Greg Grandin on how the Monroe Doctrine Became the Donroe Doctrine
40m 31s
El episodio examina la Doctrina Monroe y su relevancia histórica y contemporánea. Originada en 1823 como una declaración cautelosa dentro del discurso del estado de la Unión, la doctrina advirtió a Europa contra recolonizar América y afirmó un interés especial de EE.UU. en el hemisferio. Los historiadores señalan que fue una declaración ambigua, que luego se elevó a "doctrina" y se expandió para justificar la intervención estadounidense, como con el Corolario Roosevelt de 1904 que estableció un "poder policial internacional". La conversación destaca cómo la doctrina ha sido invocada, reinterpretada y hasta repudiada en distintos momentos, como cuando Franklin D. Roosevelt renunció al derecho de intervención en 1933. El diálogo conecta esta historia con la actualidad, sugiriendo que las acciones de EE.UU. en Venezuela reflejan un patrón recurrente: tras fracasos en aventuras globales (como la Guerra contra el Terror), EE.UU. vuelve a afirmar su dominio en su hemisferio inmediato. Finalmente, se cuestiona la naturaleza del derecho internacional, concluyendo que opera más como un conjunto de normas disputadas, donde el poder de actores como EE.UU. a menudo define las excepciones y su aplicación.
Transcription
6380 Words, 36112 Characters
Markets move fast. Get the insights you need in 10 minutes with Barclays Brief, a podcast from Barclays Investment Bank. Each week, our experts analyze market themes, helping you anticipate what's next. Listen to Barclays Brief wherever you get your podcasts. Hello and welcome to another episode of The Outlots Podcast. I'm Tracy Alloway. And I'm Joe Weisenthal. Joe, I love doing American history episodes, in part because I feel like my own knowledge of American history is fairly simplistic. And I do remember a huge culture shock when I went from high school to college. And I think I told the story before, so I went to college university in London. And I had always heard the American Revolution described as the American Revolution, right? And then as soon as I got to the UK, what did they call it? Yeah, they call it, I think the American War of Independence, which has a different tonality to it. But it definitely demonstrates just how subjective tensions, conflicts and policies can actually be in history, depending on who you're talking to. And we are going to talk about not just a pretty subjective American policy, but one that has been reinterpreted and amended many, many times in the past. Right. So obviously for us, this has been a Venezuela week and there's all sorts of immediate questions that are sort of most directly relevant to, we've been talking about the market elements. Mostly we talked about oil, we talked about the sovereign debt, etc. But then there's all these questions, of course, about international law and what is legitimate and what is illegitimate. And I mean, I couldn't even believe the headline when I saw it that we had arrested. I know I was flabbergated. I just the idea that we'd arrested a head of state from another country is just absolutely gobsmacking. And then people talk about international law and then they say there's international law, even exist and so forth. And what it feels like to some extent truly uncharted territory here. Yep, uncharted territory, but people are drawing on a parallel, which is the Monroe doctrine. Yes. The Monroe doctrine of I think it was 1823, I want to say, basically said that America would assert its dominance over the entire American region. And since then it's changed a number of times, but the way it's being talked about now is as the Trump corollary or the Don Roe doctrine, which was described in the National Security Strategy document that the Trump administration put out back in December. And that one's a little different. So we keep seeing these amendments to the doctrine. By the way, I should just say, do you remember back in 2013, John Kerry explicitly said that the Monroe doctrine was over. It was dead. I don't remember that. And now it's back. It's arisen. Some version of it is certainly back. You know, it's very interesting because the US clearly has a long standing history of various operations over and covert of involving itself. So we say with the politics and domestic affairs of our neighbors, particularly in the South and Central America and so forth. I suppose any country is naturally going to have some security interest in what's happening. It's proximity. I don't think that itself is particularly weird. I really like this term, the Don Roe doctrine because there's two things. There's this long standing history that the US wants to have a role to play in everyone else's politics among our neighbors. But then there's this other element with Donald Trump specifically where it feels like a lot of our policy and principle is essentially. And he's the president and within his head and his ideas are legitimate because there is ideas and he's the president. So yes, there's president. There's norms and so forth. And then there's this sort of novelty that everyone's trying to read his mind and we're in this very very strange situation, which has come up on our last two episodes. You have the president talking about oil and explicitly. And yet people say are like skeptical. It's very strange. It's a very