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How Rasputin helped doom the Romanovs

44m 3s

How Rasputin helped doom the Romanovs

This podcast episode discusses Rasputin's role in the fall of the Romanovs, exploring the man behind the myth. A Siberian peasant turned mystic, Rasputin gained extraordinary influence at the Russian court primarily through his alleged ability to alleviate the suffering of the hemophiliac heir, Tsarevich Alexei. His character embodied profound contradictions: he was seen as both a spiritual healer and a figure of sexual depravity and corruption. These rumors severely damaged the reputation of the imperial family, yet the isolated and devout Tsar Nicholas II and Tsarina Alexandra, who viewed him as a link to an older, purer Russia, dismissed the scandals. During World War I, Rasputin and the Tsarina exerted significant political influence, advising on ministerial appointments and undermining government stability. His assassination in 1916 by aristocrats highlighted the elite's desperation to break his hold on the monarchy. The discussion concludes that Rasputin, through his unique influence and the rumors he inspired, became a catalyst in the collapse of the Romanov autocracy.

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English
[Music] Rasputin, the Siberian peasant healer who exerted extraordinary influence over the family of Russia's last Tsar, has fascinated the world for more than a century. In this episode of the History Extra podcast, Antony Beaver speaks to Danny Bird about his new book, "Rasputin and the Downfall of the Romanovs", which explores the man behind the myth and the rumor. From Rasputin's humble origins in Siberia, his hold over Nicholas II and Alex Andre to his dramatic assassination at the hands of the Imperial couple's own relatives, Antony explores the extraordinary contradictions of a figure who helped doom the Romanovs and their empire. When people hear the name Rasputin, they tend to picture a dark, almost cartoonish villain, strized on myth and scandal. What drew you to his story, and is there anything you want your readers to learn about him from the get-go? Well, Rasputin, in fact, was an incredibly influential character. Alexander Kurenski, the leader of the professional government after February 1917 and the revolution, said without Rasputin, there would have been no lenient. And therefore, what has to see and understand how a virtually illiterate peasant from Siberia could have more to do than anyone else in bringing down the greatest autocracy of the world of Devonene. So from that point of view, yes, a phenomenally fascinating period and character of history, but one who's very, very important to know, and the other thing is that rumor played such a huge part in this. Rumors about Rasputin, and in what we're seeing today, we underestimate the power of rumor and the effect that he can have and historians have tended to underestimate it in the past. And as you reference there, Rasputin has a literate peasant background, but he goes straight to the heart of imperial power, and that is an extraordinary story. What was it about his personality, belief or timing, that made that rise possible? Peter's book, Society at that time, was pretty corrupt, and in fact became even more corrupt when the war began. But the vital thing was that they were fascinated by a so-called man of God who had arrived, and Rasputin obviously did have extraordinary qualities. We know about his seductive qualities, but I'm sure we'll have to go on to those later. But he also had this ability to give the impression that he was a great healer, and again, another error of debate, how does one really explain? The way that he was able to cure the emphasis or not cure, but at least prevent the suffering or reduce the suffering of the emphasis little boy, the Xaravich, who suffered from hemophilia. Could you tell me a little bit about the circumstances of Rasputin's youth? Well, he was a near-do-well in a village called Prakraschoy, which is in, I think one would say, basically Western Siberia, on those rivers with huge forests all around, and his father was a peasant. They had a few animals, and they worked in the winter with a Tarantas and a form of sledge and coach. And in fact, he was supposedly a drunkard as a teenager, even. But then he suddenly became having married a very simple but intelligent woman. He then transformed himself having some sort of spiritual experience. And he received the call of God as far as he was concerned, how one far one believes this or whatever, but there was no doubt that I think he was genuine in that particular way. But at the same time, that didn't change other aspects of his character, which started to, shall we say, emerge later. And this was his sort of lasciviousness. He had many contradictions. He was genuinely religious, intensely very spiritual. He was a ledger of the worst order. He claimed that he loved women, but he could also be a rapist at times. But he had an extraordinary ability, both to convince women that he was the only person who understood them, which of course, once he got to St Petersburg, where many of them had been basically ignored by the grand husbands. These were the ones who then started throwing themselves at his feet. And this is the sort of the fascination of his phenomenon. I mean, the idea of how, well, in the Bernie M song, you know, R-R-R as Bhutin, you know, the Russia's greatest love machine, one