The sermon centers on the concept of "delighting in the Lord" as a deep, consistent spiritual practice rooted in surrender, obedience, and trust. It teaches that true delight is not found in prosperity or comfort but in the midst of pain, trials, and spiritual distractions. The message draws heavily from biblical imagery—such as the potter’s clay and the Holy of Holies—to illustrate God’s ability to transform and refine believers. Key to this transformation is surrendering one’s will to God’s, embracing humility, and overcoming emotional and physical distractions through prayer, fasting, and inner stillness. The speaker emphasizes that spiritual growth involves moving from outer distractions (like noise or bodily needs) to inner ones (guilt, sin, and condemnation), which are conquered through confession and prayer in the Spirit. The presence of God in the Holy of Holies is portrayed as overwhelming and holy, requiring preparation, purity, and deep submission. The anointing within believers, grounded in God’s Word, is presented as the source of guidance and direction, replacing the need for external authority. Ultimately, the sermon calls Christians to live in a state of continual spiritual readiness, where suffering and trials are not sources of complaint but opportunities for deeper intimacy with God. This mindset is reinforced by biblical examples—Job, Moses, and Jesus—showing that true faith is proven in hardship and perseverance. The core message is that delight in God is not a sporadic emotion but a daily, deliberate choice grounded in surrender, obedience, and trust in the unseen work of the Spirit.
Debs of the Spirit, we have read about revivals, we have had, about revivals, but what will my children know about God for me?
A canyon revival hub dedicated to ignite a new fire through the knowledge of God, prayer and worship.
What will my children know about God from this generation?
We shall live, we shall pay the price until God is found by this generation.
Revealing the length, the height, the depth and the width of the Word of God.
And my generation is preparing for a lot of fire.
My generation is preparing for that manuscript in God that has not been scripted.
And we are going to live until we find God in our generation.
Now bring the Word of God, Pastor Brown Karinga.
So this month has been a very heavy month in terms of what the Lord has been speaking to us.
This month has not been a conventional month.
And truly the Lord is calling us to launch deeper.
The Lord is calling us into a more radical and vibrant relationship with Him.
Truly the Lord is calling us into a dimension that we've never seen before.
Remember this is the year of establishment and by establishment we'll also touch on the theme of establishment later on in the year.
But every season we are doing is to the end that we might be established in God.
Each and everything is to the end that will be established, grounded, grounded in Christ Jesus.
Now we may note the depth, the width, the length and the height of the love of God.
And this month has been just a very interesting month.
Please, you're free to go back to the teachings that we had or the teachings that we did together with Reverend Joy.
Okay, I'm sorry we were not able to record the teaching we had with Prophetess Roder.
But you all see that the Lord is much concerned, is very concerned about our seriousness in Him.
So today I'll be doing a conclusion, a conclusion of the series delighting in the Lord, delighting.
So and God promises that the end of a matter is better than the beginning thereof.
So I would ask that you please be very, very attentive tonight as we put an end into. Of course we will not finish this series right now but for the sake of also other syllabus that we have for this year.
We would love at least, we know that we have set a good foundation for Christians out there.
Oh my God, my God, my God, my God.
Delight.
Delight.
The word delight, I spoke about this before, is a Hebrew word anagb.
It means to be soft, to be soft, to be pliable, to be delicate, to be soft, to be pliable.
Sorry, sorry, sorry for that.
Anagb means to be soft, to be pliable, to be delicate.
Remember the month of March we are going to be doing also the Potter series.
And one of the things you realize about clay is that clay is not stubborn.
Clay is not stubborn in the hands of the Potter.
That the more malleable for metals we talk about malleability, the ability to be bent.
For clay we are talking about the soft and the pliable ability, the fact that God can ship.
Let's go to Jeremiah chapter 8, I want to read it from the amplifier translation.
That God can ship you into whatever image that he wants to.
Many of us already have a preconceived image that we want God to make us into.
When you give your life to Christ, you want God to make you into a preacher.
Many of us have preconceived images.
God, the moment you give your life to Christ, your prayer is God, make me feel a stadium.
Because success in our generation today has been termed by the ability to draw numbers.
All of us today, all of us want to become billionaires.
Now, I want just to ask you logically, how many billionaires do you think the world can handle?
How many billionaires do you think the world can handle?
If Kenya we had a thousand billionaires, just a thousand out of the four million four to six,
well, 40 million, is it the population of Kenya?
Just a thousand billionaires, do you think we would be at peace?
Sometimes these things are the working of God.
What if every Christian filled a stadium?
So that every time we come into God, we have already pre-cordings in our minds and in our prayers.
Now, this is what Christian success should look like.
The Bible says, and John, one day I'm in a matato, and God says that, "Do you know what greatness is to me?"
I said, "No, Lord, I don't know. Do you know what success is to me?"
I said, "Lord, I don't know."
He said that I said that John, the Baptist, was the greatest of all men yet.
In the eyes of men, he would feel like a failure.
When you're coming to God, your desire is God. Whatsoever you want me to do, do.
Whatsoever you want to do with me, do it.
Whatsoever you want me to do, I will do.
It is not that yes, I would really appreciate if you made me feel stadiums.
I would really appreciate if you started a revival with me.
I would really appreciate if you made me a billionaire, but even if these things do not happen.
Let me succeed in finding your heart.
Look at Jeremiah 18 verse 1.
I'm talking about delighting us, the definition being to be soft, to be pliable, and to be delicate.
Now look at Jeremiah 18 verse 1. I'm using passion translation.
Here is the word of Yahweh being spoken to Jeremiah, arise and go to the potter's shop, and I will speak to you there.
So I went to the potter's shop, and there was a potter spinning the wheel.
And whenever a potter, a piece of potter, turned out flawed.
Whenever a piece of potter, turned out flawed, he reworked and made it into another vessel.
Give me amplified data scripture. He reworked and made it into another vessel.
Oh my God. Amplified says this.
Now arise and go down to the potter's house, and there will cost you to hear my word.
And I went down to the potter's house, and behold, he was walking at the wheel.
And the vessel he was walking from clay, he was walking from the, and hey.
Is it not me, Gisasa?
And the vessel that he was making from clay was spoiled in the hands of the potter.
So he made it over, reworking it into another vessel as it seemed good to the potter to make it.
That even though you have made mistakes, God desires to remake you.
But at the same time, many people do not want to be remade.
There is a sceptine making we all want.
All of us want to be bold, that God may use us to serve food with.
All of us want to be pastors. Many of us want to be cops.
But you don't know that there must be a balance in the vessels of God.
We will come into that series later.
So God, whatever you desire to make in me, that is one of the ways to delight in God.
I surrender to your will. It is surrender.
One of the first things we are going to talk about tonight is that surrender is one of the keys to delight.
To delight in surrender as a key to delight in the Lord.
Surrender.