strange situation because he's like, oh, he admitted it. It's about oil. And yet everyone's like, is there something else had played beyond here. It's the total inversion for how people have talked in the past about the legitimacy or illegitimacy of how we involve ourselves internationally. It was part of the original Monroe doctrine as well. There was this weird tension between like pro-democracy anti-colonialism, keep the European powers out. And America basically kind of creating its own informal colonies. That tension has always been there. And we should talk about that. We should talk about whether or not there might be, you know, different strategies at play in Venezuela, different goals. And I'm happy to say we do, in fact, have the perfect guest. We're going to be speaking with Greg Grandin. He is a professor of history at Yale and the author of the new book, America, America, a new history of the new world. So Greg, welcome to all lots. Thanks so much for coming on. Oh, thanks for having me. How important has the Monroe doctrine actually been in the history of American policy and development? Well, it's certainly been influential and it's certainly been cited repeatedly over the years. I mean, first, I think we need to back up and say exactly what makes it a doctrine. It was never voted on, no court ratified it. It didn't actually assume the status of doctrine until a couple of decades after it was pronounced in 1823 when James Monroe was president of the time. And this was around the time that most Spanish American nations were breaking from Spain in their successful wars of independence, which were much longer and dragged out in the US war for independence. By 1823, it was fairly clear that Spain was going to lose its empire and the United States finally decided that was going to issue a statement. And you have to understand that the doctrine itself or Monroe statement, it's really just a kind of, you know, four or five non continuous paragraphs in the state of the union address of 6000 words, you know, you have to kind of cherry pick through the, through the state of the union address to find what is the doctrine. And it's hesitant, it's cautious, the United States wasn't really sure where wanted to land on any given issue and there were obviously tensions and differences of opinions within Monroe's cabinet. I mean, to put it in more modern terms, you had isolationist, you had internationalist, you had unilateralist, you had different people thinking of different ways on how the United States should address and deal with on the one hand. These new republics that were coming into being in South America and in Central America and in Mexico. And on the other hand, their formal colonial rule is in Europe. And so it was actually written by John Quincy Adams, who was Monroe's secretary of state. And as I said, it was inserted in different parts and it's true, it is, it is a bit of a contradictory document. On the one hand, it announces that the United States considers the independence of Latin America was at the time Spanish America to be irreversible and that it was recognizing a number of states that had established effective sovereignty and unbroken with Spain. And it warned off Europe, not just Spain, but any country Spain might recruit to help them or the Holy Roman Empire or a great Britain against trying to conquer or re-conquer the Americas, any part of the Americas. So that's the kind of anti-colonial part of the doctrine again in quotation marks the doctrine. And other paragraphs said that the United States and Spanish America being of the Western hemisphere shared certain special interests and ideals, although it didn't specify what those interests and ideals were, but people kind of presumed they meant the difference between monarchy and republicanism. At least there was a kind of gesture to a kind of shared fraternity of nations that had common interests. And so that's another part of the Monroe doctrine. And then there was the part that was referenced that it didn't exactly grant the United States much power in terms of policing the hemisphere. It was a vague sentence that said the United States would interpret events that happened anywhere in the Western hemisphere on how they bear on the quote peace and happiness of the United States. So it was a document that could appeal to a lot of different constituencies within the United States, like Thomas Jefferson's expansionism, this notion that, you know, the new world was shared a certain unity of purpose. John Quincy Adams was a famous isolationist and unilateralist and so there was this notion of the United States could act if it wanted if it saw a threat. And somebody like Henry Kelly who imagined a kind of large American system, a mercantile system in which the US would be a great manufacturing base and Latin America, Spanish America would supply resources in order to rival the United Kingdom and the empires of Europe. At the point being it really wasn't much of anything. Latin Americans did like it. I mean, they had a lot of time to read. It was a different period. There were no iPhones, you know, people read closely and said, oh, that's an interesting paragraph. And what they read and like mostly was they thought it was a they read it as a kind of amicus brief for their own anti-colonialism. Spanish Americans were