The speaker shares a deeply personal journey of self-discovery around relationships, identity, and emotional safety. Having been married twice and navigating complex family dynamics, she reflects on how early childhood experiences—marked by emotional instability, absence, and rigid control over her food and needs—shaped her internal conflict between feeling "too much" and "not enough." This duality has influenced her relationships, where she often hides her needs to avoid rejection or overwhelming others, especially in professional roles like clergy where she is seen as a provider of support and crisis counseling. Her current non-monogamous relationship with a partner offers a space to confront this fear and practice vulnerability. Through guided exercises, she explores expressing needs like being seen, cared for, and allowed to be fragile or "needy" without shame. She realizes that the fear of being alone stems not from isolation, but from a deep-seated belief that her value is tied to being needed in moments of crisis, not in everyday connection. The conversation centers on unlearning self-protection, allowing for mutual, reciprocal relationships, and embracing the possibility of love that is not transactional. Ultimately, the speaker seeks not just a different relationship model, but a deeper sense of self-worth, where her value comes from her presence and authenticity, not her ability to fix or support others. This journey is both personal and universal—many people carry similar fears of inadequacy and scarcity, especially in emotionally demanding roles. The key insight is that true connection begins when one can safely allow themselves to be seen, needed, and vulnerable without fear of rejection or judgment.
I've been married twice, once to a woman for over a decade, and we co-parent, are now teenage
daughter and we live next door to each other.
My second marriage was to a man, but that marriage also ended in divorce just after
four years.
After my second marriage ended, I made sense out of what first felt like a failure.
I think by intellectualizing marriage and monogamy as some kind of simply unnatural
state and marriage as a social construct that benefits society by increasing generational
wealth.
Yeah, I know.
I began to rationalize my way out of any desire for a long-term partnership, but then one
night I went out dancing, all alone and quite happily so.
And I met.
Another person there also alone quite happily so.
And we danced and talked all evening.
That was two years ago.
And we have been friends, lovers, companions in so many amazing ways since.
For the first year of our friendship, we dated other people.
Now, for the last nine months or so, I have not dated anyone else but him.
So here we are, two people committed to non-monogamy.
And yet.
At least for now, monogamous.
We both intellectualize a lot and are rather public people in our communities.
I'm a clergy person in a Christian church.
So you can imagine that the expectations of me and my relationship status, especially
as a female clergy person in the southern US are quite big.
And so we keep our relationship really private.
It feels safe there.
And yet, part of me is wondering what I'm so fearful of.
Am I missing out on some benefit of monogamy or at least a relationship that's not so separate
from the rest of my life?
And I'm deeply curious if I've abandoned on some level my wants and desires out of fear.
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Hello.
Hi.
Are these all questions or are some of these statements with a question mark?
Yes.
I would say that my curiosity when it's free and open is like, I wonder what will happen next.
And then when I am afraid or I'm feeling like there's some sort of scarcity or urgency, I become judgmental.
And my question is more like, I wonder what will happen next.
And so sometimes those statements are statements and sometimes they're questions.
Right.
So I was wondering, why now?
Why did you reach out to me now?
Because the questions are not new, or the statements.
And what led you to us here today?
I think it's an intersection of what you're exploring in your podcast and what I'm exploring in my life.
And I was like, oh, I wonder if there is a part of what I'm curious about that you could help with.
To be honest, that's part of it.
And that part is?
If you had to describe it?
The part of me that gets fearful is wondering if I'm missing something.
Am I ignoring a part of myself, what I want, what I need?
That's a big part of it.
It's just the doubt.
If you were avoiding something, what would you be avoiding?
If this is all one big protection strategy, what are you protecting?
Because then the questions are not about monogamy, plurality, transparency.
And the question is really, what's the fear that lives inside of me that is not new,
that has probably accompanied me in marriage one, marriage two.
And every other relationship in between.
And so our conversation today is about that.
That specific fear that has the ability to take your openness, your curiosity,
and your thirst for life, and your confidence, and turn it on its head.
I think it is a deep fear that. You smiled in recognition, by the way.
Yeah, that smile that says, between you and you, that says, I know me.
And it's such a simple knowing, but it's so painful.
