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How Conservatism Infiltrated Pop Culture

1h 3m 36s

How Conservatism Infiltrated Pop Culture

A new wave of conservative aesthetics has emerged in 2024, prominently visible in influencer culture and political gatherings like the New York Magazine cover of a MAGA party. These images feature young white women and men dressed in 1980s-style, fast-fashion-inspired outfits—such as Sheen dresses and tailored suits—with polished, Eurocentric beauty standards. The look mimics traditional Republican imagery but is now heavily influenced by social media trends, blending performative wealth with superficiality. This aesthetic is not reflective of actual economic reality; most participants are not from old-money backgrounds, and the lifestyle they emulate—like Lake Como parties or vintage country club events—is unattainable and financially unsustainable. The movement reflects a deep yearning for stability and privilege that no longer exist in today’s economically precarious world. Importantly, the trend involves cultural appropriation, especially in beauty standards, where black women’s features were once exploited for glamour, now being rejected as “woke” and replaced with a rigid, white-centric ideal. This shift reveals a troubling pattern: conservative ideology is increasingly tied to fashion and identity, not policy, and represents a romanticization of outdated, exclusionary eras. The result is a culture that prioritizes appearance over substance, reinforcing white supremacy and economic exclusion under the guise of tradition. The phenomenon is not merely a fashion trend—it is a political performance that mirrors historical patterns of power and exploitation, now adapted to the digital age.

