Friendly Fire: Run Hide Fight: Infidels, Useful Idiots, and the Jihadi Coup
1h 6m 3s
The transcript blends a discussion on cognitive fatigue and solutions like modafinil with a critical review of the Daily Wire film *Run, Hide, Fight: Infidels*. The film is a satirical action piece that depicts a radical takeover of a college campus by Islamists allied with left-wing protesters, using humor to highlight the real-world alliances between extremist ideologies. The creators argue that the film is not Islamophobic but a truthful reflection of political realities, including the shared hostility of radical left and Islamist movements toward Western civilization. Critics, including Variety and Slate, label the film as deranged or Islamophobic, but the hosts defend it as a necessary satire exposing the dangerous nature of both far-left and extremist Islamic ideologies. They point to historical and contemporary patterns of violence, political extremism, and the propagation of harmful narratives—such as the belief in a global Islamic caliphate—as central to their critique. The film is positioned as a bold, unconventional piece that challenges mainstream media narratives, particularly the tendency to portray radical ideologies with empathy. While the satire is exaggerated, the underlying message is that both sides exhibit destructive tendencies, and the film serves as a warning about the dangers of unchecked extremism and political fantasy. The discussion also touches on broader cultural themes like media manipulation, the failure of empathy in radical politics, and the consequences of ignoring historical patterns of conquest and violence. Ultimately, the film is presented as a provocative, entertaining, and politically charged commentary on the current ideological conflicts in the West.
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1,315 years after the Battle of Covadonga,
when the Muslims invaded Iberia and attempted to conquer all of Europe,
we are releasing Run, Hide, Fight infidels.
This is Friendly Fire.
I was hoping we'd get, for the intro for this episode,
one of those, like, calls to prayer from the minarets.
Like, oh!
Anyway, I hope, dear audience, we've roped you in with this riveting, urgent Covadonga discourse.
But we're not just talking about ancient history.
No, no.
We're talking about Daily Wire's new movie.
If you have not subscribed, shame on you.
Shame on you.
What are you thinking?
You go to dailywire.com slash subscribe so that you can see the movie that Variety is writing about.
You can see it.
We'll get to the Variety review.
You'll see the movie that Slate is writing about.
He's calling Deranged.
And they don't know the half of it.
If you haven't seen the trailer, here it is.
Your country is beneath contempt.
We who love and serve Allah fought back against the Americans and the Zionists
from the scourge of secularism and the lands of unbelief.
Anyone going to listen to Captain Saunders tomorrow?
The retired Delta Force soldier.
He's the polar opposite of those brain-dead protesters.
Given the current climate, should Clay Saunders even be allowed on campus?
Mr. Saunders is a close personal friend of Chancellor Friedman.
This is a decision I cannot fight.
There are three ways Islam will conquer the West.
Through immigration, through the wombs of our women,
and by using our nation's freedoms against us.
The first way is to do what we have to do.
Are you paying attention?
The second way is to do what we have to do.
The third way is to do what we have to do.
The fourth way is to do what we have to do.
The fifth way is to do what we have to do.
Listen carefully.
The great Satan America will fall.
You are infidels.
The bodies of women are not pure and the men's souls are unclean.
What makes them so dangerous?
Their goals are not in this life, but the next.
Anyone?
I got friends here. I can't just leave.
Listen to me.
In the law, we cannot run or hide from what is coming.
We have to fight.
I will be rewarded 10,000 times in the next life.
When you die, you are nothing.
Only one way to find out.
That's the American way.
Now, I know that was pretty subtle.
So, for those of you who didn't get the subtext of what was going on,
a bunch of Muslims take over a school with the help of the leftist students.
Variety is calling this movie Islamophobic.
Matt, would you like to respond and correct the record?
Great to be with you guys, by the way.
And it's always quite burdensome to be with all of you.
That's not the word I wanted. I'm sorry.
Look, I think it's very Islamophobic.
And I think we can embrace that.
If Islamophobia, if that's even a word that means anything, then sure.
Let's embrace that.
I think that the promise of The Daily Wire has always been, or the pitch has always been,
well, we're going to make movies that you can't get anywhere else.
We're going to make the movies that no one else will make.
We'll make the movie that, like, Netflix won't make, Amazon won't make.
And one thing you could certainly say about this movie, having seen it myself, of course,
is that it definitely fulfills that promise.
This is certainly one.
You're not going to find this on Netflix.
You literally can't go anywhere else to find this movie or anything like it.
And that's reason enough to go check it out, I'd say.
Yeah, I would say in the fevered dreams of children, you know, you're not going to find this on Netflix.
Yeah, I would say in the fevered dreams of Charles Martel himself, you probably wouldn't see this movie.
I think, you know, Pope Pius X would say, like, "Hey, guys, slow your roll a little bit.
This is a little heavy-handed on the old Muslims, wouldn't you say?"
But it's not just the Muslims.
It's also the purple-haired liberal students who have a very strange alliance that a lot of us have been talking about for a long time.
And, Ben, you've been calling attention to for many years.
Yeah, I mean, obviously, the movie is, I would say, sort of a mash-up of, like, Red Dome,
and Blazing Saddles, but about radical Muslims.
And so it's a lot of fun. It's awesome.
For the people who have not seen it yet today, or you should go subscribe and watch it right now.
By the way, we should say, Run, Hide, Fight was our most successful movie release ever at The Daily Wire.
Our day one numbers on Run, Hide, Fight: Infidels are doubling the numbers that we did on the original Run, Hide, Fight.
So already, tons and tons of people are watching it, and the reviewers are hating it, and, yeah, they're calling it Islamophobic.
Again, these are the same reviewers who were saying that one battle after another needed to win
Best Picture Oscar, which was just a radically anti-American piece of crap about how America was a white supremacist country,
and murdering federal officers was an act of good.
And so, you know, what this movie is, is it's about the Red-Green Alliance, really.
It could have been called Useful Idiots.
Basically, you have a bunch of blue-haired liberal protesters who are taking over the college campus, obstructing events, and all the rest,
and they are used by their Islamist friends in order to take over the campus.
Things don't go right for them, I would say, from there on in, as has been historically.
The case, and, you know, people are focusing on the politics of the thing, but the reason that I'm kind of mashing up the Red Dawn with the blazing saddles of it
is because there is a fairly serious point here that I think Slate was best—the ones called Deranged.
The reason they said it was Deranged is because they said that we took an evil glee in portraying what exactly would happen to the blue-haired liberals
if radical Muslims took over a campus, and that's not evil glee, that's just called realism.
Like, in the real world, all of the queers for Palestine go off buildings in an Islamic city.
It's an Islamic state-run area, and that's one of the points that I think the film makes.
It makes it an entertaining fashion, but, I mean, it—again, subtlety is not the point of the film.
But, you know, the thing is, though, Ben, there are also some knocks on the Muslims in the movie, too.
Like, yes, it does portray some of their best attributes, but it also shows the bad stuff, I think, right?
Wow. Wow. Wow, my God.
But, yes, I mean, the basic idea, again, is that, again, Slate was very angry at us for showing ISIS doing ISIS things.