And I think it's that I'm not enough for others.
I'm not enough in the world.
I go back and forth.
It's between being too much and not being enough.
I have this part that's telling me constantly, I'm too big.
I'm too much.
Too much what?
Arrogant, confident, outspoken.
All of the things that tend to produce some rejection in society.
For me as a female in the South, there is, I think, a lot of cultural,
judgment of the way I approach life.
And then there's this other part that never has felt like enough to keep the connection
with another person in a consistent, confident way.
And that leads to?
I'm not sure.
I'm not sure.
I think a lot.
I think it leads to lack of confidence, self-doubt.
Shifting myself and my wants to meet the needs of others, to deny my own needs, because
my needs are going to go into the too much category.
So if I can just be easy and giving, then other people will want to be connected to
me because I'm in the posture of helper or giver, thus social work and clergy life that
keeps my connection.
Because I have value there, but somehow if I'm honest about my needs and wants, I'm going
to overwhelm people and not be able to remain connected.
I keep finding myself in the same place where either I choose to be connected to people
who don't really want to meet my needs.
They might want to be needed, but they don't want to actually meet me.
They might want to meet my needs or be in a supportive position, or I stop speaking
my needs before I even find out if they're capable or want to be in that relationship
with me.
And when you, I'm asking you questions just because we just met and.
Yes.
But you have met yourself and you say, I have met this part of me.
That says you're too much.
And the part of me that says you're not enough.
I know them both very well and I know them for a long time.
So let me meet them a little bit more.
And let me also ask when you say, when I meet someone, when you meet someone in your congregation,
when you meet someone as a friend, when you meet someone as a lover or potential partner,
is there a difference between the way these partners.
Live in the world and the type of relationship that we're talking about.
I think.
in a professional role, I have such a protective persona of professional, and it's a one-way
street. It's not mutual. And I mean, it is on a very deep level, but I can still present
as the giver, and I think sometimes the expert. And do you sometimes find yourself
in that situation where you say, why do all of them know who to turn to, and I'm there for them,
and I have no one that I can turn to like they do with me, who would do for me what I do for them?
Yeah. That is a story that is
really important.
It's repeated often. Another reason I reached out, I think now, is I'm 50. I think there is a
scarcity mindset on some level about, am I going to have what I need in these next years? And there
is just this story, this part that tells me the story, you're going to end up alone. You're going
to die alone. You're going to spend your whole life taking care of other people,
and then in the end, while I have such good friends, and I have so many connections,
there is a fear that nobody has to be there for me. Everybody that I'm in relationship with
has another partner, and so I'm not the most important thing to anyone.
We have to take a brief break, so stay with us, and let's see where this goes.
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Take me back. Take me back a little bit. Because the beauty of what you're saying is,
I'm afraid. It's a fear. You're not telling me nobody's there for me.
Mm-mm.
They are there, and nevertheless, I'm. I'm still afraid that there may be no one there.
Mm-hmm.
I'm still afraid that I will have resent the fact that I gave to everyone, that I was. Not just that I gave to everyone, but that in the moments of need that people come to me,
I am the most important one. That there is something about meeting people at their most
vulnerable that makes me very, very important.
That's right.
And that is true for therapists, for clergy.
For medical professionals. I mean, and it's often a kind of importance that is hard to replicate
in other relationships, in other parts of one's life. Who wants you as much as
someone who comes in a dire situation to speak with their clergy? I mean, you are it.
And if the I am it, I'm that most important person you turn to, is
the level at which you feel safe of not being alone.
Mm-hmm.
Finish the sentence.
How can that ever exist in a mutual relationship where I'm not the expert?
Right.
And I'm not the crisis counselor, and I'm not the clergy. I'm just one real human with another real human.
Mm-hmm.
Mm-hmm.
And how do I find a way to make this actually a state of respite and relief rather than a state of deprivation and fear?
Preach.
You're the preacher.
So tell me, when did you first meet too much and not enough?
How did they become such big parts of you?
I mean, I think I've always known them. I think over the last 14 years, I've befriended them.
Mm-hmm.
But I've always known them. So as a child, I lived in a home where from the outside, it looked very stable. And on some level, it definitely was.