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Everyone wanted to look like Kylie, Kylie wanted to look like a black woman, and now Kylie doesn't even want to look like Kylie. I feel like I look like a fraternity brother on his way to the fraternity brunch, but everyone's closeted and they're all having sex behind the scenes. They're all cheating on their girlfriends with each other. The little sweater wrapped around my neck. An image of a MAGA youth has emerged in the months leading up to and following the 2024 election. And it isn't young dorks wearing sweat and grease-stained polos, looking like they just left their mom's basement for the first time in three weeks to pick up some tiki torches from Party City and chant, Jews will not replace us. No, they look like a cheap copy of Reagan-era 80s Republicans. Instead of polo, they're wearing sheen. They're frat bros. Paranormal. They're wearing suits with MAGA hats. They're clean girls with little black dresses and good blowouts and long skincare routines. They're old money with a vape. It's a drastic change from what felt cool 10 years ago. This aesthetic phenomenon came to a head last week when New York Magazine released its new issue with a photo on the cover from a pre-inauguration party for influencers who helped Donald Trump get elected. The photo features many men and a few women. All white, looking straight out of an 80s country club. Until you squint and notice the high noons and the TikTok napkins. In today's episode, I want to explore this theatrical shift in conservative aesthetics. What feels new and what feels, to me, a little bit Hitler Youth adjacent? With a specific focus on what's drawing young women into what they'd call, not Republicanism, but the MAGA movement. And today to do that are two of my best friends. If you listen to me, you'll know who they are. If you listen to this podcast, you are very familiar with them. And I am so happy we could all be in the same Zoom at the same time. Taylor Lorenz and Kat Tenbarge. Welcome to both of you. Thanks for having us. Yeah, we're so excited to be here. The group chat has made it onto the pod. I have announced in previous podcasts that Taylor, who used to work at the New York Times and the Washington Post and a number of traditional publications, is now on her own as a freelance journalist. Kat, who was previously at NBC News, is also finally on her own. Congratulations. Oh my gosh, thank you so much. It has been a crazy day, but what better way to top it off than with this podcast? We can say whatever we want now. Yay. Oh my gosh, yes. Both Kat's and Taylor's newsletters will be linked in the description of this episode. They are both doing some of the best reporting on and about the internet. So please check them out. Please go subscribe. And if you would like to support this show, we are over on Patreon where Kat and I recently finished a four part, six hour long exploration, excavation investigation of Bi Sister, the homophobic vitamin gummy debacle that transformed YouTube and social media as we know it. That's on Patreon. That will also be in the description. We could have gone for six more hours. And in the future we might. That's true. As is tradition on this podcast, I usually start any episode with a really specific event, thing that happens online, thing that happens in person. And then we kind of extract from that broader conclusions about shifts that are happening in the world. And where I want to start today is this New York Magazine cover, which really made waves on the internet. New York Mag is really good at like a very powerful, striking graphic. They also had like the famous Nepo Babies cover. So I'm like, they're really good at creating like a little zeitgeisty magazine cover. The Cruel Kids Table. I was so over. Oh, it's just crazy how splashy this was. I was at Sundance Film Festival in Utah this past weekend. And at one point, like my friends and I were sitting around a hot tub being like, so did you see the Cruel Kids Table? It's like nobody in the year 2020. 2025 talks about magazine covers this way. And it was such a big deal. Do one of you want to visually just describe this cover for people who are only listening to the audio version of this? Well, the first thing I have to say about this cover, like there's always a point on a picture where your eye is like drawn to this part of the image. Like that's good photography is like having a part of the image that you are immediately drawn toward. And for me, it's the woman in the bottom left who is wearing this very like, no offense if it's not Sheen, but like I looked at this. And I was like, I think that dress is from like Sheen or a different retailer like it. Or it's like inspired by those trends. And, you know, she's very beautiful. The fact that it's this really elaborate, extravagant party and the clothes are so inspired by like Sheen trends just really stood out to me immediately. Yeah. I mean, the picture itself is like it's taken from above because this was a two story party. There was a downstairs and then this balcony. So it looks like the picture was taken from above. It's this aerial shot almost of this like super crowded party where you just see a bunch of white faces kind of crowded together. There were black people there. They were not in this picture. And like Kat said, you sort of your eye gravitates towards this group of five young people in the corner kind of all looking together, like all the people in the photo are looking together off screen at something probably on the big projector screen that they had up there. And so you have a couple guys, one in a tuxedo, one in a suit, one in this really corny American flag hat. And then two girls sort of crowded behind the main girl, the star of the show, this 21 year old SMU sorority president who, like Kat mentioned, is like, first of all, super some sort of spray tan or something going on. And yeah, some kind of like polyester dress. That's the thing that jumped out to me, too. It's like the the kind. The kind of sheen off of the polyester is so distinctly inexpensive. And I don't say that as a dig. I'm wearing like a four dollar tank top right now that came in a pack of three. But it is funny considering the context of, I think, what all of these people are trying to achieve aesthetically. I mean, look, I wore so many hideous Forever 21 dresses in college. So this is definitely not shaming some college girl for wearing fast fashion. But I think what is sort of interesting about it is you have all of these young people sort of. Cosplaying wealth and cosplaying a specific sort of wealth, especially just the venue that they chose. It was this like old school downtown D.C. venue with like, you know, two stories, beautiful giant crystal chandeliers, red velvet walls like dark leather booths. It was meant to look like something from another era. But then you have this like garish kind of fashion on top of it where it's like it's the sheen dress, but it's also like the the kind of the rental suit with the hat and like it's just it looks so there's something uncanny about it. I feel like it's very difficult to separate from influencer fashion culture. Like it's such a mirror image of what has become popular online. It's just like the fact that it is within this setting of like we love Donald Trump. Like we love authoritarianism and traditionalism specifically. Like we. Love traditional American values. But so much of the aesthetic is inspired by just what's simply like trendy online. Which is really the opposite of sort of traditional, quote unquote, conservative fashion. I mean, especially in the 80s, which these people love to sort of mimic the the aesthetics of 80s Republicans. But that is a time when the preppy handbook was trending. Right. And was everyone's Bible. And it was this this book that they all read, which quite literally describes like how to dress, what to wear. And it was very much about like conservatism and modesty and, you know, wearing your mother's hand-me-down Brooks Brothers gown and shopping at Ralph Lauren and things like that. It was not about fashion. It was actually anti-trend. And that is not what we're seeing from this new generation of MAGA. As part of the story for New York Magazine, there was a photo shoot that went along with it, the outline which I have shared with Taylor and Kat includes some of these photos. Actually, do one of you want to describe the photos? Yeah, the one with like the girl with a cigarette in her hand and stuff. It's a vape. Oh, it's a vape. Oh, my God, even better. Well, I will say there wasn't a photo shoot. The photographer was kind of roaming around the party, kind of like in the moment party photos, you can tell how sloppy drunk all of these 20 year olds are. This poor girl, like she's got a she's got a baseball hat on. She's got her phone up. She's got her tongue out. She's holding a giant glass of white wine while her dress is slipping down. It also looks like some sort of she in situation and she's holding a vape. And then another one you've got, you know, this blonde girl with her hair in a ponytail kind of like leaning over this table where clearly, you know, they were selling like bottle service tables and stuff. You see this like sloppy drunk guy with a wet soaking wet button down. And this girl is leaning over and she's got this like lace bustier, however you say it, and like it's puckering and about to snap like it just looks so poorly made. but all of the photos are like very, very high contrast. There's a kind of like mocking nature to it. What was so interesting to me was the range of very varied reactions that people had to these photos and this cover, where a lot of online conservatives were like, we're, you know, basically celebrated these photos and the whole story. And they were like, we're the cool kids. Like, look how much fun these rich, young, beautiful people are having. I saw it as sort of a moment of celebration, whereas a lot of other people, including myself, saw especially the style of photography, which is so high contrast. And clearly the photos that they selected, especially