has to sort of take that with the other aspect, as I say, which is the spirituality. But there were many contradictions. And this is very Russian and one of the reasons why he is such an intriguing character. The great poet of the 19th century, if you're your true chef, said, "Russia cannot be understood with the mind alert." And there is a sort of form of spiritual emotion, which exists in Russia itself. But at the same time can be completely destroyed by so many other things, whether cruelty, whether lasciviousness, whatever. But also by corruption. And he was very generous. He gave money, aware, and all the rest of it. And yet at the same time, he was accepting bribes and cash in all directions. So to paint him in various sort of black tones of evil is, as he knackered us, trying to say that actually, he was this spiritual man whom the Empress worshipped and adored. I'm delighted that you brought up the Bernie M song, because I was wondering if that was going to come at some point. Well, I'm not going to sing it for you. That is one thing I promise you. That is a great fit for me, but I understand. So could you tell me a little bit more about the fact or the circumstances of how he came to the center of St. Peter's Berg at that time, because as you mentioned, he was born in a very remote part of the Russian Empire. What was that journey that took him to the center of imperial power? Well, he announced to his wife, Paul thing, that, you know, I'm going to leave you because I'm going to go off as a wandering pilgrim, a Stranic. You know, this was in search of enlightenment of God and so forth. And I mean, there were probably around this particular period, I'm talking now right at the beginning of 1903, 1904, there were about a million Russians wandering the roads dressed in rags and carrying chains. It was a form of sort of modification of the flesh, and they walked from monastery to monastery, where they would pray, and they would then work as a little bit for say a person to long the way, which would give them enough food to carry on to the next place. And he visited not just sacred places in Russia of holy monasteries or churches, but even to all the way to Mount Athos in Greece. And then he was in Kazan on the River Volga, one of the sort of great ancient cities of Russia, a Tata city. And there there was an important and rich woman who was impressed by him and was convinced that he was a healer as well as being a man of God. But he was also misbehaving appallingly and persuading young women, including even apparently a 20-year-old and a 15-year-old, to come and wash him intimately in the Banya, in the hot baths. And this was very much Rasputin's method of seduction. Weak Twarfs, and this is one of the reasons why many people actually suspected him of being a clist. Now this was a sect, a religious sect from the 17th century, early 17th century, who believed basically that you have to sin so to get redemption. So it was quite a nice little card trick, if you like, of sort of saying, oh well, you know, come and sin midwee and then you will all be redeemed together and all the rest of it. And that seemed to work pretty well, and anyway it worked pretty well in this particular case, but the mother arrived just too late after Rasputin had redeemed them in the baths. But anyway, the woman in Kazan, the grand lady in Kazan, put him in touch with a very important bishop in St. Petersburg, and this was his great opportunity. And the bishop was carried away also by Rasputin's ability to really sort of overcome people's resistance through his spirituality. And it's very hard to reproduce entirely because obviously we haven't got any filmed recordings of him. But apparently, I mean, he would quite often be completely incoherent. So how people sort of really understood what he was saying. But I mean, the more they seem to fail to understand or whatever, the more they push themselves forward in belief of trying to regard every single word and utterances wholly. But anyway, he even took in some one or two senior, several senior church when including one who was the confessor of the royal family. And also meant the a couple of princesses. One of them was married to a cousin of the Tsar, the Nikolasha, their huge tall commander in chief of the armed forces. And they then introduced him to the Tsar in November 1905. And this is important because it was a key moment because the Tsar had been really humiliated by the disastrous war against Japan, the Japanese Russian war. Russia had really been sort of badly beaten by a much smaller nation in that way. And but this had caused uprisings around the country. And Russ Bucci knows a result. was able to sort of persuade Zarytsa that he was somebody to whom they could talk. And they were both longing to find a simple man of the people with whom that they could commune and they were both carried away by him. And a few years earlier there had been another, I think, Charlotton, called Monsieur Philippe, who was French, who had warmed his way into their presence and had convinced them and they referred to him as our friend and believed it was also that he had huge supernatural powers almost. And when he left, he said, "Another will come." "Another will come." And this was like a prophecy of the. He was almost as if he was John the Baptist and Rasputin was Christ in the view, I think, the subconscious view of the Empress. You paint an intimate portrait of Nicholas and Alexandra's