Mm-hmm.
And on the deeper level, it definitely was.
level. I have a sibling who has severe mental illness and was acting out a lot. And then
another sibling that was gone and I'm six years younger than both of them. And so I was little,
I was in my house where there was a lot of chaos. And the one person I really felt connected to was
my father, but he was a businessman and he traveled constantly and would be gone for three,
four weeks at a time. And I would never know when he was leaving or when he was coming back
because I was little and they just didn't talk about that. So I have memories of waking up
and seeing his bags at the doorway and just being like, oh God.
Knowing that when he. When he left, I was alone because my mom didn't really have the capacity to deal with my sibling.
And it was just chaos, lots of fighting. But then when my dad was home, he would ground things and
I would feel safe again, but it was inconsistent and unpredictable. And I think that I just kind
of hid out and. But yet I was really responsible from a young age to be kind of the emotional lightning rod.
So I think it was really difficult to have that part of me, that helper
part to be overdeveloped at such a young age. And so then when I went out into the world with
this kind of overdeveloped sense of, I don't know, helper maturity, there was a pushback.
And I was often rejected for being overly confident or arrogant or all of these words that got,
I think, thrown at me from a young age.
By?
Peers, but also teachers and then people in charge of institutions that I worked in or
people in authority. So I had this childhood where I didn't. I didn't have a consistent connection. And I think part of me feels like it's because I wasn't
enough to keep the consistent connection. I wasn't enough to stay home for. And then I was
also too much in the world often or seen as that and critiqued as that.
What do you mean when you say to stay home for?
I think there's a part of me that thinks. If my dad had known how much I needed him there, if I'd been enough for him to take care of,
he wouldn't have kept leaving.
Mm-hmm. So you personalized.
is leaving. I think so. I think, yeah, I think as a young person, I did. Oh, little six,
maybe even younger, but definitely around six. Yeah. I had in mind five, six. Yeah. And I also
had, um, my, when I was six years old, my doctor told my parents that I was overweight
and they put me on a diet at six where all of my food was weighed and I couldn't, I could only eat
what was weighed, but everybody else in my family could have whatever they wanted.
But at six.
Wow. For how long?
Oh, until I was probably, I mean, I'm not sure how long the weighing of the food took place, but
then I had to like go to Weight Watchers and weigh in public and until I was probably 15, 16.
So talk about being too much.
Yeah. I just thought of that too.
Did you stop on your own?
Oh.
No. I think I stopped eating, uh, so much and lost a bunch of weight. And then they were like,
oh, it's great. She's fine now. When I'm stressed, my appetite goes away. Right. So
when I am stressed, I stopped needing much of anything because that was,
you know, everything was very controlled. My needs didn't,
you know, dictate what I was given. It was literally weighed and that's what I got.
Mm-hmm. Mm-hmm.
So I think the, the combination of all of that, like these young parts of me that
believe my needs have to be controlled and weighed in order to be fed.
And how do you communicate with that young part of you? You know, like many five-year-olds
personalize.
Mm-hmm.
If my parents divorce, it's because of me. If, if my father travels or if, if he really
cared, if I was more, if he would not travel rather than whatever the circumstances of
his life. So at five, six, we do put ourselves at the center of the universe. It's actually
developmentally common. What's more troubling is when that five-year-old still runs the
show.
And when it still looks that you live with this feeling that people are weighing your food,
your emotional food, maybe not your physical food, your material food, but your emotional food,
and that it's decided by the outside and that you always have a tenuous relationship
to your own needs and that you actually on some level, since you didn't, you didn't really get
to learn what they were on some level because somebody else was applying.
Mm-hmm.
So you left with a certain uncertainty about what's too little, what's too much, what's
fair, what's not fair, what do I deserve, what do I not deserve, what can I ask for,
what should I not have to ask for that other people should just give me.
Yep.
This whole.
Yes.
Dance, right? Around.
So how do I interact with that part? I.
Mm-hmm.
Let her know that you are not five anymore.
Yes.
Right?
Yeah.
Yeah.
Yeah.
Yeah.
Yeah.
Yeah.
