Ep. 1824 - The Jason Arday Scandal Is EVEN Worse Than You Think
54m 12s
This text is a highly opinionated political commentary, likely from a conservative podcast or show, focusing on the death of Jason Arday, a Black Cambridge professor. The speaker alleges Arday was a fraudulent DEI hire who plagiarized academic work, fabricated his life story (e.g., claiming illiteracy until 18 or running 300 miles in three days), and was promoted solely due to his race. The commentary contrasts the lack of protests over violent crimes against white individuals with a large vigil in Trafalgar Square honoring Arday, which the speaker describes as a cult-like, irrational display of "mass psychosis." At the vigil, speakers blamed racism and white people for Arday’s death, which the commentator ridicules, arguing that anti-white racism actually benefited Arday. The text also critiques Arday’s academic output, reading excerpts from his papers and lectures to highlight poor writing and nonsensical arguments, using this to attack sociology and DEI policies as pseudoscience and social engineering. The speaker defends Nathan Kofnes, who exposed Arday’s fraud, and condemns leftist activists for harassing him. Interspersed with these critiques are advertisements for Mint Mobile, Pure Talk, Grand Canyon University, and Kalshi. The commentary concludes by framing the vigil as a desperate "last stand" of a failing ideology, urging listeners to oppose leftist influence in upcoming elections.
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Black Londoners and other leftists did not take to the streets in large numbers following the murder of Henry Novak,
a white college student who was butchered on the sidewalk late last year in Southampton by a foreigner,
only for the police to mock him as he took his dying breaths.
Nor did Black Londoners and other leftists hold massive demonstrations after a disabled white guy was nearly beheaded in Belfast,
in the middle of the road, by one of the millions of barbaric fake asylum seekers who have been allowed into Europe.
And they certainly didn't hold any.
Any events in support of Anne Whitacombe, the elderly white conservative politician who was just brutally executed in her own home.
She was hit 21 times on the head with a hammer,
simply because she wanted to end the mass demographic replacement that's been underway in the UK for many years now.
None of these horrific events, in the eyes of Black British activists and other leftists,
merited any concern whatsoever.
Instead, these ghouls have been biding their time, waiting for their very own George Floyd moment,
to galvanize their fellow communists.
For years now, they've been eagerly awaiting the opportunity to canonize a homegrown BLM martyr.
Their very own.
Someone they can call their own.
Meaning a degenerate criminal, a liar, sociopath, who's a clear net negative for society.
And with the untimely death of Jason Arday, the disgraced Cambridge professor, DEI hire,
who lied about every aspect of his life story, while also fabricating data and plagiarizing all of his important publications,
it's clear that leftist mobs in Britain have finally found the martyr that they were waiting for.
That's very evident based on the utterly deranged and psychotic display that just took place in Trafalgar Square in London on Monday in support of Arday.
This was a cult-like event that has no parallel, at least going back to 2020.
And, you know, the footage from this alleged vigil is genuinely hard to believe.
It's so extraordinary that after we go through it, we have an obligation to look,
even closer at Jason Arday and his alleged "scholarship", which these leftists are defending,
even though none of them have read his scholarship in the first place, none of them.
That's exactly what we're going to do later on in the show.
Today, together, we're going to sit through one of Arday's lectures, or at least part of one, as much as we can stomach.
We'll get to pretend to be Cambridge students for a day, and we'll uncover just how vapid and mush-brained this guy was.
We'll also page through some of his research.
Findings and we'll bask in the preposterous, almost unbelievable incompetence of this total fraud who the left is now desperately trying to turn into a BLM martyr.
But first, let's talk about what happened in Trafalgar Square.
So to recap the backstory, if you didn't listen to the show yesterday, Arday was a plagiarist, a thug, a criminal, a narcissist and a fraudster.
He is now also dead after having apparently taken his own life.
Although given his track record for honesty, he is still a fraudster.
But given his track record for honesty, I wouldn't be surprised if he were sitting on a beach somewhere right now.
I mean, who knows?
He was promoted to full professor by white liberal women at Cambridge, even though he lied about every single aspect of his life story.
And even though he fabricated data in his academic work, in addition to plagiarizing entire passages across multiple articles, as well as his dissertation,
Arday was hired for an extremely competitive position at one of the most famous universities in the world solely because he was black.
These people were desperate to find a competent black scholar, and they had to settle on Jason Arday.
And once they hired him, because no one at Cambridge has any integrity, there was no looking back.
So when he claimed that he ran 300 miles in three days, or that invisible masked men with knives had chased him around campus,
or that a pig's head was left on the front porch of his parents' house, or that he couldn't read or write until he was 18,
or that he had multiple tumors and epilepsy, none of these obviously false claims bothered anyone.
At Cambridge, they kept doubling down and tripling down, lashing out at anybody who told the truth.
And in the end, rather than face the consequences of his own actions, Arday chose to end his life and leave his two children behind.
Now, at the risk of understatement, there is no conceivable defense of Arday's actions,
nor is there a legitimate line of attack against the media or against Nathan Kofnes,
who's the former Cambridge academic who publicized Arday's fraud.
This summer, Arday is the one who desperately courted media attention at every opportunity.
He also wrote a memoir, which he sold to Simon & Schuster, that was full of outright lies about his biography.
He went out of his way to deceive everybody in a very public fashion.
And when people raised questions about his research or about his biography, he brought in a law firm to harass them.
He even called the police on a professor who noticed the plagiarism.
Any society that sees any value in a delusional,
narcissistic conman like Jason Arday is doomed to fail.
That's exactly what we saw on Monday in London's Trafalgar Square.
Thousands of leftists gathered not to pray for the salvation of Jason Arday's soul
or to reflect on how many white men have been subjected to discrimination in Britain
for the benefit of incompetent black frauds like Arday,
or to demand the termination of every white woman at Cambridge who hired him.
That all would have been justified.
Instead, the mob gathered to honor Arday as a BLM martyr, as a victim,
as a victim of systemic racism, who, in their view, somehow led an honorable life.
At one point, a speaker stated that Arday had been assassinated.
And again, it was just mass psychosis all over the place.
Watch.
So whenever we say his name, we say Professor Jason Arday.
