“C’est un apartheid assumé” : À Sfax, les Subsahariens chassés, agressés et déportés | ملاحقة المهاجرين وتعنيفهم ونفيهم إلى الصحراء: "إنه الأبارتهايد" في صفاقس

كيف ترى مرحة؟ كيف ترى مرحة؟ كيف ترى مرحة؟ كيف ترى مرحة؟ كيف ترى مرحة؟ كيف ترى مرحة؟ في نهاية 3 أو 4 جوية نهاية مرحة؟ نهاية مرحة؟ نهاية مرحة؟ في نهاية 3 أو 5 جوية مرحة؟ في نهاية 4 جوية نهاية مرحة؟ في نهاية 5 جوية في نهاية 5 جوية في نهاية 5 جوية dubih ashaq بل تف Nein جانس 久ق أيضة أنه سرفó كوناه ذهام Justification �� فından إبلا ٠٢٢٢٢٢٢٢٢٢٢ Drives لألقاء قصة، إنه هرميات الوصول نفسه. أنت؟ هل تعلقون محرد؟ حسنا، هل تقوم بأضوح؟ هل تقوم بأضوح؟ هل تقوم بأضوح؟ هل تقوم بأضوح؟ هل تقوم بأضوح؟ هل تقوم بأضوح؟ هل تقوم بأضوح؟ حسنا، هل تقوم بأضوح؟ أو أنه معتك؟ حسنا؟ لقد تقوم بأضوح؟ أنت تقوم بأضوح؟ هل تقوم بأضوح؟ هل تقوم بأضوح؟ إنها مخلص ل these steps -- هيا لأنه فقط فقطبة (OT Written Their goodies from Web 더� right here in Wal технологию). و selon أبل היה أن many efforts for them to appear in this way -- 勸icht 1996 ما بإigs of things in that way, ماذا أآشك أن أس good on those Visitors? ملقlace أن يyzتم ، ماذا ما بإمكانت المختلفه؟ لس Başك المختلفогhat معك لا Might not be in the 100. " 네 Woa the God يفعلون Over a year ago. لذ sehr سubine Three months now by Air و what happened to his leg yea هو بن такая م Patt كلما قلبي tem to doweh كلما قلبي 叔 bırak a notch يğوني تشعر اليented لأن أخذت أن أخذت my phone and take my money for sure that night لأن أخذت one of the troubles, لأن هذا حال يحبك في أخذتك في أخذتك لأن أخذت أن أخذتك في صغير و لا أعرف أخذتك أمريس أريك أن أخذت أن أخذتك في أخذتك سأستمر من يصويت أنifs تعتدينا تب PK أن nghĩ إن يدع good, التبليق لقد رحوا ، ش number 11 مج handler -يش vorbereوز المسونة -مت JAMlay، إنه في صحة المتهما المطهومات -حقنا م stay in the sol 오تي تون Ibali يش swallop يجب نكذها الأخصاء وقيام يشكر أول رацاز أول ما ي lionまت منظروون raw my prophet من الدمدة المجايب ل eje Bana عصيك مثلا شيئك أول ملاحظ يمكن لنحب نبده هو أنه دولتنا حكوماتنا المتعاقبة تقريبا من الفين وثماش لأنها رؤية لأنها لسترتيجية لأنها لتسوور حول الهجرة موضوع مهوش أولوية بالنسبة ليهية وفي المقابل خلط كبير للمستلحات لكنصف نسمك ميش مهجر مهجر نظامي قال بيدرس في القتع الخاص واللعام لجأة طالب لوجو كل عدم برانية أجنب ومال رزمان شيه ذاية خلال الناس هي بيدها عندها لبس مظار العدي وربما العمف ضد المهجرين كان عرذي وكان ضرفي تقع منوشات دي كنفرنطاسيامة مبين للكوس فقسية والمهجرين لكن موش بالحدة اللي بالغتها في الفترة الأخيرة أنا أعتقد أنه من وقت خطاب رأيس الدولة وقالت أن أمر وقت كل معلال رخبة في تغير سبغة ديمغرفيه للبليد بعض المترفين خذو المبادرة بشي صعده أربما من خطاب الكرهية صعده من عديد الرويات الخطأة حول المهجرين وحول الهجرى تدريجياً والذم أشكلات وحتى أصلت الدرست العمف والعمف المتابات يعني مغلوتة أنه نتكلم على مؤسسة موازيا وأنه محاكم موازيا وأنه مركسر تموازيا كوانوها الموازرين مبالخيعة تقدب مبالخي وأنه معانتم طريقة في حال المنزعات عرفية ودين فأنه فإذا في عرفهم ومور دخلية بشحل بعض المشيكل كالف بعض الأشخاص تحكيم وصاته أنتكلم على خلق مؤسسة موازيا ومحاكم موازيا مثل مبالخيها العدد المهاجرين في شفاق سكبير وكبير يسر كتشفنية في فترة تكرونة و العدد هذا يزد الضع فربما في الأسبوع الأخيرة قدوم عديد المهاجرين من الحدود الجزيري ربما من الحدود الليبي وبعض المهاجرين اليقاء اعتراظم في البحر ربما نقطة أنتلاقة من الليبيا يدخلوا للتورة بالتونس يعبر الموانة عدد دكبير بكل سهولة عتقد عشرين الف في منطقة سفاق سربما يجب عليك قودي يشتغلوا في عدد المجلات يشتغلوا في الفلاحة في البناء في المعامل في المطعم بلا بدأ أن القاوحة بعيد على أي ردود أفعال عنيفة أو سيست أمنية سرفة موضوع موضوع موضوع متداخل معقد لقد بدأ أن يكون للدولة رؤية والدولة للدولة أن تجيب على عدد الأسيلا و تكون حاضرة لتقدم حلول حلول إنسانية تحترم حقل إنسان وتحترم تعهودات بلدنا على المستوى الدولي في كل ميطعالق موعمل كي أجنب على طرابها مهم كانت وذعيتم من التكلموش على شرع يغير شرع يغير نظامي نتكلم على إنسان عنده حقوق ملتس قبسيفتك Erraindiyau percentages tiger Y'all want to do this to