Dolly Parton’s life and music represent a deep and evolving narrative of female resilience and empowerment. Early in her career, her songs like "Daddy Come and Get Me" and "The Bridge" reveal the harsh realities of domestic abuse, pregnancy, and abandonment, drawing from real family experiences and Appalachian ballads that traditionally centered on the suffering of women. These songs, often dismissed as dark or sad, were not just personal reflections but acts of resistance, giving voice to women’s pain and anger. Over time, her songwriting shifted toward empowerment, self-reliance, and optimism—songs like "Light of a Clear Blue Morning" offering comfort and hope in difficult times. This evolution mirrors the progression of feminist thought, where Dolly rejected extremes and embraced a more inclusive, grounded form of womanhood. Her ability to connect with people globally—through personal outreach, like responding to a 12-year-old’s cover of "Jolene"—demonstrates her humility and genuine care for others. Even when questioned about feminism, she avoids the label, instead emphasizing her identity as a woman in business and a storyteller of shared human experiences. The series highlights how Dolly’s music functions not just as entertainment, but as a living toolkit for personal survival and healing. Through stories like that of her neighbor, Grandma Betty, who found strength in Dolly’s music during hardship, the narrative reveals how Dolly’s influence extends beyond songs into real-life acts of defiance and resilience. Ultimately, Dolly Parton’s legacy is one of quiet power, emotional depth, and enduring optimism—a true icon who redefined what it means to be a woman in America.
Hey, this is Radio Lab. I'm Sorn Wheeler. We here at the show like so many other people out there are thinking about Dolly Parton right now taking this moment to look back at an incredible songwriter musician Icon. You know, we've told stories here at the show about all kinds of topics and ideas and people and Dolly has been sort of an interesting touchpoint for us in a lot of ways. Back in 2008, in the pop music episode, we talked about the global impact of her music. We featured a song that she wrote for our sister show, More Perfect, about the 19th Amendment. And as many of you know our founder and original host, Jada Murad, produced a whole nine-part series about her, her life, her music, and about her uniquely expansive appeal to people of all walks of life around the world. And one of the amazing things about Dolly Parton is how she was able to connect with so many millions of people in such an intimate and meaningful way. And I think we're all seeing that this week as stories come out about her and we reflect on her life. And as someone who's worked on those stories, it's impossible not to be sort of knocked on your ass by what she has done. And the example that she set as a person standing in the same world that we're all standing in and speaking out about it with a poetic clarity and honesty and resilience and dance and smile. So as you might have guessed, I wanted to play you one of the episodes from the series, the first one, in fact. But before I get to that, I want to share one small, but maybe a very telling example of the way Dolly has impacted this show and the people who work here. Because we very recently hired a new producer on staff, Joe Strogas. And she told me a little story about Dolly that I want to share with you here. How old are you in this picture? I was 12 and I have, I still have my braces. I have a little shock of green hair. Yeah, which I died with cool aid. So given the story, you were in a band? No, no, no. So my voice teacher had a band and I recorded some songs with them. One of the songs being a cover of Jolene. And we had this recording which my mom didn't even tell me, but she must have found like Dolly's foundation or team online where you can just send fan mail. And she mailed them or emailed them a link to my cover and must have said something like, my 12 year old daughter is such a big fan of you. Here's her colleague, Jolene. Didn't see your mom sends up a link. Sends it behind my back. And then we get this huge piece of mail a few months later in one of those big orange envelopes. Open it up and there's this autographed photo of Dolly Parton. She's wearing this awesome green outfit. Her boobs look amazing. I don't think I can say that on here. And like it's so funny to receive that as a 12 year old dude because I'm like in this pure awkward phase and she looks like an icon and a diva. She is an icon and a diva. It's like hearing, it's like getting a letter from a god or goddess. That's honestly what it felt like. And so then I read the letter and me. So you get a picture, a signed picture and a letter. And a letter. I get a letter from her. Can you read, can you read me the letter? Okay. So in her letter, October 13, 2014, she says, dear cannon, that was my stage name at the time. Dear cannon, thanks for sending me your version of Jolene. You are awfully young to be singing a song like that, but your rendition is beautiful and original. From the information, it sounds as if you also have a great soft heart. I wish you the very best. Keep chasing those dreams. One day our paths will cross. Love and then she signs it. Dolly. Yeah. Yeah. That's so amazing. Oh my god. I love it. It was so special to me. It was so beyond special. And I just think, I mean, I don't know what you were like as a 12 year old, but there's just got to be something about that little that the way your sense of self is influx in at that age. And then it can go so many different directions and that it's so sensitive to the world around it and to what other people have to say and what other people might think or how other people see you or especially to put yourself on stage and use your voice to do something in the world and then just sit back and wait to see how people react and to get that feels like the weight of it feels honestly sort of hard to. Yeah. I mean, yeah, it just feels like it could set you on a completely different emotional spiritual cognitive trajectory as a teenager than if you hadn't gotten it. I think it was one of those things was too big to process. I mean, it made sense to me the more I learned about her, it made sense that she is the type of person that would take 10 minutes out of her day to listen to some random 12 year old cover one of her songs. It just everything aligned with that idea that she was she was the type of person that really felt she wasn't above anyone even though she had this gift. She would take the time for anyone that was clear. That's beautiful. So, as I said, I'm going to play for you the first episode of the series of Dolly Parton's America, which was hosted by our very own Jada Murad, reported and produced by Shima Olai. It's called Sad As Songs. What is Dolly Parton's America? Well, Dolly Parton's America would be the same as Dolly Parton's World. Hey, I'm Jada Murad. Let me explain how I got here to a podcast about Dolly Parton. I grew up in Tennessee, which means I grew up in Dolly Parton's World. Dolly's World. She was everywhere. She was looking down at you from billboards coming out of car radio. She was on commercials. She just infused the air. So, as a consequence, I didn't really think about her a lot. It's a little bit like that joke. One fish says to another fish. How's the water today? And the other fish says, "What's water?" I was that second fish. She'd created this world. And I was just swimming through it. But then, a few things happened. 