including like looking at this, this guy with like vodka dripping down his shirt, like it looks like so silly. I think this was well encapsulated in this tweet that went pretty viral, where one person wrote, the roaring 20s are back in all caps, which like, I think, we're just confusing eras here, because I didn't get 20s for many of this. But Taylor, you were there. Yes. Which, by the way, I was like watching your Instagram story that night. And without any explanation, you just started posting photos of like, Bryce Hall against like a Donald Trump backdrop. And I was like, Taylor, what are you doing? Like, you're always doing shit. I was with Riley Games, I know. I guess what I want to ask you is, are the roaring 20s back? I love someone quote tweeted that and was like, "Do you guys know what happened at the end of the roaring 20s?" Does anyone remember that? It's like how they like, I feel like didn't finish The Great Gatsby. Like, I think a lot of these people, they are like taking the wrong lessons away. Yeah, it was a bizarre scene. I mean, I was there to write this feature for Rolling Stone, which I wrote about. And obviously, because I cover these people, I mean, many of these people are, are people that I've covered for years. I, Bryce actually came up to me and we were talking about The Sway House, because he was also with Mark Moore. Moran, Moran, I don't know how you say his last name, from, from F-boy Island, if you guys know that guy, he's like a finance influencer. But there's just so many people at this party that I was like, oh, yeah, I haven't seen you in a minute. Like, I didn't realize you're fascist now, you know, like, I covered your content house in 2018 or something. And here you are. But it was again, these like young people trying to sort of cosplay a different era. And everyone was so drunk. Another piece of content that went really viral from this party was a picture. A picture that was tweeted by one of the other girls on the cover, not the 21 year old girl from SMU, even though she is in this photo. But it's another one of these girls, blonde, white, young, beautiful. It's her and three other girls over there. It's four girls standing in this photo. And, and she writes, this is the new right. And I just saw this and I was like, these are four young white women. They are thin. And I tweeted this and people got really mad. I was like, I'm looking at like a Hitler youth camp photo. And it's kind of the essence of what I want to talk about in this episode. So much of the aesthetic around what is cool in like the MAGA youth movement now. And what's not only is it cosplay as like old money that a lot of these people don't come from. But it's also like this emphasis on, yes, on Eurocentric beauty standards, but like on sameness. When I saw this photo where she was like, this is the new right. I literally, I thought I was going crazy. I was like, I don't know. I don't know. I started looking at these photos from Hitler youth camps, which I put in the outline. They would have these like ones where they like taught all the girls gymnastics so they could perform routines for the Nazis. And it's just like thin white woman after thin white woman after thin white woman, like dancing in their little ballet slippers, ballet, which is like ballet core is also a thing that's now in. Yeah. I tweeted fascism is fascism. The new right simply wears fashion Nova. People were not happy with me for that, but I think it's a valid take. I thought that was a good take and correct. Looking at these young women. It really transports me to my college experience where I worked in a like student newsroom where we covered politics in Ohio. And I had a fellow student who I worked with who was beautiful, a white blonde woman. And this woman who I'm thinking of after she graduated school, she went on to work for like Ron DeSantis and like in big Republican offices. I think she also interned. At the Heritage Foundation and she like in college, she just integrated so seamlessly into our very diverse social circle that was like very leftist, very liberal, lots of like people who did not later become conservative or were not conservative. And I feel like she was the minority. But when I look at pictures like this, I'm like, ah, this group of people has desired and has now become sort of like the majority thing driving the culture, because in college, when you would go to big parties. Yeah. There was like a liberal culture at the time. And what I feel like MAGA youth have been trying to do and are arguably doing is they've taken that majority culture and they've now associated it with their political ideology much more overtly, obviously, than I think a lot of like liberal college students even eight years ago did. Yeah, totally. 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We all know Nara Smith and we all know, like, you know, this this sort of facade of traditional living that involves, like, first of all, making, like, six to seven figures on your popular TikTok account while, like, baking bread for seven hours a day, even though you have an assistant. Trad wives, I feel like, have become sort of like a cultural punchline, but on a less absurd level than spending seven hours a day to, like, make homemade chewing gum for your children. It feels like on some level, like, this whole youth movement is like a similar performance to what trad wives have been. Well, I feel like this performance of conservatism is sort of, it's a lot of people that, that just sort of want to hop on the bandwagon, I guess. Like, I mean, especially with these influencers, like, they're just, they're not, like you said, they're not old money people. Like, they're not, and we can get into, like, that aesthetic and stuff. Conservatism is conservatism. It always has the sort of the same aesthetic because it is Eurocentric, white, thin. You kind of know what these people look like. There's Republican hair, Republican makeup. Like, you know what I'm talking about when I say that. Everyone at Fox has it. So I think, like, these young people are sort of, trying to cosplay into that. But I think it's also just, like, in the culture. Like, we're moving towards a more conservative culture right now. And so you're seeing that play out aesthetically in the rise of a lot of these fashion trends. I wrote about, like, quiet luxury and the clean girl aesthetic or, you know, just some of these other, these, like, trends that are sort of associated with the whiteness of so many of these micro trends. Well, this kind of comes to a head at another tweet that I saw on my timeline. My entire thought process is guided by viral tweets that make me upset. But but a tweet came across my timeline that just made me roll my eyes so hard, but I didn't really think twice about it. Someone by the name of Miss White tweeted casual parties at Lake Como with a video of what looks like a ballroom and a bunch of young people in their 20s. You know, the men are wearing tuxedos with black bow ties. There are some women in like silky dresses who are like dancing. It's like there's like piano music in the background. And I was like, okay, whatever. Like I'm looking at a video of a country club or something. And then I learned that that was not the case. Take it away, Taylor. It's not the case. I wrote an article about this, but the people in this video pay 6,000 euros a year, which is almost $10,000. I think to be part of an Instagram old money club where they all dress up together and they rent out these. Sort of different locations to cosplay as old money and shoot old money. content nice and i thought it was hilarious like if there weren't fascist undertones to this like i could appreciate the bit like i love someone who hustles i love like if you're not hurting anybody i love like an extreme facade like paying six thousand dollars it's it's amazing it's also just so funny because it doesn't need to cost that much like everyone is like you know you can just like dress up like this and like hire a photographer for like way cheaper they're totally being scammed they're being scammed but and also just the website is hilarious like it is it is this like gen z e-commerce and entrepreneur and an old money content creator and you know so i wrote this feature actually for town and country um almost two years ago when the old money trend started to kick off and almost no one who participates in this trend is old none of them actually are old quote-unquote old money anyone that's actually quote-unquote old money does not have an instagram like they are not posting on instagram at all like they're not on the internet let's be real so it was just so funny because these are all like hustle bro type people and when you look at the website it's riddled with spelling errors but it's selling this like aesthetic and this dream and i thought it was interesting too that all the members highlighted on the website are men but they have women in their pictures i'm like are these women like paying members or what but um well wait but you haven't even said what the name of the club is oh yeah the club which again by the way does has no physical location they just like rent out ballrooms to shoot instagram content and it's called the tuxedo society which is also the most corny name ever it's like well also people don't call it a tuxedo they call it a whatever they call it what do rich people call it they call it a fucking um i don't know a dinner jacket right what um hold on they call it i just want to confirm it oh like a oh no i'm thinking of smoking shoes or do they call it a smoking jacket i don't know i don't know i don't know or is that not a thing no no no a dinner jacket a dinner jacket a dinner jacket no they call it a dinner jacket it's just the name tuxedo society tickled me so much and like the front banner on the website which by the way since you reported on this taylor they've made the website private which i thought was funny impact point my impact journalism i'm shutting i'm shutting the membership down of the tuxedo society guys it's over but thankfully we have screenshots and the banner says over