Like, they're very upset at it, at us for that, and I believe that it was Slate that actually went and quoted
a top member of the Muslim Public Affairs Council, which is a group that was founded by legitimate, like,
Muslim Brotherhood offshoots, to talk about why it's so Islamophobic, and the whole conversation about
Islam versus Islamophobic, Islamist, Islamism, which modifier we're supposed to use.
Can we just, like, put it out there that Islam is a global force, as Samuel Huntington once said,
has bloody borders and bloody innards, and that were there to be mass Muslim migration to the West,
it would be a bad thing.
It's a bad thing, and we know this because it already happened, and it hasn't been awesome.
Yeah, you know, one of my favorite writers, the Catholic conservative types,
every time they quote anybody, it's either Chesterton or Hilaire Belloc.
You know, those are the great 20th century polemicist writers, and Belloc totally called this.
He had this book on the Crusades where he says, we lost the Crusades, the Muslims won because we lost at Damascus.
And so, as a result, Islam is solid, and it's the West that's weaker.
And he's writing this in the 1930s when it looked like Islam was kind of dead as a major world force.
And he said, you guys are crazy.
I mean, nobody is more to the right of Hilaire Belloc, basically, that's ever lived.
Islam is going to reassert itself.
And it's going to happen sooner than later.
And it did.
It started to happen again in the 1970s, obviously 2001.
And it's continued since then.
So, you know, I'm delighted that we're really doubling and tripling down on the hardcore message here.
The other thing I really like, look, I love a lot of the DW movies, but we now have a male lead.
I don't know.
We've had a lot of chicks in the movies.
We have a male lead.
This is, to your point, Ben, it's like Red Dawn with a bunch of Muslims added to it, turned up to 11, get a real kick out of it.
So if you haven't subscribed, if I haven't showed this enough.
I haven't shown this enough for you yet.
Dailywire.com slash subscribe.
You get the message.
Goes great with a Mayflower cigar.
It goes well, though, even without a Mayflower cigar.
Is it this line that we, I mean, I made the joke about careers for Palestine, but a lot of people are scratching their heads.
How is it the case that the.
you know, purple haired tranny would team up with the Islamists or whatever. It does kind of make
some sense to me, though. I don't know, Drew, is it just they're all just dumb and they don't
realize that the Muslims don't like them or something? No, you know, the funny thing about
that variety review, just like it's excoriated us, they start out the first sentences. This is more
of a an epic troll than a creative endeavor. Now, in a world where people like variety own
have a stranglehold on the culture, an epic troll is the best creative endeavor you can do. I mean,
we've been doing epic trolls at this place for since the Daily Wire began, and they've had
tremendous effects. The movie is hilarious throughout. I don't understand why it's wrong
to show what is, you know, radical Muslims would do to the people who are queers for Palestine and
women for Palestine. I don't see why that is anything but a very perfectly good piece of
satire. I have to.
I don't want to give anything away from the movie. I laughed throughout the movie. I thought it was
really funny, totally over the top. There's one scene in this picture where an American of South
Korean descent who is into brewing alcohol and he's seen throughout the movie studying brewing
alcohol and talking about brewing alcohol. He's faced with a tremendous challenge in a computer
where he has to dismantle a terrible thing that's going to happen to this computer.
He's doing it. His girlfriend says to him, why do you know how to do this? And he says,
I'm Asian. I just thought, I thought we're not supposed to be taking this entirely seriously.
This is a movie that is kidding around from the first line. And on top of that, while it's kidding
around, I thought the action sequences were pretty good. You know, I thought the action sequences were
gripping and scary. And I, so I thought it did its job. And as, as Ben says, blazing saddles,
you know, and, and Red Dawn, why not? You know, why would you not do that? So I don't understand
why the people, I don't understand why the people who made them gave an awesome,
Oscar to a movie in which conservatives are portrayed as sexual perverts and white
supremacists can't take, you know, can't take a joke. I'm shocked. Right. Right. No, you know,
our, our pal Dallas Sonier are, you know, who produced the film and who has made a lot of
Daily Wire content and a lot of many films before he was at the Daily Wire. Dallas Sonier is a
maestro of violence. He is, he is maybe the leading connoisseur of onscreen violence working today.
And so you get that too, you know, it's not all.
It's not all just funny. I mean, there are, there are some really phenomenal acting sequences in it,
or sorry, action sequences in it. But I want to, I do want to get to the point because a lot of
people seem to think that the, the kind of purple haired queers for Palestine, they're just dummies.
You know, if they, if they ever opened up the Quran, if they ever read a history book,
they would know that Islam is really violent. And I, I want to give them more credit than that.
I think they kind of know that. I think they just, they're, the radical left is,
is very disordered and they're,
in the thrall to bad ideologies and possibly Satan. I'm not even really being hyperbolic.
And so I think they just realize that they have a common enemy, that they and the radical Muslims,
though they disagree on a lot of particulars, they have a common enemy, which is Christian
civilization and America and I don't know, white people and men and whatever. And so they're,
they're willing to team up with them and anything that, that we oppose, they want to support.
Is that too reductive a reading?
I don't, I don't think so.
I don't think it is at all. I mean, that's, it really is that simple.
And I think that the movie does a pretty good job of, of showing this now in the movie,
because you know, a lot of it's to comedic effect.
So a lot of the leftists in the film are portrayed as the more oblivious types.
Like they don't really understand what they're getting themselves into.
And there is an element of truth to that. I think there's some,
I think that maybe at the kind of low level among the kind of the the grunts on the left,
maybe they don't quite understand it, but at a higher level, they certainly do.
It's, it's a strategic alliance.
I think you're right, Michael.
It's actually, it's actually pretty simple in that they, the left that is, hates Western civilization.
They hate, you know, they hate white people in particular.
They hate Christians and, and they see, and they see Islam and they see that we have a, we have a shared enemy.
They see Islam as a destructive force, something that seeks to destroy Western civilization.
And it's really, it's really that simple.
I mean, we know on the left, we talk about it all the time that it's not as though,
it's not as though they, they necessarily have the best plan for rebuilding on the other side.
They're not quite as worried about that destructive force.
And, you know, I, that's why I always say with, with, you know, we call it progressive, progressivism.
I think some people on the right don't like that term because they say, well, it's not really progress.
I like the term because it's progressive in the sense that cancer is progressive.
It progresses in the same way and to the same, same end, like cancer doesn't have a, an intention necessarily,
for what it does after it kills you, it just kills you.
And it's the same thing for the left.
And they see, they see Islam as a, as a tool for that.
And they see mass migration from the third world generally as a tool for that.
And, you know, something they're right.
It is, you know, it's that simple.
And there is that commonality of just being a destructive force.
I say this as so like, I guess I'm Islamophobic in the sense that I think Islam is just contrary to our civilization.
And they've been trying to conquer us for roughly 40 years.
And they're, it's ultimately just an, an incompatible world system.
And one of us is going to prevail and one of us is going to lose, at least in the fight over the West.
So I, I, I think that, but, but I, I agree with Dante, who hasn't yet come up on this show for some reason,
who has a kind of grudging respect, you know, for like Saladin, the, the great Muslim in the Crusades,
who, you know, he puts him with the virtuous pagans.
And so you see this in a lot of crusade literature, like the, the Song of Roland,
and those kinds of poems, there's this kind of grudging respect for Islam
while recognizing that they are intent on our destruction.