2016, I'm living in New York. Dolly is on tour. And she comes and does a stadium show here in Flushing Queens. And just the level of excitement of people around me was like otherworldly. Everybody around me was like, "Dolly Parton is a goddess." She's a saint. To me, Dolly's a superstar brings herself to the level of the people. I was like, "Whoa, I missed this." So, I was sitting in my home office. I was on Twitter. writer Sarah Smarsh told me that her woe moment came around the same time when she was in Austin, online watching people live tweet that same Dolly show. The people who were tweeting were all women and one woman in particular. She said, "That majestic bitch just started playing a goddamn pan flute." That's the best tweet. Pan flute was in all caps, which seemed important. And all this was happening. The pan flute, the tweeting, the touring. It exactly the moment when the 2016 election was turning very ugly. The races, taxes, homophobics, xenophobics. How do you lie to the FBI? And now you're running for prison? Like, she took her right through all of that noise through the general election and beyond. And I kept bumping into people who had described the experience of being at a Dolly show as like, standing in an alternate vision of America than what was unfolding on the TV. I remember just standing out in the lobby and in just people watching, because it was the most diverse place I've ever been. I was seeing a multi-racial audience, view people wearing cowboy hats and boots. I was seeing people in drag, church ladies, lesbians, holding hands, little girls who were there with their families. You had a whole audience of people who absolutely their philosophies were in opposition to each other, co-mingling and everybody's polite to each other. So that was one thing that caught my attention. That in this very divided moment, Dolly seems to maybe be a kind of unifier. And after doing a little poking around, the data does kind of bear this out. If you look at her global Q score, this is a measure of how well people think about
your brand globally. What they do is they assemble a very diverse sample of people. They ask a bunch of questions. And out of all of these different brands that are out there, all these different performers, she is in the top 10 globally in terms of everybody's favorites. But she's almost number one when it comes to lack of negatives, if that makes any sense, like people have the least amount of negative things to say about Dolly Parton than anyone besides maybe Adele. And by the way, this Q-score data is fascinating. I haven't dug into it too much, so I can't claim to fully understand it. But Beyoncé, number 52, what? Lady Gaga, number 41. Wild. Anyhow, the second thing that happened that made this series possible, I'll be honest with you guys, was a strange twist of fate. Dolly Parton suffered a few minor injuries in a car crash. The accident happened just afternoon in Nashville on Monday. 2013, Dolly gets into a minor car accident, ends up at Vanderbilt Hospital, and one of the people who ends up giving her medical advice is my dad. And they became friends. She shared this with me, by the way, I'm totally fine with me sharing it, but it was very unexpected. Like, my dad is not a doctor to the stars kind of person. He's just a Lebanese guy in Tennessee, but they were friends suddenly. And so when I started getting curious about Dolly as maybe the subject of a story, I was like, "You know what, Dad? I need you to introduce me." And he did. I sat down to talk with her to ask her about this Dolly moment, how she thinks about it. Does she consider herself the grand unifier? Does that include everyone? Well, all these questions I thought maybe I would get a story out of it or two, but what ended up happening is simply talking with her about her life and then talking with people about her. I fell into so many different rabbit holes. Profound questions of America kind of rabbit holes. And I was like, "You know what? I think we got to make nine. We're going to take nine trips into the Dollyverse. This is Dolly Parton's America. I'm Chad Abel-Rod. Let's start." I first spoke to Dolly Parton in November of 2017. "My chair's squeaking. This is the squeaky one, right?" "Oh, I know the squeaky chair gets the grief, but we don't have time for a new job this day. We got a show to do." We sat down in a studio in Nashville in a squeaky chair. In front of a mic, that unfortunately had a little bit of a buzz in it. Dolly had just come off of her pure and simple tour. "She captured the hearts of generations." That was the tour where she famously played the pan flute. "Oh yeah, just for show." "I'm not great at any of it, but I can make a good show." "It's good that I've taken up the jewels for a hammer and mess up a good take." "I'd heard you play 20-something instruments, is that right?" "I play Adam. I don't play any of Moelle to get to her as my best one, but I play a lot of mountain dishes too." "Delts were out of heart." "Bangio that comes to." "And you play Wind too, you play. " "Well, that's the Penny Whistle. We do a little bit of an Appalachian thing that we just a little would win, but it's just the mountain sounds. It's not like something you'd learn or play in an orchestra. It's just got that old mountain sound." "Gotcha." "Yeah, anyhow." "Well, you know me. You just ask a house, tell it. As I know it, or as I feel it, what I want you to hear." So I decided to start the interview by playing you some stuff of hers. "I'd love to play some of your early stuff." "Okay." "This one, just tell me what comes to mind when you hear it." "Wow." "What is that first line?" "Oh, being born is