marriage, yet their reign was driven by reactionary instincts and an nostalgic vision of a Russia from before the time of Peter the Great. What does this reveal about Zaryzm as it entered the 20th century? And how did their faith, fears and isolation make somebody like Rasputin so indispensable to them? I think one has to remember the very important aspect of Russia itself is this whole Slava Phil Westoner split within Russia. The Slava Phil's were those who actually did not believe that Russia was asiatic, but were much closer if you liked the Asiatic heritage of Russia itself. And this is why the Zaryzm, Nicholas II and the Empress hated the whole idea of Peter the Great who hit with his building of Petersburg itself. The window on the West had tried to modernize Russia, and you know, the O believers who had been massacred or the whole of these attempts to modernize Russia, and yet at the same time the reaction against it with savage repression and revolt. And this is a sort of complete cycle in Russian history. They loved Moscow. They felt that Moscow was the spiritual home of Russia, but that St. Petersburg was corrupt and was the sort of European distraction, if you like. And this is one of the reasons why they cut themselves off, the Zaryzm from Petersburg's Asiatic. Do you think that they saw something in a rathlety and that spoke to that older, more primal form of Russia? Absolutely. This was quite right. This is absolutely the appeal of Rasputin, you know, coming a man of the people. This was sort of the old Russia. And this is why they didn't take seriously the rumors that Rasputin was a clist, because the clists who I mentioned, they were the ones who believed in sort of this whipping, and they also did sort of whirling dances like whirling dervishes. And then apparently it all turned into a tremendous sort of mass copulation. And Rasputin always denied that he was a clist, but the well-102 aspects, like for example, his emphasis on sin and redemption and so forth, which may well have come from that particular direction. But the Zaryzm would not accept any criticism of Rasputin whatsoever, and nor would the Zar. Now the question of Rasputin's healing powers, especially concerning the Zarovich, the heir to the phoenix Alexei's team of Phylia, sits at the centre of the story about Rasputin and the Russian royal family. Do you think Rasputin genuinely believed in his abilities, or was he consciously exploiting a desperate family? I mean, it's a subject which I didn't think anybody will ever be able to prove in one way or another. And there are still areas which we do not quite understand. Funny enough, I, when I was actually talking about my grandmother, and we were married, I really had damaged my back badly. And I was a vise to go to somebody who actually could pass his hands over your back without actually touching it, and yet it had the most astonishing effect. So it's a little bit like ghosts, you know, whether you're believing ghosts or not. But I do think that there are sort of certain areas we do not understand. And there is no doubt about it that even the doctors and you read all of their accounts, because of course they were fascinated, and in many ways embarrassed, because you know there were things that they could not do to stop the terrible suffering, which this child went through at times, and of course, which tore the heart of the Empress. And yet, even from a distance, the Zarizah telephone resputing, for example, the worst crisis in putting, when they were in Polish forest, and suddenly the boy calmed down. Now the doctors say, well, it could have been coincidence that it was about to come down. It could have been that the mother, because when she was convinced by resputing, that she would be saved in a sort of intermediate psychosomatic way, she was able to pass on that somehow to the child. I mean, as I say, there are areas still, which I didn't think we fully understand. So I wouldn't sort of really tell her to say, he was a total charlatan. But there is no doubt about it, that he could, and perhaps it was the effect of his voice, because he did have an extraordinary voice. He could calm the child. And I mean, there were others, for example, a great friend of the Empress, Lidi Dene, who didn't like resputing, didn't really trust him entirely at all. He went her little boy, was sort of desperately ill, just resputing's voice. The boy suddenly woke up, and there, this frankly, this pretty terrifying face, over him, but the boy was completely unaffraid, and went back to sleep and was perfectly alright in the morning, and the doctors were utterly astonished at his recovery. So as I say, nobody will be able to prove one way or the other, but there is no doubt about it, even if it was pure charlatanism, which identity was 100%, I'm sure there was a charlatan element. The point was that he gave total power to a resputing and to the Empress, over her own husband. And we will come onto that in due course. Now, one of the most striking aspects of the book is how openly sexual excess manipulation and hypocrisy ran through Russia's aristocracy at this time, which resputing, of course, took full advantage of, as we've discussed. How important is sexual depravity in scandal to understanding both his power and the moral decay of the ruling elite prior to the Russian Revolution in 1917? Well, it's interesting the way that, sort of, if you like, sex and revolution very much goes together. I