Professor Jason Arday.
Today of all days is very much a day for white people to live.
To listen.
And not to speak.
So I'm going to be really, really quick.
The truth that as many of you, I think, know is that many white people do not recognize
the richness, the common humanity of black people.
I think you know that in your heart of hearts.
And I think that it's important.
That every white person stands on this stage and acknowledges it, and fixing that is many,
many generations' work.
But my promise to you is this: No other industry in the country, in the world, is allowed to
monetize human pain and suffering.
No other industry is allowed to profit from those pain and suffering.
things without being regulated, and nor should our increasingly revolting press.
Now, it's truly surreal to watch. A white guy gets up there, says, you know, white people shouldn't
talk because they're white. Then he talks anyway, and he says that white people don't recognize the
richness and common humanity of black people. Now, I've never met a white person in my life who
fails to recognize or denies the humanity of black people. In fact, black people are much
more likely to have their humanity recognized and explicitly affirmed than are white people.
And as for richness, that's really a case-by-case basis sort of thing. I mean, Jason Arday's life,
for example, was rich with deception and unearned achievement. So it was rich in that sense.
And the white guy says,
the media should be regulated because they exposed Arday as the fraud that he is.
And the mob cheers. They're openly demanding that the government shut down the media
for accurately reporting on an utterly humiliating degenerate DEI hire who disgraced himself and his
university. It's not my commentary, but it's explicitly what's happening. To be totally clear
about this, the average leftist, regardless of what they might say in public, understands that
different racial groups,
tend to have different outcomes in life. They tend to have different physical appearances,
different athletic abilities, different average IQs. That's why there are many more black players
in the NBA than white players, just as there are many more white professors than black professors.
Doesn't mean that no white guy can be a good NBA player or that no black guy can be a good
professor, but the averages are what they are. Everyone understands this. In any group, actually,
you're going to have averages. In any group, you're going to have,
similarities and differences. In any group, you're going to have positive traits that are
generally shared and more negative traits. That's any group. And if you don't have any similarities,
any common traits in a group, then it's not a group. I mean, by definition, calling it a group
means that there are some things you can say about it that are generally true of that group that
aren't true of other groups. And again, if you can't say that, then it's not a group, by definition.
The left's mission is to make sure that we're not a group. And if you can't say that, then it's not a group.
The right's mission when it comes to DEI is to invent an alternate reality where
these disparities and differences don't exist.
But they have a big problem. There simply aren't many qualified black academics available to hire. So instead of accepting the fact that some disparities are inevitable, they're desperately picking random delusional black guys off the street and making them professors at Cambridge.
They're engaging in social engineering that's premised on lie after lie, and eventually it becomes unsustainable. And they feel like they're losing control of the debate, which they are, so now they're demanding that the government step in at gunpoint and shut down everyone who's exposing their fraud, which is fundamentally anti-white and anti-civilization.
That white speaker in the footage, who was supposedly afraid to speak, I guess, is apparently named Julian Mogim.
He runs a leftist organization called the Goodwill.
Goodwill is a good law project. This is an organization that's been spearheading the push to turn Arday into a BLM martyr from the moment that he died.
And eventually, true to his word, he did stop speaking, mercifully, and turned the microphone over to the brave people of color.
And they proceeded to embarrass themselves as well at this so-called vigil. Watch.
Racism did this, and I think we should be able to say that plainly this afternoon.
There is another reason for my anger.
For so many of us, Cambridge was once imagined as an arrival.
We worked towards places like this.
We believed in the university, in the academy, in knowledge.
Perhaps we even believed that if we could make our way through these gates and take our seat in these rooms and learn their language well enough, become scholars ourselves,
then we might finally have the tools to change.
We had the power to change something, and somewhere inside that there was a hope that having arrived meant that we might belong.
Jason's death and the cruelty and smear that surrounded him reminds us that, for many, we do not belong.
Well, you're exactly right, ma'am.
You don't belong there.
You know, the vast majority of these non-white students don't belong at Cambridge or any other university.
And it's not racism to point that out.
It's a product of the fact that Cambridge and every other university openly discriminates against white applicants and gives enormous deference and privilege to non-white applicants solely on the basis of their skin color.
No applicant who receives any kind of benefit based on his skin color, whether he's a student or faculty member, belongs at Cambridge or anywhere else.
And if these people had any shame whatsoever, they'd admit that.
Instead, she pretends that she's being transgressive by blaming racism.
Oh, she's just going to come out.
She's going to come out and say it.
You know, hey, we shouldn't be afraid to say this.
I'm going to come out and say it right now to this group of leftist activists.
This was racism.
Wow.
That took courage.
You know, it always takes courage to say something when you're surrounded by a mob that agrees with you.
Actually, the transgressive thing would be.
It would be to say that schools like Cambridge need to start hiring based on merit.
And if that means that they have no black students.
Tough.
Black students need to work harder, I guess.
You know, cookie crumbles how it does, whatever.
No, no, racism did not kill Jason Arday.
Anti-white racism got him the job in the first place.
Anti-white racism got him a book deal and dozens of media appearances.
Anti-white.
Anti-white racism is the reason anybody knows his name.
As long as we're being honest and speaking plainly, we should start there.
In fact, if we're going to blame racism for Arday's death, it would be anti-white racism that killed him, arguably.
Because without anti-white racism, he never would have been in any kind of prestigious position,
which means he never would have been able to disgrace himself on the national stage,
which means he'd probably still be alive.
Working as a receptionist at a dental office or something where he could make up all the stories he wanted
and everybody.
Everybody there would just kind of nod their head and smile.
And it would have been fine.
Here's another sordid moment from this vigil featuring one Lord Simon Woolley,
principal of Homerton College, Cambridge.
Presumably, he was also elevated to that position because of his skin color,
because he seems like the very definition of mediocrity.
Watch.
This time last week.
I was with Jason.
Because we knew.
Jason was suffering.
We knew that he felt hounded by those rabid wolves.
Jason wouldn't dare leave the house.
And we said, we'll get a taxi for you.
We held him in our arms.
We told him he was loved.
He held Diane's hands.
And he said, I love you.
But he said, they're hounding me to death.
And I cannot see a way out.
Wow.
