Chelek 25, Toldos 2

This week's parsha parsha told us focuses on the second of our ove's Gitschuk of Inu, whereas the last couple of parshas were focused more on the story of Avraham and his family. And the next parsha is after this one, a more focused on Yakov of Inu, and ultimately the Shvatem and Yoseb Hatsadi. It's uniquely parsha's told us that more than the other is focused on Gitschuk of Inu. When we think about Gitschuk, there's something that makes Gitschuk unique and different than the other ove's. And that is the special Mitzvah that he had not to leave the land of Eris Yisrael. Whereas Avraham traveled and he left Eris Yisrael a number of times as the Territalsus. And Yakov definitely traveled and was a mid-Srayam and spent many many years outside of Eris Yisrael. When it comes to Yitschuk, in this week's parsha he's told, that he is not to leave Eris Yisrael. And as Rashi tells us from the Gimara, the Yisrael had a certain level of caducia, a certain level of holiness, which he acquired already long earlier when he was brought as a sacrifice on the Akeda, when he was put on the Mizbehah by the story of the Akeda. And from that time on he became holy with a caducia that didn't allow for him to leave Eris Yisrael. Now we have this idea, famous idea that Ramban talks about it, of Misa Ove Simmila Bonim, everything that happened with our ove's, with our ancestors, our forefathers, that is, is a simmila, is a sign for Klaw Yisrael, for all the generations. Not just a sign, a symbol, but a lesson and a teaching and an empowerment for all of us in all generations, which means that we have your two types of lessons. We have a lesson from Avram and Yakov that did leave Eris Yisrael, and accomplished what they had to accomplish through leaving Eris Yisrael. And Yitschuk, who his avoid was to stay in Eris Yisrael, and both of them are meaningful and powerful messages for us, for each and every one of us. And what does that mean? And the rabbis explains that every year it really has these two parts of his avoida, his service. On one hand, we have to leave, so to speak, our inner place of holiness, to go out and impact the world around us, impact people around us, bring caducia to the world around us. There are times when we're not involved in our own personal spiritual growth of terrorist that you're dovening, and we're involved with the world and the worldly in order to bring caducia to the world around us. And that's what Avram and Yakov represent. The left Eris Yisrael, the left is place of tremendous holiness, extreme holiness, in order to impact, to affect the world around them. On the other hand, each and every one of us has to find time to work internally on increasing our own caducia. Internal work, internal terrorist study, internal dovening, where we're not focused on the world around us, and elevating and affecting and impacting the world around us, but when we're to the contrary, focused on internalized caducia growth and our caducia in our holiness. And that we take from Yitzhak, Yitzhak was all expressly, "Don't leave Eris Yisrael, your place is to stay in this place of holiness." So again, each and every one of us has to really learn from both of these messages, the message of Avram and Yakov to learn and to know how to leave our place of comfort, a place of holiness, to be impactful and effective in the world, and the message of Yitzhak to actually strengthen our place of holiness and grow internally in a caducia and a holy way. And yet, the Rabbi gives us here another fascinating insight. And that is the name of this parasha. The parasha of devote to Yitzhak is told us, is children. Now, we know that the name of something is very telling and has a powerful connection to the concept that it's naming. So here we have the parasha is devoted to Yitzhak, which is about internal growth, not about affecting, not about going outward, and this parasha is named children. Children would connote affecting others, creating others, teaching others. So how is it that the parasha devoted to internal growth and not going out to others, so to speak, is the parasha called, told us, the parasha called children. And the Rabbi tells us that Yitzhak II impacts the world and impacts the world very powerfully and impacts others very powerfully. Because in impacting others, there is by going out to them, by teaching, by getting involved with others, but there's another way to impact and create others. And that is by creating a very powerful place of caducia that draws inward, so that others feel and are affected by the caducia being created within and they're drawn to that holiness. And that's the idea of Yitzhak of Inu. Yitzhak of Inu was told to stay in Earth, Israel, but not because he wasn't meant to impact others. It was a different approach in impacting others. Abraham and Jacob impacted the world and others by leaving the place of caducia. Yitzhak impacted others and created children, created medium disciples, followers, not by going out to them, but by creating a powerful place of caducia. Interestingly, in the parasha itself, we had that played out as Yitzhak as Avimella, the king of Grar, comes to Yitzhak. And they come to him and say, "We've seen how successful you are. We want to make a pact with you." So the Yitzhak staying in his place didn't go out to them. He created a strength, he created caducia in a way that drew others to him. It's interesting when Masha'ah will come, the Gamerah says, "We'll have a special connection with Yitzhak of Inu." We'll say, "He ate of Inu, even beyond Abraham and Jacob." The Maramah is such a shabbat. And one of the reasons for that is because Yitzhak represents not leaving Yitzhak Israel, not going out to the world. And when Masha'ah will come, we'll all come back to Yitzhak Israel. But not because then we won't impact the world around us. To the contrary, Rambam writes that then we'll be mesak in the entire world. We'll come to a place of caducia. But not by us going out to the world. But rather as the pussic says in Yishaya, "Vinahiru, I love Kaha Goyim, that all the nations will come." The Hohu, Amir, Amir, Amir, Amir. All the nations will see the caducia of Yitzhak Israel and be drawn towards it and come to it. And that way be affected by the caducia of Yitzhak Israel. This then is the unique message of Yitzhak Irino and the partial of Yitzhak Irino. That for every year, that yes, we have to have our moments and our time. Everyone according to their ability to focus inward and create more and more caducia and holiness in our life. And that way too, impact the world around us by creating so much caducia, so much positive, holy energy that draws the world towards that caducia You should tell everyone because.