mean, once I only got a think of the French revolution and the sort of pornographic fantasies about Mariano Toinette and the Princess de Lombardle and so forth, and that you see very straight echoes of this at this particular time. I mean, all of the fantasies that the Empress was sleeping with Rasputin, that Rasputin was even sleeping with the teenage daughters, totally untrue rumours like that. The vital effect of this, of course, is that inner patriarchal society, when you have rumours and scandals like that, it completely undermines the authority of the Tsar, because there he is looking like a weak and, you know, a cacao. But in fact, he wasn't a cacao at all, but he was incredibly naive in the way that you refused to accept. But the fact that Rasputin was sort of left alone with the Empress, he could turn up at the palace and all the rest of it, it was bound to spread these sort of rumours, and especially in a society like St. Petersburg. But because they were rumours and they were untrue, both he and the Empress rejected them and actually refused therefore to see the wall of sort of hatred and revolt, which was building at that particular time. Rasputin never held an official pace, yet ministers raised and fell throughout his time and influenced it court. How did that influence actually work at the Russian court at this point? And was there anyone working to obstruct his grip on the Tsar and the family? Well, it came in slow steps, if you like, as well as my to merchant. Rasputin didn't have sort of outright power, he had contacts and influence. He would write these little notes, which were totally illiterate. I mean, it was sort of, you know, "Derry, please do what this person asked for, for, and things like that." And I mean, they were quite astonishing. I mean, General Moslov, who was the head of the court chancellor, found that there was this young singer who turned up, shall we say, with one of the most low-cut dressies he had ever seen in his life, announcing with a note from Rasputin saying that he wanted to be the prima donner of the Imperial opera, you know, just on sort of Rasputin saying, Moslov had to explain to her, you know, that is not how it works. And this happened the whole time. Now, some ministers would sort of say, "Oh yes, I'll have a look at it," or whatever, and then just chuck it in the waste paper basket. Others were scared that Rasputin, if they didn't do what he asked, would denounce them to the Rasputin, as are its own, and they would lose their post. So that was it at a low level, but then it went into a completely different year, after 1915, when the Tsar was persuaded, he wanted to do it himself, but he was confirmed in this idea, particularly by Rasputin and by his wife, that he should take over as commander in chief of the armies, the most disastrous thing he could have done. He was therefore no longer in Petrograd, as it had been become. He was at the headquarters, the staff car, which meant that this gave the opportunity to the Empress and Rasputin to start saying, right, well we've got to change him, him and him. I mean, it is simply staggering the list of provincial governors. Some of them were sacked and replaced by people, their own appointees, who they knew would support. important, but also important and in fact the most important of all, which was always the minister of the interior, as well as even prime ministers were actually appointed by the Tsaritsa and Ratsbucin persuading the Tsar, "Oh, you must do this." And I understand that the Daraja Empress, Nicholas II's mother, was dead against him. Well, she was dead against him, but there was a reason for that, which goes back quite along when it is fascinating, whether it's Daraja Ratsbucin in the Russian archives, which we came across, which apparently has been there since 1921. So just after the end or 22, just after the end of the Civil War, and yet experts whose opinion I can tell you, trust, and also many ways agree with, say a lot of it is a fake. But there is material in there which has been supported by other sources, and this is fascinating, wasn't apparently, when Nicholas II's mother, the Daraja Empress, was pregnant with him. She had this terrifying dream that she and her husband, Alexander III, were walking up this hill, or mountain even, and suddenly this baby appeared in her arms and she said, "What is this baby?" And so he said, "Well, that is your future son." And the baby then jumps out of her arms and then scrabbles up the mountain ahead of them towards the summit where there is a peasant in a red shirt and with blazing sort of blazing red with an axe who chops off the baby's head, and not surprising the Empress is traumatized by this, and gets hold of an old woman who is a sort of wet nurse of the Imperial family who is thought to sort of be able to interpret dreams and things like that. And she interpreted the dream in a fairly obvious way, as one might imagine, after such a sort of vivid scenario is that. So when 38 years later, she hears that her son and daughter-in-law have become completely besotted with this peasant from Siberia, she is simply horrified, and she is the one right from the start who realizes that this could be appallingly dangerous, and she leads if you like the opposition to Rasputin within the Imperial family. And in fact, I mean, our neighbor and friend in Kent, who says Olga Romanov, remembers hearing all about this dream from her father who actually was