Well, Jason sounds like a weak, whiny shell of a man.
I mean, here's a way out, Jason.
Resign.
Admit that you lied for your entire career.
Admit that you fabricated data.
Admit that you plagiarized.
Then apologize.
Be a man.
Have some dignity.
Beg the Lord's forgiveness.
Commit your life to raising your two children
so they don't repeat your many, many crimes against humanity.
Would that be glamorous?
Probably not.
It would involve sacrifice and hard work and introspection.
It would involve courage.
That would actually take real courage.
The kinds of things that, according to Cambridge,
Jason Arday was supposed to be really good at.
I mean, after all, this was a guy who overcame multiple tumors,
epilepsy, masked bandits with knives.
The complete inability to speak.
Until he was 11, random pig heads on his porch, illiteracy, and so on.
So he's used to taking some knocks, or so we're told.
But it turns out he'd much rather leave his children alone on this earth
so that demonic DEI fraudsters could pretend he's some kind of hero.
He's not.
He's utterly pathetic.
And so was the parade of grotesque black activists
who took the podium throughout this whole proceeding.
The first woman you'll see here is a member of parliament,
named Diane Abbott.
Watch.
He was first appointed as a professor in Cambridge three years ago.
And for those three years, he has had a vicious campaign,
a bitter campaign by anonymous people, by other professors,
who just didn't believe that a black man should be a Cambridge professor.
At his vigil tonight, thousands came to pay their respect,
including one of his students.
His scholarship mattered enormously to so many,
but his greatest contribution cannot be found in a publication,
a title, or a citation, nor in his talks.
It is found in people who continue to love him,
in the lives he changed, and the confidence he gave us,
and the doors that he fought to hold open behind him.
The MP, Bill Rivera-Addy, passed on,
the family's words.
The public cruelty Jason was subjected to
was too much for any man to bear.
Very intelligent.
A lot of high IQs there.
You look at that crowd, and these are people who,
their IQ is exceeded only by their BMI, I think we can say.
No man could have possibly bore this, is what they tell us.
Really?
No man could have bore it.
I mean, there are men who have endured war,
concentration camps, childhood abuse,
horrific forms of cancer.
I mean, you name it.
And they've done so with infinitely more integrity
and poise and grace than Jason Arday,
who never demonstrated anything approaching integrity,
poise, or grace in his entire life.
The only thing that happened to him
is that people told the truth about the scam he was running.
That's it.
They were led to believe that he had no other choice
but to kill himself.
Incidentally, they also believe he had no choice
but to plagiarize and lie constantly,
because after all,
what's a black, left-wing professor supposed to do?
Come up with his own ideas?
Don't be ridiculous.
And by the way, in response to the first woman,
no, the accusers were not anonymous.
They put their names to their accusations,
which is why you people are harassing them as well.
Now, we haven't seen public demonstrations
this pathological, this detached from reality,
the summer of George Floyd.
I mean, these are people who truly believe
that if you're not white,
then you simply cannot be held responsible
for your own actions.
Everything you do, no matter how unethical,
degrading, psychotic, animalistic, or criminal,
is somehow caused by white people.
You can commit violent felonies
every time you get out of prison, as George Floyd did.
You can fabricate every aspect of your life story
and all of your work product, as Jason Arday did.
Arday even managed to abandon his children,
just like George Floyd.
And none of it matters to these people.
As long as you're black, it's never your fault.
So whose fault is it?
Well, at this alleged vigil,
the mob was pretty clear on that point.
They blamed Nathan Kofnes for Arday's death.
They whipped themselves into a frenzy, in fact,
about this, because Kovnes wrote a Substack article that proved beyond any doubt that Arday
was a fraud. And because of that, the mob made it clear that he's their enemy. He's not welcome
in London for telling the truth. We can't have any truth tellers in London. Your kind is not
welcome around here, was their message. Watch. He calls himself a race realist. He was dismissed
by Emanuel College because of his racism. And he insisted he campaigned for the three years.
Now, first of all, at a vigil,
after somebody dies, like at a memorial, you're supposed to memorialize that person's life.
That's kind of the whole point. And the problem for these activists is that Jason Arday's entire
life was a fabrication, and he didn't do any actual work either. Like George Floyd before him,
Jason Arday was merely a fraudster, someone who would rather die committing fraud than live an
honest life. So they can't actually talk about his life in any meaningful way. Instead, they have to
look outwards towards men like Nathan Kovnes. In fact, it's quite clear that Jason Arday was
quite telling that this was a vigil for a man who allegedly spent his life fighting off masked
attackers with knives and breaking world records with his endurance running skills and evading
demonic racists who leave severed animal heads on his porch and achieving academic prominence
despite being illiterate and many other accomplishments. And yet the people memorializing
him didn't mention any of that. That's pretty rough. Imagine you do all that with your life
and then you die and nobody at your memorial mentions any of it. I mean, you're going to be
looking on from the afterlife thinking like, what was the point? Well, no, it's almost as though
they know that it was all nonsense. In case you couldn't hear, you know, it's kind of hard to hear
what the speaker was saying. It doesn't really matter. The speaker is attacking Kovnes saying
that he was fired from his job at Emanuel College, which is part of Cambridge because
he's an evil white supremacist. And the mob boos and jeers in response. They don't actually
challenge the legitimacy of Kovnes' reporting. They don't dispute the accuracy of anything that
he wrote on Substack about how RDA is a fraud. Instead, they attack Kovnes' work, you know,
his history to imply that he's dishonest in some way. Well, the truth is that Kovnes was fired as
a research assistant by Emanuel College in April of 2024, but only because he wrote a blog post
that to this day, no one has refuted. In the post, Kovnes wrote a data-driven, dispassionate,
against DEI. He said that we must, quote, accept that talent is not distributed equally within or
across groups, because of course it isn't. He pointed out that according to Harvard's own
internal data, the number of black students at Harvard would drop to less than 1% without DEI.
And based on Harvard's finding, as well as similar data from other institutions, Kovnes concluded
that without DEI in a totally merit-driven system, the number of black professors at Harvard would
approach 0%.
He also argued that black people would, quote,
In other words, without DEI giving black candidates an artificial boost throughout their entire lives,
the leaders of America's major institutions, generally speaking, would not be black.