worth the sake I ever made. The doctor didn't spank me. He just slapped me in his face." "Well, as a writer, you want to come up without those. You want to come up with a really good line, if you're a really good songwriter." "Where does that come from?" "That was really, really early on in those early, early days. Oh, I used to write a lot of sad-ass songs." Let me explain the reason I wanted to start with the sad-ass songs. Growing up in the early 80s, I mean, one of my main associations with Dolly before this project was that she was sort of a punchline, or that she was her own punchline. You know, like I remember she would go on Leno or Letterman. "You look terrific, and upstairs earlier today we were discussing your weight." They talk about her weight for a little while, they didn't talk about how she looks, and then inevitably, "People are always asking if they're real," and they start talking about her breasts. They joke about her breasts, but then she would make it even better joke about her breasts. Here's another example. The headline on the other major news story today, to which we intended to vote some time, is very simple. "Hello, Dolly." Yes. The first cloned sheep was known as Dolly the sheep. This is Helen Morales, author of the book Pilgrimage to Dollywood. Scientists managed to clone a cell. A single memory cell from a six-year-old you. Well, and that cell was from a memory gland, so these men thought it would be a good idea. I thought it would be a good idea to call a Dolly after Dolly Parton. To call it Dolly. I don't think I need to explain any more than that. But the sting in that story is, and characteristically Dolly Parton, is that when she heard about this, she invited the sheep when it had served its scientific purpose to come and live at Dollywood. So when you go on these shows and they make a joke about you and you double the joke, what is that? Part of me loves that. Part of me thinks, why wouldn't you just tell these people, like, "Come on, I've written 5,000 songs. Ask me about my songs." So I don't know. I have two thousand ones. Well, why would I go out with my tits hanging out, showing them, pushing them out there and not expect somebody to make some kind of a comment on it? And I know what they're thinking. So I'd rather say it before they do. And then we get that off our chest, so to speak, right up front. And this is a good pun, by the way. Yeah, no, I've said it before. But I really do like, I just think, well, you know, I mean, this is how I look. Of course, you're going to notice it. See, I do that too for the public. I mean, it's like a little comedy thing. In that last sentence, by the way, Dolly was actually referencing something she'd once told Barbara Walters, like, years ago. Show business is a money-making joke, and I've just always like telling jokes, you know. But do you ever feel that you're a joke, that people make fun of you? Oh, I know you make fun of me. But actually, all these years, the people, you know, have thought the joke was on me, but it's actually been on the public. So yeah, growing up, and I think I speak for many people of my generation when I say this, at least many men, Dolly Parton was seen as this kind of joke maker. This cloud of jokes always swirling around her, you know, jokes, people would make about her, that she would make about herself, maybe on the public. I don't know, but her persona was so big that often, it was the only thing they got noticed. But then, I'll be honest, one of the first bits of guidance that we got, as we were embarking on this series, and by we, I mean, myself and producer Shima Oliai, is Shima was talking with writer Helen Morales, who you heard earlier. Helen was basically telling Shima, "Look, you can talk about the persona and the jokes." But it would be a pity if somewhere in your series, there was something about her songwriting. The only thing I would say is treat her lyrics seriously, in a way that Johnny Cashin's had books written about his lyrics, Hank Williams has been taken seriously, but Dolly Parton hasn't. Which brings us back to? Well, I used to write a lot of sad songs. That's what was really surprising. There's some darkness in those early songs. Well, you as a songwriter, and so you got to remember too, that's how I grew up. Now, hardcore Dolly fans will know this, but Dolly's discography goes back all the way to 1967, and the songs on those first four albums? It's an ocean of pain. Those songs, which many people don't know about, they're not the ones that have made the charts, they provide an insistent witnessing of women's lives. That's how Helen Morales puts it. Women being treated really badly by men. Let me explain you another one. ♪ In this mental institution ♪
♪ Looking out through these unbars ♪ - Do you remember this one? - That was Daddy come and get me. That was actually a song I wrote that was based on something that really happened in our family. - Really? ♪ Yes I need help but nothing's gone ♪ - I had an aunt. - Love this man and he just drove her crazy. ♪ It's not my mind that's broken ♪ - What'd you do? - Cheating and all that, put her in an insight. Well, I can't say who. - No, no, I don't need to know who but. - Oh, I thought she said who. - I said who. - I can't call names, but it was a relative. And she would beg her daddy trying to get a message to her daddy to come and get her out of the insane asylum. - Wait, so? - That her husband had put her in there. - Wait, so he was cheating on her and then what happened? - Well, she had in her front down, so he just called and had her put away. - This is something by the way that if you Google it, you will fall down a rabbit hole. Well, into the 20th century, this was a common thing. Husbands would commit their wives for things like quote, nagging, excitement, disagreeing with their husbands religious beliefs. - So he wanted her out of his life. - Wow. - So I grew up with that and I was very, you know, impressionable. - Another theme that is impossible to miss from Dolly's sad ass song period is, well, this next song pretty much captures it. This is a song that she wrote in 1967 called The Bridge. ♪ The bridge, so high, the bridge, so tall, here is where it started ♪ ♪ On the bridge ♪ - It tells the story of a woman falling in love with a man. They have their first kiss under the full moon on a bridge. He gets her pregnant, then he bolts, and month later, as she's pregnant, she returns to that bridge. ♪ Tonight was standing on the bridge, my heart is beating wild ♪ ♪ To think that you could leave me here ♪ ♪ With our unborn child ♪ ♪ My feet are moving slowly, closer