very much vocal in their idea that the doctrine of conquest was no longer valid, the doctrine of discovery was no longer valid, there was no undiscovered land in the new world waiting for Europeans to stumble upon and claim as their own. And they read the Monroe doctrine is largely supporting that position, especially the part that warned Europe against trying to reconquer any countries that had claimed their independence. But over the years, it was interpreted in a different way. Politicians and diplomats, particularly in skirmishes with Europe say great Britain, when Great Britain wanted to build a canal through Central America. That was around the time that those kind of vague scattered remarks were elevated to the level of doctrine and it became the Monroe doctrine or the doctrine of Monroe. And from that point forward, it was progressively incorporated into something we might call customary law. I mean, again, what makes a doctrine a doctrine and who gets to enforce it, it really is just a question of power goes to what you were talking about in the introduction about what is international law and how is it enforced? I mean, most countries have statements of principles, the United States gets its own doctrine. Yeah, it's really interesting, isn't it? Because like to some extent, when I think about American involvement, it's like all around the world at any time we sort of feel the need to fight against communists, right? That seems to be a very common thing and fight for democracies or any country that sort of has something similar to our we have government or something like that. So we seem to be on principle, we have to be the ones or we feel compelled to intervene. And then here is this geographical element that seems very different. Can you talk a little bit about the intersection of the geographical impulse to sort of exert your influence among your neighbors and how that intersects with this other, I don't really call it principal doctrine, et cetera, where there are just certain kinds of leaders that we don't like. And when they're in power, we do what we can to eliminate them. Yes, and this goes to the history of the United States, its relationship to its own hemisphere and the power that it has exerted over the Latin America and Spanish American Brazil. And then it's efforts at times to go global to become a more global superpower. There's long different iterations of this in which the United States kind of tries to escape the boundaries of its hemisphere and become a world power at different moments. And then it falls back to the western hemisphere. This has happened over and over again. It happened with the Great Depression. It happened in some ways with, you know, after Vietnam, the United States turned back to Latin America. It happened after the, certainly after the catastrophic war on terror. I mean, in many ways, what's happening now with Trump is an example of this, this kind of, you know, Trump is his own problem and a lot of the things that are wrong is of his doing, but he did inherit a country that was in profound crisis as a result of catastrophic war on terror, the financial crisis, the inability of politicians to deal with corporate wealth and inequality. And, and so there is a kind of turning back to Latin America and we can get to this a little bit later if you want, but Trump's actions in Venezuela are a perfect example of what happens when, you know, the United States, you know, it's bid to go global fails and it has to return to its hemisphere. And that's why the Monroe doctrine is so important. Latin America is the first place in which the United States got a sense of itself as an overseas power, you know, was able to project its power, its financial power, its cultural power, its military power, beyond its own borders. And even saying that is a little bit tricky because the United States borders were always changing. I mean, the United States borders the expansive nature of the United States where it actually took Texas and took Mexico. So it wasn't just that it was dealing with Latin America, it was literally gobbling up Latin America on its way to the Pacific, but setting that aside, working within the hemisphere and learning how to deal with other nations. You sent Latin America is absolutely central to that. And that's one of the reasons why the Monroe doctrine rises is an importance because it supposedly provides a kind of guideline for that. Over the years that Monroe doctrine itself is expanded, presidents explicitly expanded over a boundary dispute in Venezuela and Guyana in which the United States was supporting Venezuela and Great Britain was supporting British Guyana. And Evelyn declared that the Monroe doctrine granted the United States absolute sovereignty over the whole West in hemisphere. That's a pretty big jump from, you know, we're going to interpret any event that happens somewhere on a piece in happiness. But there's enough reason having is to buy fiat or will is law and that is fear. And then in 1904, along similar lines, theodore Roosevelt, when he was president, he expanded the doctrine with his own corollary to what he called international police power to suppress chronic wrongdoing in Latin America. And let's say that most of that chronic wrongdoing was provoked by US banks and US mercenaries and US oil extractors and you