Now, you can disagree with that argument if you want to. You shouldn't, because it's obviously
true and the data bears it out. But no one at Emanuel College or Cambridge was interested in
this agreement. Instead, like virtually every other college, they're interested in enforcing left-wing
orthodoxy. So they got rid of Kovnes, even though several faculty members supported him on free
speech grounds. In every respect, this episode was shameful for Emanuel College and Cambridge,
not for Kovnes. But to communists and black activists who have committed their lives to
silencing anyone who disagrees with them, Kovnes deserved what he got. And now that he's refused
to shut up and go away, now that he's still exposing these fraudsters, they want him dead.
He's constantly getting death threats as these psychopaths stir up a mob against him.
They're not furious that a black professor committed fraud. They're furious that a white guy
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gcu.edu. One of the reasons this kind of propaganda can be effective is that if you're
a normal person who doesn't have time to follow all the details of the case, then you might take
their word for it. After all, how could so many people be so wrong about the basic facts of a
major story? Of course, that happens all the time, and we saw something similar with the
many. Tens of millions of Americans thought he said, hands up, don't shoot, before getting shot
in the back. It's a lie that persists to this day. The average observer will hear a narrative like
that. They'll assume it's true because they hear it everywhere, and then it becomes very difficult
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a shop clerk and then beat a cop while trying to take his gun, and that all the forensics bore this
even of Obama's own DOJ, it's too late. So it's important to highlight as directly as possible
the sheer absurdity of the mob's position in this particular case. And instead of showing you how
Jason Arday plagiarized most of his academic work, or how he lied about pig's heads getting left on
his porch, or masked men chasing him around campus, or whatever, I'm going to do something a little
unorthodox. I'm going to turn the floor over to Jason Arday himself. And before we get to his
point, we'll start with the abstract of one of Arday's published papers. This was flagged by
Drew Pavlou. And here's how it reads. I'm going to read exactly what it says. This is Jason Arday.
Replete with espoused discourses of equality, diversity, and inclusion within public bodies
is the UK, wherein lauded initiatives reward its universities' commitments
to increasing the access and positioning of women in higher education. Now, this
is, of course, horrendous, ugly, clunky writing with all the grace of a washing machine falling
down the stairs. It's also exactly what you'd expect from a sociology professor, by the way.
Sociology is a pseudoscience where academics just make up a bunch of gibberish and try to
compensate for the lack of substance by using big, important-sounding words. Also note the
hideous clashing mixture of modern bureaucratic jargon on one hand and these archaic formalities
on the other.
On the other hand, like wherein. Another hallmark of halfwits who have nothing to say, but, you know,
will spend 10,000 words saying it anyway, a very reliable general rule that many people have
noticed is this. Smart people make complicated subjects seem simple. Pretentious morons like
Jason Arday make simple subjects seem complicated. And academia, especially sociology, is overrun
by the latter group. Or, you know, to put this in words that sociology professors would understand
rather than, you know, rather than just saying that Arday's writing is ugly and bad, which is
all that needs to be said, I will only say that the aforementioned
syntactic assemblage revealed itself to be an aesthetically deficient and stylistically
ungainly construction, one whose profound paucity of substantive intellectual content
left it entirely bereft of any meaningful conceptual profundity or discursive rigor.
And moreover, its compositional architecture was marked by an utterly gratuitous proliferation of
ornamental rhetorical flourishes and elaborations whose sole effect was to amplify an already
excessive prolixity, thereby transforming what might otherwise have been a simple utterance
into an exercise in wholly superfluous and baroquely inflated verbosity.
See, I can use a thesaurus also. Took a while, but you know. Someone give me a PhD. I mean,
I can do this too. So let's take a look now at the title page of Arday's dissertation next to
the title page of the dissertation that he plagiarized. And this was first noticed by Hans
Menck. This is
pretty incredible also. So notice that the apostrophe after the word teachers appears in
both titles. Well, the problem is, you know, I'm not an English major, but the apostrophe makes
sense only in that other dissertation. It doesn't make any sense in Arday's. So you see, when you
say teachers with an apostrophe, you're saying that something belongs to the teachers. And in
the original dissertation, the author is talking about a reflective practice that
belongs to the teachers. But Arday's title, which he copied, reads simply, quote,
an exploration of peer mentoring among student teachers. And then he adds the apostrophe for no
reason. You know, it's astonishing to think about. He plagiarized everything from this other
dissertation, even the title. But he couldn't even do that right. He includes a glaring typo
in the title of the most important document of his academic career. But it's not really a typo
at all. He simply carried over the apostrophe from the original document,
without looking at it. And nobody at Cambridge, that prestigious university, noticed this.
The odds are extremely high that none of these people read the dissertation or any other
dissertation. But things get even worse for Arday when you put yourself in the position of one of
his students and actually listen to what he has to say. So this is from one of his recent lectures
entitled Engaging Pedagogically with Race and Racism. We're going to watch some footage of
the master at work so we can judge whether or not he actually deserved to be a full professor at
Cambridge, which is the most prestigious level they have. And we'll give the mob the benefit
of the doubt. You know, we'll forget about all the plagiarism and all the dishonesty and narcissism,
and we'll just kind of listen to the man speak to see if he deserved to have the position that
he did. We'll start with the beginning of Arday's lecture, where he discusses the sinister nature
of whiteness. And now, before we go any further, you should make a mental note about the fact that
this particular DEI hire, like every other DEI hire, is only capable of talking about how we need
even more DEI hires. That is the extent of Jason Arday's contribution to academia.
Now, your expectations are probably already pretty low, given that he was a professor of
sociology. But the reality of this guy's drivel is even worse than you might think.
He never makes a single original or interesting argument about anything.
He just makes more demands and more complaints. And the arguments don't even make sense.
So behold the beginning of Jason Arday's lecture, which you can watch without being a student at the
highly prestigious Cambridge University, if you can imagine it. Bask in your good fortune
as we all absorb the wisdom of Jason Arday. Watch.