extraordinary, was the brother of the Grand Duchess Yireni who was married to Yusufov who murdered Rasputin. Olga is the same age as me, and yet her grandmother was his sister, and as I say, her aunt was married to Yusufov. It is fascinating, but also, I guess it shows how prevalent that world of prophecy is at this time in Russia, that everybody believes in the power of the truth. Now, Russia entered the First World War in 1914, and that's when everything seems to accelerate in terms of fear, conspiracy, and incompetence within the court. How did the pressures of the war amplify Rasputin's role and the sense that the system was coming apart? Well, Rasputin's role, as I said, was given this opportunity to buy the absence. Nicholas II hated politics. He hated being asked to make decisions. And he was, let's face it, he was a weak man, and like many weak men, he was obstinate, which is a fatal combination. He was far happier and more relaxed, even though he adored his wife and the family life and the daughters and so forth. He loved also being in the totally masculine surroundings of the headquarters, the Stavka of the Supreme headquarters of all the armies, which was far away. I mean, you know, he was a good sort of a dener-half's train journey and so forth to eat and just to get there. And so with Nicholas safely out of the way, this really gave the opportunity to A for terrible corruption. I mean, Rasputin was involved in contracts for the underwear of the army. I didn't think he actually made a huge amount of money out of it. In a way, he probably would give away the money that he made. So, I mean, it was his extraordinary thing. So I say there was sort of corruption and generosity at the same time, but without really any calculation. But the real development was those appointments of which I mentioned of ministers, governors, and even as I say, prime ministers. And this in fact was called and became derided as ministerial leap-prog, the way that these were changing the whole time, which was chaotic. I mean, time of war, and as you have a certain stability, a certain decision-making process and chain of command, which is clear, you're not going to achieve anything. And I hear they were changing people around at the slightest thing on a frequent basis. And without any really clear direction on who was to do what. And the worst of all was when they appointed because he was a great admirer of the Empress and of Respoutine II, Proto-Popov, who was, in fact, seemingly a very good candidate because actually he was slightly more liberal. He got on well with the Duma, the Russian Parliament. He was vice-person to the Duma at this particular time. But then he became completely obsessed with the Empress. And the problem was he had syphilis. And syphilis, which was otherwise named as terminal, the insane, was actually talking to icons. He believed he could commune with the dead. He persuaded Respoutine to tell the Tsar to make him in charge of all the train transport all over Russia. Now, this was absolutely vital in getting food to the cities. So I mean, the very fact that the trains all froze solid, but wasn't actually a great shortage of food at that particular time. It was simpler that it couldn't be got to the cities, which really needed it, especially Petrograd. And this is also what led directly to the Revolution of February 1917. The circumstances of Respoutine's assassination are almost legendary. Could you talk us through what unfolded and stripping away the legend? What do you think his killers really believe they were doing? Well, the killers on the hill, extreme right-wing reactionaries, the key figures were Prince Felix Yusupov, who married the Tsar's favourite niece and Princess Yirenya, who grandad Chusir - his great friend was also Grand Duke Dmitry Pavlovich, much later on, actually, afterwards lover of Coco Chanel. And Dmitry Pavlovich was actually the Tsar's favourite nephew and will cousin, and was regarded as a possible even heir to the Tsar if the Tsar of which died from his hemophilia. Because the Tsar thought he could marry, he was very popular and dashing, etc., etc. He could marry the eldest daughter, Grand Duchess Olga, because she didn't want to leave Russia. She didn't want to go marry a foreign prince or king or anything like that. So that was always thought of as a possibility. So it's truly astonishing that here the great favourite Rasputin, the great favourite of the Tsar and the Tsar Itta, is being targeted for assassination by a favourite and by Prince Yusupov, but also by another extreme monarchy, a complete anti-seemite and leader of the Black Hunters of Vladimir Pureschkovich. He was a populist leader of a type one we could certainly recognise today. He was brilliantly insulting, could be very funny, a very clever speaker, and he had an extraordinary following, even amongst ordinary people. cartoons of him, even sort of models of his billiard ball head, he was completely bald and he had had sort of his big black mustache and beard. But he was for example in his sort of a calculated provocations. On the international workers day, he would make a speech in the Duma with a carnation tucked into his fly buttons as a deliberate insult to the working class. It was fascinating to see sort of this conspiracy of these three major factors, there were a couple of others who worked with it. There've also been many theorists that the British secret service was somehow involved. They knew about