Like, and that, yes, there is something about being intensely needed that makes me feel
less afraid that I will be alone because if people need me, they come. Yes, there is something
artificial in some way in the level of importance that one has, certainly as a clergy, as a person
who accompanies people at the most extreme situations and moments of their life. So I am
so central, so much a bearer of meaning and ritual and grief and all of that. So outside of that realm, it often feels some challenging, like, so then who am I? When I'm not this, what's my value? Who am I? What would people come to me for? And so a part of me absolutely wants people to come to me in those moments. And then a part of me feels that, you know, but they don't come for small things.
Come for something simple for a change. I mean, I'm fantasizing about you. I'm riffing out loud. You tell me if it's hot or cold.
No, it's absolutely true. I think there's security in being needed and a lot of insecurity in needing for me, for that part. But that part gets the keys to the book.
So to speak, when I am in mutual relationships that don't have. Yeah, when I'm not in this role, I am secure when I'm needed. I am insecure when I need.
Yep.
This is the organizing line of our conversation.
Yes.
I am insecure when I have any needs.
And I am also insecure when you don't need me in such an acute way.
Like, can I be liked just for who I am rather than for what I provide?
That one touched you.
Mm-hmm.
I think within every relationship I've had,
there comes a point where I've asked that question.
Does this person love me for who I am or for what I do for them?
Mm-hmm.
And I've never trusted,
no matter what they say,
I've never really trusted that they love me and want me and want to be connected to me because of just who I am.
Mm-hmm.
In fact, when I even say the words who I am, it almost feels like a reverb.
Like, I don't even know what that means.
Part of me is like, what does that mean, who you are?
If I'm not helping you, saving you, advising you, ministering to you, do you enjoy my company?
Do you value my presence?
Yes.
Do you seek me out to have fun, to explore, to talk, to create deep connection?
But that is not based on my being the deliverer of help.
What other transactions exist between me and my partners that is not rooted in that structure?
Yeah.
I think the question is really, really. And it's less a question about them.
Would they like me if they didn't need me or if I wasn't helping them is not a question they have.
That's why you say, even when, regardless of what they tell me, I don't believe them.
Yeah.
Because a part of me is deeply attached to being needed.
I'm comfortable there.
And part of why you're here today is to say, what else is out there for me?
What am I?
What am I missing?
What am I missing?
This is the key.
Yeah.
So now I'm with this new person.
And how would he respond if I actually didn't position myself as the expert, as vice, helper, rescuer,
but just in a more mutual, as you say, more reciprocal?
Because it's not about flipping it.
It's not about me becoming. It's really mutual, reciprocal, open-ended.
Yeah.
I don't know.
What have you tried so far?
You've two years with him.
Yeah.
A little more than that.
Now, I'm trying, this is something we've talked about, is I'm trying to state what I need clearly.
Because sometimes I think I've said a need.
But it's not clear.
To whom?
Well, I think probably wouldn't be clear to most people.
I guess.
Because the way I'll state it is so like. Convoluted, yes.
And avoidant, you know?
I'm so avoidant with my. Well, I'm not always, but I have a comfort with being ambiguous about my needs because then they won't be too much.
And so if I don't catch it and if I didn't hear it, you didn't read it.
I don't really make it so obvious so that you don't have to be disappointed that you asked for something and it was refused.
So you ask it in such a convoluted way that if I miss it, we can pretend it never happened.
That's right.
So now let's do a little exercise.