You know, whiteness, the centrality of whiteness is all-encompassing, and it very much still
defines a lot of what we do in our learning, teaching, and university spaces. I think the
monopoly and the proliferation of white people is a very important part of our society. And I think
that if we don't have this kind of dominant white European canons, it compromises all our
curriculum. You know, if we think through kind of STEM, if we think through kind of things around
English literature, if we think through things around engaging in social sciences, human
sciences, a lot of it is centered around kind of dominant white philosophies. And I think one
of the things that becomes really important is this idea of where do black, Asian, and
minority ethnic learners in the classroom space, how do they then conceptualize other
people that have contributed to the canon? How do they develop that knowledge that, in essence,
is supposed to equip them to undertake their place in the world of work?
Well, we're off to a great start here. The centrality of whiteness is all-encompassing,
he says, which seems like a contradiction because something in the center cannot be
all-encompassing. By definition, if you're in the center, then you're not everywhere else.
You're just in the center. Centrality indicates a focal point within the larger thing,
all-encompassing indicates that it is the larger thing. So a thing cannot be within the larger
thing and also be the larger thing at the same time. This might seem like a semantic point, but
as you'll see, it's a recurring theme with Jason Arday and DEI activists in general.
They say things and write things and copy-paste things that make no sense and are meant to sound
a whole lot smarter than they really are. It's all just gibberish. Then you get to Arday's really
interesting and original take, which is that the proliferation of dominant white European canons
is all of our curriculum. Now, far be it for me, a lowly podcaster with only a high school diploma
to critique the grammar and vocabulary of an esteemed Cambridge professor. But in context,
it seems that the word he wants here is comprise, not compromise. He seems to be trying to say that
dominant white European canons make up, encompass, and he says that, the curriculum,
which would mean comprise, not compromise. That'd be the correct word. And he specifically says,
that STEM, which is short for science, technology, engineering, and mathematics, is, quote,
centered around kind of dominant white philosophies. Of course, he never explains
what he means by that, which is another recurring theme in his fake scholarship.
He just throws it out there. STEM is compromised by dominant white philosophies. And we're led to
believe that this is a bad thing because Black and Asian students will struggle to conceptualize
other people that have contributed to the canon. And somehow this will hurt them when they leave
college and enter the university. And so, as you can see, this is a very, very, very, very, very,
very, very, very, very, very, very, very, very, very, very, very, very, very, very, very, very, very, very,
world of work. None of this makes even the slightest amount of sense, no matter how long
you spend thinking about it, which you shouldn't spend any time. It sounds like he's complaining
about the fact that Europe was the birthplace of the scientific revolution, that he wishes
Copernicus and Bacon and Galileo and Newton had been morbidly obese Black women instead,
which, you know, there's really nothing we can do about that at this point. The ship has sailed.
Newton was who he was. The reality is that the people who contributed,
the most to the advancement of civilization, the 17th and 18th centuries, especially,
and before that, forming the basis for modern day STEM were white men. In fact,
nearly everyone who contributed to those advancements during that time were white men.
The non-white male contributors were the rare exceptions. That is an inconvenient fact for
DEI activists to be sure. It might lead people to wonder what exactly Africa, you know, why exactly
Africa lags so far behind what was going on there. But it still doesn't explain what Jason Arday wants
to do about it. It is what it is. It was what it was. There's also the fact that inventions like
algebra and Arabic numerals are obviously a part of mathematics education, even though white
Europeans did not come up with those. It's almost as if when you're learning about biology or
calculus or the laws of thermodynamics, it doesn't matter who contributed to the
canon. You're learning objective facts where quote unquote lived experience and political
ideology and skin color are irrelevant. So what is he talking about exactly?
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Instead of explaining himself, he moves right, right along to discuss another meaningless string
of woke cliches. Uh, watch. So one of the things that I think is really important is this idea of
kind of systemic racism and stereotypes against ethnic minority groups. I think when you don't
have pedagogically speaking people, um, who are from those backgrounds in those spaces,
I do think that there is license to misconstrue particular dynamics and concepts. So for
For example, I may talk about gender inequality, but actually
os ydw i'n ddysgu fel aelod hollbwysig sy'n arwain mewn sefydliad cyfrifol,
mae llawer o bethau nad ydw i'n gallu cyfathrebu â nhw.
Felly gallaf siarad amdanyn nhw,
ond heb i ddweud modestiaeth gwirioneddol,
yr hyn rwyf bob amser yn ei wneud pan dwi'n siarad am faterion dydw i ddim. Dwi'n eu deall ond dydw i ddim wedi'u profi.
Mae llicensiaeth i gael pethau'n anghywir.
Mae llicensiaeth i gyfathrebu amdani.
Mae llicensiaeth i. cymryd ymchwil gwahanol sydd efallai ddim yn effeithiol.
Ac rwy'n credu, pan fyddwch chi'n gwneud hyn,
wrth gwrs, nid ydych chi'n gallu bod yn effeithiol.
Ond mae'n rhaid i chi fod yn gallu siarad am brofiad byw,
a deall y peth, os oes unrhyw beth arall.
Wel, un peth rydyn ni wedi'i ddysgu yw bod y dyn honno
yn hoffi'r gair "pedagogiaeth".
Mae'n amlwg wedi clywed y gair hwnnw cyn ei fod wedi mynd i fynd i roi'r sgwrs hwn.
Ac mae'n debyg, mae hwnnw'n gair gwych.
Felly, rwy'n gwybod, weithiau rydych chi'n clywed gair a'ch bod chi'n hoffi'r gair.
Mae'n rhaid i chi roi'r gair i mewn i'r sgwrs.
Ac mae'n gair hwyl.
Mae hyn yn wir.
Roeddwn i erioed wedi defnyddio'r gair "pedagogiaeth".
"G-O-G" ar y diwedd, sydd, dwi'n meddwl, yn sgwrs cywir.
Roeddwn i'n ei ddefnyddio mewn "scrabble".
Roedd yn y mwyaf gweithgaredd sy'n ymwneud â'r gwaith bwrdd i'w ddefnyddio.
Yn ymwybodol â'n ddiddorol fel gweithio 300 mylai yn dri dydd.
Ond, chi'n gwybod, ni allwn ni gyd fod Jason Arday.