to the edge ♪ ♪ Here is where it started ♪ ♪ And here is where I land in ♪ - Damn, that ending. A couple of your songs in this period deal with suicide. Is that something that you've thought about ever? - Years ago, I don't think I got to that place, but I understood exactly how people do. I was, this was back in, oh, I don't know, many years ago. Early '80s, I think. - She was in her late '30s at this point. She'd just done a movie, which caused her a ton of stress. And she was having health problems. I was, I'd got overweight. I was going through the change of life. I was having a lot of female problems. I had been going through a whole lot of family things. It's the stress with a heartache. There was just several things going on at that time, and I was just broken down. I really was having some serious conversations with God during that time. - What was this conversation? - Well, I just said things like, look, this is just ridiculous. I am not happy arguing about what, you know, why we can't, when they say you shouldn't commit suicide, because that's a sin you can't get forgiven for. But then it was just all, everything was just confusing to me. And I was just angry and I was hurt and I was unhappy. And so I just said, you're going to have to give me some answers, or I'm getting out of here. And then we'll both deal with it. - How close did you get when you-- - I don't know. I don't know how close I got. - She says there was a moment, sort of at the low point when she was sitting on her bed, and her dog jumped up on the bed. It felt like a sign. - My little dog, Papa, at that time, he jumped up on the bed. About the time I was riding my, you know, so God, G-O-D, D-O-G, G-O-D, dog, God's filled backwards. So I always thought, you know, that might have been the very thing that-- - You were riding your suicide note, or-- - I was thinking about it all. - Wow, he said heartache. I mean, was it, what was the heartache? - Well, it was personal. - Fair enough. We started talking about how a lot of her early songs are about women losing children. - I've never lost a baby. I've never been pregnant in my life, but I've seen a lot of people that have, and have had to go through that. I've seen it. I've seen the, you know, like I always say, there's two kind of women in the mountains, to kind of get married and have a lot of kids, and to kind of stay single and have a lot of kids. (laughs) But I would also write things about people's lives and topics that I knew that mattered. I was riding about abortion. I was riding about adoption. I was riding about all sorts of things. Back before, it was when I even wrote a song called "Down from Dover," about a girl that got pregnant, got sent away from home because she was pregnant, 'cause I wouldn't accept it. ♪ I know this dress somewhere ♪ ♪ And doesn't have the secret I have tried concealing ♪ - The song is written from the perspective of a young teenager who's pregnant, trying to conceal it, and waiting for her man to return. ♪ Oh, oh, he'll be coming down from Dover ♪ - If he comes back in time, she basically won't be shamed by her community, but of course. ♪ My body aches the time is here ♪ ♪ It's lonely in this place where I'm lying ♪ - She doesn't, she's ostracized from her family. - And then the baby's born. ♪ Our baby has been born but something's wrong ♪ ♪ It's much too still, I ain't no crime ♪ - And baby died. - Still born. ♪ I guess in some strange way she knew she'd never have ♪ ♪ A father's arms to hold her ♪ ♪ And dying was her way of telling me ♪ ♪ She wasn't coming down from Dover ♪ - And so she felt like that God had done her a favor. God had taken the baby back. In my mind, the baby was better off back with God than it would have been with me. And they wouldn't play it on the radio back at that time. It's one of my best songs ever. - They wouldn't play it on the radio because they're called-- - They wouldn't play it on the radio, not because the kid died, but because she got pregnant, because it was at that time. See, that was when I first wrote that. That was in my early days of my career, and I wanted to put it out as a single, and RCA wouldn't do it. - Keep in mind, this song was written five years before Roe v. Wade. But I suggest there's a dolly that maybe one of the reasons RCA didn't want to put it out is that it's just too dark. - Well, you as a songwriter, and so you gotta remember too, that's how I grew up. (upbeat music) - All those old mountain songs and all those old songs from the old world, all those old English Irish, Scottish Welsh ballads about the Knoxville girl. ♪ A little girl in Knoxville, tell me all ♪ - Getting killed and thrown in the Knoxville River, and I was very, you know, impressionable. - Okay, okay, okay, let me just take a digression here, because that song, the doll I just mentioned, sent me down another rabbit hole. In the interview, I didn't catch it when she said-- - The Knoxville girl getting killed and thrown in the Knoxville River. - But listening back, I was like, wait, what? A Knoxville girl thrown in a river? - It turns out this is a very old Appalachian ballad that is sung from the perspective of a man who goes to meet his young wife or girlfriend, I guess, and they're taking a walk along the river, then all of a sudden. ♪ I think to sneak up off of the ground ♪ ♪ And knock that bad girl in ♪ - Picks up the stick, beats her. ♪ She fell down on her bean in knees ♪ ♪ Farmer say she didn't cry ♪ - She begs for mercy, this is in the song. She begs for mercy, but he keeps beating over the stick until she's unconscious, and then-- ♪ I've taken her by her golden girl ♪ ♪ I'd rub her round and round ♪ - Drags her by her hair. ♪ Throwing her into the river that flows from Knoxville town ♪ - And then he throws her in the river. ♪ Pull that girl out ♪ - I was like, wait, this is what she was talking about? - I grew up with that. - What is this twisted song? Who's the girl? Why does the guy murder her? So I ended up calling this journalist. (phone ringing) - Hello? - Can I speak to Paul, please? - You're doing so, huh, John? - His name is Paul Slade. He's a music writer based in London, and he recently wrote a book, all about this. - I'm prepared to die, which looks at the real murder stories behind Knoxville girl and a range of other American murder ballots. - First thing he told me is that there are tons of these songs. ♪ Step her with my name ♪ - She hit her eyes so many, almost always about a man. ♪ I shot her through the head ♪ - Killing a woman often is wife by shooting her or-- ♪ My mind is to drown you and leave you ♪ - Drowning her, that's a big one.