The opposite of surrender is stiffness.
"Believe" – "Where you will find that it is very hard for you to make a good vessel out of stone."
There is only a limited number of vessels that can come from a stone.
This is why we will come also to Exodus 33 – "That you are stiff-necked, you are disobedient, that disobedience is one of the proofs that you do not have surrender."
So unless you are surrendered to the processes of God, unless you are surrendered to the wisdom of God, unless you are surrendered to the will of God,
unless you are surrendered to the love of God, it is very hard for you to enjoy God.
You will every time you will think that God is unfair, because He is causing other men to prosper.
In fact, even wicked men are prospering.
Let's now go to Psalm 37 verse 4 – "The Bible says, 'Do not fret because of evil men, not be anxious of those who do wrong for like the grass they will soon wither like the grass they will soon wither like. '
There is something I know I had to that memory by some time back.
That was, I think, 12 or 15 years ago.
Psalm 37 verse 4 – "The Bible says this from verse 1, 'Threat yourselves not yourselves because of evil doers, neither be envious against those who work and righteousness, that which is not upright and right standing with God, for they will soon be cut down like grass and like green as the green herb verse 3."
Verse 3 – "Trust in the Lord and do good, dwell in the land and enjoy safe passes, just delight yourself in the Lord and He will give you the desires of your heart."
Verse 4 – "For then He says, commit your way to the Lord, trust in Him and He will bring you to pass and He will bring forth thy righteousness as the light and the judgment as the noon day sun.
Be still before the Lord, be still and rest in the Lord, wait for Him patiently and lean yourself upon Him.
Threat not yourself because of those of Him who prosper in the way because the man is doing wicked devices."
Verse 3 – "The Bible says, 'Be still before the Lord and wait patiently for Him, do not fret when men succeed in their ways, when they carry out their wicked schemes.'
One of the ways to know you're not delighting is that you're very anxious that God, why are the wicked prospering?
Why are the wicked prospering?
In fact, not just the people in the house of God, why are the wicked prospering?
Good, why am I not prospering? Unless you surrender to the will of God to know that He causes all things to work together for good, for them that love Him and are called according to His purpose.
Unless you know that kind of wisdom, you will always be anxious, you will always be worried.
It is the malleability in terms of metals and the softness, the pliability, the delicateness in the presence of God.
That God I agree, when He tells you it is now time to do this, you do it without asking a question, why?
Because you do not have some of the most defuel-defined barriers against us hearing God come from our own hands.
Kami mwakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakakak
that you enjoy every process of God.
This was a secret of Job.
I want you to know that every Christian life is going to have challenges.
And by challenges I'm also talking about trials and temptations.
Now remember that a conversation happened in heaven in the absence of Job.
And God didn't come and gave me a day of God and a children at the home.
The first day, all his children died.
The second day, all his properties I think.
The fourth day the wife turns against him.
Now the wife says why don't you cast God and die.
Job says naked I came but naked will I go.
This is why the Bible tells you in first Peter
and also in James chapter one that find it all joy.
When you go through trials and tribulations.
This is what proves your malleability.
This is what proves your plight.
Your plight ability.
This is what proves how delicate you are before God.
That God whatever comes my way.
Whatever comes my way.
If it is your will I enjoy it.
It is a very hard thing to accept.
That you're going to go through trials and temptations yet you're not going to cast God.
And not just you're not going to cast God but you're also not going to complain.
You're not going to complain.
Now you will find that Job found it well in that he did not cast God but then
his whole book is fulfilled with complaints and the friends trying to diagnose
his problem as seal and every other thing and disobedience.
But then you find in Job chapter 32 I am not calling who comes and says
are you better than God?
Have you ever ordered anything out of the darkness?
Have you ever told me that Vietnam do not come this far?
It is only who comes and opens the eyes of God.
Is anyone more righteous than God?
Therefore he is writing all his judgment.
That means that whatever I am going through I will never complain and blame
it on God.
I need you to make this agreement with me today that whatever comes
through your life.
This is a very hard message on delighting in the Lord.
You will never complain and you will never blame it on God.
Because I need you to understand that this in this gospel in this world
outside of the kingdom not every problem God will deliver you from.
Many of the problems God will deliver you in.
One day the Lord tells me that brow many of the reasons why
some of the reasons why many people don't see my miracle working power
and my salvation power is that they are never patient enough.
They are never patient enough in the fire.
They are never patient enough.
Can we imagine what if the boy's headdruck messaged in the bed
and just gave up and said we are going to repent tomorrow?
A whole mission would have missed an opportunity to worship God.
But there is a patience to the end, that end.
You will look, it will look like God is lit.
Mungo tumengizokamoto gaikwani mungo.
One tumengizokamoto gaikwani mungo.
Oh God, can't you see?
Can't you see?
Be patient.
Oh my God.
Oh my God.
Oh my God.
Now we have gotten into the bone of contestion.
Now in the midst of crisis, it's also important for you to know
how to delight in God.
And the moments of delight in God are not determined by seasons.
You don't delight in life because it's summer.
And then in the winter you start becoming gloomy.
And then in spring you start becoming flower.
And then in autumn you start becoming, you start having another mood.
No, your delight should be at 24/7, at 24/7, configuration.
That Jesus, even when you're healing the sick,
Jesus is still enjoying God.
When he's on the cross, Jesus is still enjoying God.
In the midst of pain, he's still enjoying God.
In the garden of gets money, he's praying.
All over if it is your will, take away this cup of bitterness from me.
But nevertheless, I will.
You see, the malleability, the pliability, the softness.
Nevertheless, I will and not my will be done.
That means that yes, it is painful.
Good, I know that all you cause all things to walk together for my good.
Oh, you, you cause all these things to walk together for my good.
It is a revelation you will have.
Whenever you are in challenges, whenever you find that you are in problems,
I remember the time in Ilefungiwa nyumba.
I remembered and the biposet and jik, and job fell to the ground and worshipped.
And in this he did not see.
I was walking on radio that time.
In fact, I was volunteering.
I remember, I went back to the back to the back yard of that house in Ilefungiwa nyumba.
I have begged until 1 a.m.
And I remember, I fell, prostrated on the ground and I said, Lord, you are good.
I said, Lord, you are worthy to be praised.
I said, Lord, there is nobody else like you.
I remember when I lost my sister, I tried to resurrect her.
I went with my bipo.
Many people are not as bearing as I am.
I went and told God, you see, if you wake this doll up, they will be such a great crusade.
Such a great, great crusade that will happen in this place.
Let me tell you, even the witches will give their life to Christ.
So I started selling God this idea that he resurrects.
My baby girl, my sister, then they will be such a great, such a great revival in that place.
That moments of pain, that moments of pain are used as platforms to delight.
I remember we are reading about now, let's go back to the Bible.
I've given enough testimonies.
