't supposed to read just as those books that had been left in the trunk
left by your father? This again, elicit literature. And your very first book, The House of the
Spirit, became a banned book. I mean, I wonder when you were writing the House of the Spirit,
whether that was part of it knowing that you had to be bold with your stories and write something
that some people wouldn't want other people to read. John, I wasn't thinking. I just opened
a vein and let it come out. There was no plan. There was no outline. Nothing. And at the end,
I had 500 and something pages on the kitchen counter. And when my former husband, Miguel
read it, he realized that the chronology was completely crazy. So he made, he was an engineer.
He made a chart with the dates and the characters so that I would see the evolution of each
character according to the events of the country as well. And so I did a second draft adjusting
those things. But you say that first novel, The House of the Spirit, poured out of you,
was like opening a vein. Were all the books like that, afterwards? Was it to that one in particular?
No, because I had no idea of the book industry of, never read a book review in my life,
never taken a course. So the first book was written within a sense with the confidence of the
ignorant, you know? And then after that, I learned some or at least more stuff about writing.
And I never had that freedom again, never. Let's get back to 2001 Night, this story which you
discover in the hidden locked closet. They are fantastical fables involving magic and the
supernatural. And there's a magical aspect to many of your books, including The House of the
Spirits in which one character is clairvoyant and can move objects around with the power of her mind.
Was that based on your own grandmother? Yes, these are all the stories that we're told about my
grandmother. And she spent her short life experimenting with a paranormal at a time when there was
great curiosity about secret societies and the Rosa Cruises and Gurdjev. There were seances. I grew
up with that with the idea that all that was not only possible, it was almost normal. And if you
think about it, we all have superstitions. The thing about my grandmother is it was more explicit.
My grandfather didn't approve of it, but he protected her and loved her and then after she died,
repeated all the stories about her, the story about her, moving the table and about all those
things. Do you regard yourself as a magical realist author or do you dislike that phrase?
I don't mind it. I think that magic realism is accepting that life is very mysterious,
that there are many things we can't control, we can't explain. And I accept that in my life.
Therefore, it comes very naturally in my writing, but it is not a literary device like
Sultan Pepper that you can sprinkle on any story. It doesn't work that way. It works sometimes
for some stories. But in my life, for example, I am not magical at all. I'm not like my grandmother,
but I pay attention. I am tuned to it. I'm tuned to dreams. I have been writing down my dreams
for years, so I know what the symbols mean, the images, the recurrent images mean. And I use
that knowledge in my daily life, often in my writing. So you believe in those greater forces
that are not so easily explained? I believe that there are parts of my brain or everybody's brain
that we have not developed, that we don't pay attention to. Magic realism has manifestations
in daily life, in reality. And sometimes you can really explain them. And fantasy has not.
I mean, fantasy, for example, is the invisibility cloak of Harry Potter. You have never seen it.
We wish it was available and you could order it on Amazon, but you can't. Now, the invisible
Indians in the Amazon, they sound as magical as the invisible cloak, but they are Indians
that paint their bodies in the colors of nature and move so swiftly in the vegetation that they
can be a yard away and you don't see them. So Garcia Marquez has a beautiful explanation. He says
that when he had a character called Remedios, the beautiful, she ascends to heaven in body as
soul, like the Virgin Mary. And the whole scene didn't work. He tried many things.
And eventually he came up with the idea that Remedios was hanging the sheets to dry. And the
wind came and lifted with the sheets like sails or like the wings of a big bird. With the sheets
is magic realism. Without the sheets, it's fantasy.
Your next choice is about a tragic event that you say broke my heart and changed me forever.
Your daughter, Paula, died in 1992 at the age of 29 after becoming seriously ill and falling
into a coma for a year. What do you remember about first hearing the news that she was in
hospital that night? I was launching a book called the Infinite Plan in Barcelona. I was with Antonio
Banderas and then my husband. I saw him in the crowd and he came almost running and he told me
that Paula was in the hospital. And I remember I gave my glass of champagne to Banderas and I went
to the airport. And I took the first plane to Madrid and it's an hour flight and I arrived
at night to the hospital and she was still conscious.
I don't know.