like a stock photo of like some guys outside of some country club the most exclusive club dedicated to the finest experiences in the most iconic places of all time apply for membership like what does that even mean it really it really tickled me it's such gobbledygook there's also so many grammatical errors i'm like this reminds me of like a mashup of two things one that fake airplane where you can the fake private jet set where you can go if you're like an influencer or you're an aspiring influencer you can like go and take pictures and like the model of a fake private jet and like people on instagram you can come to recognize the jet and like see it on influencers posts it's like that concept mixed with andrew tate and like the cobra tate academy whole shtick it's like making money off of this desire to project wealth which is what so much of influence are culture has always been and there was a post i saw on blue sky recently that was like the desire to hoard wealth and like hoarding wealth is inherently like conservative it's inherently like going to take you down a path of fascism and i was like oh well this all it all makes so much sense like that influencer culture has reached this very overtly conservative point it's like of course even though influencers for a long time uh projected liberal politics to be popular and relevant down like below that they were always operating out of conservative influence like impulses fundamentally influencers quote-unquote content creators they're they're small business owners right and small business owners in america have always leaned and voted conservative because you do end up becoming quite conservative when you are a small business owner you want your taxes to be like you're sort of a lot of times you end up voting for these sorts of policies and i think like you said also just the the aspirational nature of it i think it's funny too that like as new money wealth became so much more common on the internet especially throughout the 2010s with these people like these drop shipping entrepreneurs and whatever now we have people chasing this other sort of type of wealth that is inherently more exclusive right like anybody can get the private jet photo now we want the you know late como elite like you know it's like it's sort of this like next level of wealth which they actually will never be able to access because it is completely shut off from social media the people in that world are inherently anti-social media i mean it's like why the richest people don't want themselves out there it's like you know there's the they don't want the public scrutiny yeah that's right i mean you know just like in my life i've met like some people who are extraordinarily wealthy and the thing about them is like they all have private instagrams with 200 followers they aren't posting every little thing and they're not posting every little thing and they're not posting every little thing and they're not posting every little thing and they're not posting every little thing and contrapoints made a video that talked about this really succinctly which is basically just that people who grow up with immense amounts of wealth like people who are taking private jets everywhere people who are living the lives that these like tiktokers are pretending to live because it's on trend right now they know not to advertise it because it'll make people jealous and you don't want to have jealousy towards you it's the whole thing with the evil eye they know that like posting photos of their home puts them at a safety risk it's also about exclusivity and privacy and it's very much about tightly controlling your group i mean these are people that also do not want random interlopers knowing who they are and trying to grift off them like that's why all those nice clubs in new york city they're actually like old money like doubles and stuff right like they don't allow photography they want to remain anonymous they want to kind of fly below the radar because it's about exclusivity and the internet is inherently not about exclusivity it's about like constructing an image for consumption so it's sort of at at odds also if you're raised in that sort of like waspy like true quote unquote old money culture or like old sort of european culture it's also like there's this idea of like modesty and not putting yourself out there and attracting any attention this is why this is so sort of against influencer culture to begin with because it's about like being private and and not centering yourself publicly for consumption the other example i put of this kind of like performative old money thing which just it really just tickles me was this like kind of low level right wing trying to be influencer person on twitter her name is mad her name is madame tamu she tweeted two photos with the caption d gens with an air of aristocracy and the first one is like a mirror selfie where she's in an elevator again looking with like a fashion nova type black dress and she's like oh my god i'm so dressed in like a faux fur shawl and then the second one is at like a house party it's like it looks like one of these like new build apartments or it's like they make everything look really modern but it's also very clearly like cheaply made and like like the ikea table but like they're all wearing like ball gowns and like tuxedos and there's a my favorite detail here is there's an air fryer in the back somebody called out what did the whiteboard say yes there's a whiteboard in the back and there's a whiteboard in the back and there's a whiteboard in the back which in like you know messy handwriting says goals slash to do and the first one the first thing on that list is secure the bag right imagine right nothing says old money old money like a whiteboard in your kitchen that says secure the bag this literally is very reminiscent of my own actual apartment that i live in totally first of all this is like a this kitchen is nicer than mine like i'm not hating on it it's just mine too i have a galley kitchen like no it's so like it's so like newly gentrified like part of town where it's like we just did a slapdash dot and everything is plastic vinyl like not real there's not an ounce of real wood in that entire place a hundred percent i one time a picture of my dishwasher went viral on reddit in the apartment i currently live in i know ridiculous but one time a picture of my dishwasher went viral on reddit people were dragging the build of my apartment like and it was really i'm glad that i know all this information but they were like you cannot open your dishwasher right after the dish cycle is done because your cabinets are not made of wood they're made of like cheap wood scrap and they were like if steam gets on them too often they will crumble and i was like oh i live in a house of cards okay good to know at least you had a dishwasher in new york city i feel like that's luxury no it's it's true i'm i should be in this photo i'm like do these people know what the word aristocracy means like could they describe it i don't think they could no but it's also like i think it's so telling that this is what they aspire to which is this repressive horrible white supremacist fucked up culture right like it's like that the things that they're aspiring to is this highly regressive class system yeah and and i feel like that's kind of like the getting into the bigger picture of what we're talking about which is like if you want to like put on like a nice dress or like a cheap version of something that looks like a nice dress like do it like i don't care if you want to wear like a faux fur shawl do it i don't care the the point of this is not to be like like honestly like pay some somewhere to give you a nice instagram photo backdrop like i don't i don't care uh i wouldn't care if the undertone of all of this right the cool kids table the tuxedos with vodka spilled on them the sheen dresses that are supposed to look like ed's republican dresses kind of it's like the backdrop of all of this is everyone like faking the aesthetic of of like white supremacy and fascism which is what they want that's the only reason i'm making an episode if people were if people were dressing in a way that i found off-putting like that's that's that's a tweet for the group chat yeah it's not about what they wear and also by the way anybody can wear anyone can dress like that not all people that dress like super like preppy 80s style right are like fascist or conservatives i think it's just interesting to look at the resurgence of this specific sort of 80s style republican aesthetic alongside the rise of all of these other aesthetics that really center whiteness coupled with the rise of of conservative ideologies and also by the way the people that are about like that are dressing in these ways and and pushing these aesthetics are also espousing right-wing politics so i just feel like it's important to like talk about like all of it together you know what i mean because individually it's fine and also i mean i wrote about this in my piece too matt i don't know if you saw but like there was this fashion expert i think they spoke to the guardian talking about just like in certain economic times and under certain economic conditions or when we're seeing certain political movements like we do see aesthetic trends rise around those political movements and so much of fashion is tied with politics and the political sort of ideology of the moment and so i think it's just interesting to unpack something that i keep coming back to when i look at like these young conservatives now that like we're in trump's second term and they have this air of like we won like we got what we wanted it's like when you look at what a lot of them seem to have clearly wanted it's that they wanted to have the um direction and flow of popular culture like reinforce a system of power that was beneficial to them so like with these influencer types if you look at them a little bit more closely you can see that they are very different from what they were doing 10 years ago they were engaging with popular culture and succeeding at it