Haltar, apati, ataski, ataski, ataski, ataski, ataski, ataski, ataski, ataski, ataski, ataski, ataski,
'Ampified' – so 'posed up amplified' and then 'passion' – amplified and then 'passion'.
The Bible says this, 'Now while they were on their way, it occurred that Jesus entered a second village,
and a woman named Martha received and welcomed her into her house.'
'Well, come to her into her house.'
Now the Bible continues to say verse 39, 'And she had a sister named Mary, who welcomed Jesus?'
'It was Martha who welcomed Jesus.'
But now look at the one who enjoyed Jesus.
We are looking at now. The Bible says, 'And she had a sister named Mary,
who seated herself at the feet of Jesus and was listening to his teaching.'
'But Martha, the one who had invited Jesus, Martha was overly occupied and too busy and was distracted with much studying.'
'And she came up to him and said to the Lord, 'Is it nothing to you that my sister has left me to serve alone?'
'Tell her to then to come and help me and lend me a hand.'
'But the Lord replied to her saying, 'Martha Martha, you are anxious and troubled about many things.
There is need for only one, but a few things Mary has chosen that good portion,
which shall not be taken away from her.'
A Passion Translation. Passion Translation, look 1038.
Look 1038. The Bible is saying, 'When did Jesus look 1038?'
The Bible is saying, 'And Jesus and the disciples continued on their journey,
and they came to a village where a woman welcomed Jesus into her home.'
'Her name was Martha and she had a sister named Mary.'
Mary sat down attentively before the Master, absorbing every revelation he shared.
But Martha became exasperated with finishing the numerous household chores in preparation for her guests.
So she interrupted Jesus saying, 'Lord, don't you think it's unfair, but my sister left me to do all the work by myself and you should tell her to get up and help me?'
And the Lord answered Martha, 'My beloved Martha, why are you upset and troubled and pulled away by many distractions?'
So today as we are concluding on the delight series, I started by dealing with delighting in God in pain.
In moments of pain and in moments of crisis.
But now, let me deal with distractions. You must deal with every distraction to ensure that you delight yourself in the Lord.
The Bible says in Hebrews chapter 12 verse 1 that, 'Looking away and to Christ, the author and the finisher of our faith, that to look to Christ you must look away.'
I remember a previous episode where I thought that one of the best intimacies, one of the best gifts, the intimacy that God gave Adam was blindness, that he did not see some things.
At the moment he seemed, he started seeing some things. There are things that need to be dealt with from today, distractions.
Let me tell you, distractions happen on three frontiers. Number one, distractions happen on number one, the flesh.
The flesh. Please, if you want to spend time with the Lord, I know this will sound very childish, but it is very true. Go to the toilet.
Fleshly physical distractions. Go to the toilet.
You don't want to come to that moment when you are enjoying Jesus, and then you have to run to pee, and you want to come back and continue with that same exercise.
I promise you there is no much pain than when your body distracts you from enjoying Christ. That means that go do everything you need to do to ensure that your flesh brings no distraction at all.
That means that make sure don't start praying when there is food on the stove. Don't start praying yet. Just start preparing. Make sure that everything is dealt with.
On top of that, make sure that every, you've talked to everybody about your parents. Is there anything you want me to do because I want to have time to seek the Lord?
Because you know when you knock, I will not answer. I will not answer. So is there anything else?
And unfortunately for parents, they always have something. So do everything that you need to do.
Now, also ensure there is an atmosphere for you to especially remain silent. That means sometimes you will have earpods, sometimes if you are living alone, if you are living in a plot like me, this is why you need to look for various places.
Sometimes the only place you can hear by the way I advise you. I am giving you very, very good advice. Go to Karuna Forest and just do a prayer walk.
Just sit down. The people who run there don't talk. Close your eyes and meditate. That is the best place to meditate upon the word of God. There is no noise. There is nobody who comes with us speaking.
You are going to be amazed. In fact, I think your secret place in change, you will understand why men of old used to go to forest instead of their own houses.
That this is the time to see God before you have a child. And you have to, you cannot ignore the child. This is such time.
Fever. Because of Fever, especially when somebody is doing something that is not supposed to do in the meeting, I usually sit on her face.
She is like, "Guide, what is this guy doing? What is this guy doing?"
I didn't like what the way that person was doing this thing. You must, by the time you are growing old, you must have learnt how to seek God in a noisy environment.
There is a first level of silence and stillness. This is external stillness. Where you have to be in a still place.
But more you mature, you have, you create an atmosphere of internal stillness. That even when there is noise, you are in Kasarani Matatu, you are in Kasarani Akwenda Umodjavan.
Kunaile Umodjavan to Lenda Kwa Kina Blesed Shama. This Matatu is bouncy. Your head, your drum, your ear drums are the drums the music is playing.
So you are, you are, you are, you get out of the bus, death. But then you can have cultivated an inner stillness that even in that atmosphere, you are still at rest.
You are at peace, you are in stillness. So in, in, in times of the maturity, you're dealing with outer stillness. When you continue maturing in God, you start dealing with inner stillness.
As you, as you mature, the voice of the Lord starts moving from under an atmosphere of outer stillness, to an atmosphere of inner stillness.
That Elijah will be brought into a place where now he is told, he sees thunder and he thinks God is there, the Bible says and he was not in there. He sees fire and thinks God was there and God was not in there. But then, and then after quick, God is not in there, but then God comes in a still, small voice.
So you are dealing with distractions, number one, level of distractions you need to deal with is distractions, outer distractions, physical distractions, put your phone on silent mode.
Put your phone on silent mode, you don't want, there is this one person who is usually sent by the devil. You are praying, you are deep raka parataba, reka kwa te malekata, you are praying, you are praying.
And then you hear, you are very ungodly rinthun. Very ungodly rinthun.
I can't, I can't, boom, boom, boom, boom, boom, many lives together, imagine that someone is praying, deep into the presence. This is why you cannot be renewed and leave your playlists and renewed.
You cannot, no. Can you imagine your rinthun, am I quite rinthunia techno, am I a Motorola? There are certain rinthuns that do not allow you to seek God outside, outer distractions.
So, as you are dealing, this is not in the similarity of the tabanaco, you are dealing with outer caught distractions, outer caught distractions, outer caught distractions. This is also why you need to close your eyes.
Very important, because in the outer caught, the light comes from the sun.
'lis' means that people ate the wild has an effect over you
you can just close your eyes because the moment you open your eyes
you will realise that 'jagunjan gookai'
'unad yalaz gai si'ja si'jao si'jao si'engom'
'viyomoni chafu'
'sitrinini'
'you start having many things you want to do and you want'
'oh yeah yeah yeah yeah yeah yeah yeah'
'after you get from outer coat distractions you start dealing with inner coat distractions'
'what are inner coat distractions?'