give me 10 things you need five let's do it i'll be gentle give me five things i need yeah
but the point is not about what you need this is not in the what this is in the healthy sense of
entitlement to just ask and not put myself and turn myself into such a pretzel who is on the
one hand uncomfortable on the other hand angry that you even have to and then confused about it
and then tense about it and then fearful about it and it's wrapped in so many things that it's
usually not surprising that the question didn't come out simple and clear so we don't have a
relationship so you can just practice with me we have an ad hoc momentary intimacy here and i'm
just saying give me five things you would like you enjoy you need you long for you aspire to
and breathe each time you say them just this is about embodying them and about being at ease
because there's nothing i can do i'm just a stranger we met you met and
i don't come with history i'm all ears i need to be seen now take a deep breath
and say it again and you'll stop when you set it with ease and calm i need to be seen
mm-hmm you need to be seen i need to be seen
tell me again
i need to be seen
loosen your jaw
just loosen your jaw
because you're holding it all right at the jaw you you can literally take your hands and just
loosen it
and then tell me again i need to be seen yes much better yeah i need to be seen
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and what else do you need want like i need to be fed
and feed myself i need to be cared for and i'm don't i don't even really know what that means
when i say it like but it just feels like a deep like i need to and want
to be cared for oh you do know what it means because you care for a ton of people
it means you think of them you hold them in your thoughts you hold them really you touch them
you reach out to them so this just came to me i i need to allow myself
to be cared for nice yeah nice say that one again i need to allow myself to be cared for
so close your eyes for a moment and just feel it where does this allowance
to be cared for start in your body where does it begin
feels like an expansive
in my lower gut like a opening
put your hands there and just breathe right into it
so that you feel that expansion physically feel it sense it
nothing like the membrane of your gut expanding tightening blowing open and pressing against your
hands
it's exactly where you probably held the bottom of your child when you were holding them
and when you open the bottom of the gut it opens the chest and when you open the chest
it opens your shoulders and when you open your shoulders it lifts your neck and it looses
your jaw
and you are allowing yourself to be cared for you're making space for needs
for wants for pleasures for what other people can give to you
you're surrounded by people who actually want to give to you that is not your issue
i know okay we've established that you're not alone
you're not alone
you're not alone
it's can i allow myself to let them give because when they do then it makes me more vulnerable
because it puts me in touch with those needs and it puts me in touch with the fear that today
they're here but tomorrow they could not be here yeah welcome to life yeah who doesn't have that
feeling
mm-hmm
when you're not alone
when you love you live with the fear of loss
that's fact
they can die they can get sick they can leave
the moment you get close you live with the fear of what it would be to lose them
everyone does that's existential that's not just psychological
mm-hmm
the degree with which you live with that fear
to the point where you're not alone
to the point where it doesn't allow you
to let people in at the level that you would like that's psychological that's historical
the existence of the fear itself is normal it's real but if you close yourself and you
don't allow that expansion inside that says come in
say it in your own words
mm-hmm
the fear of losing the people we love is a fear everyone knows and experiences but the my self protective part that keeps the connection from deepening by allowing people to care for me is one that I learned to do
mm-hmm
yeah
mm-hmm
mm-hmm
how does that land on you
it feels both heavy like oh my gosh I've spent a lot of time protecting myself and that makes sense and there are consequences to that and I also am aware that if I learned it I can continue to unlearn that
behavior
I need to be vulnerable. And, um, the word weak is coming to my mind that have such
negative connotation connotations, but I really mean it in a, since like a body way, like I need
to be able to show up in moments more fragile or weak, not yeah, just that I, I need to be able to
experience fragility to be present in a fragile way. Yeah. Fragile, weaker, vulnerable, as opposed
to knowing all.
In charge, too much arrogant, that whole other. Yes. Beautiful. I need to be allowed to not know
to be afraid, to be unsure, to be fragile without any negativity associated to all of this.
Hungry.
Nice.
Um, and I need to be able to be needy of the things that sustain me. All of the other things
we listed really fall under this. Just, I need to be able to be needy.
So I have a little suggestion for you. Okay. Can you think of two or three people
that you could go to and say, this woman,
talk to made me do this whole thing. And then she said, I'd like you to ask a few people who know
you well, how am I doing in this department of showing up needy, vulnerable? Yeah. Okay.
Vulnerable need to be fed, need to be held, need to be seen. You know, do you even know that I have
those needs? Have I ever even?
articulated some of these things in ways that I'm not aware of. It comes out anyway. Or does it look
like I'm always, you know, well put together all in charge and God would never know that I have any
of this living inside of me. And she wanted me to do a little survey, fact checking about what's
the relationship, but between what lives inside of me.
And what lives between me and you could be your ex-wife with whom you co-parent and are on good
terms, could be your current partner, could be a good friend. You don't have to make it a whole
session, but just, you know, I want to do a little pulse check. Could that be? Yeah, definitely.
Thank you.
Is this a good place to stop?