But with a Knoxville girl song what Paul did was he traced it back from East Tennessee where Dali would have heard it back to England. The first version of the song I've seen was 1685 or thereabouts we can't be precisely sure about that. The song was originally called The Bloody Miller. So I went looking for surviving copies of The Bloody Miller's ballad sheet. Now obviously there are no original recordings of the song but he did manage to find a copy of the sheet music from the original printing 330 years ago. And at the top of that sheet music there was like a little intro. A true and just account of one Francis Cooper of Hogsdow near Schroesbury who kept company with one and Nichols for the space of two years. And being urged by her father to marry her he most wickedly and barbarously murdered her. Oh wow. So it lays it all out right there. Well yeah we've got the name of the killer, his victim and we've got a location which is Schroesbury. Paul goes to Schroesbury digs around in the archives finds a copy of a diary from a shoe keeper at the time confirms that yes there was a murder that happened right at the time that the song was written. He visits the grave of the murder victim confirms that yes she was a real person. He checks the burial records to confirm that yes her death was actually very violent and it was the age old story. The woman and Nichols was pregnant and the guy Francis Cooper. He's got this girl pregnant and he doesn't want to marry her so that's why he's killed her. As for how it ended up in a song Paul says what likely happened is that this guy Francis Cooper the killer gets caught and on the day of his execution a songwriter showed up to witness the hanging and then immediately documented it in song which was a common practice at the time. Very often the sheets themselves were actually sold at public hangings while the condemned man was still swinging. There'd be people wondering around selling ballad sheets telling the story of that particular crime so it really was like almost journalism. Yeah yeah that's that's the big part of it. And are these songs usually sung from the perspective of the murderer? Yeah it's much more common to tell them in the words of the murderer. Paul says these songs were actually pretty big business. The songwriters would go to the hangings and then travel from town to town singing the songs for money. They would change the name of the song to match the town that they were in and that's probably what happened. At some point one of the songwriters hopped on a boat, came to East Tennessee, changed the song to Knoxville Girl and that was the song that got sung to Little Dolly Parton on her porch. Perhaps one way to see Dolly's early sad ass songs period is that she was taking these songs that she'd heard as a girl. You know these pulpy ballads of men brutally killing nameless women sung almost always from the perspective of the man and she was flipping it so that you finally heard from the victim. Now Dolly was not the only person to do this, to sink from the victim's point of view. When we spoke with longtime journals in historian Robert Orman, he told us she got to add that caveat. It's not that she's the only one, it's that she's better than anybody else. He said she just had a knack for imagining lives that weren't being seen. Like what's it like to be that woman at the bottom of the river? Let me tell her story. There are few finer songwriters male or female. I knew she's writing all of these songs when she's 21. I'm 21 years old now and I started singing mom's head, I was squalling when I was born and I was still squalled. But I started singing in church, my grandfather was preeked. And I started singing in church when I was at the far back exactly remember I would imagine five, six years old. I believe this is the earliest recorded interview that exists of Dolly Parton, 1967, Nashville. She's being interviewed by a guy named Everett Corbin from the music city news. Dolly, I suppose you're gonna help me if we just go back to the beginning. I was born, we start with when I was born. I was born on January the 19th and 1946 in severe town. It's severe Tennessee, it's a little town between North Virginia and Gatlinburg, Tennessee. And you might shorten it by saying to put heels for the great smelting mountains. She talks about her family, how there were 12 kids, how they grew up in this little cabin in the mountains, worked the fields, piled into the same bed at night. What kind of songs do you throw? I like Valid, real strong, beautiful, sad, crying Valid. I love sad songs and I just write about things that maybe I've seen happen or things that have been in the family. When I have a new album that I didn't mention too, or it's not out, this will be out though. It should be out within this month, but it's called Hello on Dolly. No, there's no earth shattering information on that tape. But what I take from it, it's just, wow, that's a very different human being. Coming to us from a very different world. That interview was 52 years ago and Dolly Parton is still making music, so I think it would be a disservice to her to just focus on the sad ass songs. And one of the things you see over the next couple decades is a really interesting shift. Hello. And for this, I want to bring back Helen Morales. Hi, Dad. If you recall, she was the one who wrote the book pilgrimage to Dollywood. She was the one who urged us, don't focus on the boob jokes, look at the lyrics. And one of the things that you do see, she says, if you look at the lyrics from the sad ass songs of '67, '68, '69, '70, up until now, you see a progression that is the progression of women in America. You know, her lyrics go from songs like The only way out is to walk over me. Just to prove that I love you, I'll crawl at your feet. And just to prove that I love you. That's a couple of things. That's a little BDSM, actually. Well, exactly. The pleasure is in being treated badly. And then she moves on to songs that really are calling men out for cheating on women for behaving badly. You don't know love from Shino Love. One of the great lyrics. You ain't worth the salt in my tears. Women are angry about where the pleasure is in leaving men or in being angry. And then in the final one, she moves on to songs where men are less important. And it's just about women improving their lives. What's a good example of that face? Well, things like, you know, some of her most recent music changes. I know you've got a world of problems, and you think you can't do anything to solve them. But I'm here to tell you you can. Something got you down, got you chained and bound, or breaking it short. If you've built a wall, and though it needs to fall, then shake it. Yes. Something that you know is damning up the flow. Tell the down, down, down, down. Let me explain it. If you don't take the reins, it's going to stay the same. Nothing's going to change. If you don't change it. Yes, do this. So the progression is basically from these very vivid portraits of misery to fight songs to this third phase, which are songs that maybe they're a little more self-helpy. They're certainly not just about men and women anymore, oftentimes there's no men involved. And sometimes you don't get the vivid detail of the sad ass songs, but what you get instead is a kind of relentless optimism. A relentless hope that you can't bring me down. You can joke about me all you want to, but I'm going to keep going. And partly for this reason that Helmer Alice refers to Dolly's music in her book as not just music, but as a toolkit for a living. I mean, her song "Light of a Clear Blue Morning" has really helped me out of many a blue period. What is it about that song? The lyrics just convey a sense of being very confident that things are not okay now, but they will be okay. You can describe a moment or the time in your life where that song served you or helped you. That's producer Shima Oliai, by the way. You want me to go back to my worst moments? Yes, please. It's very undolley part and light. That's very dolly part and light.