know there's a long history and like forcing loans on countries that they can't pay off and it leads to all sorts of instability, then civil war and then the US government is called in to settle the problem that these private interests created. So theodore Roosevelt expands the Monroe doctrine into a kind of standing universal police warring that will allow the United States back whenever it will and whenever it wants. Today's markets move fast. Get the insights you need in 10 minutes with the Barclays Brief, a new podcast from Barclays Investment Bank. Through sharp dialogue and scenario-based analysis, our leading experts analyze key market themes each week. So whether you're managing a portfolio or leading a business, the Barclays Brief podcast can help you make smarter decisions today. Stay sharp. Stay briefed. Find Barclays Brief wherever you get your podcasts. So didn't FDR also reinterpret it, but it didn't last long. Another Roosevelt reinterpretate. No, not really, but FDR actually reversed course 180 degrees. In 1933 he renounced the right of the United States into this longstanding demands by Latin American jurists and politicians and diplomats to give up the right of conquest. I mean the United States continued to hold on to the right of conquest throughout the 19th century and basically justified them war with Mexico, Indian removal. The right of conquest was taught in U.S. textbooks up until the 1920s. Latin America had revoked the right of conquest with its independence because Spanish American nations came into the world together already a league of nations. Seven nations that had to learn to live with each other on a crowded continent. The United States came into being a single nation on the eastern coast of a great landmass that it imagined as empty. Obviously it wasn't empty. It was Native Americans that was Mexican, but the United States there was no doubt that the United States was going to reach the Pacific and it held on and used the doctrine of conquest in order to justify taking all of that land. Latin America was constantly trying to force the United States to accept that the doctrine of conquest was abrogated, was void and it wasn't until 1933 that it did and it was Roosevelt who did that and he recognized the absolute sovereignty of Latin American nations and he gave up the right of intervention. And that was an enormous turnaround in U.S. power. It didn't weaken U.S. power by any means that actually strengthened it because it focused it on the United States how to exercise power more efficiently. And it organized Latin America. It was 10 years of goodwill that really got Latin America kind of on board for the coming war against fascism. There was a lot of fear among strategists within the Franklin Roosevelt administration that all of Latin America could have gone the way of Spain. And a lot of the sociological variables that led to the rise of fascism or philangism in Spain were present in Latin America that was a large group of servile peasants, a small group of landowners, patrician conservative Catholics, increasingly militant unions and peasants threatening the power of the landed class. But it was also Latin America writ large. And if Latin America felt philangism, then United States would be kind of cornered between Nazism, fascism and philangism. Roosevelt's conceding to Latin America's demand to give up the right intervention basically tilted the playing field to the left in Latin America. And Roosevelt tolerated economic nationalists, he led revolutionaries in Mexico, nationalized standard oil and appropriated massive amounts of US owned property. And they created an enormous goodwill and set the stage for the United States's entrance into World War II from a position of strength and continental unity. So you mentioned, okay, at various times the jurists in Latin America, they push back against this notion of American absolute sovereignty and these fights. This gets to a question, I see it debated on Twitter a lot. What do you say to someone who says international law doesn't exist? What is international law? It doesn't exist. And how is this term useful or not useful? Well, I'm an historian, I'm not a lawyer or a jurist, so I tend to see things in terms of power relations. I see law as a moral venue that is created that creates a set of normative principles in which people can fight over. So obviously the international law doesn't exist in some void in which absolute justice is going to happen. The most powerful country decides the exception and the United States to the degree that countries like the United States submit to a system of international law. It usually was during moments of weakness, like when Roosevelt did it in 1933 at the height of the Great Depression and with fascism on the rise. But it does create these norms and these principles that people fight and argue over. And so yes, in the liberal international law order that has supposedly governed the world since the creation of the United Nations in 1945, the hypocrisies and the variances and exceptions on many. And there's always workarounds and the United States and the Soviet Union certainly found ways to skirt any kind of limits that were placed on them by international law. But it does kind of create a venue, right? A moral arena in which right and wrong could be understood