'in the similarity of the makeup the configuration of man'
'you deal with solely called disruptions'
'this is where you pass to the 30 minutes mark of prayer'
'and your body starts your body has stopped telling you in it'
'you know as you're going from one minute to 30 minutes, zero to 30 minutes'
'your body will start getting tired'
'you will feel like your back happa kando'
'like you're an old woman'
'have you ever felt that you have a stitch'
'you have a stitch or your back your back is aching'
'your back happa karibuna uba'
'your back is aching'
'so your body is going to start making noise'
'that is when you're going to know that your body can make noise'
'number two in the outer coat you're dealing also with your knees'
'hey you will feel like your body will tell you there's no answer'
'there is nothing there is nothing that is happening'
'after you deal with the outer coat distractions'
'you deal with the inner coat distractions'
'in the coat distractions'
'you're dealing with emotional distractions'
'this now the enemy starts dealing with your emotions'
'emotions'
'now he starts bringing thoughts of this person wrong to you'
'who you'm toa likukasirisha'
'he starts bringing that back that bitterness, that unforgiveness'
'he starts bringing back that every history'
'increasing scene because guilt and condemnation happen in the realm of the soul'
'and the realm of the mind'
'so that if you do not conquer the devil at this point'
'you have to go back out'
'and go deal this while Jesus said that before you give an offering'
'you need to go and look at the person'
'go look for the person who you have wronged who has wronged you'
'make up with them then come back and give that offering'
'Jesus meant it because the Bible says that when if your heart does not accuse you'
'then you have confidence before God'
'if your heart does not condemn you then you have confidence before God'
'so there are people who get to the inner coat'
'but then this condemnation start rising'
'condemnations of sin'
'apononakumukaku se ma gai kai kai sejari penta dampi'
'it's not that you're not forgiven but the devil starts giving you adhumans'
'that do you think that God forgives this scene very easily'
'sejari penta aki kai wa wa satune toke'
'you remember mum did this'
'and even though you are praying that bitterness has created a veil'
'that you cannot see God through'
'I had planned to speak about many things but allow me to suggest'
'speak as the Lord is leading you'
'in a coat'
'destructions to intimacy'
'we've dealt with the outer coat'
'destructions tired'
'this is tired some days'
'somebody has written'
'somebody has written a message'
'and they say this'
'I have been fighting with the spirit of laziness'
'I can't pray'
'I don't know if Nikko Chokka'
'I do always go to hospital'
'from morning till Friday'
'but if I try to pray at night'
'my heart'
'this one'
'the obstacle'
'is in the outer coat'
'because in the outer coat'
'you are dealing with the flesh'
'in the inner coat'
'you are dealing with the will'
'because the mind'
'is a function of the soul, will and emotion'
'So at this point'
'you dial me that revival'
'you take a weekend of fasting three days'
'telling the Lord renew my hunger'
'I am going to teach about hunger in desire'
'another time renew my hunger'
'revalve me that I may call'
'because hunger is a gift that comes from heaven'
'it is not something that comes from within'
'although you have been created'
'the hunger seen distinguishes hunger'
'it's a fire extinguisher'
'not distinguishes'
'extinguishes'
'The Lord helped my English'
'Hallelujah'
'So I'm asking you today'
'as we are learning this'
'what battles are you fighting?'
'Are you fighting outer coat battles?'
'You are fighting battles of laziness'
'of actsomeness'
'I are K-S-O-M-E-N-E-S-S'
'Aksomeness means tired'
'being tired'
'estate of being constantly tired'
'Are you fighting?'
'Also you find that pain'
'Pain also comes in the flesh'
'Or sometimes you're fighting'
'and you may be about the stitches that come in the process of prayer'
'Sometimes it is also hunger'
'Physical hunger'
'Do you know hunger can take you out of the presence of God?'
'You have to go and eat'
'Or you have to go'
Wendofanjanini, number four, number five, you're also talking about the excretion process in the human body. You have to go to the toilets.
Also, in the outer courtyard, you're dealing with what your eyes can see. You're dealing with distractions of how the environment is looking.
"Until you get in to the inner court, you're dealing with issues of their heart, you're dealing with unforgiveness, you're dealing with condemnation, you're dealing with guilt, you're dealing with the will to pray."
That means that you need for you to break through into that realm, you need to break through in will, that you need to be very strong will that you, that is why the Bible says, "Love the Lord with all your. "
'Aaah, Jesus is helping me at a night!'
Like the Lord with all, somebody give me that scripture.
Jesus preaches this and also most of the preaches this.
This means that this is something we need to give attention to.
Listen, Mark 12.30 and 31.
Mark 12, Mark 12, give me the one in the astronomy.
Mark 12 - 30-30-30-30-30-30-30-30-30-30-30
"I shall love the Lord, your God, out of all your heart and the lime doth."
I give a load of teaching us tonight. Atami, I have to go back and listen to this.
Out of all, listen, listen, listen, listen.
You have to love the Lord, your God, with all your heart, that is the inner God.
With all your soul, that is the, no, with all your heart, that is the most holy place,
With all your soul, that is the inner court, and then with all your mind, and also mind the pae koko inner court, and also with all your strength, that is in the outer court.
I, I, I, I, you didn't get that. Love the Lord. Give me that in, in these other translations. Give me in Passion Translation, Matthew 12, 30. Passion Translation. Love the Lord with all your heart, with all your mind, and with all your strength.
"The heart is a function of the innermost place, then the soul is a function of the inn accord, and you find that now your strength is a function of your out accord."
The strength of your mortal body.
Are you seeing that Jesus dealt with all these things, that for you to break through to the out accord, the distractions in the out accord, you must be strong.
Message translation, give me passion translation.
'Beyber, 'Beyber, 'Beyber, 'Beyber' 'Beyber' 'Beyber'
But when you start praying, you start remembering them
Passionate conflation says this
You shall love the Lord Yahweh
You are God with a passionate heart
Most holy place
With the depths of your soul
And with all your thought
And with all your thought that is the inner court
And with all your strength that is outer court
Now after you break through
From the distractions in the inner court
And you break through because in the inner court
You will find something
You will find the menorah
So how do you break through
From outer court distractions
Now the Holy Spirit is asking me
That there are people who are asking those questions
In the outer court
We find that there is a level of washing
There is a level of washing
And also there is an altar of sacrifice
I have taught you about
How to watch the offer
I think in one of the charges I taught about
Offering your body as a living sacrifice
Offering your heart as a living sacrifice
Offering your heart as a living sacrifice
Offering your heart as a living sacrifice
and also offering you a new project.
"I'm offering your mind."
"That is a place where you bring yourself."
"The Bible says I'll be 16 now present."
"But the masses of God offer your bodies as a living sacrifice."
"You offer yourself."
"That is Romans 6."
"I think it's verse 12."
"That offer your bodies, your members as instruments and to righteousness."
"You offer them."
"You offer them."
"That is a place of sanctification."