it's hard for me to even talk about this. I thought she was very ill but I never
thought she was going to die, never. And it took me a year to accept it. Finally
after five months in the hospital in Madrid in which the hospital hid the
fact that there was serious negligence, gross negligence in intensive care
and she was not given enough oxygen and she ended up with severe brain
damage. When finally I was told the truth and and they gave me back my my daughter
who was who was like I can't I can't describe it she she was like a doll she
had no no reaction of any kind no nothing she has no muscular tone she has
nothing I brought up to California and with the idea still then that in
California with American doctors with American medicine I could bring her back
to life. So it took me months and months to really let go of her. You cared for
her at home all of that time and then you started writing what became your
memoir power like house of the spirits it was also started as a letter to power
well because when she was in the hospital in Madrid I could see her once a day
for five minutes but you never knew at what time they could they would allow you
to go in if her husband was there he would go in but most of the time the
husband was working so I would go in and one of the nurses said she will wake up
she will wake up but when she wakes up she will have no memory I have seen
this she said from other patients so I started a notebook writing down the
things I had to remind her off remind her who she was where she came from the
family Chile her husband what had happened to all of us and then I wrote
160 letters to my mother in Chile I wrote to her sometimes several times a day
telling her step-by-step what was happening to Paul so at the end of the year when
she died I had a very dark and confused memory of what had happened it was
just like one long night the only thing I remembered was bringing her from
Madrid the plane ride was all I remembered and the rest was just one thing and so
my mother gave me back the letters and she said read them so that you will see
what happened and realize that Paul's only way out was death and with a notebook
and with the letters I started writing as I always do on January 8th a month after
she died and did that process of writing help you come to terms with her death
yeah it was cathartic in the sense that I could give some order to all what had
happened you know it had invaded everything sorrow mourning death illness had
occupied me completely and my life and I failed to see that while all this was
happening my son was having kids I couldn't see anything I mean it was just
Paula and writing the book allowed me to frame this tragedy somehow so that I
could contain it it was contained in a book and and somehow I could deal with
it much better of course I went into a writer's blog that lasted like three
years after that but but at least I could go back to life so it was cathartic in a
way to write the book what about the reaction from readers the response to the
book how did that affect you the response was unbelievable all the male that came
filled up boxes and boxes and boxes the most touching letters some of them in
languages that I could even read the alphabet let me give you a little example
that just happened they did a documentary about me and the filmmaker said do
you have any of those letters available and so they went to the files that we
have and picked up just any letter and it was a letter written by a medical
student and she says in the letter that after reading my book everything changed
for her and she will try to be a doctor that will always remember that it's not
about the illness it's about the patient and every patient has someone who loves
him or her this letter was written 30 years ago but my daughter in law said let's
find her and we connected on zoom and she's working as a doctor with the most
vulnerable people and she never forgot the letter that she had written you
influenced her work in her life she influenced mine because I realized that words
of power they have weight and they touch people you have to be very careful a
short while before she fell ill your daughter had had a dream which prompted her to
write you a letter and said on the envelope to be opened in the event of my
death what did the letter say the letters talks of herself already as a spirit
she says we the spirits will accompany you if you are content and happy it's
like a spiritual will in a way why would a 28-year-old girl in her honeymoon
wake up and write such a letter the dream must have been a premonition she's
on honey moon at the time and she had this dream in Scotland yes and she wrote it
in the hotel and the letter was not for me the letter was didn't say for
whom the letter said to be open when I die when I die it's not if I die and her
husband kept the letter and then he gave it to me and he said I don't want to
have this with me and I kept the letter without opening it because I never
thought she was going to die and then when it was obvious that that she was
dying then Ernesto was in New York and I called Ernesto and I said I think we
have to open the letter but I couldn't read it so my daughter in law
Celia she read it so I heard her words in Celia's voice and they were so clear
so so calm so wise the tone was of someone who has completely accepted the
fact that she'll die and she will die soon so when we talk about magic
realism that's what it is you know in a way the letter helped Ernesto and me to
let go losing a child is the worst thing that could happen to a parent of course
it changed your life forever what was the impact on your writing do you think
well first that's the year I turned 50 so I think some of the changes in me
were not only because of power but because of I was aging and it was
men opposite was the end of my youth that visible change also happened
internally I became in touch with what is really essential in life and everything
that is not essential is clutter so you don't want clutter in your home and you
don't want it in your brain and you don't want it in your life and so that has
been since then the way I live and in a way is the way I write I focus more and
more on stories that really matter to me I think that even my my way of
writing is simpler also because I live in English and I live in the United
States so all the Baroque style of the Spanish language I don't have it in my
year all the time so that's also one of the reasons do you write directly into
English now no you're always in Spanish when is fiction when it is non-fiction
I have both texts in Spanish and English on the screen and I work on both
simultaneously you've written nearly 30 books and you've sold over 80 million
copies worldwide do you have a regular routine when you set out to write a new
book you mentioned earlier January the 8th is the date in which you start a new
book is that because that was the date on which you wrote the house of the
spirits or started that book yeah but also it's discipline it's I need to
organize my life my life is complicated each book is not just writing it you have
to launch it interviews book tours signings and because they are translated to
42 languages there is always one book that is being published that day so for
example tomorrow I have two hours with China because one of my books is going to
be published in China I wrote it 15 years ago so who knows what we are going to
talk about I can't remember anything having a day to start means that by
January 8th I have cleared my office cleared my break
take all the research of the previous book out and my calendar is free and
everybody around me knows that if I have a sign at the door I'm not to be
interrupted because now I am working at home where I write all day. My husband
who is 82 years old goes to university every day. He lives early in the morning
with a picnic and I don't see him until the evening so I have the whole day. I
love it. You've just become the latest mentor on the BBC Meistro series in
which you offer advice for aspiring writers. What was the best piece of advice
about writing that you were ever given? Several. The first advice that my agent
who unfortunately died gave me. She said don't quit your day job until you're
able to make a living. I'm very few people can make a living. This is a
vocation. You do it because you have to do it. You love the process and maybe you
will never get published. You will forget that you will have fame or money with
your writing. You love it. That's why you do it. The advice that I tried to give
in the Meistro course was lose the fear of the blank screen or the blank page.