and argued over. There's very other very little recourse for poor and weak nations to defend themselves. I mean, we can go back to lucidities, right? The strong do what they will and the weak suffer what they must. And the conceit that there is such a thing as international law that is somehow transcendent of power relations is, you know, it might just be a conceit. But it still at least creates terms on which nations could deal with each other. And, you know, and again, Latin America and the United States is absolutely a perfect example of that food. Latin America's commitment to sovereignty and to cooperative relations was largely forged in relationship to living under what was becoming the most powerful nation and world history as it moved across the Pacific as it took Texas, as it took Mexico, as it took Cuba, as it took Puerto Rico, as it took Panama. You know, so you had these jurists like writing law books and coming up with the legal principles and the way they get implemented though often is really about power. So, you know, Argentine, the legal theorist, for instance, Louis Drago, for instance, at the early 20th century, when Italian and British and German war boats were showing up at Venezuela trying to collect debt, debt that had gone back to the colony. That European banks were claiming that Venezuela owed because of the Spanish crown, you know, contracted loans in 1776 and whatever they did. Louis Drago issued a principle to Drago doctrine that you cannot use coercion to collect debt. Now, the United States collected plenty of debt through coercion and we can look at Donald Trump and what's going on in Venezuela right now. But the United States kind of liked the Drago doctrine because they didn't want Italian and German and British warships flied around the Caribbean bombing the coast of Colombia or Venezuela trying to seize hold of the custom house to get the receipts. They thought that, "Okay, so we'll support the Drago doctrine. This will give us a leverage in keeping Europe out of our backyard." So, you kind of see the back and forth between law as a kind of moral principle, a transcend social power, but then it's obviously subordinated and implemented through social power. What's your sense of the actual goals behind the Venezuela move? Because if you look at the national security strategy document, they talk about the US reasserting its pre-eminence in the western hemisphere. And I don't know how you measure pre-eminence, right? That seems a pretty broad term. Meanwhile, Trump has talked very explicitly about Venezuela and oil belonging to the US. There's no regime change on the horizon. They're not pressing for that. So, what is the ultimate goal of all of this? What are they aiming for? Well, you know, it's hard to say. As I said earlier, Trump is doing what a number of his predecessors have done during moments of the US kind of recession of US power in the world. They turn back to Latin America. But in some ways, it's pure Trumpism, right? It's just the theatrical spectacle. You know, he said it was about oil. Well, first it was about immigration, then it was about gangs, then it was about fentanyl and drugs, and then he landed on oil, getting our oil back. Oil is trading at an all-time low, maybe not an all-time low, but it's pretty low. The market is filled, glutted with oil. And to get Venezuela back online is going to cost an enormous amount of capital investment, and it's not a lot of oil companies that are rushing it, going to rush into Venezuela and do that. You know, I think Trump there was just playing to his base. I think he was, you know, I think his base likes the idea of Trump as a pirate. Trump as a colonial plunderer, you know, and yeah, yeah, we'll get our oil back. You know, just like with the Iraq war in 2003, there's always ways to get oil, right? There's many ways to get oil. Like you don't have to start a global war on terror and order to secure Iraqi oil. You could have just, you know, made a deal with Saddam Hussein and got the oil. You could have did the same thing with you know, so material interests are always understood to a prism of ideology. And so part of it was that Venezuela has been in crisis for a long time, and that's a whole nother story for a whole nother show. And you know, a hegemon like the United States can't have that kind of crisis. I mean millions of Venezuelans were fleeing the country. I mean, you don't have to be carrying water for Trump's nativeism and his border policies at all to say that that kind of disruption and that kind of chaos can't go on forever in a regional hegemon's hinterland. And so you have to kind of do something. The question is, what are you going to do? And Trump seems to like these targeted attacks, right? Whether they're in Iran, whether in Nigeria, you know, these one and done attacks. And I think he was sold on the idea that, you know, if they just took out Maduro and left the Maduro state intact because it is very much ingrained and embedded in Venezuela and society. I think there were a couple of intelligent people in Marco Rubio's state department that didn't want to see a repeat of 2003 with what happened to debatification in Iraq that complete chaos. So Trump was convinced that you do this one and done thing. And then you just kind of continue to threaten the country in order to it, it