"That is a place of worship."
"If there is any place for you to reaffirm yourself in the realities of the cross, it is the outer court."
"When whenever you realize all these things."
"You also need to also know that now this level of washing is a place where they used to wash their hands."
"They used to wash their legs."
"The Bible says lifting up holy hands without rath."
"Lifting up holy hands without rath."
"Pusha la sendan to the mountains of the Most High."
"Husha, the Bible says he who has a pure heart."
"He who has not raised his hands and clean hands and clean hands, clean hands."
"So you have dealt with the purification part of it."
"But now when you come into the inner court, you're dealing with two things."
"You're dealing with the table of show bread."
"We call it the show-up bread."
"Show-up bread is a bread of the presence."
"Now that is also the word, the rama word that comes out of the presence."
"Aha."
"Ooh, the Lord is doing something to us tonight."
"The second thing that is in the inner court is the menorah."
"The menorah is the lampstand," which has seven lampstands,
which if you're following Hope TV right now, I'm teaching about the seven spirits of God.
Now, the lampstand teaches you how to pray in the spirit.
The only way for you to break through this realm of the inner court distractions
is through praying in the spirit and praying the word of God.
When guilt comes, there is not a long and economic condition for me who is in Christ.
Therefore, it is written.
It is written.
That is the only way you will remain constant.
Number two.
The second way you can remain constant and break through that realm of distractions in the inner court
is praying in the spirit.
Praying in the spirit.
Jekarlata Prasele-Falieta, but you pray in the spirit for long.
To the point that now every way to the Bible tells you in Romans 12 verse 1,
because removing every way and every scene that easily beset you,
then you can run towards the prize.
You see, you have tongues has a way of removing you of excess weight.
The tongues have a way of unbaddening you, unbaddening you.
Pray, pray, pray.
Because your praying, as your praying, your mind is not involved in the praying,
but the spirit of your mind is being involved.
At that place, when you are praying in tongues, in fact, you will be very amazed.
I am trying to, there are people I am teaching a practical on this.
So, so that you know, many times as you are praying in tongues,
as you are praying in tongues, Jalla, parieta, bradia.
You can speak, speak in tongues for one minute,
and then speak in understanding for one minute.
Whatever, what comes first in your mouth, speak it.
You will find that the Lord is actually encouraging you.
I am your God, I am God that is none beside me.
Before you, I was, before every creation I was.
I am the God that loves and the love is without bound.
I am the God that loves and the love is without corruption.
Now, I am starting to have a revelation of the love of God, I am telling God.
So, this is how much you love me.
Your love has no bounds, your love has no correction.
Reka do esela.
Every asofre telesoka.
Reka do es bradia, tabadia.
Havai spoken a thing and Havai not done it.
Havai said one thing and Havai done another.
I am the Lord who watches His Word to make sure that it comes not to me empty.
Therefore, I fulfill my word and therefore I will fulfill all the prakas of Reka do eseleta.
Ebruca toriete solia cabrepto celia.
Eloise kendo sapre hali o soria daba.
Ela zu su teria kepratuzia.
Milie zofrane aloza lavra teria toria.
Ze karwande zeila zorianeta da branea zola taria.
Why are you burdened by children?
Why are you burdened by the issues of life?
Havai not given you other patterns to life and Godliness.
Havai not satisfied you with my presence.
Why have you made gods out of yourselves?
Today they are not gods made out of human hands.
They are gods made out of minds.
That you have treated other things before me.
You have valued other things before me.
They return to me and I will return to you.
Dronia to me and I will draw near to you.
Rate sapre kawa zeila valia.
Milia tabrania zjela pradianuzia suadiia celia toria.
Reta paria tata.
Why have you become familiar with my presence?
Why have you become familiar?
Anongdha kisohiri koanim nani zoya wa to toangu.
Koanim we poangu si kuisi hawogopechi.
Koanim we poangu hawogopechi.
Koanim nafanya rambina badum nakuzia we po ni mwango.
Why have you tried and how?
Why are you continuing to treat me as if I'm a mere mortal and a human being?
Don't you know that I am God?
Don't you know that when I speak I shake the foundations of the earth?
Koanim we nani nani nani nani nani chesea kamam toto.
Wa to toangu muli ko muke.
May the fear of the Lord return to our hearts now.
I even feel like I can't continue preaching because these are all prayer points.
Hey!
What?
Please go back and listen to this teaching because these are prayer points.
The Lord is telling us to know zoya sana.
We are treating him as a mere mortal.
We are treating him as a human being.
So the moment you pray in tongues,
the first word that comes in your understanding, start speaking it.
It might be one word, one word, one word.
I love you.
I love you.
I love you.
Speak it.
And the more you, this is how you get the gift of interpretation of tongues.
And this is how you get the gift of prophecy because prophecy is simply interpreting the will of God.
And how easy is it for you to know the will of God except?
Except also praying in tongues and interpreting those tongues because it is a spirit who is praying not you.
So the distractions in the inner court are only conquered by number one.
Confessing the word of God, it is written a number two prayers in the spirit.
Now we are coming now to the holy of holies.
Now when you get into the presence of the Lord, look at Job 42.
Look at Job 42.
Give me the place where Daniel encountered the presence of God, the angel.
Also give me the place where John, John fell down at the presence of God.
Also, but first let us start with Job 42.
And then I will read Isaiah.
Even if we don't read the other scriptures, I think these two scriptures will suffice.
Job 42.
Job 42.
Now Job is saying this.
Well Job said, I know that you can do all things and that no thought of purpose of yours can be the strength of what it.
You said to me, who is this that duckens and obscures counsel by words without knowledge.
Therefore, I now have, I see that I have spoken rationally and I do not understand things too wonderful for me which I did not know.
Then he says in verse 5, I have heard of you by the earring of the ear, but now my spiritual eyes see you.
The moment you have an encounter with God, you will always feel a sense of whatlessness.
No matter how much, how righteous you are, no matter how much of a prayer life you are living,
your righteousness will always seem like rags.
So, how is it that you overcome this?
How is it that you overcome this?
Look at Isaiah 6.
Isaiah 6.
Isaiah 6.
But in that year when Kim was I had died in a vision, I saw the Lord sitting upon the throne high and lifted up in the scarth of his train, filled the most holy part of the temple.
Above him stood the seraphim, each six wings, with two covering their face, with two covering their feet and with two they flew.
And one cried to another and said, "Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory and the foundations of the threshold shook are the voice of him who cried."
You see, the voice, the what the Lord was saying a few minutes ago, this is the scripture.
So, sometimes you will read the verse, the Bible, and you will realize that they think that you are speaking while interpreting your tongues, they are in scripture.
This is how you also interpret, this is how you also weigh the speaking of God.
And he said, "Then I said who is me for a mandant and I am ruined because I am a man of unclean lips."