Because if we think that we're going to write the great novel in one sitting it's
never going to happen. You're never going to get started. But if you think okay
I'm going to write just anything a bad novel and then I'll fix it on the way. You
can always edit a bad page. You cannot edit a blank page. Are you still writing?
And do you have that January the eighth circled in your diary as the next start
of the next book? Of course and I'm writing. You are interrupting my writing.
Right now is a bell I'm so sorry. What drives you on creatively though? The joy,
the joy of putting together this puzzle that life is. You pick up little things
here and there and then you put them together and then try to give them a
meaning. A sense and order. That's fascinating. I just love it.
It's a bell I end there. Thank you so much for sharing your cultural life with us.
Thank you John.
Well, I do hope you enjoyed my conversation with Isabelle. I end a remember that you
can subscribe to this cultural life on BBC Sounds. Make sure that you have push
notifications turned on and we'll let you know as soon as new episodes are
available. For me John Wilson and producer Ed Wiener Pittman thank you very
much indeed for listening to this cultural life.
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Podcast Summary
Key Points:
Isabelle A. N. Day’s childhood was shaped by her strict, principled maternal grandfather, who instilled in her values of discipline, resilience, and self-reliance through daily routines and shared stories.
The family’s hidden basement and forbidden books in her father’s trunk sparked her early fascination with forbidden knowledge, fantasy, and storytelling, laying the foundation for her magical realism.
The 1973 Chilean military coup profoundly impacted her life, leading to exile in Venezuela, where she continued writing under political repression and censorship.
Her debut novel, *The House of the Spirits*, began as a letter to her dying grandfather and evolved into a powerful allegory reflecting Latin America’s political turmoil, deliberately omitting Chile’s name to universalize its themes.
The novel’s magical elements—rooted in family legends and her grandmother’s paranormal experiences—reflect a belief in unseen forces and the importance of dreams and intuition in storytelling.
The death of her daughter Paula in 1992 became a transformative tragedy, prompting her to write a memoir that served as a cathartic way to process grief and reframe her life’s meaning.
She maintains a disciplined writing routine, starting each book on January 8th, and emphasizes that writing is a lifelong vocation rooted in joy, order, and emotional truth.
Her advice to aspiring writers centers on embracing imperfection, overcoming fear of the blank page, and prioritizing love for the creative process over fame or financial success.
Summary:
Isabelle A. N. Day, one of the world’s most celebrated authors, shares how her formative experiences shaped her literary voice.
Raised by a strict yet loving grandfather in Chile, she absorbed values of discipline and resilience, which deeply influenced her storytelling. Her early exposure to forbidden books in a hidden basement and tales of magic and the supernatural—especially from her grandmother—honed her fascination with magical realism. The 1973 military coup in Chile forced her into exile, where she wrote *The House of the Spirits*, a powerful, allegorical novel that reflects Latin American political turmoil without naming Chile, emphasizing universal themes of repression and family.
The novel’s success, however, caused family conflict due to its portrayal of conservative and authoritarian values. Her life was further shaped by the tragic death of her daughter Paula, which led her to write a deeply personal memoir as a way to process grief and find order in chaos. Day emphasizes that writing is a joyful, disciplined practice rooted in emotional truth and personal meaning.
She follows a strict routine, beginning each new book on January 8th, and advises emerging writers to embrace imperfection, fearlessness, and the love of the creative process over success. Her work blends personal memory, cultural history, and the spiritual, showing how storytelling can serve as both personal catharsis and a tool of connection across lives and generations.
FAQs
She chose not to name Chile because the novel reflects broader political and social struggles across Latin America during the 20th century. She wanted to portray a continental story of repression, military coups, and family trauma, rather than focus on a single country.
Her grandfather shaped her values of discipline, strength, and resilience. He instilled a sense of silence and endurance, which influenced her characters and the themes of survival and resistance in her novels.
The influence came from her grandmother's stories about the supernatural, seances, and paranormal experiences. These were part of the family’s folklore and helped shape the book’s blend of reality and fantasy.
She started writing it as a letter to her grandfather when he was dying. As the letter grew longer and more detailed, she realized it had evolved into a novel, eventually becoming *The House of the Spirits*.
Paula’s death deeply affected her, leading her to write a memoir that helped her process grief. The process of writing provided emotional catharsis and allowed her to find order in a traumatic experience.
She starts every new book on January 8th, clears her workspace, and works without interruptions. This routine helps her maintain focus and begin writing even when motivation is low.
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