it in advance, but I've just come across no real evidence, or convincing evidence actually that they had a hand in the killing itself. And I think from the autopsy and so forth and of the accounts there at the time, it was these three. And the idea was for Yusufov to become friends with Rasputin, even though he loathed him, and to tempt Rasputin into an ambush and the ambush would take place in the great Maika palace in St Petersburg, which belonged to the Yusufov family, the grandest and the certainly the richest family by far in the whole of Russia. And his wife was going to be used as the bait because she was so beautiful and well known and the Tsar's niece and so forth. And Rasputin was longing to meet her. So all of this was done and of course there was the huge paradox here that Rasputin was known or thought to be a clairvoyant and could sort of foresee the future, but he couldn't foresee his end death even right up until the final second when he saw the gun pointing at him. And do we know the circumstances that unfolded that evening when he was murdered? Well I think one has to be really careful here because the main two characters were both masters Yusufov and Perushkovich. Perushkovich was proud. Yusufov's account one has to be very very careful about because he didn't write in until quite a long time later and of course it was to make himself look good and so forth. Perushkovich had sort of similar problems but because his was written very soon afterwards, it is more reliable, one can see where he's exaggerating and so forth. But basically I think one has got a pretty clear idea of the way on that particular night of December the 16th, 1916, they assembled in the Micah Palace and then one of them dressed up, in fact, he was a doctor who worked with Prushkavich, dressed up as a chauffeur in sort of fur coats because the cars were open in those days, went off with Prince Yusupov to collect Rasputin from his apartment, brought him back and then they had this sort of supposed party going on upstairs, while they said, "Oh, well, we're going to have the real party downstairs because he just created a sort of within this palace, his own sort of little apartment and more or less and almost in the basement." Rasputin started obviously to get slightly suspicious because he would be promised that he was going to see the Grand Duchy Serena but there was no sign of a, in fact, she was actually still in the Crimea, she hadn't even come to Petrograd and that was all a complete lie on their part. Yusupov gave in some of these sweet cakes and other things, which was, oh, this should be, they should have realized actually the Rasputin didn't like sweet things, the only sweet thing he really liked was Maduro Wine but they'd poison that too apparently with plastic acid. Anyway, he didn't seem to make any show being affected by the poison. So this is when they started to panic. I mean, I described it as Russian fast. I mean, it really was one of the most incompetent assassinations I think ever, ever planned. Everything that could go wrong did go wrong and eventually this is why they suddenly realized they had to shoot him and the whole point of actually poisoning him was because there was a police station right next door to the palace and they were going to ban to hear the shots and in the end they didn't even manage to shoot him properly. The poison didn't work probably because it was actually a two-old or because the sugar apparently affects and reduces desperately the effect of the cyanide. So if that didn't work, they then put one bullet in him or whatever thought they'd killed him, left him for a moment and then when they went back they found that he was actually trying to escape and Peruskivich had his old American pistol with him or whatever and grabbed that and sort of finally I think he brought him down with one shot and then blasted him at a closed range. But I think more or more or less confirmed finally in the autopsy. I mean, they did stupid things also like sort of shooting one of the wolf hounds, one of the bouts of Yusupov, so it's just sort of justified blood in the snow outside. Well you can imagine by that time the police had sort of the local police had sort of turned up. They then sort of sort of said well actually you know it should be very proud we managed to kill Rasputin and then they tried to deny that even though they told the policeman they then tried to deny that he had nothing to do with it afterwards. I mean it was as I say unbelievably incompetent but he was dead that was the vital thing. Do we know much about high necklace and Alexander received the news? It's fascinating because we have the letters and they were all written in English between the Zah and his wife because she'd been brought up by Queen Victoria almost as sort of more Miss Maureen Lysch than Ahessian which was her real family. But she is actually writing to him and then breaks off because of that particular moment her great friend Anjav Rurboa comes in basically saying sort of Rasputin never came back last night and all the rest fed. But then suddenly she remembers that Rasputin had said to Virov Vah he was going to see the Grand Duchess Irreina and he knew that she was actually down in the Crimea. So she realized that something was wrong. They then began to worry whether this was actually a coup d'état not just against Rasputin but against them too. And so they kept the whole sort of family there within the Alexander