sustain, to start it begging to sustain. is not really easy for us. You have what happen exactly to you where were you living and what do you want to do? Go on, we're giving the attack on us in the night. let me say 12 o'clock in the midnight, those boys, they have quad-class knives, they have those bangars, the started lights in the bangars, they have quad-class, break the doors, M要iku palwei ananhajianna nek sequence aki waas fud sumo bdean, gibos bwad, no it bwad, gibos watar, gibos fud, gibos mone. Noi, tunisha anot bartipul huwid. If people see me, they give me money, they appreciate me, they welcome me normally. No, if they see police, they hold my hand and put me in a womb. They are helping you now. Yes, they are helping me, but since they did it, time is killing some of them. I do really understand. Yes, I mean the first time. The rest of the nights, we are lying down there and the police come, they come with a boss who's here then, so we ran away. And are you more afraid of the police or the population? Well, as for me, I'm not afraid of the police because we are in that place, the police are protecting us really. If I run, I run, the one that attacked me killed me before that I would go to the police. If the police hold me down, I know that's my life. That's the police. The policeman cannot kill me. The next time. Just can't guide me and put x-men. Those other boys have caught us. If I go there, they will kill me or they will damage me. That one will go. And you are a friend of being arrested or deported to the desert? Exactly. That is the main problem. If they want to depot us, they are supposed to depot us in our various counties. If they are good, even my friend, he is living in Afara. The depot team in Libya, desert, informed my friend, parenting our county. That's it crying because there is no one even good in that desert. That desert is not good for human. There is no one in the desert. You can see people like this in the desert to beg them for food. We are too young to take this journey. How long do you have? For me, I am 18 years. How did you come? From Sila to Guinea to Mali. From Mali to Aljia. I came to Malaysia. We are trying to achieve something, to remove our family, to help them. It is not really easy. There is no job, no plenty job. It is not easy, but it is easy to get into a life. We are putting our lives in the air. In the air. In the air. After all this violence, it would be as if the situation was dramatic. But on the other hand, activists consider that it is very criminal and criminal, like the French denonced. militant and president of the African Intelligence Association, who lives in Sparks for 7 years. There is a strong connection with the government. There is a strong connection because the cause of this drama is in politics. We are putting our lives in politics. That's the problem. Generally, what happens after another social project, for which we are going to be a direct part of the public. We are not really in politics directly. With the situation in which the country is being seen, with the limit, we say that it is in a political system, with the absence of democratic institutions, with a rather important case, for organisations, with the government directly in the political system. It can be put into danger. And the organisation. And the organisations work. It is also a sensibility. You have to be exposed to a problem. All the workers on the migration are exposed. It is not a sensation. It is a fact that you have to say it. From the moment you work on the migration, you are already exposed to a crime. This is a visible figure. You have a double-man exposed. And the migrant is very exposed. And I think that the system has really thought of being humiliated so that the voices that can be raised, are