but popular culture at the time valued more diversity it valued more liberal politics it valued inclusivity and social justice and things that like didn't truly benefit the members of this group that we're seeing now and so their aim and their goal was to dominate popular culture and then turn it conservative and to be able to have a more conservative culture and to be able to have a more conservative culture and so i think it's also disturbing that so many people who are just kind of like blindly consuming like this conservative content sphere are not like thinking it through that direction because it leaves people more vulnerable to falling into the same thought patterns like people who just consume a lot of popular culture uncritically now are getting way way way more conservative messaging than before and it's like so much more of a problem for people who are just kind of like soft power in terms of how shaping how america thinks and how america ultimately like votes and chooses to enforce power and also like you said it is all of these sort of coded messages and i think we're seeing it also come out with beauty standards that have regressed back it's like thin is in again like you know it is this very like eurocentric beauty white i mean like i mean raquel de bono who co-hosted the influencer party she leads this whole movement called make america hot again which is just about really just pushing eurocentric beauty standards and eliminating you know quote-unquote fatties and and people like that like they they also just all want to say slurs they really just want to say slurs like i can't explain how many slurs i heard at that party like they just want to say it like you said kat they've wanted to feel centered in culture and they're too young to remember when they were centered in like you know they didn't live through the 80s or the 90s when they were centered in culture and so they've never they feel like they haven't had their moment and they want to um regress the culture back to focus around them and that's why they feel like they want to go back and you see this like i think resurgence even of of like the early aughts culture in terms of like that male that sort of chauvinistic male culture where it's like let's call women slurs let's you know bring back the r word all these things were normalized in 2005 like you said it's soft power and it's kind of this messaging that then it's very easy to sort of amass uh an audience i think that's like a theme with all of this kind of romanticizing the past is that the people who are doing the romanticizing right the women in these photos that the women who are at that party and then on the new york magazine cover they didn't live through the time that they are romanticizing it's like the whole make america great again thing it's like we don't want to go back to the 1950s most of the people voting by the way were not adults in the 1950s they were not women in the 1950s all these trad wife influencers they were never around when women didn't have another option right absolutely and that's i mean that's the and it's also just like these college students who are like i want to be at an elegant party in lake como effortless in my dress and we're wearing i don't know brooks brothers i don't even know what these people are trying to wear but but it's like you're romanticizing a time from when like you couldn't own a credit card another thing that bothers me so much about this is it's like it's reactionary toward a status quo that never truly existed because it's like when you look at white beauty ideals and standards those have always always been what is the dominant force in culture there has never been a true time when like these people did not have the power that they crave their biggest issue is that like marginalized people started to make very small inroads toward progress and so they felt the need to like crush it and be 10 times harder um because it's like this whole idea that like thin people were discriminated against like everyone it's ridiculous it's like actually like fat people have never been treated with dignity and respect in the past like many decades of america um in american culture like we've never had a time where obesity was truly glorified um it's like it's a lie to like create this like reactionary fervor yeah it's the whole thing of like there was a brief moment like six months ago where conservative men figured out who sydney sweet was yes and then they were and then they were like wokeness has died under the heel of sydney sweeney's beauty and it was like it was like okay you could just think she's hot like you don't have to be insane about it i i also think and like they do this repeatedly when there is a white woman who is really dominant in the culture taylor swift being the perfect example conservatives try to claim that woman whether she wants them to or not and like because taylor swift for example has publicly been like i'm a democrat i vote for democrats i endorse them conservatives then make like deep fakes of her supporting trump because when when a white woman is culturally powerful conservatives want to take her power and rebrand it as like conservatism's power you mentioned the clean girl aesthetic and i know especially for young women listening to this podcast just the term clean girl aesthetic probably like raises the hairs on your neck the clean girl aesthetic is a term that's been used a lot in the past and i think it's the term clean girl aesthetic is a sort of fashion trend that really came to dominate tiktok over the last couple years uh it's hallmarks are you know like beige suits thin white women wearing gold jewelry big sunglasses minimal makeup just like a little like cream blush and like laminated eyebrows it's very effortless it's very white and a couple years ago and kat you sent me this essay so thank you steffy sao wrote for for her substack an essay titled white women want their power back and it basically talked about how when she was coming of age in the mid-2010s it was cool and every white woman was basically trying to look black with cornrows with bbls with lip filler with spray tans that just like bordered on the edge of blackface and since then she writes many of the remnants of this era have fallen out of vogue super out of vogue and i think that's a really good way to put it i think it's a really good way to put it out of vogue everywhere you look there's a new aesthetic to aspire to clean girl coastal grandmother old money beige mom vanilla girl frazzled frazzled 2000s english woman hard-boiled egg girls i'm not on tiktok i don't know that all fixate on one thing whiteness it's such a good piece i think about this essay steffy for listening to this i love you um it's so good i think about it all the time it's one of my primary bookmarks because i always want to come back to it it was so prescient because she picked up on this thing which is that white women are like becoming more conservative um and the culture at large is becoming more conservative and i feel like kim kardashian and this has been much discussed but like she really exemplifies this um and the kardashians in general the way that they created an artificial body type that is so conservative and so conservative and so conservative and so that was reminiscent of black women's features and then artificially undid that body type so that they could conform to like like a stick thin like glorifying white women whole shtick and that extends into so many facets of like their personal lives and their public brand but kim kardashian in her era where she was more overtly appropriating black women she was like i support hillary clinton and then now that she's in her like thin marilyn monroe era she's like melania on my instagram story right love the fashion a lot of these women who do these conservative heel turns are like it's about the fashion like jessica reed kraus is like i love the drama and the palish intrigue of the white house and i love the fashion and also i support trump and if you don't like unfollow me now i mean i think this just goes back to what we were saying earlier which is that there has been an evolution and when we had a more liberal culture we did have a more sort of slightly more diverse beauty standard it was always you know very eurocentric and white and cat said like thin has never been out let's be real like models have all generally look the same but it was just like hey maybe if you're slightly diverse you can you might appear as like the diversity hire in an ad campaign or something for dove but now we're seeing the complete backlash to that and you know it's interesting i was talking to a conservative influencer recently um who was telling me that a bunch of brands are now trying to do these conservative influencer outreach campaigns and now brands have realized that this is what's in they have the culture one brand one women's beauty brand hosted a big round table event for all of these super super right wing women influencers wait which brand i might write i'm trying to write about it all right all right all right subscribe to userbag.co because i am going to write about some of this but let me tell you something they're not the only one all of these brands are on board with it like all of these brands their goal is to sell things and they are thrilled that these unattainable beauty standards are back by the way like this is like a lucrative aesthetic for them it's a very unattainable aesthetic and i think a lot of companies are eager to work with this new generation of influencers that is inherently very right wing you know what else would be profitable for the beauty companies if we reverted back to 2016 eyebrows when everyone looked like a drag queen that's what i want to go back to like what happened to wearing six pounds of makeup and like baking powder into every pore like i miss it baking okay but like the clean girl aesthetic does require a lot of like i mean that's the irony is like i feel like you have to buy more crap today than even in 2016 because now you have to do this whole skincare routine yeah which i feel