The text delves into the futility of material possessions and societal pressures to excel, emphasizing the emptiness of such pursuits. It advocates for a true education that fosters collaboration, creativity, and virtues rather than competition. The importance of enjoying the creative process without fixating on results is highlighted, as ego-driven pursuits can hinder authentic outcomes. Drawing from spiritual teachings of Krishna and Jesus, the text stresses the significance of selflessness and authenticity in one's endeavors. It cautions against the pitfalls of ego in creative pursuits and emphasizes the value of being present in the moment rather than being driven by external validation or competition.
Transcription
1637 Words, 8680 Characters
We arrive with the empty hands and we will go with the empty hands, so that to what
we can claim so much between media. But that is what we know, what the world tells us,
"Posé, domina, ten más que los demás". It can be money or it can be virtue. It doesn't
matter what kind of currency it is, it can be mundane or spiritual, but you have to be
very ready because if not, you will be exploited. Explode and don't let yourself be exploited, that
is the subtle message that transmits to you with the milk of your mother. And all colleges
and universities are based on the idea of the competition. A true education will not teach
you how to compete, it will teach you how to collaborate, it will not teach you how to fight
to get to the first, it will teach you how to be creative, how to be affectionate, how
to be virtuous without comparing yourself to others. It will not teach you that you can only
be happy if you get to the first, because that is a stupidity. You can't be happy just
because you are the first. And when you try to be the first, you will suffer so much that
when you get it, you will get used to suffering. When you arrive to the President or Prime Minister
of a country, you will have suffered so much that suffering will be your second nature.
You don't know another way of living, only suffering. Tension has cornered you, anguish has
become your way of life, you don't know another way. So, even if you are the first, you will
have anguish, chaos, fear. Your internal quality will not change at all. A true education
will not teach you how to be the first. I tell you that you enjoy what you do, not
because of the results, but because of the effect itself, like a painter, a dancer or a musician.
You can paint in two ways, to compete with other painters because you want to be the
best painter in the world. You want to be a Picasso or a Van Gogh. Then your painting
will be in second category because your mind does not care about painting itself, it cares
that you are the first painter in the world, the best. You don't go deep into the art of
painting, you don't enjoy it, you just use it as a burden. You have entered a trip
of ego and the problem is that to be a true painter, you have to get rid of your ego completely.
To be a true painter, you have to leave the ego aside. Only then can the existence flow
through you, only then can you use your hands, your fingers and your brushes as vehicles.
Only then can you do something of that magnificent beauty. You do not create the true beauty,
but this is created through you. The existence flows, you are only a conduct, you let
it happen and nothing else. You do not obstaculate it and nothing else. But if you are too interested
in the results, the final results, that you have to make yourself famous, that you have
to win the Nobel Prize, that you have to be the best painter in the world, that you have
to defeat all the other painters that have existed until now, then you are not interested
in painting. Painting is something secondary. And naturally, if you feel a secondary interest
in painting, you will not be able to paint anything original, everything will be normal and current.
The ego cannot bring anything extraordinary to the world. Extraordinary only occurs with
the absence of the ego. And the same happens with the musician, the poet and the dancer. The
same happens with the whole world.
Says Krishna in the Bhagavad Gita, "Do not think at all about the result. It is a message
of beauty, transcendence and prodigious truth. Do not think about the results. Do what you
are doing with all your being. Get lost in it. Get lost in the act. Do not be. Let your
creative energies flow without obstacles. That is why he said to Arjuna, "Do not run away from
the war, because I see that that noise is not but a journey of the ego. Your way of talking
proves that you are calculating, that you are thinking that running from the war you will
become a great saint. Instead of committing yourself to everything, you are taking yourself
too seriously, as if when you think that you are not in it, there will be no war."
Krishna tells Arjuna, "You must find yourself in a state of letting yourself take. Tell
the existence, use me however you want. I am at your disposal, unconditionally at your
disposal. Then go through what goes through you, it will be completely authentic. It will
have intensity, it will have depth, it will have the effect of the eternal."
Jesus says, "Remember that the firsts in this world will be the last ones in the kingdom
of the heavens, and that the last ones will be the first ones."