left to the part of the repressions, or even intimidation. I have a lot of anger, life and death, and local civilisation. I consider it as a terrible crime. What level do you think is the right to be a police officer? It is too much. The silence is a complex silence. I said, "No, we talked about it." We said, "No, no, not this." There is no level of bullying, there is no level of time, there is no such thing. There is no such act. Because, finally, the situation, in the way of another, since the use of the system is made useless, the malice that can be, I don't know, in the short, but the libio of this escalation of violence, this malice, this act of life, and force me to understand, to give information, in the case of discussions with parents, friends, it is to describe the fact that the only option is to finally say, "I work on migration." It is true that I have already seen too many people. You see, it is a form of conspiratism that is installed. You see, and progressive, we start to compare, even, I see now, we like the migrants, but, in other security, we start to put the human values, I am the one who is in danger. Are you sure? Because we have a racist malatang that is good. He is out of it. The expression is that, you have asked how we have come here, we have left a state of racism, which has been in place, and it is the first, it is the one who has explained the dance, because it has been in place, to follow racism. Which has benefited from Kaolin, we can not see him, it is a state of the other generalised in our system. He touches the common ground, he touches the elements after the other, the elements after the other, until he has purified the system. So it was a Kaolin who was installed, from almost two years ago, in the United States, who touched all the aspects of life, daily, whatever social ponies, political ponies, the ponies, and it is the best aspect, economic, the things that are proposed, the long-range, and the long-range, and who has served as a catalyst, of this racism, the time to transform into racism, to follow and to the cavalier of the city, because there are people who are going to applaud, and people are going to vent, to have contributed to the deportation, or to the liberation, these are the purification of the black people, and people who are going to direct, the evils of the nation, and the rights of the people. The people who are going to direct, because of the media, they speak to any social, any kind of violation of the law, any kind of violation of the law, they say, "I'm going to shoot videos, or they will cut off the mic, or they will ask me, "Dive, live, Latune, is it?" "Have you seen the videos?" "Dive, Latune, is it?" "I'm going to shoot videos, we see the pictures, the poignons, the debates, they will cut off the mic, or even the sun, they will film, they will film, and they will return to the table, to discover, today, zero enquête ouvertes. You are living in a factory, actually, at the base of all three, and you have been exposed to you, by citizens, by police. No, by the sign. They need to be exposed, they need to be surrounded. Yes, they are going to shoot. They are going to attack us. They are going to shoot us. Yes. And the police, you have the impression that they are going to shoot you. The police? The police is there. Is that true? The police is going to shoot us. Yes. And you know that they are going to shoot us. And you are afraid that they will come to the factory? Yes. The police is not going to shoot us. We have to go to the factory. Many people tell us that in the night, the forces of the order of the bus, in which they have to go to a certain unknown destination. Some say that it is for the Amnés-Atenis, but others do not trust. et préfère partir en courant. Quelques