You see, the moment you come to the presence of the Lord, the holiness of God will always trivialize the holiness of man.
In the presence of God, there is none who is as holy as God.
So, even your holiness will look like sin itself, it will look like sin itself.
So, how is it that now you are going to be able to thrive in the Holy of Holy?
This is a teaching, I need to teach and re-teach and re-teach.
[laughter]
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'I have not seen against you.'
'There is a word of God in you that will help you survive in that manifest presence.'
Number two, there is also the rod of Aaron.
There are no one thing that will send you, the spirit that is within you.
You see that the rod, the tablets of stone and the rod of Aaron are all put in the act of covenant.
And the Bible now calls us, the temple of the Holy Spirit.
How is that? We are the temple of the Holy Spirit.
The outer body is the outer coat, the inner body which is the soul is the inner coat and then our heart is the Holy of Holy.
That means that there we have now an act of covenant.
I was teaching yesterday from the book of Jeremiah. Is it chapter 6?
Jeremiah chapter 6?
Was it Jeremiah chapter 6?
Somebody please remind me that no longer shall you say that the act of God is not present.
I think it was 16.
Somebody help me.
Fever, please remind me.
Oh my God, the Lord has helped us tonight.
I am glad I did not teach what I wanted to teach.
I am very, very glad.
Oh my God, thank you Jesus.
Thank you Jesus.
This is Jeremiah 316.
Yes, Jeremiah 316.
Jeremiah 316.
The Bible tells us this.
Jeremiah chapter 3 and verse 16.
And it shall be that when you have multiplied and increased in the land in those days.
He says the Lord that they shall no more say the act of covenant of the Lord.
It shall not come to their mind.
No, the shall they seriously remember it or shall they miss or visit it.
No shall they be repaired or made again.
Made again for instead of the act they shall which represents the presence of God.
He will show himself to be present throughout.
That instead of the act of God, he will have a manifest presence.
So now you need to understand that in that act of God there were two things.
There is a word, the Bible says I have hidden your word in my heart.
The same way that these tablets of stone the act of the covenant.
The ten covenants were hidden in the act of covenant.
And the second thing is that there was the broad of our own which is the symbolism of the anointing within.
Fast John the Bible says that the anointing that is within you will teach you all things.
So the Holy Spirit will instruct you on how to what to do.
You will feel a prompting in the Holy of Holies that do this light down on the ground.
You will feel that just lift your hands, just worship the Lord.
He will give you specific instructions because he is anointing within that teaches.
Let me get the scripture.
As the anointing which is within you, the anointing will teach you.
This is fast John.
This is fast John 227.
Fast John 227.
The Bible says this.
But as for you, they are anointing the sacred appointment and the action which you received from Him
abides permanently in you.
So then you have no need that anyone should instruct you.
So that point you don't come and call the pastor.
You know many of you have, I am not putting on a semi grade pastor.
The presence of God was so marvelous.
It was so marvelous.
But I didn't know what to do.
The Bible says that we do not know how to pray or what to pray, but the Holy Spirit.
Help us in our infirmities.
Well, we are weak. His power is made manifest.
You turn the morning spirit in.
I don't know what to do.
The presence of God is so beautiful.
The Bible says that when you give that prayer cry.
The Bible says that now you have received an amointing from Him.
The amointing of the action that abides in you permanently.
So then you have no need that anyone should teach you concerning everything.
And it's true.
And these novels would so you must abide in living and never depart from Him.
Being rooted in Him, meeting Him.
Just as His anointing has taught you.
So the amointing within will teach you which is the root of Aaron.
The amointing within you will teach you.
The second thing, the word of the Lord within you that you hidden in your heart will teach you what to do.
You will remember John was in this situation before me.
This is what he did.
Ah, this is what Jesus did in this situation.
You will remember the Lord will cost you to remember the Holy Spirit will also work with the tablets of stone that are within you.
Now the word of the Lord within you.
And He will remind you the scriptures and what Jesus taught.
Because in the Holy of Holies, once you leave that place prematurely, you will. That is an encounter that you might have once in a month,
although the Lord desires that we live in it.
So it is important that you must get everything you must get from it.
Some of us do not get what we need to get from it,
because we are not in a perfect relationship with the Holy Spirit,
or in submission to the Holy Spirit,
and we don't have enough of the word of God abiding in us.
So what an angel appears before you.
What do you do?
I taught you that any moment I know the holiness in the angel,
because of the account of how they stand in the presence of the Lord,
will make you feel like you want to fall down by the angel.
A true angel of God will always tell you a rise for I am just a servant as you are.
A any angel who accepts worship is not an angel of God.
Also, the message that they preach, Paul is saying that even though,
even if any other angel comes and preaching the other gospel to you,
let him be cast.
That means that there are revelations that come from also angels.
This is where some men of God went wrong.
That they started hearing some revelations.
So whatever any person preaches to you,
including just because they are an angel,
does not mean that you should pick it without.
That means that you have the abundance of the Word of God
to judge what the angel is saying.
The Bible says that the spiritual man judges all things.
In 1st Corinthians chapter 2, verse 14,
the spiritual man judges all things, questions all things.
That's now, if the angel has communicated
and you know by the inner witness that this is the angel of God
is communicating the voice of God and truly your heart is at rest,
your heart is at peace.
And one of the things they will tell you is fear not.
That is a language of, because the kind of holiness that comes with them
will cause fear.
They will tell you fear not.
And then they will give your message that if it goes outside
of the Word of God, that angel is not of God.
So sometimes of the encounter after an encounter,
you will have to go back to your scriptures if you are not sure.
And ask the Lord, Lord, confirm this to me.
It is not foolishness to ask for confirmation
when it is in the matter of receiving doctrine.
Lord, confirm this to me in your Word.
And the Lord will confirm it more than three times,
so up to seven times and even more.
And if you are full of the Word of God,
that means that you can receive the message like Mary says now,
be it and to me according to your Word.
So now I'm getting a closer to the best part of it.
The way to enjoy because of the sheer holiness,
I need you to know that in the inner court light came from the menorah.
In the inner court light came from the Holy Spirit.
In the outer court light came from the sun.
In the Holy of Holy light came from God.
There was no provision for all for light.
In the Holy of Holy it was always filled with a cloud.
And many of you will have an encounter with this cloud.
What should you do?
This cloud was to the extent that even if money is sinful,
there is a way that they cannot be hold God and die.
It was the Shaqina presence, that is true.
The Shaqina presence.
Now you will find that the most important thing
No, you will find that the most important theme on. 'Bah, on the act of covenant was the cherubims that are facing one another.'
The Bible says that the Lord who sits above the cherubims, it was called the Masi seat.
The Masi seat. Masi. The Bible says therefore come with boldness to the throne of Giswa.
You might access Masi and hell without Masi. Without Masi you will never survive the glory of God.