Felly, mae'n dweud ei fod yn ymwneud â siarad am materion nad oes ganddo profiad personol gyda'i gilydd,
sy'n dda oherwydd bod ei brofiadau personol yn hollbwysig.
Ond mae'n dweud, pan fydd yn gwneud hynny, y bydd yn gyhoeddi modestiaeth yn hollbwysig.
Felly, yn ymwybodol, mae'n fel pan fydd Michael Scott wedi cyhoeddi fancrypsi yn y swyddfa.
Bydd yn seilio ymwneud â'r sgwrs ymlaen ac yn sgrinio, "Fyddwn i'n cyhoeddi modestiaeth gwirioneddol".
Gwestiwn dymunol, rwy'n credu, ond mae'n rhywbeth yn paradoxol.
Dwi'n gofyn, sut mae un yn cyhoeddi rhywbeth yn modest?
Sut mae person modest yn cyhoeddi modestiaeth gwirioneddol?
Fel arbennig, os ydych chi'n modest, y peth olaf y byddech chi'n ei wneud yw cyhoeddi eich hun i fod rhywbeth.
Yn fawr, ymwybodolwch y byddwch chi'n ei wneud yn rhywbeth.
I ddeglu eich modestiaeth yw negu'r ymwybodolwch, gan wneud hynny.
Nawr, mae'n dweud, os nad ydych chi'n cael y profiad byw iawn, yna mae'n dweud, "y llicens i gael pethau'n anghywir.
Licens i amgylchu, licens i ddod i gyflawni gwahanol disgwrsiau a allai ddim fod yn llawr yn llawr.
Yn amlwg, nid ydych chi'n gallu bod yn gywir iawn, ond mae'n rhaid i chi fod yn gallu siarad â phrofiad byw a deall ei fod, os oes unrhyw beth arall.
Nawr, nid wyf hyd yn oed yn deall rhywun sy'n academaidd a'n ymwneud â bod yn ddysg iawn a'n defnyddio'r holl gyfraith cymhleth honno.
Yna, yn defnyddio'r term 1000%.
Nid wyf hyd yn oed yn deall hynny, rydyn ni'n gwneud y llun hwnnw.
Rwy'n meddwl, gan "licens", mae'n golygu "tendensi".
Ond, mae'n ddweud, mae'n ddewis yn anhygoel iawn, o'r holl bethau sy'n cael ei ystyried.
Mae'n ymgysylltu â'r holl adnoddau arall.
Nid ydym ni'n mynd i ddwylo ar y ffaith bod profiad byw yn adnoddol.
Mae pob profiad yn byw, gan ddeffiniad.
Os nad ydych chi wedi'i byw, nid yw'n profiad.
Ac os ydych chi wedi'i brofiad, mae'n rhaid i chi fod wedi'i byw.
Nid ydych chi'n gallu profi rhywbeth nad ydych chi wedi'i byw.
Allwch chi gael profiad heb byw?
Nawr, mae hefyd yn dweud nad ydych chi angen i fod yn hollbwysig yn hollbwysig,
ond yn yr un pryd, mae'n beth anodd os nad ydych chi'n hollbwysig yn hollbwysig.
Wel, beth yw hynny?
Ac yn ystod ein bod yn ymwneud â hynny,
pam yn unig y mae'n rhaid i chi gael profiad gyntaf yn gyntaf
gyda pwnc penodol er mwyn ei ddysgu?
Nid yw hynny'n llwyddo pob person byw gan ddysgu pob pwnc erioed?
Sut ydych chi'n mynd i gael prifysgwr gyda phrofiad byw am y Crusades?
Yn bennaf.
Nid ydych chi'n cofio'r ffaith y bydd academaethau Cymru fel Arde yn parhau i fynd yn ôl ac yn ôl am bwysigrwydd,
er nad ydych chi'n cael profiad byw gyda bod yn bwysig?
Dyma gwestiynau y byddai, os oedd Jason Arde yn academaeth mewn gwirionedd,
efallai y byddai ganddo atebion amdanyn nhw.
Byddai'n cynnig syniadau sy'n cyflawni rhyw fwrdd o ysgrifennu.
Yn hytrach, byddwn ni'n cael gwasanaeth mewn gair ac yn gair.
Felly dyma un clip mwyaf o'r lleser hwn i ddeall beth mae'n ei ddweud yma, i'r amser y byddai'n bosibl.
Mae angen primer cyflym iawn ar "wokespeak", felly "BAME" yn golygu myfyrwyr Cymraeg a'r Asiantaidd,
ac "tariff" yn ymwneud â sgôr test y mae myfyrwyr y DU yn eu gwerthu cyn mynd i'r coleg.
Felly yn y clip hwn, mae'n gwneud y pwynt bod myfyrwyr Cymraeg yn cael yr un graddau uchel
fel myfyrwyr Cymraeg yn ysgrifennu, ond pan fyddant yn mynd i'r coleg mae'r myfyrwyr Cymraeg yn perfformio'n llawer gwaethaf,
ac mae'n ei ddweud ei fod yn y canlyniad yw rasism.
Beth arall allai fod yn ei wneud?
Dwi'n meddwl mai'r un o'r pethau sy'n bwysig iawn yw'r syniadau hyn o amgylch y
gwahaniaethau a'r amgylchedd, pam mae hynny'n digwydd.
Ie, mae'r cyfrifon amlwg i'w ddrysio rhwng BAME a myfyrwyr Cymraeg y DU, ond o ran y
gwahaniaeth, un o'r pethau sy'n bwysig iawn i'w gydnabod yw bod llawer
o'r myfyrwyr BAME wedi dod i'r UCL gyda tariffau uchel yn y cyntaf, oherwydd roedd y UCL yn gofyn
am tariffau uchel o ran gallu astudio yma.
Felly, os ydyn nhw'n dod allan o hyn a dydyn nhw ddim yn cyflawni'r hyn y ddylai eu cyflawni,
mae'n bob amser bod y myfyrwyr yn cael eu cyflawni oherwydd nad yw'r myfyrwyr BAME yn cael eu cyflawni
fel y myfyrwyr gwael.