like we didn't used to do no that's so true in 2020 this is so good for the makeup industry in particular because in 2020 makeup industry sales plummeted because people were like i'm not going out for this brief period of time i'm not going to buy as much makeup so then it became like i'm not going skincare it became like you don't wear makeup anymore we'll sell you 700 of skincare we can make it even more expensive because it's medically good for you and now they're bringing back the makeup again so now it's like 2016 you need to bake but also you need to have this 700 skincare routine and also you need filler and it's like conservatism is so good for the women's beauty industry it is like so great for them that this has happened i would like to take a quick break from the show to shout out factor for making this episode possible listen if you are all about trad living if you watch nara smith wake up in the morning and spend six hours cooking a bowl of cereal from scratch and are like i'm gonna do that this one might not be for you but if like me you find yourself on the opposite end of that spectrum where you love good food but rarely have time to prepare it yourself factor might be for you factor is a meal delivery service with chef made gourmet meals that make eating well easy the best part is they are ready to heat and eat in two minutes there are a bunch of different factor menus that you can try personally i go for protein plus i know i know not so dainty but i admittedly do love going to the gym and i don't love eating unseasoned grilled chicken seven days a week sorry some of the factor meals that i've personally loved are the mushroom chicken with wild rice the kava tepi with meatballs and the smoothies the smoothies are great if you'd like to try factor you can get started at factormeals.com fruity 50 off and use the code fruity 50 off to get 50 off your first box and free shipping that's factormeals.com fruity 50 off with the code fruity 50 off thank you so much to factor meals for making my dinner last night and for sponsoring this episode now let's get back to the show i was looking at uh old photos of kylie jenner you know old like whatever eight-year-old photos of kylie jenner and then recent photos of kylie jenner i know you mentioned the kardashians it's really quite jarring it's crazy that these are i didn't even recognize her in some of these photos matt but i also remember exactly when these were posted and i remember for a lot of young white girls that this was like the pinnacle of cool oh absolutely everyone wanted to look like kylie kylie wanted to look like a black woman and now kylie doesn't even want to look like kylie well it's also like it's also so funny like the men that they date and surround themselves with because they dated a lot of black men early on in their careers who is kylie jenner with now timothy chalamet like the one of the whitest white guys ever they did like the scrawny white man is in for like all of us the way that they cohesively move their lives as a group is terrifying i used to think the kardashians were so cool when i was like a teenager now i think the kardashians are some of the most terrifying people on the planet like not only do they all dress the same not only do they all do plastic surgery the same but they also date men the same way it's so weird like the fact that so many of them had children with black men and now a lot of them are dating like the alt rock style guy like with uh courtney and travis barker and then with kylie and timothy it's just so weird to me and so like hyper surreal that that you would be able to like change your whole reality around what is trendy people are probably gonna yell at me and they're gonna be like really like we did not sign up for this podcast for you to talk about the kardashians like every other podcast and like i feel you but in putting together some resources for this episode i did i was just looking at these you know old photos of kylie jenner and new photos of kylie jenner where she dresses kind of she's dressing like like an old money lake como princess now it is pretty disturbing to think about both the fashion choices and you could see i don't know i i think it is kind of fair to look at their dating patterns and the men that they accumulate like handbags as signs of of their leanings well i think that kardashians are such good sort of like chameleons in terms of culture that looking at them is a good way to sort of get a pulse on like what is sort of mainstream trending culture what is it trending towards just because they are so they will exploit any sort of cultural trend to death they will ride that trend they will feed into that they're they're so in line with whatever is working now currently on the internet and so i think they're just a useful case study when you're looking at these broader aesthetic trends political trends and again it's not surprising that a bunch of girls that grew up in calabasas would become republicans or mean conservative like again like it's it's just that that now they can be sort of who they were right like which is a bunch of rich kids i feel like the kardashians kind of like they exemplify so much of this because i also feel like they were cosplaying old money before it was like cool to cosplay old money because going back to the beginning of the kardashians they obviously lived very different lifestyles and like looking at the family history of the kardashians it's like yeah now they're some of the wealthiest women on the planet but even that is not really true because like we know like kylie pretends to be a billionaire like she may be a billionaire now but when she did the forbes billionaire cover it was like actually not true she was not a i'm projecting the standard of what is cool i also think it's interesting how the maga movement has adopted a different aesthetic like i mean the maga movement from back i was looking before this episode of of my um photo roll back from 2016 when i was on the campaign trail with trump and those rallies and it was a lot of poor people basically wearing like really wild outfits and like super like glitzy everyone had like blinged out like maga sort of things it just looked very very tacky and trump himself as has this like sort of gold like you know corny like vegas style kind of aesthetic to himself that then his supporters mimic and they were making a lot out of the maga american flags i know you posted about that crazy woman that shows up to the grammys but like uh joy villa joy villa but that aesthetic of like using the maga flag itself this like cheap polyester flag to like make your shirts and things and just the you know like they were so tacky back then and and i don't think that the maga aesthetic had sort of like, you know, it was seen as outside of the traditional Republican aesthetic, you know, that somebody like Mitt Romney or George Bush, you know, embodied, which is that old school conservative Reagan sort of style aesthetic. But now, as I feel like the MAGA movement has become more mainstream Republican, and as they've become more kind of like, they just took over the party, basically, they have adopted the aesthetics, the traditional aesthetics of the traditional Republican Party, where now you have people in their cashmere cable knits, and they're nice blazers. And they're like, there's just a lot of them that are starting to dress like everyone at this cruel kids party, right? Like they're dressing, they're dressing like traditional Republicans, they look like traditional Republicans. We've touched on a lot of things. But I do want to mention before we move on from like, the Kardashian of it all is that while looking black, as a white person was cool, like they did it, and then they moved on. And like, I think it's important that like, to note that the people who benefited the most from that kind of brief shift in beauty standards to like the big butt and the big lips, like, black people did not ultimately benefit from that. You know, I think like a lot of black people in black culture were exploited by that for people like the Kardashians to get rich of rich off of the argument at the time, because obviously, as this era was ongoing, people, especially black people were calling it out for what it was like to be black. And so I think it's important that they're calling it out for what it was, which was appropriation. And at the time, the refrain was always like, it's not appropriation, it's cultural appreciation, actually. And now we know definitively that that was not true. Because we now have this like current political moment that is and the people who who did this, some of them who are now openly more overtly conservative. It's like, of course, you didn't appreciate black culture, you now are like, I hate DEI, I hate critical race theory. Like, clearly, that was never the case. And throughout history, white people have exploited black people and black culture for their own financial gain only in like an abusive dynamic. So I feel like at this point, now that we're in like, the conservative influencer era, it's like, so now, fully, all of that was a lie. Like all of your defense is about I am progressive. Yeah, because like, they got their BBLs removed. They've deflated their lips. Like they're done with that whole look. And they can easily move on. Because again, it was only ever an aesthetic for them. So, you know, the Kardashians obviously can afford to buy into whatever's trendy, they can get surgeries, they can deflate the surgeries, they can buy the nicest version of whatever clothing is in at the time, they can afford to cosplay as black, they can afford to revert back to old whiteness. But the average person cannot. And the young conservatives who are, like we said, you know, cosplaying as these like old money children, can't, and neither can like normal people. Taylor, in your piece that you wrote about the was it the tuxedo, tuxedo society, the tuxedo society, which I'm going to link in the episode description, but you wrote at a time when economic mobility is increasingly out of reach for young people, cosplaying