There's a lot of liberal propaganda about the Muslim conquest of Spain, of Iberia,
in which they say, well, it was this thriving multicultural civilization.
And, you know, it was just very diverse.
And that's not really what happened.
They came over, they enslaved, they conquered, they killed tens of millions of Christians and enslaved them.
And, and really they just, the great triumphs of that civilization was just the Muslims kind of,
using the, the Spanish and Western goods that had already existed.
So I, I think there is a commonality too, in that Islam has brought a lot of destruction.
It's spread through destruction.
It hasn't, it hasn't syncretized with the West.
It hasn't grown anything out of the West.
And the same can be said to your point, Matt, of the left.
You know, the left is very, very good at destroying things.
The left is not so good or really in any way concerned with building things.
But I, I do fear people,
are, are, are going to take from our commentary that the movie is like a little too nuanced,
a little too subtle, a little too kind of hard to get.
So just in case you, you, you want to more accurately understand what the movie is about,
here is a Muslim kicking a homosexual off a roof.
You both did your part in our conquest and for the same things.
So I think it's a good thing that we're doing this in the first place.
I think it's a good thing that we're doing this in the second place.
I think it's a good thing that we're doing this in the third place.
I think it's a good thing that we're doing this in the fourth place.
I think it's a good thing that we're doing this in the fifth place.
I think it's a good thing that we're doing this in the sixth place.
I think it's a good thing that we're doing this in the seventh place.
I think it's a good thing that we're doing this in the eighth place.
I want to address this. Wait a minute.
As someone who has kicked many homosexuals, although we were in chorus lines at the time,
I just want to say that along with what Walsh is saying about common enemies and things like this,
there's this wild, wild atmosphere of imaginary life on the left that I've never quite been able to get over.
In one of the reviews, I think it may have also been the Variety review,
they shake their finger at us because we don't have the empathy to sympathize with land acknowledgements,
with saying, "Oh, this land belonged to the Chippewa," or whatever.
And I've always felt like I will sympathize with those acknowledgements
the minute at the end of it they give the land back to the Comanches.
When they say, "This campus was once owned by the Chippewas,
and from now on we're giving classes out on the sidewalk
because we're letting them come back and hunt buffalo through the campus,"
then I'll agree with them, but it's all fantasy.
And we saw it was all fantasy in Martha's Vineyard
mean that much. We didn't quite want
you here. You know, it's all
this imaginary life that
they live, and they can't
stand that you make fun of it because
it exposes it for what it is, which is vapor.
Can I just say,
I do. On that scene,
I feel like the gay
guy didn't have to tell him.
He should have just kept that to himself.
When I was watching that scene,
I find myself rooting for the left a little bit.
You don't have to tell him. You don't have to tell him this.
Just keep it to yourself.
If he couldn't tell from the voice,
you don't have to tell him.
He's clearly a little oblivious.
It was a mistake. It was a tactical mistake. I think we can all admit
it was a tactical mistake for him to say something
about it at that time.
One of the things that you were saying, Michael, earlier,
where you were saying, and I think Matt was saying it too,
that we're not sure how dumb
some of the members of the left are or how much they
understand this.
I use as my case in point of them being just stupid
the actual reviewer
for Variety, who it seems may have actually
attended the protest in the movie.
Here is a line from the actual
review.
Quote,
Are you contemptuous of radical leftists who believe that others should be
treated with decency, care, and respect?
If so, this is the film for you.
I have to say,
first of all, the notion that radical leftists
are just wonderful people
who believe that others should be
treated with decency, care, and respect
is such a bunch of horseshit.
It's just something.
It's how they perceive themselves. Some of the cruelest
people, some of the most destructive people,
people who would, for example,
be chortling it up on TikTok over Charlie
Kirk getting assassinated or something.
Those people are the people who just want
others to be treated with decency and care
and respect, and that's why they're protesting
in favor of Hamas in Gaza,
or why on 9-11
they're reading Osama Bin Laden's letters and finding
some. It's just because they're so empathetic.
And how dare we make fun of
those people? Like, again,
if you really feel the empathy for the
Islamic terrorist, then yeah, you're
kind of suicidal.
And we actually have seen
worlds historically, the circumstance, actually
play out. I mean, this was the story
of the 1979 revolution in Iran.
It was not just a bunch of radical Muslims.
It was also communists. And the communists
and the radical Muslims came together
pretty openly and overthrew
the Shah, at which point the communists
turned to the Muslims and said, let's govern together.
And the Muslims said, we're going to execute literally
all of you, which they then proceeded to do.
And so, again,
we tend to think. I think that maybe we're projecting our understanding,
of them, onto them. I'm not sure they even self-understand
some of them, particularly the kids on college campuses
who are mostly dumb as a rock.
I mean, maybe that's me being actually too flattering
for them. Maybe they truly understand the nature of what
it is that they are allying with.
But I think what they figure is that those people
they're allying with will never be fully victorious.
In the end, we'll be the ones who are driving the car.
And I just think that they don't understand that in the end
they will not be driving any car
at all, particularly if they are women.
Yeah, well, this line, too, where they. The Variety guy is getting to it, where he says,
you know, that we just want to be compassionate and caring.
And the line that you're seeing the Dems trot out
on the campaign trail now is, you're calling
us radicals. Our radicalism
is that we want to give people health care.
That's the new spin doctor line
they're all reciting it.
And it falls so flat for anyone
paying attention because
they're saying they just want
to give you health care as,
to your point, Ben, they're making TikToks
celebrating Charlie's assassination.
Or, not just to rely on the anecdote,
or they are responding to pollsters
and saying that
25
biennials, 5 to 28 percent
of very liberal respondents or leftists
under the age of 45 justify
political violence, killing otherwise
innocent conservatives just because of
what they believe. They are very violent.
I mean, this is a commonality between
the left and the Muslims right now
that is really overlooked. We give the left
too much of a pass on it. Even the Atlantic
had to come out a few months ago and say
that left-wing
terrorism is the
chief problem with political violence
right now. And by the way,
they're
relying on data sets that still exclude
most left-wing violence, that actually
exclude an Antifa attack on one of my
very own speaking events. So I
caught it just because I was looking for
that one incident. And then you look, the
BLM violence is not counted in these data
sets. So even taking out
most of the left-wing violence, still
most of the political violence is coming
here from the left. And so
there is a real commonality with
that. And I think the left has to grapple with it
because they're going to try to downplay
the Hasan Piker of it all.
They're going to say, oh, that was just one candidate
in Maine. It was just Abdul El-Sayed. Or it was
just AOC campaigning with Hasan Piker. Or it was
Bernie Sanders. All of a sudden, the list is pretty
long to campaign with a guy who says America
deserved 9/11, who says he wipes himself with the
American flag, who called for the murder of two
Republican senators, and who fantasized about
personally murdering Charlie Kirk before one of
his fellow travelers actually did it. But the
violence is a major, major problem here. And we just give him a pass on that.
We just give him a pass for it. I don't know. I see a huge commonality between the two sides. I mean, I think that that commonality is something we're trying to point out and run high fighting and fails. We're also saying that, you know, too much of America is asleep at the switch. And speaking of being asleep, you need a Helix sleep mattress. See what I did right there? January. It's all the credit for fresh starts. But September is when the real reset happens. The calendars fill up. The alarms get earlier. Everyone suddenly remembers. We'll get back on a schedule. There's a promise made sometime in June. You can lay out tomorrow's clothes and pack the lunches and stuff.