Yeah, I thought the weather was, there was a. I'm, yes, I'm not sure I want to talk about that. I'm not going to give you a specific example actually. I do in the book, I talk about when my sister was caught cheating at Oxford. And I just played that song on a loop. I'm not sure that that's going to go down, but that didn't go down very well in the book. I'm not sure I want to talk about that in the radio. Okay, yeah, fair enough. I'd be happy to read some out of the book if you wanted a snapshot of where I used to lyrics. Do you mind? I mean it. I don't mind, if you want that, I'm happy to do that. Which one would you like? You mentioned your sister, so maybe, maybe that one? Okay. Okay, it's true that one of the reasons Dolly Parton matters so much to me is that her songs have underscored special moments or heightened episodes in my life. One snapshot is of a weekend in July 1998. Newspaper journalists are laying siege outside my mother's home. One of my younger sisters has been caught cheating in her final exams at Oxford University. And because she is also president-elect of the student union on a free education for all ticket, the press is out for blood. My mother is not taking it well and insists that this scandal will devastate my brother her youngest child. My brother is sitting at the computer enthusiastically looking up famous alleged exam sheets and announcing them in thrills, tones. Jeff Rearcher, we open the newspapers. One has a photo of our mum's house which in reality is a nice three bedroom Victorian terraced house. The photo has the adjoining houses edited out so that it looks like a mansion. The spin in the accompanying article is how the mighty have fallen. The photograph in the next paper makes a house look like a slum. The spin in of this article is look what happens when you let Greek Cypriot immigrants into the country. Richard Branson, he holds my brother. It's not a calm summer. My mother develops agrophobia. I put light of a clear blue morning on my stereo and wear out the cassette tape playing it over and over. Can you see the light of a clear blue morning? I can see the light of a brand new day. I can see the light of a clear blue morning. All in everything is going to be alright. It's going to be alright. Oh my god, that sounds horrible. Oh yeah, it was, it was, sometimes having a song that you can play over and over is really helpful. [Music] Coming up, we meet someone who not only listen to the sad-ass songs but live them and turned out to be a real-life dolly doppelganger. You know, one beautiful thing that happened to me in Nashville was one of my Uber drivers. It gave me a charger for my phone, portable. And she had a Wonder Woman sticker on it and it was just a beautiful moment. She said, "Take it." I'm like, "Really?" No, she's like, "It's yours." Wow, that's Dolly Parton's America right there. Yeah. Okay, this is Dolly Parton's America. I'm Jan Abumaranda here with producer Sheema Oliai. We're at the beginning of a nine-part series where we dive into the life and music of the one and only Dolly Parton. What can she tell us about America? That's sort of the question. And then we started this episode by saying that a lot of people of my generation, men mostly, tended to see Dolly Parton one way. Well, I would give about a year's pay to peek under there. In one of the reasons I wanted to do this series, and by the way, Sheema is going to help me narrate this segment. Hey! Hello. So, one of the reasons we wanted to do this, maybe you should just take it from here. Well, yeah, one of the big things that first got us thinking about Dolly Parton to begin with is that in the last couple of years, she seems to have gone from this thing that you described, or from this idea you described, to mean something much deeper and much more hopeful for a new generation of women. I think Dolly Parton is an angel. I'm not going to say she's God, but she's definitely a heaven-sent, and I think that she makes the world a better place. She just exudes amazingness of. We don't deserve her. Is that? I don't even know if that's a word. Dolly, for me, is like when I see her and I think of her, I feel more confident in myself. She's like the epitome of female power. She's everything. She's the greatest person on earth. I truly think that she is one of the most underrated, feminist icons of our time. So, one of the big questions for us was, how do we even start to explain the shift? Well, I have a little bit of a theory. This is Sarah Smarsh. She wrote a book called Heartland, and she's written a lot about Dolly, a lot about class. And just to add, Sarah has been kind of a spirit guide for us in our journeys into the Dollyverse. Definitely. My vague theory is that she was like the OG Third Wave Feminist. Let me give some context to that. Please. First wave feminism, when people talk about that, they usually mean the group of women in the 1800s and early 1900s, who were fighting for their rights. Second wave feminism. This was sort of Dolly's era. It was the feminism of the 1970s and 80s. It's where you had a lot of women start rejecting traditional roles in both the workplace and the home. That's a moment when women who had her business ambitions were being encouraged to sort of downplay their own quote-unquote femininity. You don't need to wear makeup, you can cut your hair short, you can put on the pants. And Sarah says that during the second wave, Dolly is one of the first to represent the Future Third Wave. She went like in the opposite direction, it was like you have a problem with my tits, then here they are hanging out. I tits hanging out, pushing them out there. Course I played it up, and you can deal with it while I make you my employee. And there is something about that that is sort of like I think a more kind of millennial spirit of approach to feminism. One of the women I spoke to, Red Saga Lo, talked about it this way. There's this idea of what feminists are supposed to look like. They're supposed to like not shame, they're supposed to like burn their bras and all this bullshit. And it's like no, feminism can be whatever the f*** it is you want it to be as a woman. You want to have big hair and big boobs and wear rhinestones, then do it. She, I believe, was the pioneer on that one. Sort of like the way that evolution happens, there's at any given moment there's like some deviation and then it takes time for that to swell and natural selection to take place. Like among a field of second generation flowers, she was like a third generation spirit. The way that Sarah tells it, Dolly was kind of like the mutation. One of the first special flowers in this field. And then her flower power spread to all the other flowers until the entire field was filled with third wave Dolly flowers. Yeah, brings us to present day. Sarah was curious to see what Dolly thought of this idea. So in one of our conversations, I asked her, Do you think of yourself as a feminist? No, I do not. She shot that right down. I think I'm myself as a woman in business. I love men and I really because I have a dad, have all those brothers, all my uncles I love, my grandpa's I love and I relate to them and I write a lot of songs about women because I am a woman. Or I just write songs at women experience, but I write a lot of songs for men. In fact, I've had hit songs, you know, by men I write, you know, I write songs about my dad, the dinner bucket song. Every time I hear the sound of a train coming down a railroad track, hear a big jet plane flying high, I'd like to throw my hammer down right off to some distant town, not even take the time to say goodbye, but I got to think about my babies about my, you know, my wife and my old ladies about how much she'd miss me if I was going. So I write about working men, I write about gamblers, I write about, but I write songs for men and about men in their feelings too, because I know how they feel. I look like a woman, but I think like a man. But I think like a woman too. But the idea of Dolly Parton, the feminist, bugs you in some way. Well, that word, I guess when you say feminist, it's just when I think at the time, like everybody goes to extreme sometimes. I do not like extreme things. I do believe in making a point.