corresponds to his way of being. There's no morality. There's no normative sense. There's no idealism. You know, normally when presidents turn back to Latin America to kind of regroup or rebalance after global crises, they kind of come up with new kind of world views to widen their electoral base, the deep in their coalition to, you know, they try to create a sense of hegemony, right? We had FDR using Latin America to put forth a kind of social democratic continental new deal and Reagan after Vietnam, a kind of muscular anti communist liberalism, but understood moral terms, a kind of reassertion of American purpose, American sense of itself as a defender of world freedom. And these become kind of governing ideologies that are durable. They last, I mean, the new deal coalition lasted for decades up until the 1970s. Reaganism lasted, you know, at least until Barack Obama, if not, if not even even further in terms of the world view. I mean, Trump isn't even trying to cobble together, new world view, right? Trump isn't coming up with any kind of, you know, it's not doing it for freedom. He's not doing it for individual rights. He's not, he's certainly not doing it for social democracy. You know, he's demanding tribute, right? And just trying to turn that into a vassal state. And I think that speaks to the moral emptiness of him and his end is political movement and Reagan and FDR resided over majoritarian movements, right? They won overwhelmingly at the electoral, you know, Trump pretty much is running a minority movement that is only in power because of the anti-majoritarian political structure of the United States, then Trump's dominance of the Republican party. So he doesn't seem interested in all and turning Trumpism into a governing coalition. He just wants to continue to stoke the culture was continued to, you know, stoke the grievances of tribal nationalism of the American first is and hence the Monroe doctrine, you have to bring it back to the Monroe doctrine. The Monroe doctrine and American first nationalism, there was always a strong kind of correlation between the two American first nationalists, the free Trump ones ones from the 1920s and leading up into World War II, they liked the Monroe doctrine because it wasn't universalist, it wasn't international law, it was customary law specifically related to US power within its hemisphere. And so the Monroe doctrine and it makes sense that Trump as the standard bearer of today's iteration of America first nationalism would latch on to the Monroe doctrine as a kind of substitute for liberal internationalism. Yeah, I think this is maybe the most fascinating element of all the complete lack of pretense really right and obviously you mentioned at various times international policy has had some storyline we all know what the story oh we were going to turn rock into a democracy and then that would spread throughout the Middle East and then there would be other democracies and then be rich or be stable as there's some story I think that is so striking about Trumpism or at least this particular move. Really just sort of the complete lack of like a broader story you mentioned also of course which I think is notable about Trump foreign policy this appeal of these sort of one and done things because okay there seems to be a post Iraq this sort of national backlash towards or certainly posted Afghanistan this backlash towards boots on the ground long wars forever wars etc. But there also does seem to be this impulsive just yeah, but we still want to do something powerful we still want to show that we're tough and so then the way that they solve the problem is by these one house we're going to do one bombing run in Iran we're going to arrest a foreign leader. Is there any precedent for that or is this truly like sort of feel uncharted territory when you think about these arcs of foreign policy. Yeah yeah well in Latin America there are two precedents one is obviously a man will noriega in 1989 when George H. W. Bush sent about 30,000 Marines in to capture noriega on a war basically to rest on it was considered a police action and and that's how it was legally justified noriega was an ally of the United States he was a CIA asset in the 1980s he was very much involved in the complexities of all. Complexities of Iran Contra but he played all sides against the other I think he was selling information intelligence to Cuba he was also working with Mossad and when the Cold War ended and the Berlin wall fell his usefulness had largely come to an end in the United States decided that they were going to take a map there was a side harsh report in the New York Times that detailed is deep involvement in drug running and it couldn't be ignored anymore. And so they went in and they arrested him so that's one precedent a lesser discussed one is in Haiti in 2005 Jean Patron at a steed was president of Haiti and there was a US back coup but it was one of these coups that were kind of carried out by democracy promotion organizations that were funded by a ID and the national endowment for democracy. That destabilized the country to the point where ira steed couldn't govern and George W Bush sent Marines in and basically put a gun to his head and and flew him to the Congo where he still lives now where is an exile so. So so it's happened before I think what