wealth has become more and more popular. Yeah, I feel like just that's what so much of these aesthetics and this whole I mean, the whole make America great again, movement is about it's like, sort of yearning for this lifestyle that doesn't exist anymore. Like this old money world. It doesn't really exist in America anymore. Like, yeah, you have some like a sort of ever decreasing amount of like, rich waspy families, but most people have to hustle. There is no stability in the world. And so much of like, like, it just doesn't exist. Like old money doesn't exist. Like those people, by the way, are increasingly bankrupt. Like they are old money, like lost a lot of their money in 2008, especially like, if not sooner. Most of those people like their third grandson lost all the wealth, you know, already like on his weird e commerce brand, like, everyone else has to like, have four different jobs. Like it is just increasingly hard. And same thing with, you know, the trad wife stuff, like all of these, all of these aesthetics, like what they're selling is this time that is linked in people's minds to stability or to a lifestyle of leisure and stability. It's like, dress like a housewife, right? Like, let's go back to the 50s. Women, it have to work, you had a man to work for you. It's like, okay, so then you're dependent on his job, you're still dependent on someone's labor, you just don't have direct control of it. But it's like yearning and sort of trying to aesthetically adopt and embody this, these like leisure lives and this, this lives that just doesn't exist in our economy. Because we live in a late capitalist hellscape, everyone has to grind, everyone has to work, everyone has to hustle. And I feel like people, they yearn for a time when that didn't exist. And the reality is, that time is gone. We have been robbed by billionaires, wealth disparities at record high, like that world is not coming back anytime soon, and certainly not by moving further to the right. So I just think it's interesting, like at this time of such economic precarity, when these people will never have, like, they can rent out a villa in Lake Como and dress up in their Timu dresses, but they're never going to have that stability that they crave. They're never going to ultimately be able to, to live the old money. I think that's so like central to this whole phenomenon, Taylor. And I feel like what we were initially talking about with like the clothes that the women were wearing in the New York mag cover and how it looks like it's Sheehan. Of course, it might not be but like, it is the aesthetic of fast fashion, because fast fashion is what most people choose to wear. And it like strikes me that, you know, a lot of the choices that these young conservatives are making are very relatable even to people who are not conservative whatsoever. I personally have bought and wear fast fashion. I don't think it's good. I just know that like, if I want to dress up nice, I can't actually afford a $1,200 dress, I have to find some sort of dupe of like nice clothing, because I personally can't afford it. So it's like, I see why these people these young people are choosing to basically like fantasize about a life that they will never live. I mean, it's not like they're going to be able to live a good life. They're not going to be able to lead because the resources just aren't there. But it's harmful not only to themselves, the fact that they're choosing to live in this like fantasy world where being conservative will make them rich, it won't. But they're also living this fantasy, very obviously and blatantly at the expense of other people. So it's like, while a lot of us are going to have to make choices based on a lack of the ability to accumulate wealth, it's like these people are choosing to be like, you know, like, I just want more power than the person next to me. So it's all very transparent. And it's like, I like I do not feel bad for them. Maybe there's like a tiny bit of pity, because I'm like, you're never actually going to live the life you project. I feel like our whole culture is like, like this whole culture is just like a dupe of old school conservatism. It's just like a cheap Trump made China made dupe of original conservatives, which was so problematic, and honestly, not worth duping to begin with. But now we're living in like the cheap knockoff copy that somehow even worse, because it's just so silly. It's just it's just so silly. And Kat, like you said that you don't feel badly for them. And like, I'm with you, because a lot of these people just like voted against all of our rights. But I think it's important to note that like, I'm going to bring back this New York magazine cover, and this beautiful 21 year old girl in her polyester dress. All of these people in this New York magazine cover have more in common with me and with the both of you than they do with these people that they're trying to emulate and like the overlords that they're voting for. I always find a way in every episode of this podcast to blame billionaires for everything. And I'm gonna do it again. It's true. These people, through fashion, through their voting, they over identify with people, you know, like Elon Musk, like Donald Trump, people who have wealth that they will never see nor touch in their entire lives. These people have to work. Just like the rest of us. They're just dressing and dreaming about a world in which they don't. But like you said, Taylor, that world is gone. You know, I'm a I'm a fan of the statement that every single person, you know, like us, like the people in this cover has more in common with every person living on the streets than they do with any billionaire. And that will more than likely be the case for the rest of all of our lives. And it's like, they're just faking it. And in the process of faking it, yes, they're like supporting billionaires by like buying fast fashion. Whatever. But they're also politically aligning themselves with a movement that, like you said, Taylor, will hurt them, too. Like, I you know, I know so many people see me on the Internet and they're just like, oh, like the gay guy with the nails, which I actually don't have right now because like my nails, my real nails are suffering underneath the fake ones. I had to take a break. But they like they think that I'm yelling at them for like dressing up like heteronormatively or whatever. And it's like, that's not what I'm doing. I'm just I'm trying to convey, I guess, those of how you choose to accessorize yourself, which we all do. We all just have more in common with each other than than we do with billionaires. And and putting on like your men's warehouse rental tuxedo isn't going to change that. But it is sad how popular those have gotten. And I know because I wore one to my brother's wedding. I think I have like trauma because it reminds me so much of Connecticut. And I think it's like, I don't know, I don't know. I don't know. I don't and my like childhood and growing up around people, I thought that we had moved past that era. And it's scary to see some of this stuff come back. I think, like Kat was saying, so much of that culture of the early 2010s, that liberal culture, it was actually such a brief glimmer of a potential more inclusive world. And now we've snapped right back. And I think you can see that visually in the rise of all of these aesthetics. I think part of the issue is that influencers live, by definition, unstable lives, where it's like, how am I going to keep profiting? I'm not actually building generational opportunities for myself. I'm just cashing in on whatever the moment is. But with all these people, I'm like, you thought you picked the path that would give you what you really wanted, but you got tricked. You think you won. You guys are celebrating now. You're saying all the slurs you ever wanted to. But you're not. But in the end, you were the one who fell for a billionaire claiming that this is going to be good for you. It's not going to be good for you. And so, yeah. This part of influencer culture isn't fun anymore, because now it's just like a fake veneer on an enormous amount of human suffering that is a direct result of their actions. I kind of want to join the Tuxedo Society. The Tuxedo Society. So I can infiltrate it. That could be a bonus episode for the Patreon. Please go undercover. I don't have my nails right now. I could. I attended a Tuxedo Society event, so you don't have to. I think the jig's going to be up at some point. You think so? Back to 2016 painted on eyebrows? God willing. We need Generation Beta or whatever to come of age and then think that all this conservative shit's lame and go back to, you know, be like mega woke or something. God willing. The pendulum will swing and like colorful eyeshadow will be back or something. And until then, I'll be wearing it anyway. So it's actually resistance to dress like James Charles in 2016. It's actually good praxis. Taylor and Kat, where can people find you now that we're all freelancers and don't have health insurance? Subscribe to my YouTube channel and subscribe to usermag.co, not dot com, dot co. That's usermag.co. Well, as of today, I'm at spitfirenews.com. That's like my first time promoting it out loud. And you can also follow me on Blue Sky, on Instagram, on TikTok while it's still around. But please subscribe to my newsletter. It is free. And I'm very excited to write about all of these topics and more. It's actually 6,000 euros a month. My newsletter is actually just. Redirects to the Tuxedo Club homepage. That's the elite tier. That's where you get invited to the parties where we all dress up in our, you know, Zara. That's the Fashion Nova party. Thank you so much for being here. What a silly, funny time we're all living in. But at least we can be honest about it, unlike the people at the Tuxedo Society. I love you all. I hope that you are all doing whatever you want to do. Whatever you need to do to keep your head screwed on straight, because we all need to stick around for each other to see the other side of this. And we will. I love you. And until next time, stay foodie.