That you will just plead the Masi of God, have Masi only. Have Masi only. That is the only way you will survive the Holy of Holis. It's called the Masi seat.
This is a place where the priests would for three days before getting into, they used to get into the Tabana called once a year.
For three days before they would sit, they would not sleep. They would shower. They would do everything they would wear and show the one and lean in effort whatever panties were invented for also the presence of God.
God does not want things dangling in His presence. They are talking about distractions, one moment. I am a man, I know things that can distract you.
You are in the presence of God and then you start. They used to recite the Torah for three days before getting without sleeping. So that their minds, so that their minds would not have a thoughts.
So that their minds could not have a thoughts. When I will teach about now the Tabana called very well, we are going to remember what I taught today.
So that their minds could not have a thoughts that would grieve God. The Bible says, let the words of my mouth and the meditations of my spirit be pleasing unto you God.
So we don't just please God by speaking right with please God by thinking right.
Also they used to refrain from sex. The Lord would tell Moses that tell your people to refrain from having sexual intercourse even when you are married.
That is why Paul also brings this issue to not see you money except this is the only person who can listen to this is the market.
Except with a mutual agreement to seek the Lord. When you engage in order, you are approved of your money.
That the moment the Lord will tell them prepare yourself for I will visit you.
Many of you have not caught the speaking of God when he is asking you to prepare. Many times you will feel an urge to fast.
You will feel an urge to fast. He will not have spoken with an audible voice that you will feel as an urge to fast is either one of two things.
The Lord is either preparing you for a test and trial in the way of attemptation that is coming that if you are in your flesh you will never win it.
Look at the temptations that you have fallen into and look at the period before the temptation you had such an urge to just pray and to fast but you did not.
This is what in our normal today in our case you see curriculum we call it remedial classes.
When the teacher realizes that he is an exam coming and my students are not apt to the test he starts bringing extra.
This is what in our case you see we call remedial classes. When the teacher realizes that my students are not ready for the test that is coming.
Of course they have seen the tests. They have seen the tests. Now when I realize when I see your students what do the teachers do.
You know some things you just understand them by the ways by looking at how the creatures God has created react or behave.
So the teacher starts to have remedial classes and in fact if you are failing so much the teacher will set aside special time for you to give this child special attention.
Special attention and special treatment and special education to ensure that he is dealt with the weaknesses to ensure that he is dealt with the areas that this man without knowledge they would not have understood.
Remedial classes so many of us failed because we never attended remedial classes we wanted to sleep. How many of us in high school went to sleep when we had remedial classes and we regretted in our test yes see.
I love the beauty of it is that you come out of the exam and this students are saying especially these schools that have leakage we do not have leakage we are straight we do not have leakage.
We used to talk with this school. Let me tell you guys I had a miracle that happened John is John still here.
What happened is that I had a girlfriend and I was doing my high school exam and this girlfriend wrote me a letter.
She wrote me a letter and she wrote blah blah blah blah she wrote everything.
Guys I looked at the questions behind it was a series of Siri paper I look at the questions behind the exam after the series exam I went back into that dust bin I opened that paper and I found all the questions as they were arranged.
I wish I had studied the questions rather than studying the letter.
Oh my god oh my god especially when teachers are very wise that they have a leakage or because the ones who are setting the exam they will know that you have not they have not covered this battle you have not understood this they will now bring you into a system where they will try and imprint that knowledge on you that is what the Holy Spirit does when he starts drawing you he starts drawing you like Jesus now this is what he did with Jesus in look chapter 4.
In look chapter 4 this is what he did with Jesus in look chapter 4 I like the version I like the look the look version and then Jesus being full of and controlled by the Holy Spirit returned from the journal and was led in by the Holy Spirit during 40 days in the wilderness where he was tempted and tried and tested by the devil he ate nothing during those days when he when they were completed he was hungry.
You see the Holy Spirit took Jesus to the wilderness not because the wilderness was a place of witness the wilderness was a place of strength for Jesus the wilderness was a place for strength.
So when the Holy Spirit takes you through that time what he is doing that he is building you he is equipping you the second manifestation the second way that the Holy Spirit will will will will give you this desire to fast and to pray is in preparation for an encounter there is there is no encounter that happens unexpectedly it is just that your spirit man did not sense it.
Your spirit man either it was either it it began ignorant or there was a sensitivity that you did not have.
You will realize that days before many because now you will realize this that you never had the encounter because you are not prepared.
The Lord always desires a prepared vessel that he will tell you prepare yourself with a long prayer with a study of what he will keep that desire to just stay if only you can still long enough if only you can still long enough my God.
So the massive seed is the only survival mechanism in the Holy of Holy is for motor man the massive.
So we've dealt with the distractions from the outer group the distractions in the inner group and the distractions in the Holy of Holy where you will feel so much and worth you will feel so much that no matter how much you've repented but the only way to be free from that distractions.
I want to read a certain book for you I want to read a certain book for you.
Oh my God my God my God it is by Eric Joyner.
Thank you Jesus thank you Jesus thank you Jesus thank you Jesus.
Now I want to read this this this portion for you I want to read this portion for you.
The title is
I am the pride of false humility.
"Whoooo, let me first read the. "
I think it is important that I read this.
Now, he is describing an encounter he had.
I stood looking at the door that I was to enter next.
It was plain and an inviting.
I turned to view once again the great hall of judgment.
I was overwhelmed by its glory and expanse.
I do not want to leave here.
Even though the evil of my own heart was continually exposed.
The evil of my own heart was continually exposed.
Although the process was painful, it was only breathing that I did not want to stop.
I actually yand for more conviction.
And you shall have more wisdom interjected.
This is Jesus saying you shall have more of this conviction.
What you have found here will go with you.
However, you do not have to come here to be changed.
The power of the cross is enough to change you.
Aha!
What you have experienced here, you can experience everyday.
The Holy Spirit has was sent to convict you of sin to lead you to truth and to testify of me.
He is with you continually.
You must get to know the Holy Spirit better.
Many believe in the Holy Spirit but few make room for him in their lives.
As the end of this age approaches, that will change.
The Holy Spirit is about to move over the earth as he did in the beginning.
He will make, he will take the cares and the confusion.
And that spread across the earth.
And he will bring forth a glorious new creation right in the midst of it.
You shall, you are about to enter the times when he will do wonders continually.
And the whole world will be in all his works.
He will do all through all this through my people.
When the Holy Spirit moves the son of daughters, the sons and the daughters of God will prophesy.
The old and the young will dream dreams and see visions.
He will continue.
Now, as he continued, now I want to, there is a glory that appeared.
And then this person is writing and is saying that you began to look at yourself.
This will always bring confusion, making it harder for you to hear me.
Every time you experience my touch, your mind will become clearer.
Every time you feel my presence, know that I have come to touch you in order that you may see me and hear me.