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slash dailywire. And one thing, Michael, that I found astonishing about some of these reviews also
is it's one of the things that annoys me the most about what the left typically does is, Matt,
you'll tell a joke and the left will pretend that you're not joking when you tell the joke.
Michael, you'll do the same thing. Drew,
this happens to you legitimately all the time. And so the reviews are like, why isn't this a
nuanced drama about the necessities and desires of Muslims in America facing down predations of
the United States? And why don't you treat the left with nuance? Like, when was the last action
movie from 1992 where you got like a nuanced view of the good guys and the bad guys? Let's just be
clear. One battle after another, which again is the one that I'm going to come back to because
it won Best Picture last year. Okay. One battle after another is the least nuanced movie in the
film. It makes this movie look like an Ingmar Bergman presentation. I mean, truly, one battle
after another is just a botchery of a film. It is a full-scale propaganda effort on behalf of the
hard left that glorifies the murder of federal agents, treats the leadership of the United
States as though they're polo shirt wearing, golfing, full-scale white supremacists who also
have sexual fetishes for black women. And that, and also there's like an underground railroad of
illegal immigrants run by the only competent person in the movie, Benicio Del Toro. And that
one Best Picture. So don't give me that this movie isn't subtle enough for your taste. It just doesn't
agree with your view of the world. And that's why you're actually super pissed about it. And listen,
I think that we're all very grateful for them for saying the quiet part out loud about their hatred
of the politics of the film. They then try to hide behind, oh, well, we don't like the quality of the
film. Yeah, you don't care about the quality of the film. You care about the politics of the film
because the film is just, it is funny and it is entertaining. And I promise you're going to enjoy
it with your friends and your family when you watch. I wouldn't recommend watching with a 10-year-old,
but certainly with a 15 or 16-year-old, you're going to have a good time with it.
Yes, you could watch it with your husband. You could watch it with your brother. In the case
of Ilhan Omar, who might well have appeared in the movie, obviously that would be the same person.
The one real horror. I want to follow up on a point you made before, though,
because I think it actually is kind of important. I think everybody on this panel, I know Ben has,
and he's such an evil Jewish guy. We've all talked about the fact that there are wonderful
Muslim people and all that, but those aren't the people that the left elects when they elect
people to lead in this country. I mean, the mayor of New York is a Jew-hating, terrorist-sympathizing
piece of garbage. And Abdul El-Sayed is not that far behind. In fact, he may actually outstrip
Zorah Mamdani. So these are not the people they're actually elevating. They're not elevating the
people that they would like us to acknowledge, and I acknowledge them, but they're elevating the
people in the film. They're electing, they're looking at this movie and saying, that's a terrible,
terrible depiction of a Muslim. Let's elect a mayor of New York. That would be a great idea.
Yeah, right.
So I don't even know what they're complaining about.
Right. They're not like, I like the Islamic grocer on whatever block it is in New York,
or the cab driver, or whatever, but that's not the guy that they're promoting. And it's also,
by the way, not just the fringe. I mean, it's important to point out that we are seeing this
show up in the elections, but even, you know, the movie obviously presents these kind of
dumb college kids with the crazy hair, queers for Palestine, and then the
radical jihadi types. And you say, okay, well, you guys are just talking about fringes.
Again, don't forget, the leading thought leader on the left, such as it is, as it were,
is Hasan Piker. I don't think that's an exaggeration. I think he's the guy. He's
the guy that the Democrat candidates look to. He's the biggest streamer on the left.
And he's not just being promoted by the fringe elements. He was being platformed by the New York
Times. The New York Times platformed that guy approvingly twice in the days following Charlie
another couple of times since that
first spate. So this is a widespread phenomenon. It's obviously happening. I agree. The left is
never interested in nuance when it's their projects. It's only for ours that we're supposed
to make, I don't know, we're supposed to make nothing, which is really what they want. And I
think they're very upset that we keep making things that you can support at dailywire.com
slash subscribe. Speaking of Abdul El-Sayed, our friends over at Kalshi, now, this is awful.
This is awful. Can I just leave now? They're saying that Abdul El-Sayed has a 63% chance of
winning the race in Michigan over Mike Rogers at 37%. Do you guys buy those numbers?
I think they're a little bit high. Yeah. I would say they're a little bit high for Abdul El-Sayed.
I think that you're going to see Rogers in the last month of the election start to climb back
into competitiveness there. I mean, there's been a lot of press for Abdul El-Sayed,
right now. And I do think that the ad spend hasn't really hit yet in Michigan,
but to pretend that El-Sayed is not the favorite in Michigan would be to whistle past the graveyard.
And again, it's not just El-Sayed. I mean, they're going to be multiple members of Congress who are
open jihadi sympathizers in the next Congress. I mean, people who for sure will get elected,
Milak Hirosh over in Colorado, Adam Hamawi was literally a mouthpiece for the blind shake who
bombed the World Trade Center in 1993. And that dude is going to end up in Congress from New
Jersey. You have Daria Elisa Chevalier over in New York, who's a full-scale terrorist sympathizer.
They're a multiplicity of these candidates. And again, to your guys' point, it's not just
the candidates. The groups that are quoted in all of these pieces calling us Islamophobic
are literally unindicted co-conspirators in terrorism trials, right? They're quoting people
from like the Council on American Islamic Relations, which was an unindicted co-conspirator
in the Holy Land Foundation trial. The Holy Land Foundation was a charitable group in Texas. It was
not a charity. It was a front group for fundraising for Hamas. And Kara was an unindicted co-conspirator
in that case. Like all the people they're quoting,
may not agree with the exact terrorist attacks, but they have tremendous sympathy for these
terrorist groups overall. And this is, again, one of the games that drives me crazy. It's the
semantic game. No one is arguing that every Muslim in the United States loves terrorism and is evil.
Nobody is arguing that. But is Islam as a general world force regressive, restrictive? And does it
have bloody borders and bloody innards, as Samuel Huntington said? I mean, the answer is yes. And
therefore, if you then ship millions of people from these civilizations into your own, where
they build enclaves, is that a good thing? I don't know. I don't know. I don't know. I don't
a good idea or a bad idea. I think the obvious answer is it's quite a bad idea. And let's be real
about this. Abdul El-Sayed in Michigan is a person who said about an actual honest to God terror
attack on a Jewish kindergarten in Detroit by presumably one of his constituents in Dearborn.
He said, hurt people, hurt people. And liken that guy trying to murder Jewish school children in
Detroit to Israel hitting a member of Hezbollah with a rocket in Lebanon. That guy is probably
going to be in the Senate. I mean, that's psychotic. That's crazy. So when we talk about this being like
an actual issue, when you put aside the funniness and the fact that the movie is kind of a gas,
like it's a real underlying issue that everybody is whistling past the graveyard on, which is why
three quarters of the damned media coverage on 9-11 was about Islamophobia. And I said to the
New York Times, they tweeted back at me that if you had come down in a spaceship as an alien
on 9-11 this year, and you just read the front page of the New York Times, you immediately
would have assumed that 9-11 was a mass at scale attack on Muslims by Americans. That's what you
would have assumed, because the headline was like 9-11 morning takes place. And then the second
headline was Islamophobia even worse 25 years later. It's like, what the living? It's just
the Norm Macdonald joke. It's the Norm bit. Yeah. You know, the odd thing after 9-11, I mean,
this is a real indictment of us just as a polity, but after 9-11, public support for Islam
increased. So not only did you not have the Islamophobic backlash that Norm was joking about,
support for Islam increased. Since 9-11, the number of mosques in the United States has more than
doubled.