making it well. I don't believe in crucifixing a whole group just because a few people have made mistakes. To me when you say just the word feminist is like I hate all men. So did she say no or she just like was evasive? No she like recoiled. Like which surprised me you know I thought I don't know it was like I dropped a word bomb in the in the room. Well I think she knows in a course I can't speculate but I think that let me put it through my own experience. I had a very complicated relationship to the term feminist when I was a teenager in rural Kansas. Fox News was kind of a new phenomenon in the 90s. Feminists now apparently stand for nothing. We didn't have cable news in our farmhouse but families are disintegrating. Men are disconnected. You know like the culture was starting to shift. The big picture here is women do earn less in America because they choose to. The sort of like backlash that is full-throated now was like burgeoning when I was a teenager and I could feel it and I had absorbed that just using the word feminism it had some kind of I don't know it felt felt vaguely negative and I was hesitant about the term. So you would you would now identify as a feminist? Of course. Does it bother you a tiny bit that she won't? Yeah but I want to say like the part of me that's pissed off is the part of me that got to go to college. The thing to know about Sarah is that she grew up poor 40 miles outside of which she taught Kansas. She said one of her chores growing up was quote unquote slap in the hogs. She ultimately was able to scrape together enough money from four jobs in a scholarship to enter the University of Kansas which was just a few hours up the road but she told us that you can't overstate how far those two worlds feel from each other. The world she came from of farmers and laborers who mistrust the systems that have ultimately failed them and the world of people who live in cities who run those systems. And she says certain words they have a different life in those two worlds. But there are women who as we speak are living the tenants of feminism more strongly and in a more badass manner than women who wear the word on a t-shirt and march in the marches. What do you think of that word even? No. I don't think that would not take that term on themselves. She gave the example of a grandma. I think that men and women should be paid equally. There's just a lot of things that I don't necessarily agree with and you're going to ask me what it is and I can't tell you because I don't know. So maybe just introduce yourself tell me who you are. I'm grandma batty. In talking with Sarah about this distance and about Dolly, she kept bringing up her grandma and she's like if you met my grandma you'd know what I mean. I'm a little nervous. Oh yeah. This is great. Your first time being interviewed by anybody other than me. I believe. She totally didn't want to be interviewed. She did it I think as a favor to Sarah and mostly because she loves Dolly. I think she seems like an angel. In any case Betty was born just a few months before Dolly pardoned. I'm always born in 45. So what is this? Well, that's an oldie. She showed us pictures of her from 1967 the same year that Dolly did that interview you heard earlier. And in the pictures so you look just like Dolly. My hair did. Oh my god. That's totally. Betty told us she was a really rebellious kid growing up. She skipped school a lot. She got into fights mostly with rich kids who bullied her and her cousins. Oh yeah. I mean that's the way that I dealt with things back then. You know somebody give me any crap. You shoot it right back. Give it walk away. She told us about this one time when she was 17 and she was at home and then her mom's ex-husband showed up. He was drunk of course. They had broken up and he came to the house one night and he was drinking drunk and I was I had already gone to bed and I could hear him in their arguing and he called my mother a pig and I got out of the bed and I went in there and said don't call my mother a pig ever and I went back to the bedroom and then they continued to argue and I heard and call her a pig again and I got up and went in there and said this is it. I picked up a cast iron skillet that had grease in it and I blamed him upside the head and knocked him down but he got up and he staggered to the front porch and then he fell off the porch and that's how it happened because he called my mother a pig and I told him not to date that. Wow that's that's amazing. My grandma grew up working on factory floors waiting tables and diners on interstates and highways and so you know she didn't take any lip. Sarah says that her grandma was the person that all the women in the family would come to when they had problems. Nonetheless by the time Betty was 30 years old she'd been married seven times most of those husbands had beaten her abuser one had even shot her in the shoulder. Sarah told us about this one time when they were together and her grandma kind of popped her jaw in and out like clicked her jaw and then said matter of faculty that was a gift from one of my sweet hearts. You know it's heartbreaking to me to think about her in doing something like that but I also kind of thought like what a bad bitch you know. But as far as you know ever letting on like just by an inch that she had been hurt or had any sense of victimhood is like no she said that was just totally taboo. But Sarah says there was always this one moment where she'd get to see what was happening underneath. It was when they'd be driving to the groceries and her grandma would pop in a cassette tape of Dolly Parton's coat of many colors. I just like never saw this woman crack and that song. Damn. Can we play it? Sure. We sat and listened to it in the living room. Code of many colors is of course about a little girl who is so proud of this coat that her mother shows for her from scraps. That's the only way that she's going to have warmth in the winter. She's proud of the coat. It's beautiful to her and when she enters school she is shamed for it. It's about poverty yes but it's also about a little girl who is being told to be ashamed and she's saying I refuse to be ashamed. Thanks. Sorry guys. You don't break back so many memories. Talk down. What do you think of? I think about my grandma sewing my dresses and you know kids making fun of it. And I think that's why I became such a badass because you know it's hurtful. When people make fun of you and my way to react was knocked out out of them, you know. You're crying too. It's my story. When grandma Betty would listen to Dolly's music, Dolly was singing this song. She didn't have the space in her life to sing. It's sunny and it's hailing. That means we're a month away from tornado season. And then towards the end of the interview she surprised us and told us something else. She said that after her seventh husband died Arnie. He was the one guy who treated her well by the way.