is unprecedented is this idea that we are just going to accept oil tribute from Venezuela that which is going to give these directives to the Venezuelan government and they're going to send. And I mean we talk about international law all of this stuff is just unilateral US projections of its power I mean the United States plays sanctions on Venezuela that's not international law. I mean newspapers talk about it as you know Venezuela is trying to violate sanctions by finding work around to sell its oil it's like why not it's there. The United States is putting sanctions on just because it's not like it's not like the nations of the world voted on putting sanctions on Venezuela but in any case I think what is unprecedented is what they're working out and they seem to be working it out on a as you go basis doesn't seem like they have a clear plan. You're right they don't want it to be 2003 Iraq they don't want boots on the ground they know the rank and file Trump has a very low tolerance for for casualties and fatalities and America first nationalism doesn't doesn't want to be involved in nation building. But what you're seeing is I think two distinct trajectories go on the one hand they're imagining some system in which that is well it just continues to kind of pay a tribute to the United States through oil. But then when Marco Rubio talks about he says well we have these different phases of reconstruction and transition to democracy planned out in Venezuela. So that kind of suggests more of a direct role in pushing the country in a certain direction politically not just leaving it as it is as long as it continues to send the ships you know just like during colonial times I mean the colony sent the ships filled with gold to Spain and have to send the ships filled with oil to port off the Texas. All right Greg we're going to have to leave it there but thank you so much for coming on all thoughts that was fantastic really appreciate it. Thanks thanks so much for having. Joe that was absolutely fascinating the point that stood out to me was this idea of going into your own backyard to assert your dominance as a sort of replacement or offset to a decline of multi lateralism elsewhere in the world like that kind of makes sense and it's very interesting that there's this pattern this historical pattern in the United States that essentially Latin America is where we go to dominate when we're internally weak and of course I think people would agree that U.S. is feeling particularly weak on a number of angles there's obviously the sort of existential threat anxiety about the rise of China etc. So maybe as this kind of thing okay we are not going to be at least for the moment the global power that we once were etc. But in the absence of that at least we can still establish that we get to decide who the president to various Latin American state right Latin American dominant by the way have you seen the Marco Rubio meme where he's like covered in all these different flags from Latin America. I have not seen that responsible for everything I know I have seen the memes about the various jobs that Marco Rubio is sort of de facto having to plan this Rubio strikes me as like a sort of interesting bridge figure between this sort of because you know I think of him as sort of being like a sort of retro like cold warrior type and someone who does probably have like these like over going to like spread democracy throughout the world and wants to see Latin America sort of be you know run by liberal Democrats capitalist countries and so forth but obviously he's in an administration that does not have the same impulse for that. And so you know to some extent it feels like this operation it's like it's like they're going to like split the difference right so he gets to be involved in taking out a Latin American leader which he finds to be hostile. But the idea that like it does not feel like this administration is going to have much follow through in terms of okay now we really want to set Venezuela on a new political course. Right I mean I guess we'll see we'll see what they prioritize there but in the meantime shall we leave it there let's leave it there. This has been another episode of the all thoughts podcast I'm Tracy Alloway you can follow me at Tracy Alloway and I'm Joe Weisenthal you can follow me at the stalwart follow our guest Greg Grant and he's at Greg Grant and follow our producer is Kerman Rodriguez at Kerman Armed Dashal Bennett a dashboard and kill Brooks and kill Brooks. For more Adelauds content go to Bloomberg dot com slash Adelauds with the daily newsletter and all of our episodes and you can chat about all of these topics 24/7 in our discord discord. And if you enjoy our plots if you found this conversation and our coverage on Venezuela to be useful then please leave us a positive review on your favorite podcast platform. And remember if you are a Bloomberg subscriber you can listen to all of our episodes absolutely add free all you need to do is find the Bloomberg channel on Apple podcasts and follow the instructions there. Thanks for listening. [Music]
Podcast Summary
Key Points:
La Doctrina Monroe, originada en 1823, es una declaración de principios de EE.UU. sobre su influencia en el hemisferio occidental, que ha sido reinterpretada y ampliada repetidamente a lo largo de la historia.