Maen nhw'n dod ar yr un tariff, felly mae rhywbeth yn seiliedigol sydd wedi digwydd, neu'n digwydd
yn ein sefydliadau o amgylch y sector, nid yw'r myfyrwyr UCL, sydd angen newid i
gweithredu'r myfyrwyr i gyflawni eu potensial cyflawni.
A ydych chi'n dweud 'dysbariaeth', fel, 'dysbariaeth' ond 'dysbariaeth'?
Efallai, efallai y byddwn i wedi cofio'r un hwn.
Ni fyddwch chi'n gwybod.
Mae'n anodd i mi ei ddweud, oherwydd nid yw hynny'n gyrraeddol.
Ond efallai y byddwch chi'n ei ddweud.
Mae'n anodd i chi ei ddweud ei bod yn gadael ychydig o fariadau yma.
Nid yw'n gwirioneddol, ar ei wyneb, bod myfyrwyr yn cael yr un graddau fel myfyrwyr
yn ysgol, ac wedyn yn perfformio'n llawer gwaethaf pan fyddant yn dod i brifysgol
oherwydd rhagor.
I un peth, rydyn ni i gyd yn gwybod bod yr ysgolion yma'n mynd allan o'u ffordd i ddiogelu
myfyrwyr yn gwledig ac felly mae'r ysgolion uchel yn ei wneud, a'r holl fathau o ysgolion.
Mae'n gwneud llawer mwy o ddyluniad i gyflawni bod y gwaith gwasanaethau ar lefel y brifysgol yn llawer
mwy heriol o'i hytrach na'r hyn y mae'r tariffau'n eu mesur.
Nawr, dydw i ddim o'r DU, yn amlwg, diolch yn dduw, dydw i ddim wedi defnyddio cymaint o amser
yno, dydw i ddim o ddiddordeb yn ei wneud, dydw i ddim o brofiad arferol gyda'i, ond hyd yn oed
yn ystod y gwaith gwasanaethau, fel clases ar flwymo a chyflawni. Felly mae'n bosibl i
myfyrwyr gwledig gael tariffau uchel, neu adnoddau test, mewn, ddweud, flwymo, rhywbeth
gwasanaethol, gan fod myfyrwyr gwledig yn cael tariffau uchel mewn cymdeithasau cymdeithasol a'r
gwasanaethau hynny.
Nid yw'n rhywbeth amrywiol os, pan fydd y ddau myfyrwyr yn dod i'r ysgol, mae'r myfyrwyr gwledig
yn cyflawni'r un gwledig ar bethau academaidd. Nid yw hynny'n rhacysg. Mae'n broblem
mewn sut rydych chi'n cymryd myfyrwyr oherwydd eu bod yn gwledig, er nad ydyn nhw'n cael eu codi allan
ar gyfer ysgol. Ac fel Jason Arday, pan fydd y ddau myfyrwyr gwledig yn cael eu cymryd allan
mewn amgylchedd sy'n allan o'u lleyg, maen nhw'n llwyddo'n gyflym yn gyflym.
Felly ble mae hyn yn mynd oddi ar hyn o bryd? Wel, yn seiliedig ar yr adroddiad hwnnw a'r
adroddiadau o weithwyr gwledig yn y DU sydd â'r cefnogaeth y Prif Weinidog,
gallwn ni ddisgwyl cyfnod newydd ar ysgrifennu. Mae hwnnw o ganlyniad
gyda'r prosiect Llywodraeth Dda, yr oeddwn i'n ei ddweud yn gynharach - gwylio.
Y nos o'r diwethaf tragedig Jason Arday diwethaf. Yn gyntaf, hoffwn dweud,
cadwch yn fawr, ac mae fy mhrofiad mwyaf i'w teuluoedd i'w teulu a'u ffrindiau.
Nid ydw i'n gallu ystyried, nid ydw i'n gallu dechrau ystyried
beth maen nhw'n mynd trwy ar hyn o bryd, ond nid ydyn nhw'n unig.
Rydyn ni wedi ysgrifennu llythyr cyhoeddus, llythyr agored i'r Prif Weinidog.
Mae'r llythyr hwnnw wedi cael ei anfon gan ddwy unigolion,
llawer ohonyn nhw yw unigolion cofnodol gwledig gwleidydd Cymru,
sydd wedi profi'r lefel o gydymffurfio a chynrychiolaeth,
a chynrychiolaeth sy'n ymwneud â rhwydwaith y DU.
Nid yw'n rhywbeth y byddwn ni'n parhau i'w golygu.
Rydyn ni'n credu bod hynny'n ddigon i'r DU a mae'r diwydiant y DU yn rhaid iddyn nhw gael cymorth ar gyfer eu cyflawniadau.
Felly, rydym wedi ysgrifennu at y Prif Weinidog.
Mae yna ymgyrch cyffredinol i hyn,
sy'n bwysig iawn iawn o ran y gymuned ymddygiadol.
Ac os ydych chi'n teimlo'n fwyaf fel rydym yn ymwneud â'r cyfrifoldeb a chyfrifoldeb y diwydiant y DU,
byddwch yn rhaid i ni rannu'r llythyr a'r adroddiad,
ac rydyn ni'n gwerthfawrogi'ch cefnogaeth cyffredinol.
Wel, mae'r nod yma yw gwneud yn wlad yn y DU i weld unrhyw beth sy'n anodd i gydweithwyr Cymraeg.
Rydych chi'n gweld, maen nhw'n cael eu llwyddo â chyflawniadau heb unrhyw ymddygiad llywodraethol,
ond os ydych chi'n dweud y gwir am yr hyn maen nhw'n ei wneud,
dylai i chi fynd i'r prifysgol.
Fel rwy'n deall, mae Project Llywodraeth Dda yn brifysgol yn y DU,
ac maen nhw'n ymwneud llawer â rannu llyfrau i ddyfynnu Arde.
Felly, os oes unrhyw beth, fel y dywedodd Andy Ngo,
"Mae cyfweliad cyhoeddus yn ei angen i'r prosiect Llywodraeth Dda
i wneud rhywfaint o'r cyhoeddus â chyflawniadau bod Arde'n ymchwil ymddygiadol a sain".
A fyddai hynny'n digwydd? Wel, wrth gwrs, nid.