palace and she immediately sent a telegram to the Zah at the Staff Gair Court saying you've got to come back immediately. And one has no idea exactly what his reaction was because in his d'arris he writes a certain amount about his daily events and certain people that he meets. But in this particular case we get very little about his real feelings about Rasputin. Now some people say that he might have been slightly relieved that finally Rasputin was no longer going to be around because it was sending his wife crazy and I think he must have started to realise that. By then other members of the family had been telling him you are going to lose your throne if you don't sort of get rid of Rasputin and start appointing proper ministers and not ones who've been chosen by your wife. And she herself had heard rumors that she was going to be locked up in a monastery if there was any chance and that the Zah would be depressed and she was afraid that either Dimitri Pavlovich or the former commander-in-chief of Nikolasha the Grand Duke Nicholas married to the Montenegro princess would be appointed Zah in her husband's place. I mean that there would be a complete palace revolution. So there was tremendous fear and anger and bitterness and I mean Usabov of course made things worse by then writing a letter trying to say that he hadn't killed Rasputin but by then the police had already established pretty clearly what had happened. Say there was confusion and then the Zah was then obviously furious and embarrassed that his own family had been involved in the assassination. I mean Russians got used to having and Grand Duke's been blown up by revolutionaries but the idea that an ordinary person was then murdered by a Grand Duke and a prince. Of course turns everything upside down in a way and it certainly did not appeal, shall we say, to the poor in the same way that many of them, many of the conspirators thought they thought that everybody would sort of welcome this as total liberation in Petersburg itself in Petrograd. It was rejoicing. I mean everybody was subnit and theatres were interrupted, players were interrupted, people shouting out have you heard Rasputin is dead or whatever and everybody would stand up and sing the national anthem and sing God save the Sarr. So I mean all of these paradoxes were going on. Here we are monocles killing Rasputin and actually probably contributing to the downfall and the acceleration still further on what Rasputin had achieved in bringing down the whole Romanov autocracy. By the end of your book Rasputin appears less like an anomaly and more like a symptom of a failing system. What do you think the story ultimately tells us about power, truth and leadership, especially in societies under extreme strain? I think that the extreme strain was going to come about anyway, simply because when you have a reactionary society forced into a war for which it was ill-prepared, ill-trained, its armies had all been there for parade ground spectacular at Klasios Senal, that the shock was going to be appalling and of course the shock was appalling. I mean the Austrians, the whole idea actually was of course they weren't supposed to be fighting the Germans but because of the way that Germany had supported Austria then they found that in fact their mobilization plans had to bring in Germany and that was why it became not just a minor European war but just a major European war and world war. And not any of the unfit ready to deal with that in terms of organization, in terms of logistics, in terms of everything military in that particular way. The society itself was already corrupted by other elements as I say that sort of fantasy act, that those attitudes of carelessness also I think a love of rather conspicuous immorality. I mean there was something which so profoundly shocked the Empress that people should wear the clothes they did, the incredibly low-cut clothes of the the women as far as she was concerned, the love of theirs in all directions that every single grand duke was expected to have mistresses and many of them divorced. I mean the divorce rate amongst the Romanov family was simply staggering. I mean it was pretty in England people were shocked by the one divorce or something like that in Indian times or two but I mean here it was a question of sort of you know the mistresses move in as the as the wives move out or the wives then move in with actually yet another grand duke. This in fact was something which played up and was played to during this period and as even not socialists but you can imagine who could make as much hay as they could if they could actually publish anything at that particular stage. But even the reactionist was shocked by the behavior of not just the aristocracy but also of the great industrialists and the great merchants of that particular era. Some of them were great men and created wonderful collections of paintings which are the treacherous and others which one can see today and thank goodness they did because they were great patrons of the arts but many in fact were involved in this massive corruption. Child prostitution in the hotels in the evening in the grand hotels there was not much to a mar about Petersburg society at that time. That was best selling historian Anthony Beaver speaking to Danny Bird, a former chairman of the society. Society of Authors, Anthony is a visiting professor at the University of Kent and an honorary fellow of King's College London.