heures plus tard, l'information tombe et les témoignages se multiplient. Ces personnes ont été déportées vers les frontières Tunisiennes avec l'Algérie et la Libby. Du côté de la Libby, il et elle sont abandonnés dans une zone militaire des articles sans zones inoritures refoulées par la Tunisie et la Libby. Le croissant rouge est finalement intervenu plus de cinq jours après l'effet, mais des personnes seraient toujours en situation de détresse. Deux cadavres ont même été retrouvés près de la frontière agarienne. Vous connaissez des gens qui sont à la frontière dans le désert et vous avez de leur nouvelle? Il y a plus de téléphone. Ils ont appelé Zélufoye, je me dis "Ah, ils ont antiforté Libby". Oui. Donc là on ne s'est pas dit sur un temps de Libby. Mais bon, ils nous s'est passés ou bien. Ils ont dit "Ah, ils s'est là-dedans". Mais ils ne sont pas les téléphones, nous. Au Malay, il y a beaucoup de Tunisiennes. Il y a plus de 15, plus de 15, plus de 15, plus de 15. Il y a plus de catch-mins. Jamais, on est là. Mais il y a plus de 15, plus de 15, plus de 15. Il y a plus de 15, plus de 15. Jamais, on est là. Il y a plus de 15. Il y a plus de 15. Il y a plus de 15. Il y a plus de 15. Il y a plus de 15. Jamais, on est là. qu'on était ghoulés, elle est en train de faire des shamefulιαches. se prés otros par 않는 bien. Donc il rubra ensuite вчant par tänbe. Est-ce que vous êtes arabes? Tu seeds une完itrinée sup? Noto soit ce monsieur de Adam! Les fatigues procent d' spells tentent noisy et sont qua, qui se interchange bien pour le boring, même pour patiner en ATP quiCT habituelle. In potato le domaine en route avec l'esprit de chez les milliers de throttel, ce paraître fait beaucoup de temps sur la parameters et les faillettes, des emmerave et des tests de la maille n'ont pas de temps, ce n'est pas un peu plus de temps, ce n'est pas un peu plus de temps, ce n'est pas un peu plus de temps, c'est pas un peu plus de temps, c'est pas un peu plus de temps, ça, c'est des faits et les arrestations n'ont pas commencé, y'aére et ils ont commencé, y'aére se faire partie moins de semaines. Mais à partir du moment où on a l'impression qu'il y a un jeu qui est fait avec des outils souverains, ça c'est dangereux, c'est dangereux polita, c'est dangereux là pour l'individu, pour l'être humain. Et là, on peut pas me dire que je suis pas légitime parce que je suis un humanisme et je suis un défense à la droite, là. Donc, je connais une Tunisie, ça fait 7 ans, je suis en Tunisie, je connais une Tunisie où le simple fait de dire qu'il y a un jeu qui est fait avec des outils souverains et que je ne sais pas si vous êtes raciste, même si vous êtes en tort, il vous laisse partir. On a un régime qui est TV, en soutien de se fasse, t'es les bons, on veut chercher des solutions, la première solution, c'est de m'ommer à l'ouvrir là. On est dans un régime, dans un régime assez fals, il n'y a pas de tête, il y a pas de tête, il dirige! C'est pas, tu veux te abresser à quel camp tu sais pas? Tu vas à l'ouvrir, vous êtes un police, ce qui dirige, vous l'en aura, tu peux plus rien faire, en fait. Tu peux plus lui rappeler, parce que tu ne veux pas comprendre les tas d'agir, on n'a pas les moyens, mais en partie du monde haut, ce qui dirige, tu ne te parle par un, et le compte de te respecter les entajements auquel, à souscrire, état du lesien, les les vieilles, lesquelles se base, parce que c'est civil, les organisations, les disparaissent, d'où le sentiment des puissances. Le nez du pan, de l'eau à deux, trois, quatre personnes, alors qu'il y a des femmes aujourd'hui, on a un couchard plein d'héseres. Vous avez vu la vidéo? Oui, on a vu, oui. On a un couchard plein d'héseres. Quel art de charitable peut équilibrer, ce genre de forfiture? Au camp! [Musique] [Musique]