So I think a lot of people are looking around and saying, huh, maybe we don't want to be cruel. We
don't want to be unjust, but maybe we could have used a little touch of Islamophobia. Maybe that
would have helped a little bit. I mean, so people have this sense that, okay, the really bad
elements, we got to get them out of the country. The Trump administration, I alluded to it a little
earlier about Ilhan Omar. They did just come out. You had Tom Holman on TV the other day saying that
there's an investigation into Ilhan Omar, whether or not she committed immigration fraud. And there
was, the anchor raised the suggestion and said, well, Ilhan Omar is both a citizen and a member of
Congress. Is there a chance that she could be denaturalized and deported and obviously thereby
removed from Congress? And Holman didn't say no. So I don't know. A lot of people were sort of
licking their chops at this prospect. I'm, I don't know. To me, do you guys think that's actually
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Of course it should. I mean,
I don't even understand how, the fact that she's in Congress, I mean, it's like what Ben is talking
about. The fact that she's in Congress is like a bad dream anyway. She literally wrote a letter.
By the way, it would happen on the other side. Like this is the, this shows how kind of demoralized
and defeated, I guess, conservatives are to some extent that we, we all agree. Like our answer to
that is absolutely it should happen. And absolutely it probably won't. And why is that? Like, I think
that shows you something that, that why, why,
why wouldn't that happen? If we all agree that it should, uh, why wouldn't?
No, but I'll tell you why, Matt, because if we did that, if we did that good and lawful thing
that would help the country, why then in the future, if the left gets power, they might do
an unlawful and unjust thing to us. Could you imagine?
They might do what they're, yeah, they might do what they were going to do anyway. That's the
fear, you know, if the left gets in power, they'll do exactly the thing that they were always going
to do. I don't know if we're demoralized. I think we expect nothing.
Nothing of Congress. I mean, I noticed this now that, you know, there used to be this thing in,
in conservative media where people would just brush off the media. They just, they say, well,
the media is to the left, so we have to expect that. And I would think, no, you know, we can
reform the media. We can take them on. We can beat them. I think we have to a large extent beaten the
mainstream media or at least, uh, tamed them. But, but, you know, we now feel this way about
Congress. And I think that that's a little bit more legitimate. I think expecting anything to
come out of Congress, anything, any investigation to end with an indictment, any, uh, conversation
to end with a law is just way, way out of, uh, the reach of reality. I mean, it's not what's,
what's not what's happening at all. So if she were on trial or investigated, I'd say maybe,
but in Congress, eh. Uh, but by the way, the, the American public tends to apparently agree
with all of us, according to our friends over at Kalshi, a 16% shot that Ilhan Omar gets
charged with a federal crime this year. And notice the number has gone down. Notice that
even you, you would expect, you'd hope that the number would go up after you have the, the deport
tations are going on TV saying this is a possibility, but the number actually in recent
months, it's gone down. Nobody expects that, that Ilhan's even going to be charged with a crime.
Right. That's, that's exactly right. It's also true. Again, I come back to less,
less about the crime that she committed or allegedly committed by marrying her brother
to achieve his chain migration into the country, which is the allegation. Like the fact that this
woman is in Congress in the first place is an indictment of mass migration. It just is her
district elected her. And she literally wrote a letter to a judge trying to lower the charge
for a person who tried to join ISIS. I wish that I were joking, but that's absolutely true. She
literally wrote a letter to a judge. There's a young man who tried to join ISIS. He was sentenced
to jail time. She wrote a sympathetic letter to the judge saying that the cruelties of American
foreign policy had caused him to want to join ISIS. Therefore he should be let largely off the
hook. And again, this is happening in the country right now. It is a thing that is happening. And
I mean, Michael, you mentioned it. And since we're the week after nine 11,
you know, there are many mistakes made in the aftermath of nine 11. I will still say,
I think one of the biggest mistakes made in the aftermath of nine 11 is that in the days
immediately following nine 11, I mean, immediately George W. Bush went on national television flanked
by people from the council on American Islamic relations, and then explained to Americans that
Islam was a religion of peace. And that what had happened was a perversion of Islam.
He just doubled down on that to Condoleezza Rice, by the way, just about a week ago.
It's totally insane. It's totally insane. It's crazy. And it's, and it's the thing,
it's the thing that drove me to start talking about this stuff is that is a cultural problem.
you know, what does God's side call it? He calls it suicidal empathy or something like that, but it's
It's just that that has been enforced in the minds of people through by movie after movie, by television show, talk show, talk show, you know, all the news media that somehow that's a good thing to look at a suicide bomber or somebody who attacks a synagogue and say, well, I'm I have empathy because I can identify with that and sympathize with that.
That's not what empathy is supposed to be. And it is a thing. You know, as somebody who's written thrillers all my life, I know that when you create a complex evildoer, you feel like you've done something good.
And I think you have. You've shown that these people are not monsters. They're people. But that that you should take that into life by saying, yeah, you know, I really feel for Hannibal Lecter.
I really feel, you know, like we we need to give that guy some better spices for his meat. You know, I think that that's mistaking the message of that kind of art.
I think the thing is, you know, hunt that guy down. You're supposed to be rude.
And we really have when I say that the left is living a fantasy, that's the fantasy.
The fantasy is that if you feel empathy, you are somehow good and you are somehow doing something good.
And in spite of what Chesterton said, the road to hell really is paved with good intentions.
Yeah. You know, this goes back to a point that Matt was making, and I think it's a really good point, which is that I think that the the Bush move, the Islam is religion of peace move was, in fact, less about the suicidal empathy for radical Islam and much more about insecurity.
About pride in America.
I really think that that's the thing that's been lacking here.
And I think that that's true across the United States.
I think that for the left, again, it's not that the left predominantly loves Islam.
It's that they hate the United, like truly passionately and deeply hate the United States.
And so they are willing to not only fellow travel with, but push Islam as some sort of solution to global problems.
And even on the right, there is now this bizarre move, this kind of shyness about America, this this desire to paint America as inherently bad or as causative of everybody else's bad feelings.
And these are all kind of normal people who would just be living their own lives in the middle of nowhere, except that we really pissed them off by having a military base in Saudi Arabia.
And if only we weren't so mean and Western, then probably they'd be fine and happy with us.
And that's just not true.
It turns out that, as Michael said, right at the top of the show, for some fourteen hundred years, Islam has been a religion of conquest.
It is not as though people don't have independent motivations without us doing things.
And when you are so kind of self-centered and navel gazing that you think that every bad thing a radical Muslim does around the world.
Or Muslim regimes do around the world, that must be the result of what we do and is so self-centered, arrogant and and and again, reflective of this bizarrely self-involved worldview that you end up destroying everything around you, not because you're empathetic for them, but because you're so concerned with yourself.
And I think that there's a lot of that going on.
You say they truly you say they truly hate America, but do they really hate America?