After he died she decided to sell the farm, and then she's packing up her stuff, moving all the things out. And we have 50 gallon barrels that we burnt trash in. And I think in all the bathtub. And I took my nine lawns and my tight fitting brawls and them in the barrel and they were match. She burned her braw. Did you really? I really did. That's legit. I'm innocent then. You can do that. That's by the book. Yeah. That's what it was. Hi Charlie. Charlie is Sarah's cat and she sort of walked in to be like, "Okay, y'all, interviews over now." And as we were walking away, I kept thinking clearly the lenses we have to see each other, the words that we use to describe each other, they're just not good enough. And maybe Dolly moves in that space where those words fail. My friends call me The Dolly Mama and I'm going to write a whole book on just sayings and just how to. By the way, after our Kansas adventure, we went back to Dolly one more time and I took that question that I asked her and reframed it in light of something that we had seen and that Sarah Smarsha told us that there are feminists in theory, but there are also the feminists in practice. That's the one. That's me. That's me. I think it's about how you live. Yes. That's a good way to say it. And I think that's a good way of saying it. I'll live it. I work it and I think there's power in it for me. By the way, the idea that feminists burned their bras, total myth, didn't happen. Never happened. They almost did. Yeah, they couldn't get the fire started, is that right? No, it was they needed a permit to light the bra on fire and they didn't have the permit. Really? That's why they were like, oh, I guess we can't do that, so they just threw the bras in the trash. Never set it on fire. Wow. Grandma Betty's the only one. Excellent. I'm going to go burn bras right now. Okay. I'm going to read the credits then. Dolly Parton's America was produced, written and edited by me and Shume Oliai. Brought to you by Osmodio, that's OSM Audio and WNYC Studios. We had production help from W. Harry Fortuna, an original music from Alex Overrington. In huge thanks to the folks at Sony for allowing us to use some of Dolly's early music, thanks also to the Everett Corbin collection at the Center for Popular Music. Special thanks to Lynn Sacco, Danny Nezel, Kyle McClain, Teresa Hughes, Randy Schmidt, Pat Walters, Lulu Miller, Susie Lechtenberg, and Soren Wheeler, and a very special thanks to my dad, Najee. And of course, thank you, Chad, up and Rod, thank you, Dolly. There are eight more episodes of this series, Dolly Parton's America. You can find them all at DollypartonsAmerica.com or wherever you get your podcasts. I highly recommend listening to the whole thing. I'm Soren Wheeler and we'll be back next week with more Radio Lab. Hi, I'm Eva and I'm from Brooklyn, New York, and here are the staff credits. Radio Lab is hosted by Lulu Miller and Latif Nasser. Soren Wheeler is our executive editor. Sarah Sandback is our executive director. Our managing editor is Pat Walters. Dylan Keefe is our director of sound design. Our staff includes Jeremy Bloom, W. Harry Fortuna, David Gable, Maria Paz Gutierrez, Andrew Nineus and Bundum, Matt Kilty, Mona McGalker, Annie McEwan, Alex Neeson, Sarah Carrey, Natalia Ramirez, Joanna Strogotz, Anisa Vita, Aryan Wack, Molly Webster, and Jessica Young. With help from Gabby Santos and Maya Applebee Milamed, our fact checkers are Nora Belblidia, Hillary Elkins, Rachel Gross, Diane Kelly, Emily Kriger, Natalie Middleton, and Sophie Samay. Hi, I'm Aubrey, calling from Salt Lake City, Utah. Leadership support for Radio Lab's science programming is provided by the Simon Foundation and the John Templeton Foundation. Our support for Radio Lab was provided by the Alfred P. Sloan Foundation.
Podcast Summary
Key Points:
Dolly Parton’s music, especially her early "sad-ass" songs, offers a profound and often overlooked portrayal of women’s struggles with abuse, poverty, and loss, rooted in Appalachian traditions and personal experiences.
Her work evolved from songs that expose male violence and women's suffering to empowering, self-assertive themes that reflect a shift in feminist thought, aligning with third-wave feminism’s emphasis on personal agency and diverse expressions of womanhood.
Despite being mocked as a joke or a "boob joke" in popular culture, Dolly consistently used her platform to validate women’s lived realities, offering emotional resilience and hope—making her a powerful, inclusive, and authentic cultural icon.
Summary:
Dolly Parton’s life and music represent a deep and evolving narrative of female resilience and empowerment. Early in her career, her songs like "Daddy Come and Get Me" and "The Bridge" reveal the harsh realities of domestic abuse, pregnancy, and abandonment, drawing from real family experiences and Appalachian ballads that traditionally centered on the suffering of women. These songs, often dismissed as dark or sad, were not just personal reflections but acts of resistance, giving voice to women’s pain and anger.
Over time, her songwriting shifted toward empowerment, self-reliance, and optimism—songs like "Light of a Clear Blue Morning" offering comfort and hope in difficult times. This evolution mirrors the progression of feminist thought, where Dolly rejected extremes and embraced a more inclusive, grounded form of womanhood. Her ability to connect with people globally—through personal outreach, like responding to a 12-year-old’s cover of "Jolene"—demonstrates her humility and genuine care for others.
Even when questioned about feminism, she avoids the label, instead emphasizing her identity as a woman in business and a storyteller of shared human experiences. The series highlights how Dolly’s music functions not just as entertainment, but as a living toolkit for personal survival and healing. Through stories like that of her neighbor, Grandma Betty, who found strength in Dolly’s music during hardship, the narrative reveals how Dolly’s influence extends beyond songs into real-life acts of defiance and resilience.
Ultimately, Dolly Parton’s legacy is one of quiet power, emotional depth, and enduring optimism—a true icon who redefined what it means to be a woman in America.
FAQs
Dolly Parton's America is a nine-part podcast series that explores Dolly Parton's life, music, and cultural impact, focusing on how her work reflects and connects with the experiences of people across America, especially women and marginalized communities.
Many listeners have shared how Dolly's songs, especially her early 'sad-ass' songs, provided emotional comfort during difficult times, such as family crises or personal heartbreak, offering hope and resilience.
Her early songs often depicted real-life struggles of women, including abuse, infidelity, and loss, giving voice to experiences that were rarely seen in mainstream media and providing a powerful, authentic representation of women's lives.
Her music evolved from sad, poignant songs about women's suffering to more empowering, hopeful songs that focus on self-improvement and resilience, reflecting a broader shift in women's experiences and attitudes in American society.
Dolly Parton has not identified as a feminist, stating she sees herself as a woman in business and a voice for all people, but her music and life reflect feminist values through empathy, empowerment, and challenging societal norms.
She often responded with humor and directness, saying she didn't mind jokes about her appearance because she believed people were more focused on the public's behavior than on her own, and she preferred to address the topic herself first.
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