La doctrina contiene tensiones internas
Su aplicación ha evolucionado desde una postura aislacionista hasta justificar un "poder policial internacional" bajo el Corolario Roosevelt, siendo usada y rechazada en distintos momentos según la política exterior de EE.UU.
La discusión conecta la doctrina con acciones contemporáneas, sugiriendo que la política de EE.UU. hacia Venezuela representa un retorno a esta tradición de afirmar dominio regional tras fracasos en proyectos globales.
Se debate la naturaleza del "derecho internacional", presentándolo no como un conjunto fijo de leyes, sino como un campo de disputa normativa donde el poder determina en gran medida su aplicación y excepciones.
Summary:
El episodio examina la Doctrina Monroe y su relevancia histórica y contemporánea. UU. en el hemisferio.
Los historiadores señalan que fue una declaración ambigua, que luego se elevó a "doctrina" y se expandió para justificar la intervención estadounidense, como con el Corolario Roosevelt de 1904 que estableció un "poder policial internacional". La conversación destaca cómo la doctrina ha sido invocada, reinterpretada y hasta repudiada en distintos momentos, como cuando Franklin D. Roosevelt renunció al derecho de intervención en 1933.
UU. UU. vuelve a afirmar su dominio en su hemisferio inmediato.
UU. a menudo define las excepciones y su aplicación.
FAQs
Die Monroe-Doktrin ist eine 1823 von Präsident James Monroe verkündete außenpolitische Erklärung, die die Dominanz der USA über die gesamte amerikanische Region beansprucht. Sie warnte europäische Mächte davor, sich in die Angelegenheiten der unabhängig gewordenen Staaten Lateinamerikas einzumischen oder sie zurückzuerobern.
Die Monroe-Doktrin wurde mehrfach neu interpretiert und erweitert. Präsident Theodore Roosevelt fügte 1904 eine 'Polizeigewalt'-Klausel hinzu, die US-Interventionen in Lateinamerika rechtfertigte. Später, unter Franklin D. Roosevelt, wurde das Interventionsrecht 1933 vorübergehend aufgegeben, um die Beziehungen zu Lateinamerika zu verbessern.
In der aktuellen Diskussion wird oft auf die Monroe-Doktrin als historischer Bezugspunkt für die US-Politik in der westlichen Hemisphäre verwiesen. Unter der Trump-Administration wurde sie in der Nationalen Sicherheitsstrategie als 'Trump-Korollar' oder 'Don-Roe-Doktrin' neu interpretiert, was eine Fortsetzung des US-Einflussstrebens in der Region signalisiert.
Lateinamerikanische Staaten begrüßten die ursprüngliche Monroe-Doktrin weitgehend, da sie sie als Unterstützung ihres Anti-Kolonialismus und ihrer Unabhängigkeit von europäischen Mächten verstanden. Sie sahen darin eine Art 'amicus brief' für ihre eigene Position gegen die Doktrin der Eroberung.
Internationales Recht wird als ein normativer Rahmen verstanden, innerhalb dessen über Prinzipien und Machtverhältnisse gestritten wird. Es existiert nicht in einem machtsfreien Raum; mächtige Staaten wie die USA können Ausnahmen definieren oder sich dem Recht in Zeiten der Stärke entziehen, während sie es in Krisenzeiten eher anerkennen.
Die Monroe-Doktrin ist bedeutsam, weil Lateinamerika der erste Raum war, in dem die USA lernten, Macht über ihre Grenzen hinaus auszuüben. Sie bildete die Grundlage für die Projektion finanzieller, kultureller und militärischer Macht und ist zentral für das US-Selbstverständnis als regionale und später globale Großmacht.
Chat with AI
Loading...
Pro features
Go deeper with this episode
Unlock creator-grade tools that turn any transcript into show notes and subtitle files.