This is this is my point.
You know, I believe you.
I think you're right.
They truly hate America.
But if they really hated America.
There's a plane leaving every 10 minutes, you know, they could just leave, but they don't.
And they and even the ones, even those dumb celebrities who run away because, oh, my God, Trump is coming.
Godzilla Trump is coming.
They come back after a couple of months.
As I well know, as a former expatriate, there's no place better to be than this.
And after a while, they find that out.
So this hate, even the hatred is narcissistic fantasy.
Even the hatred is just like if I hate America, I'm doing something good because I'm not being, I don't know, jingoistic or whatever it is.
And that's why I really I really hate the term.
That's why I hate the term suicidal empathy.
I mean, it's because as you guys have covered, I agree, it's it's actually not empathy at all.
I mean, we do them a huge favor when we say that they're suicidally, you know, empathetic, because if somebody was actually had like a suicidal level of empathy, well, that would be someone who's crazy and should not be in power and is irrational.
But it's actually a really good person.
I mean, that's someone who you care so much.
But other people that you're you're driven to do things that are self-destructive, that makes you irrational, but but like very morally decent, if confused.
And that's just not the case here at all.
I think that what we call suicidal empathy is actually the exact opposite.
It's a total lack of empathy.
I mean, it's the same thing with, you know, you find on the left that they they sympathize with the criminals.
And so that's why we have to keep releasing the the you know, the the the murderous black guys back.
Back out into the public because they're so empathetic, supposedly for these criminals.
That's not empathy.
That's a total lack of empathy and sympathy for the victims of that guy.
That's like you don't feel anything.
We just went not to not to take this in a totally wrong direction, but we went through this with the Lindsay Clancy trial.
It's like pretending that we're so empathetic for this woman.
No, no, you're not empathetic for her.
You don't care at all about the three children she murdered.
You're not even thinking about them.
You feel nothing for them.
And and, you know, it's like the saying that, you know, cruelty.
For the mercy, for the guilty is guilty to the innocent.
Right. Adam Smith.
You know, this is the nicest thing I think you can say about the libs here equally applies to George W.
Bush when he made that crazy statement that he just doubled down on 25 years later that Islam is a religion of peace.
And it's this kind of wish casting.
What when the left wants to let the aforementioned, you know, career black criminal homeless guy out in New York so that he can go push more people down the subway stairs.
What they're what they're saying, the most charitable read of what they're saying is, well, I just prefer to think that this guy will be reformed.
I prefer to think after the 75th time he's been arrested that that that's it.
There's not going to be a number 76.
I prefer to think that a boy really can be a girl.
That's probably the extreme version of that, which wish casting.
And when George W. Bush says Islam is a religion of peace, what he's really saying is I prefer to think that Islam is a religion of peace.
And it isn't.
That's obviously belied by the entire.
History of Islam from the moment that Mohammed received his supposed apparitions all the way up to present day.
It just isn't.
Some religions don't spread through violence, namely Christianity, which spreads Christianity, spreads through violence in the sense that Christians are the victims of violence as they are evangelizing.
You know that the instances of Christian violence and evangelism, you can count on far less than one hand throughout history.
And there was controversy over them at the time, going back to the reign of Charlemagne.
OK, with Islam.
That is just the modus operandi.
And so Bush couldn't grapple with that.
I have I have sympathy for him, though not to a suicidal degree, in the sense that he he wanted to keep the Muslims who are in America happy.
He wanted to think the best of people.
He didn't want to offend our Gulf allies, perhaps.
So so he he said something that isn't true.
But this is what the left does.
You know, the left's argument all the way up through the transgender thing was that they seem to believe that lies are liberating, that if we just lie and we
all agree to lie together, that we can change the world and and that the truth is somehow oppressive.
And that's entirely contrary to what we've always believed and what is true, which is that the truth is what sets you free.
You know, that's a pretty foundational principle for us.
And, you know, you see this in all of all of our Western institutions going back to the church.
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You make a good point, Knowles, because, like, you know that book Dominion?
By Tom Holland, wonderful kind of an epoch-making book, almost, where he traces the just universal effect that Christianity has had on the West and how it's seeped into our pores.
And one of the reasons, really, that I became convinced of Christianity was noticing that it was so true that it vanished once you accepted it.
Like, once you accept the ethos of Christianity, it disappears because it's so obviously the case.
So you're just living in reality.
You don't have to label it Christian, and I think that that's one of the problems the West has.
In this moment when Christianity has fallen away and when belief has fallen away is that we forget that this is who we are and this is why we believe what we believe.
And I am somebody who loves to anger the anti-Semites by pointing out that it is Judeo-Christianity.
It's the same ethos of, you know, caring about other human beings as you care for yourself.
And I think that that's the Bush problem.
You know, there's that wonderful line that I think it was William F. Buckley had about the Bushes was that they are conservative.
He is a conservative, but he's not conservative with the Big C, and the Big C makes all the difference.
And I think that's the thing about George W. Bush was that he didn't really understand that his own religion, which he was sincere about, was why he thought the things he thought, why he stood against the people he stood against, and why he fought the wars he fought.
And so he kind of muddied the waters, as Ben says, he muddied them very, very quickly so that the Babylon Bee had that great headline.
I think it was the Babylon Bee, if not the Onion, where they said,
We predict victory against whoever it is we're fighting.
I think that that was a real problem with the wars on terror, is not focusing on what exactly we were doing.
Yeah, so we need to focus.
focus on this movie by playing a video of the Muslim leaders saying a bunch of crazy stuff.
That was a, that was a worse transition.
My name is Ibrahim Assad Melod. I'm an expatriate of the Islamic state in Iraq and Al-Sham.
We who love and serve Allah fought back against the Americans and the Zionists
and established the glorious caliphate. It was a place where Muslims could live with dignity
and find a refuge from the scourge of secularism and the lands of unbelief.
But unfortunately, your imperialism would not allow you to leave us alone
in peace, pursuing the ways of Allah. No.
No. It was destroyed.
But the miracle. The miracles of Allah, they never cease, for here, today, inside of your United States,
we establish a new caliphate, maybe small, but every soul who truly serves Allah is a
whole world, and only in a true caliphate.
Can we truly serve Allah?
The great Satan, America, will fall.
It's a documentary.
That's my main criticism of this film.
Yes, yes, I mean, well, that's kind of the point, right?
I mean, you know, that's kind of the point, Michael, is that actually, when you watch the film,
one of the things that's weird about it, and I think that the reason why, you know,
I called it sort of a mashup between Red Dawn.
And, you know, Blazing Saddles, is there are these very funny moments that obviously
are like half joking, but then the villain actually is just saying things that people
actually say, right?
I mean, like, that is stuff that ISIS says.
And so when it gets called deranged by Slate, yeah, I mean, that belief system is totally
deranged.
It also happens to be the governing belief system for literally hundreds of millions
of people in a wide variety of countries around the world.
And what he's saying about Islamic caliphate and Sharia law being a way to govern your
life and the only way that you can truly be fulfilled.
As a human being is to be Muslim and to be Muslim in a Sharia law society, that is the
case made by like Pakistan, okay?
That's a case that is made by Indonesia, right?
These are cases that are made all over planet Earth.
And to pretend that away is, I think, a sin.