You have given the fundamental law. You have given the eternal, indelible law. Do not try
to be the first. But remember one thing that can happen because the mind is so astute
that it can deform the truth. You can start trying to be the last, but then it turns out
that you have not understood anything at all. Then another competition begins. I have to
be the last one, and if someone says, "I am the last one," the fight, the conflict and
the competition. I know a parable to Sufi. One day, Nadirshah,
a great emperor, was praying. It was the first hours of the morning. The sun had not yet
come out and it was dark. Nadirshah was about to start another conquest of another country,
and naturally he wanted God to bless him for his victory. He said to God, "I am not
anyone, just a servant, a servant of your servants. Give me your blessing. I am going to work
for you. This victory is yours, but remember that I am not anyone. I am just a servant
of your servants." On his side there was a priest helping him
in his prayers, acting as a mediator between God and him, and suddenly they heard another
voice in the darkness. He was also praying a beggar from the city that said to God,
"I am not anyone, just a servant of your servants." The emperor said, "Now you have seen that
beggar? He is saying to God that he is not anyone, enough nonsense. Who are you to
say that you are not anyone? No one is me, and no one else can affirm that. I am the
servant of the servants of God. Who are you to say that you are the servant of his servants?"
Do you understand? The competition continues there. The same competition. The same stupidity.
Nothing has changed. The same calculation. I have to be the last one. I cannot let anyone
be the last one. The mind can continue playing these games if you do not understand things.
You are not very intelligent. Never try to be happy at expense of the happiness of
another. That is ugly, even inhuman. It is violence in the true meaning of the word.
If you think you will be holy for condemning others for sins, your entity is not but a
new journey of the ego. If you consider yourself pure for trying to show that others are impure,
that is what your saints do without stop. Do not stop to alarm from their entity, from
their purity. Go see your saints and look into their eyes. How they censor you. They say
that you are all condemned to hell. They condemn you all. Listen to their sermons. All their
sermons are condemned. And of course, listen quietly to their condemnation because you know
that you have made many mistakes in your life that you have many faults. And they have condemned
everything, so that it is impossible for you to think that it can be good. You like food,
you are a sinner. Do not get up early in the morning, you are a sinner. Do not get up early
in the night, you are a sinner. They have disposed everything in such a way that it is very difficult
not to be a sinner. Yes, they are not. They are not sinners. They get up early and get up
early in the morning, as they have nothing else to do. They never make mistakes because they
do nothing. They are limited to being sat down, little less than dead. But of course, if you
do something, how are you going to be a saint? That is why the saint has centuries, renouncing
the world and escaping from the world, because being in the world and being a saint seems impossible.
In my opinion, unless you are in the world, your sanctity has no value. You have to be
in the world and be a saint. You have to define the sanctity in a completely different way.
Do not live on the side of others' pleasures, that is the sanctity. Do not destroy the happiness
of others, help others to be happy. That is the sanctity. So, create the climate in which
everyone can feel a little joy, because if you go in search of happiness, there is something
safe, which is that you are not going to achieve it, because happiness is always a derivative,
or the direct consequence of a search.
Podcast Summary
Key Points:
The text discusses the emptiness of material pursuits and the pressure to excel in society.
True education should focus on collaboration, creativity, and virtues instead of competition.
It emphasizes enjoying the process without being fixated on results to achieve authentic outcomes.
The text warns against the pitfalls of ego-driven pursuits in art, music, and other creative endeavors.
Messages from different spiritual sources like Krishna and Jesus are referenced to highlight the importance of selflessness and authenticity.
Summary:
The text delves into the futility of material possessions and societal pressures to excel, emphasizing the emptiness of such pursuits. It advocates for a true education that fosters collaboration, creativity, and virtues rather than competition. The importance of enjoying the creative process without fixating on results is highlighted, as ego-driven pursuits can hinder authentic outcomes.
Drawing from spiritual teachings of Krishna and Jesus, the text stresses the significance of selflessness and authenticity in one's endeavors. It cautions against the pitfalls of ego in creative pursuits and emphasizes the value of being present in the moment rather than being driven by external validation or competition.
FAQs
Una verdadera educación no te enseñará a competir, sino a colaborar, a ser creativo y afectuoso, a ser virtuoso sin compararte con los demás.
Se debe disfrutar de la actividad en sí misma, no por los resultados, permitiendo que las energías creativas fluyan sin obstáculos.
Krishna enseña a no preocuparse por los resultados, sino a realizar las acciones con todo el ser, sin obstaculizar la creatividad.
Jesús menciona que los primeros en este mundo serán los últimos en el reino de los cielos, y que los últimos serán los primeros.
Buscar la felicidad a expensas de otros es violento e inhumano, y condenar a otros por sus faltas es un viaje del ego.
Chat with AI
Loading...
Pro features
Go deeper with this episode
Unlock creator-grade tools that turn any transcript into show notes and subtitle files.