Yes. Thank you, Esther.
Very good.
Yes.
This was an Esther Calling, a one-time intervention phone call recorded remotely from two points
somewhere in the world. If you have a question you'd like to explore with Esther,
it could be answered in a 40 or 50 minute phone call. Send her a voice message and Esther might
just call you. Send your question to producer at estherperel.com. Where Should We Begin with
Esther Perel is produced by Magnificent Noise. We're part of the Vox Media Podcast Network
in partnership with New York Magazine and The Cut. Our production staff includes Eric Newsom,
Destry Sibley, Sabrina Farhi, Kristen Muller, and Julian Hatton. Original music,
and additional production by Paul Schneider. And the executive producers of Where Should We Begin
are Esther Perel and Jesse Baker. We'd also like to thank Courtney Hamilton,
Mary Alice Miller, and Jack Saul.
The one and only pumpkin spice latte and the
deliciously smooth iced pecan crunch latte have arrived and are ready to sip all season long.
Or find a new favorite like the new iced banana bread latte that tastes just like fall in a cup.
Or find a new favorite like the new iced banana bread latte that tastes,
just like fall in a cup. You can find your favorite taste of fall only at Starbucks.
Podcast Summary
Key Points:
The speaker reflects on a lifelong pattern of emotional duality—feeling both "too much" (arrogant, confident) and "not enough" (insufficient, unworthy)—shaped by childhood experiences of instability, emotional neglect, and strict control over food and needs.
This internal conflict manifests in relationships, where fear of being rejected or overwhelming others leads to hidden, ambiguous needs and a tendency to suppress vulnerability, especially in roles where they are seen as caregivers or experts.
Through a non-monogamous, open relationship with a partner, the speaker is learning to express needs clearly, embrace vulnerability, and challenge the deep-seated fear that absence or rejection will leave them alone, ultimately seeking a sense of self-worth beyond being needed in crisis moments.
Summary:
The speaker shares a deeply personal journey of self-discovery around relationships, identity, and emotional safety. " This duality has influenced her relationships, where she often hides her needs to avoid rejection or overwhelming others, especially in professional roles like clergy where she is seen as a provider of support and crisis counseling. Her current non-monogamous relationship with a partner offers a space to confront this fear and practice vulnerability.
Through guided exercises, she explores expressing needs like being seen, cared for, and allowed to be fragile or "needy" without shame. She realizes that the fear of being alone stems not from isolation, but from a deep-seated belief that her value is tied to being needed in moments of crisis, not in everyday connection. The conversation centers on unlearning self-protection, allowing for mutual, reciprocal relationships, and embracing the possibility of love that is not transactional.
Ultimately, the speaker seeks not just a different relationship model, but a deeper sense of self-worth, where her value comes from her presence and authenticity, not her ability to fix or support others. This journey is both personal and universal—many people carry similar fears of inadequacy and scarcity, especially in emotionally demanding roles. The key insight is that true connection begins when one can safely allow themselves to be seen, needed, and vulnerable without fear of rejection or judgment.
FAQs
The speaker fears being insufficient or 'not enough' for others, rooted in childhood experiences of instability and being the emotional lightning rod. This fear manifests as a deep need to be needed, especially in times of crisis, which makes them insecure when not in that role.
Growing up in a chaotic home with a father who frequently left, and being made to feel responsible for emotional stability, led the speaker to develop an overdeveloped 'helper' identity. This created a lifelong pattern of self-sacrifice and fear of being too much or not enough.
They feel their value is tied to being needed in moments of crisis, such as in a clergy role. Without that role, they struggle to define themselves, leading to insecurity about their worth and the possibility of being alone.
They are in a long-term, non-monogamous relationship where they have consciously chosen to stop dating others for the past nine months. They value transparency, intellectualization, and mutual openness, but remain cautious about societal expectations.
They are working to move from a model of giving and rescuing to one of mutual, reciprocal, and vulnerable connection—where their needs are expressed clearly and without fear of rejection or being seen as 'too much'.
By engaging in honest self-reflection and asking trusted individuals—like friends, ex-partners, or co-parents—how they perceive the speaker’s vulnerability, neediness, and emotional openness in relationships.
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