Rydym ni i gyd wedi gweld y sefyllfa o gymdeithas yn y DU pan aeth Charlie Kirk i Oxford,
lle roedd yn ymwneud â'r Prifysgol y DU, eu cymdeithas o ymwneud gyffredinol.
Ac, chi'n gwybod, y Prifysgol, ei enw oedd George Aberonier,
oedd rhyw un o fforddwyr yn gwneud swet pant a th-shirt, yn edrych fel a oedd yn hollol allan o'i meddwl.
Ac yn ystod yn ôl, pan oedd Charlie Kirk yn cael ei hymddygiad,
fe wnaeth yr un grŵp hwnnw ddechrau'r adnoddau.
Roedd yn ysgrifennu, "Charlie Kirk yn cael ei sio, gadewch i'r cyffredin yn mynd".
Felly dyna'r ddiweddaraeth ar gyfer y ddigwyddiadwyr Cymreig hyn.
Ac ni allwn ni ddysgu hynny.
Nid yw'r stori yma yn unig am un fforddwr a'r dynion gwleidyddol gwledig gwydn, sydd wedi'i allu ei wneud.
it's that, it's about that. But also, if you stand in the way of their ideological takeover,
if you have the wrong skin color, these people want you dead. They're not upset that Jason
Arday took his own life. They're upset that a white person like Nathan Kofnes wasn't killed
instead. They would have preferred to see Kofnes gutted like Henry Novak on the sidewalk.
And they're infuriated that he's still alive while the highest-profile DEI hire in the entire
country, the fraudster they expended so much energy to defend, the guy who could supposedly
run 300 miles in three days, is not. This is an unusual position for these leftists. You know,
they're so used to killing their political opposition that they genuinely can't process
the fact that they've lost one of their most prominent pieces on the chessboard.
But it's happened. Because in their quest to place a DEI hire at Cambridge,
they overlooked his obvious psychosis and mental instability. And even now,
when the evidence of their immorality and corruption is laid so bare that a blind man
could see it, they're refusing to engage in an ounce of introspection. They'd much rather resort
to violence. As Jason Arday himself used to say, and I quote, yeah, I'm chilling on a dirt road,
laid back, swerving like I'm George Jones. Ain't it funny how rumors spread? Man, that talk is
getting old. You better mind your business, man. Watch your mouth before I have to knock that loud
mouth out. Actually, just a correction. I think that was Jason Arday. I don't know if you've ever
heard of Jason Aldean, not Arday, my mistake. But in the spirit of the late Jason Arday,
well, just pretend he said it. And the point is, never forget these scenes in Trafalgar Square.
Do not forget the lies they will tell and the atrocities they will commit
in order to defend their bankrupt ideology, especially now that it's been exposed so
publicly. I saw somebody observe that, you know, this wasn't really a vigil at Trafalgar Square
on Monday. It was more like a last stand. It was the last gasp of an ideology that's on the
verge of defeat. And if you're the optimistic type, then one way to read the sheer incoherence
and depravity that was on display is just that, you know, it was a stark reminder of what these
demons are capable of and how we must commit ourselves, especially with some very important
elections coming up, to ensure that they never again hold power in our own country.
That'll do it for the show today. Thanks for watching. Thanks for listening. Talk to you
tomorrow. Have a great day. Godspeed.
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Podcast Summary
Key Points:
The text is a political commentary criticizing the response to the death of Jason Arday, a Cambridge professor, framing him as a fraudulent DEI hire.
It contrasts the lack of protests over violent crimes against white individuals with large demonstrations in support of Arday, accusing leftist activists of hypocrisy.
The commentary alleges Arday plagiarized work, lied about his biography, and was hired solely due to race, with Cambridge ignoring his fraud.
It describes a Trafalgar Square vigil as a "BLM martyr" event, featuring speakers blaming racism and white people, which the commentator derides as irrational.
The text attacks Arday’s academic writing and lectures as gibberish, using examples of poor grammar and nonsensical arguments.
It criticizes DEI policies broadly, arguing they lead to unqualified hires and anti-white discrimination, and calls for merit-based systems.
The commentary includes advertisements for Mint Mobile, Pure Talk, Grand Canyon University, and Kalshi, interrupting the narrative.
It ends by framing the vigil as a "last stand" of a failing ideology, urging vigilance against leftist influence.
Summary:
This text is a highly opinionated political commentary, likely from a conservative podcast or show, focusing on the death of Jason Arday, a Black Cambridge professor. , claiming illiteracy until 18 or running 300 miles in three days), and was promoted solely due to his race. " At the vigil, speakers blamed racism and white people for Arday’s death, which the commentator ridicules, arguing that anti-white racism actually benefited Arday.
The text also critiques Arday’s academic output, reading excerpts from his papers and lectures to highlight poor writing and nonsensical arguments, using this to attack sociology and DEI policies as pseudoscience and social engineering. The speaker defends Nathan Kofnes, who exposed Arday’s fraud, and condemns leftist activists for harassing him. Interspersed with these critiques are advertisements for Mint Mobile, Pure Talk, Grand Canyon University, and Kalshi.
The commentary concludes by framing the vigil as a desperate "last stand" of a failing ideology, urging listeners to oppose leftist influence in upcoming elections.
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Jason Arday was a Cambridge professor hired under DEI initiatives who was exposed for fabricating his life story, plagiarizing academic work, and falsifying data. He died by suicide, leading to protests and a vigil in Trafalgar Square where leftists honored him as a martyr.
Thousands of leftists gathered to honor Arday as a victim of systemic racism, with speakers blaming white people and the media for his death. They demanded regulation of the press and attacked Nathan Kofnes, the academic who exposed Arday's fraud.
Nathan Kofnes is a former Cambridge academic who published a Substack article proving Arday's plagiarism and false claims. He was fired from his position but his reporting remains unrefuted, and he now faces death threats from activists.
Arday claimed he couldn't read or write until age 18, ran 300 miles in three days, was chased by masked men with knives, had pig heads left on his porch, and suffered from multiple tumors and epilepsy—all of which were false.
Critics argue that DEI initiatives led to unqualified individuals like Arday being hired based on race, not merit, and that this undermines academic integrity. They point to disparities in outcomes and claim that without DEI, black representation in elite institutions would drop significantly.
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