Podcast Summary

Key Points:

  1. Rasputin rose from a Siberian peasant to a mystic with significant influence over Tsar Nicholas II and Tsarina Alexandra, largely due to his perceived healing abilities for their hemophiliac son, Alexei.
  2. His character was a complex mix of genuine spirituality, alleged healing powers, and notorious debauchery, which fueled damaging rumors that undermined the Romanovs' authority.
  3. Rasputin's influence on political appointments and state affairs, especially during World War I, contributed to governmental instability and the dynasty's downfall.
  4. The Tsar and Tsarina, isolated and reactionary, saw Rasputin as a "man of the people" representing an older, spiritual Russia, making them dismissive of the scandals surrounding him.
  5. His assassination in 1916 by members of the aristocracy was a dramatic culmination of the elite's fear and hatred of his power over the imperial family.

Summary:

This podcast episode discusses Rasputin's role in the fall of the Romanovs, exploring the man behind the myth. A Siberian peasant turned mystic, Rasputin gained extraordinary influence at the Russian court primarily through his alleged ability to alleviate the suffering of the hemophiliac heir, Tsarevich Alexei. His character embodied profound contradictions: he was seen as both a spiritual healer and a figure of sexual depravity and corruption.

These rumors severely damaged the reputation of the imperial family, yet the isolated and devout Tsar Nicholas II and Tsarina Alexandra, who viewed him as a link to an older, purer Russia, dismissed the scandals. During World War I, Rasputin and the Tsarina exerted significant political influence, advising on ministerial appointments and undermining government stability. His assassination in 1916 by aristocrats highlighted the elite's desperation to break his hold on the monarchy.

The discussion concludes that Rasputin, through his unique influence and the rumors he inspired, became a catalyst in the collapse of the Romanov autocracy.

FAQs

Rasputin was a Siberian peasant healer who gained immense influence over Russia's last Tsar, Nicholas II, and his family. His role is considered pivotal in undermining the Romanov dynasty, with some historians arguing he contributed to the conditions that led to the Russian Revolution.

After a spiritual transformation, Rasputin became a wandering pilgrim, gaining a reputation as a holy man and healer. Key connections, including a wealthy woman in Kazan and a bishop in St. Petersburg, eventually led to his introduction to the Tsar and Tsarina in 1905.

Rasputin was believed to have healing abilities that could alleviate the suffering of Tsarevich Alexei, who had hemophilia. This gave him unique power over the desperate Tsarina Alexandra, who saw him as a divinely sent savior, deepening his influence at court.

The nature of Rasputin's healing abilities remains debated. While some accounts suggest he could calm the Tsarevich and others through his voice or presence, historians note a strong element of charlatanism and the power of suggestion, making definitive proof elusive.

Rasputin used personal influence, writing notes to officials and leveraging his access to the Tsarina. After 1915, when the Tsar left to command the army, Rasputin and the Tsarina directly influenced ministerial appointments and dismissals, destabilizing the government.

Rumors about Rasputin's sexual depravity and influence over the Tsarina spread widely, undermining the moral authority of the Tsar and the monarchy. The imperial family's dismissal of these rumors blinded them to growing public hatred and revolutionary sentiment.

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