Because when you pretend away the truth, you end up making yourself vulnerable.
I mean, Drew, you threw out the term war on terror, because that was the term obviously
that Bush used.
You can't fight a war against a tactic.
And everyone was pointing this out with half a brain the minute that George W. Bush started
talking about this back in 2001, 2002.
War on terror is like saying,
war on murder.
You can't do that.
You actually have to fight a war against particular people or particular ideologies.
If you had said that the war against the Nazis during World War II is not a war against Nazis,
it was a war on blitzkrieg, that would have made zero sense to anybody.
But again, we did like two decades of that simply because we refused to acknowledge the
elephant in the room.
And it's an elephant that we still refuse to acknowledge.
And that you called a slur for acknowledging the elephant in the room.
That's what's so frustrating about all of this.
Yeah, you know, listening to the speech.
Are you saying that Nazism is not the religion of peace?
Yeah, yeah, yeah.
I just want to be clear.
Relatively, maybe, to even the newer ideologies that are coming up.
Listening to the speech, I'm reminded of a great, it might have been Belloc too.
I just crib all my good stuff from Chesterton and Belloc.
But it was an observation.
It's been made by many other people over history, though, which is that one of the features
of Islam that distinguishes it from Christianity, which you very eloquently described, Drew,
is this sort of ethos of reality.
One of the elements of Islam that distinguishes it from Christianity is that it's a sort of
that distinguishes it, is that it's a very carnal religion.
And I think Chesterton said it appeals to carnal men.
It's carnal in the sense that when Christians think about heaven, our image of heaven is
the beatific vision.
You know, it's being with God and loving him forever in the communion of the saints in
this way that we can't possibly imagine.
You know, we can't even begin to fathom what God has prepared for us in heaven.
So I remember when I was a little boy, I asked my family friend, I said, hey, well, will
I have pizza in heaven?
Because I really like pizza.
And you say, heaven's where all the good stuff is.
So am I going to get pizza?
And he said, well, I guess you could, but you won't need it or want it.
And with Islam, it kind of goes backwards and it substitutes all of these spiritual
goods for carnal goods.
You know, that's the idea of the 72 virgins.
And so it's no surprise that Christianity, the religion that animates and defines our
civilization, spreads in this very spiritual way where the violence is really just committed
against us.
And yet somehow the religion spreads.
Because of the Holy Spirit.
Whereas for Islam, being carnal, it has to spread through physical means, through, you
know, not through the spiritual warfare of holding my rosary and praying, but the spiritual
warfare or the physical warfare of actual bullets.
You know, those two things don't jibe.
And so I think that's why you're having a lot of problems of assimilation here.
Did you see some of these reports that after we've been reading for years and years about
no-go zones in Paris and throughout continental Europe and parts of the UK, now
we're getting something kind of like that in the United States?
I think a cop said he's not, he's not going into some of these neighborhoods.
How's it going, sir?
Quick question for you.
I noticed you're giving a ticket to this car, right?
Okay.
And what about all the taxis that are double parked?
They're allowed in the time of Salat.
Please say that again to the camera.
Go ahead.
They're permitted in the time of Salat in the city.
Okay.
They're permitted to park in the time of prayer.
How do you know they're Muslim?
Why is he not allowed to?
How do you know he's not praying?
I'm not talking about the car.
No, we're. This is only the time of the prayer.
How do you know that that car is not going to pray?
How do you know that the guy that drives that car is not going to pray?
This is not the question.
Only the question is the time of prayer they can park.
We are not justified and police justify that's the matter.
I have two takeaways.
One, I think it's kind of based that cops are not giving out tickets so that people can pray.
That is awesome.
The problem is they're doing it for Muslims.
If it were around churches, I think that's way better.
But there's also clearly this two-tiered system.
The Christian guy, the Jewish guy, the atheist guy who's driving, he gets the ticket.
But the Muslim guy has a separate set of laws.
I mean, I'm not saying we're going to have Sharia law at the federal level tomorrow.
But that is clearly incremental.
Fundamentally moving in that direction, isn't it?
It shows you the total fiction of the separation of church and state myth,
which we know was always kind of a mythology because that's not actually in the First Amendment,
the separation of church and state.
But you had judges in the middle of the 20th century that kind of latched on to this phrase
that, as we know, came from a letter that Thomas Jefferson wrote.
It wasn't actually a legal document.
And they totally misinterpreted it.
And the way that they interpret it is,
for the last, what, 60 or 70 years, is that separation of church and state,
it means that religion and government cannot commingle at all.
It means that you can't pray in school.
It means that you can't have the Ten Commandments up in a classroom.
You can't have the nativity scene up on public property.
Even though none of that stuff constitutes the legislature establishing a state religion,
which is the only thing that, which is all that the separation of church and state so-called was even supposed to do.
But that's what they told us.
And, you know, total separation.
And now you have this.
And now you have a New York.
If you're a Muslim, you can double park.
You get a different set of laws.
And you would think that all of the, you know, all the nonprofits,
all the kind of atheist, secularist nonprofits that exist,
they exist for exactly this, supposedly.
They exist for when that happens,
they're going to rappel down like the SWAT team and just start filing lawsuits.
And they're not doing that here because what we discover is that the separation,
the church and state thing was always about, it was never about, you know, freedom from religion.
It was always specifically about Christianity.
They wanted to, they wanted to push Christianity in particular out of the public sphere as much as they could.
And then what happens?
You end up with a giant vacuum.
I mean, Drew, you mentioned earlier the, the, the land acknowledgements.
And, you know, it's just another form of kind of religious worship.
It's another form of religious observation.
And so we push Christianity out of the, out of the,
out of the public sphere.
And then you start filling it in with this kind of secularist religion with the land acknowledgements.
Or you end up with radical Muslims who show up and they take their religion very seriously.
And, and they're, they're very happy to fill in the gap.
And of course the left isn't there to stop them because they have no interest.
And, and not to, not to hammer the same point over and over again,
but you just notice that just this guy is asking questions.
He's not trying to humiliate the officer or anything like that.
He's just trying to get the facts out of him.
He stops.
I'm not talking to you.
It reminded me of Matt's film.
What is a woman where he would say, say the most innocent thing, like, what is a woman?
And it would be like, get out, you know, get out of the room.
Why are you asking about these things?
Yeah.
Why are you asking that?
What's what is, what is wrong with you?
It's just, they, it cannot stand the light of day, which is what makes the daily wire and places like it.
If there are other places like it, it's what makes it so important.
It's just shining a light on the absurdity of it, that it is just an imaginary world.
It's an imaginary world they're living in.
It is.
It's threatening to this world, which I happen to like, you know, it's, it's threatening to the real world because if you live by those imaginary values.
values the real world can't stand. It's just amazing. It happens again and again.
It's incredible to see where the left sees oppression and where they see freedom. It's
kind of incredible. There was an interviewer, I think that the piece is probably going to come
out tomorrow from the New York Times. The New York Times interviewed Dallas and they interviewed me
about the film. And one of the things that the interviewer asked, he said, well, you know,
aren't you afraid that this is going to cause Islamophobic sentiment? I said, well, I mean,
it is simply just portraying ISIS as ISIS. And it is saying things that are perfectly true about
Islam as a global religious force, not talking about individual Muslims or anything like that.