Podcast Summary

Key Points:

  1. A new conservative aesthetic emerged in 2024, featuring white, thin, affluent-looking individuals dressed in Sheen-inspired, fast-fashion styles reminiscent of 1980s Republican politics.
  2. The look—such as tuxedos, suits, and polished, minimalist fashion—mirrors traditional conservative imagery but is now tied to influencer culture and performative wealth, not actual economic status.
  3. This aesthetic is deeply rooted in Eurocentric beauty standards, with a strong emphasis on thinness and whiteness, echoing historical patterns of cultural appropriation.
  4. The New York Magazine cover of a MAGA influencer party highlights this trend, showing young white women dressed in cheap, trendy fashion at an old-money-style event, raising concerns about fascism and exclusion.
  5. Influencers and young conservatives are not only adopting the aesthetic but actively promoting it as a form of cultural reclamation, claiming political power through style and appearance.
  6. The trend reflects a broader shift where conservative values are now tied to fashion, beauty, and performative wealth, often disconnected from real economic or social realities.
  7. These aesthetics replicate past movements—like the 1950s or early 2000s—by romanticizing lost eras of stability and privilege, ignoring the systemic inequities those times were built on.
  8. The movement’s rise signals a troubling convergence of political ideology, fashion, and identity, where young people mimic elite culture as a form of belonging, often without critical awareness of its exploitative roots.

Summary:

A new wave of conservative aesthetics has emerged in 2024, prominently visible in influencer culture and political gatherings like the New York Magazine cover of a MAGA party. These images feature young white women and men dressed in 1980s-style, fast-fashion-inspired outfits—such as Sheen dresses and tailored suits—with polished, Eurocentric beauty standards. The look mimics traditional Republican imagery but is now heavily influenced by social media trends, blending performative wealth with superficiality.

This aesthetic is not reflective of actual economic reality; most participants are not from old-money backgrounds, and the lifestyle they emulate—like Lake Como parties or vintage country club events—is unattainable and financially unsustainable. The movement reflects a deep yearning for stability and privilege that no longer exist in today’s economically precarious world. Importantly, the trend involves cultural appropriation, especially in beauty standards, where black women’s features were once exploited for glamour, now being rejected as “woke” and replaced with a rigid, white-centric ideal.

This shift reveals a troubling pattern: conservative ideology is increasingly tied to fashion and identity, not policy, and represents a romanticization of outdated, exclusionary eras. The result is a culture that prioritizes appearance over substance, reinforcing white supremacy and economic exclusion under the guise of tradition. The phenomenon is not merely a fashion trend—it is a political performance that mirrors historical patterns of power and exploitation, now adapted to the digital age.

FAQs

The cover shows young white influencers dressed in flashy, fast-fashion-inspired outfits like Sheen dresses and rental suits, mimicking 1980s Republican aesthetics. It highlights a shift toward performative wealth and traditionalism, blending outdated styles with modern influencer culture.

They are embracing a nostalgic, white, affluent aesthetic associated with traditional conservatism, often mistaking it for authenticity. This style represents a romanticized version of old-money culture that contrasts with current economic realities.

The clean girl aesthetic—characterized by minimal makeup, beige clothing, and strict skincare—has become a symbol of conservative beauty standards. It emphasizes Eurocentric, thin, white ideals and is often linked to a rejection of diversity and inclusivity.

No, the fashion is largely performative and reflects a trend culture rather than authentic political beliefs. It often relies on cheap, trendy items and mimics outdated styles, revealing more about consumerism than ideology.

Critics note that the uniformity, thinness, and homogeneity of the looks mirror historical fascist imagery, such as Hitler Youth camps. The emphasis on white, thin beauty standards and political conformity raises alarms about regressive ideologies.

Influencers use curated content and fashion to promote conservative values, often without critical reflection. Their platforms amplify specific aesthetics, making them seem mainstream and aspirational, especially among young, financially stressed audiences.

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