You must learn to abide in my presence without becoming self-conscious or self-absorbed.
Without becoming self-conscious or self-absorbed, this causes you to turn from the truth in me
and turn to the deception that is in your fallen nature.
Many people fall by when my spirit touches them.
The time for falling is over.
You must learn to stand when my spirit moves.
For if you do not stand when my spirit moves, he cannot use you.
The hidden should fall before me.
But I need my people to stand there.
I can use them now.
I've entered now to the part I wanted to read.
I had the irritation in the Lord's voice when he said this.
And I felt it was like the irritation he seemed to have with this disciples in the gospels.
Immediately I understood his irritation usually came when they started looking at their inadequacies or failures.
Lord, I'm sorry, I pleaded.
But your presence is overwhelming.
How can I keep from feeling so small when I'm close to you like this?
The Lord's idea is small, but you must learn to abide in my presence without looking at yourself.
You will not be able to hear from me or speak for me if you're looking at yourself constantly.
You will always be inadequate.
You will always be unworthy for what I call you to do.
But it will never be your adequacy or worthiness that causes me to use you.
You must look at you.
You must not look at your inadequacy.
But look to my adequacy.
You must look, you must stop looking at your own and worthiness and look to my righteousness.
When you are used, it is because of who I am, not because of who you are.
You did not feel, you did feel my anger as you began to look at yourself.
This is the anger I felt towards Moses when he started to complain about how inadequate he was.
This only reveals that you are looking at yourself more than to me.
Which is the main reason why I am able to use very few of my people.
Very few of my people, for what I desire to do, this false humility is actually a form of pride.
Ah, well, you're always unworthy.
You're always unworthy.
I remember one of God called me the other day and he told me, "Man of God, I'm going to join your school of leadership."
I said, "Man of God, I am younger than you.
Why are you joining?"
The man of God started schooling me.
My God does not regard age.
And then the Lord told me, "This false humility is pride."
False humility is pride.
False humility is pride.
This is the error of Moses that you're always looking.
This false humility is actually a form of pride that caused man to fall.
But I mean, if began to feel inadequate that they needed to be more than had made them to be.
They took it upon themselves to make themselves into who they should be.
You can never make yourself into who you should be, but you must trust me to make you into what you should be.
Although I had never related false humility to the great fall of man in the garden,
I knew that this was a major stumbling block, preventing many from becoming useful to the Lord.
And I had taught these many times.
Now, in his presence, my own false humility was revealed in me and looked even worse than I had seen it before.
This form of pride was repulsive, and I could understand why it caused the anger of the Lord.
Now, we have dealt with distractions in the outer corners, the distractions of your body,
the distractions in the inner corners, the distractions of the soul, and the distractions of the Holy of Holies.
Now, you have a short template that can help you conquer every distraction in every area of your,
the temple of the Lord in you, that whenever you receive distractions from your flesh, you know what to do.
Whenever you receive distractions from your soul, you know what to do.
Whenever you receive distractions from your spirit, you know what to do.
Now, there are a few questions I saw, and I think I've answered many of them that you even had in your hearts.
Many of them that you actually had in your hearts.
Yes. I want to thank you guys for dedicated. Shalom, Shalom. My name is Pastor Brown Karinga, and I want to appreciate you for sparing your time to listen to depths of the spirit,
podcast, I pray, and I know.
I am convinced that you are blessed, uplifted, and encouraged.
Please follow us on Instagram @dotsministry_ke, can't wait to see you next time. God bless you.
[music]
Podcast Summary
Key Points:
The sermon emphasizes surrender and pliability as essential to truly delighting in God, contrasting it with stiffness and pride.
God remakes individuals, even when flawed, just as a potter reshapes clay, and believers must embrace this malleability in their spiritual journey.
Delighting in God is not tied to seasons or prosperity but is a constant, 24/7 attitude of trust, especially in pain, trials, and suffering.
Distractions come from physical, emotional, and spiritual realms—prayer must be practiced in silence, stillness, and with spiritual discernment.
The inner spiritual journey includes overcoming guilt, condemnation, and unforgiveness through confession, prayer in the Spirit, and reliance on God’s word.
True intimacy with God is found in the Holy of Holies, where divine holiness overwhelms human holiness, requiring deep submission and preparation.
The presence of God is marked by a cloud of glory and requires purification, fasting, and spiritual discipline to enter safely.
Believers are called to live in covenant with God, guided by the anointing within them and the Word of God, not by external leaders or visions.
Summary:
The sermon centers on the concept of "delighting in the Lord" as a deep, consistent spiritual practice rooted in surrender, obedience, and trust. It teaches that true delight is not found in prosperity or comfort but in the midst of pain, trials, and spiritual distractions. The message draws heavily from biblical imagery—such as the potter’s clay and the Holy of Holies—to illustrate God’s ability to transform and refine believers.
Key to this transformation is surrendering one’s will to God’s, embracing humility, and overcoming emotional and physical distractions through prayer, fasting, and inner stillness. The speaker emphasizes that spiritual growth involves moving from outer distractions (like noise or bodily needs) to inner ones (guilt, sin, and condemnation), which are conquered through confession and prayer in the Spirit. The presence of God in the Holy of Holies is portrayed as overwhelming and holy, requiring preparation, purity, and deep submission.
The anointing within believers, grounded in God’s Word, is presented as the source of guidance and direction, replacing the need for external authority. Ultimately, the sermon calls Christians to live in a state of continual spiritual readiness, where suffering and trials are not sources of complaint but opportunities for deeper intimacy with God. This mindset is reinforced by biblical examples—Job, Moses, and Jesus—showing that true faith is proven in hardship and perseverance.
The core message is that delight in God is not a sporadic emotion but a daily, deliberate choice grounded in surrender, obedience, and trust in the unseen work of the Spirit.
FAQs
Delighting in the Lord means being soft, pliable, and delicate in one's relationship with God. It involves surrendering to His will, trusting in His plan, and finding joy even in pain and trials, rather than being anxious about prosperity or suffering.
Surrender removes stiffness and resistance, allowing a person to be malleable like clay in the potter's hands. This makes it possible to receive God's guidance and experience His presence, even in difficult times or trials.
The potter's shop is a metaphor for God's ability to remake and reshape people. Even when a vessel is flawed, God reworks it into something new, showing that He desires to remake believers, not discard them.
Patience is essential because God works in unseen and often delayed ways. Trials and difficulties are not signs of God's absence, but opportunities to grow in faith and deepen one's relationship with Him.
Distractions—physical, emotional, or mental—can break concentration and prevent deep communion with God. The teaching emphasizes addressing outer distractions (like noise or bodily needs) and inner distractions (like guilt or unforgiveness) before praying.
Praying in the spirit helps overcome inner distractions and connects one to God's presence. It allows the Holy Spirit to guide and interpret, revealing God's will and empowering believers to live in obedience and faith.
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