And he said, well, you know, people in Dearborn are deeply, you know, Jake Lang was in Dearborn
and people in Dearborn are deeply afraid. I said, well, it seems to me that Jake Lang should have
been more deeply afraid considering they beat the living hell out of him. And the reporter kind of
stopped for a second because it had literally never occurred to him that Jake Lang having the
kicked out of him was actually worse than Jake Lang standing there with a sign that was offensive
to Muslims. And you don't have to be a Jake Lang bang to acknowledge that like the reality
of physical assault is a worse thing than carrying a sign in a place where people don't want you
to carry the sign. But this had literally never occurred to the New York Times report. He actually
like you heard him stop on the phone as though this was the first time anybody had ever articulated
something like this. And again, I think that it's that level of just blindness to what actual
misuse of law looks like that is making us so vulnerable as a country. It's like, OK,
if people come here and they legitimately use the rules of the society against us and then they
violate those rules in the same way in order to harm us and they do both those things simultaneously,
then it must be some failing of ours. We haven't fully understood what we've done to make that
happen. And I mean, that that truly is suicidal. You know, it reminds me of this discourse on the
right that you hear a lot about whether the right should be more muscular in its use of government
power. And they're all debates that have gone on for decades on the American right. But one of the
memes that's come out of that, which I think is manifestly true, is that if you have two parties
fighting against each other and one party is fighting against each other, then you're going to
one of them wants to wield power and one of them doesn't want to wield power. Guess which party is
going to win? It's all it's always going to be the party that's actually doing something that has
activity, that has a vision, that, you know, has a coalition and has momentum. And so when you look
at this scene out of New York where the the Islamic community is saying, look, we're going to reshape
the standards and the norms, we're going to violate the law and will effectively change the law to
accommodate us.
What are you guys going to do about it? Well, you know, I don't I don't see a lot of Christians
banding together saying, actually, we're going to double park during lunchtime daily mass. Or,
you know, I don't I don't see a broader coalition of Christians and Jews in New York,
which is basically what New York has been for a very, very long time, saying, actually,
we're going to have X, Y and Z series of standards. And that's going to be enshrined in our law.
Because to Matt, to your point, there's no such thing as a separation of church and state.
Never.
A perfect one, anyway, because the legislators have to have recourse to morality, which means
they have to have recourse to religion. And they're governing particular people who have
certain rituals that go along with their religion, like being closed on Sundays for, you know,
having blue laws or something like that. So there's never any way to do that. And we bury
our heads in the sand and say, no, we're going to have a totally neutral, secular kind of law.
And the Muslims come in and they say, yeah, we're not interested in that.
What are you going to do about it? Nothing. OK, cool. We're going to double park.
That's why I think the Declaration is so important. The Declaration of Independence is so important
because it actually establishes a God that we believe in, a God who installs in us the rights
to life, liberty and the pursuit of happiness, which is different. You know, that's that's
different than not every religion actually gives you those rights and dows you with those rights.
And I don't think that we have any business taking that out of out of schools. I don't
think we have any business taking the Bible out of schools because that's where that thought comes
from. I don't think we have any business taking the history of Christianity and its formative
values.
in the society, out of schools. And I think those are fights we should definitely be fighting.
We should be fighting them in the courts. We should be fighting them. You know, we should
be getting sued. Our schools should be getting sued for bringing the Bibles into class.
You know what else we should be doing? Watching Run, Hide, Fight Infidels, which you can only
do if you subscribe at dailywire.com slash subscribe. Have we have we made the point
clear? I think we have. Thank you to all of you who have subscribed. Obviously, you said this,
Ben, at the top of the show. We've doubled our biggest opening. The biggest opening had been
Run, Hide, Fight.
And we're doubling that for day one subscription. So that's thanks to all of you. Thank you
for doing that. It allows us to keep doing what we're doing. So if you haven't done it
yet, go subscribe. It's always good to see all of you there on
the Daily Wire platform. It's less good to see all of you three gentlemen here on this
show, but it's amiable and perfectly pleasant. And I look forward to cigars with all of you
afterward. Good to smoke a Mayflower with Run, Hide, Fight just as we're shilling stuff.
I don't know.
Do I have anything else? I sell candles too. Okay. Thank you very much for being here.
That's Friendly Fire. We'll see you next time.
We'll see you next time.
Podcast Summary
Key Points:
Coffee only temporarily blocks adenosine, leading to a crash when its effect wears off.
Modafinil works differently by stimulating multiple brain receptors, providing sustained focus for 10–12 hours.
The Daily Wire movie *Run, Hide, Fight
The film portrays a strategic alliance between radical leftists and Islamists, highlighting shared hostility toward Western civilization.
Critics label the movie as Islamophobic, but the creators argue it reflects real-world political dynamics and extremist ideologies.
The film draws comparisons to *Red Dawn* and *Blazing Saddles*, blending satire with sharp commentary on extremism.
The creators emphasize that both left-wing radicalism and Islamism exhibit violent, destructive tendencies and a lack of constructive vision.
The film’s satire exposes hypocrisy in left-wing empathy and propaganda, especially regarding support for terrorism and political violence.
Summary:
The transcript blends a discussion on cognitive fatigue and solutions like modafinil with a critical review of the Daily Wire film *Run, Hide, Fight: Infidels*. The film is a satirical action piece that depicts a radical takeover of a college campus by Islamists allied with left-wing protesters, using humor to highlight the real-world alliances between extremist ideologies. The creators argue that the film is not Islamophobic but a truthful reflection of political realities, including the shared hostility of radical left and Islamist movements toward Western civilization.
Critics, including Variety and Slate, label the film as deranged or Islamophobic, but the hosts defend it as a necessary satire exposing the dangerous nature of both far-left and extremist Islamic ideologies. They point to historical and contemporary patterns of violence, political extremism, and the propagation of harmful narratives—such as the belief in a global Islamic caliphate—as central to their critique. The film is positioned as a bold, unconventional piece that challenges mainstream media narratives, particularly the tendency to portray radical ideologies with empathy.
While the satire is exaggerated, the underlying message is that both sides exhibit destructive tendencies, and the film serves as a warning about the dangers of unchecked extremism and political fantasy. The discussion also touches on broader cultural themes like media manipulation, the failure of empathy in radical politics, and the consequences of ignoring historical patterns of conquest and violence. Ultimately, the film is presented as a provocative, entertaining, and politically charged commentary on the current ideological conflicts in the West.
FAQs
Coffee temporarily blocks adenosine, a chemical that causes tiredness. Once the effect wears off, the body's adenosine levels surge, leading to a crash and fatigue.
Modafinil is a prescription medication that stimulates multiple brain receptors linked to wakefulness, such as dopamine and histamine, offering longer-lasting focus and energy compared to coffee's short-term effects.
Use the code DAILYWIRE at mod.com to receive 10% off your first order plus free shipping.
The movie satirizes a strategic alliance between radical leftists and radical Muslims on a college campus, portraying their shared hostility toward Western civilization and American values.
Critics argue the film depicts radical ideologies and violence in a way that seems to mock or exaggerate them, leading to accusations of Islamophobia, though the creators defend it as satire of real-world extremism.
The film suggests a strategic alliance between liberal protesters and radical Muslims, portraying both groups as united in their opposition to Western civilization and American values.
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