השיחה מתמקדת בדיני ברכת הגומל, הנאמרת לאחר שארבעה סוגי אנשים ניצלו מסכנה: חולים, אסירים, יורדי ים והולכי מדבריות. המשתתפים דנים בשאלה האם יש לברך על סכנות שאדם נכנס אליהן מרצונו, כמו טיסה או נסיעה לצורך פרנסה, או רק על סכנות שבאו בעל כורחו. מובאת דעתו של ה"משנה ברורה" שאם אדם מכניס עצמו לסכנה מרצון, אין לברך הגומל, אך יש חולקים. כמו כן, עולה סוגיית נשים וילדים: נשים אינן מברכות הגומל ברוב המנהגים (למעט ספרדים לאחר לידה), וילדים אינם מברכים כלל משום שהברכה מרמזת על היותם "חייבים" שניצלו. בנוסף, נדון מקרה של עצירת ביניים בטיסה – האם יש לברך בסוף כל קטע נסיעה או רק בסיום המסע כולו. המשתתפים מציינים דוגמאות מעשיות, כמו טיסה בתשעת הימים, ומדגישים שיש לברך רק כשהסכנה חלפה לגמרי, למשל לאחר חזרה הביתה מטיול או מחלה. לבסוף, מוזכר מנהגם של חסידים ואשכנזים שאינם מברכים הגומל על טיסות, בניגוד לספרדים שנוהגים לברך.
Ah, the vice, I break us a guy now. Who took the kida? Who has the kida? M-Mendi. Yeah, Mendi. Where's Mendi? He doesn't even come to share his kidafu. Where's the kida that I gave him? Nice. I keep the break us a guy, but the guy more says there's a midsword. Here's a. Kids, everybody's so siff-aliph and siff-base, I'm sure, we'll read it inside. I'm a sick-moz-gemar, my sick-moz-gez-broch is taft-na-da-li. Taft-na-da, the gammar says. I'm a sick-moz-gemar, this yard, the ayam. Because all of my men are welcome with burries. Because I give you a life that you can't live without. And that you can't live without a life that you can't live without. And I'm going to have a good time with you, my friend. These four cases now we're going to see later in Sibzayin, siff-tess, really, if this applies to all muck-em-sakanas or not. It's being muck-like-is. If daft-na-da-li is for the time you have to make a brick-a-sa-gay-muller, even if it's taft-na-muck-em-sakana person is in a line, jumps on someone. Then he also has to make a gay-muller we're going to see in Rits-a-shayin, by ends of being a muck-like-is, shul-chanarach and the brim-stab-brim-stab-brim-stab-brim-s-s-re-ba-chain-em-archai-lik. We'll see. But before we get there, for sure, these four you have to make a gay-muller. A daft-na-da-li is a daft-na-da-li. Who? Okay. Nice. Is that the shayin? A kitsu, now. Yes, the gay-ra, why not? No, it doesn't mean bearing. Before we get anything anywhere, I want to read a Khidara-Beno-a-Khidans, some in-raish your test-rites, very fastening. He says, "Baba-chalum, I just put these into perspective over here." He talks about his father, a terrorist-raish-yir-rits-a-xerach-ya-zulai, "Oh, they came to him in a dream and they asked like this." What's the shayin that he was asked? He'd say, "Kavino, when he was saved from the akheda, did he have to make a gay-muller." He has the oldest of ta-nachis, to-tastors-na-tanach, and he says, "Lamisa, we just learned. " You know, "Oh, Avivino was in the- or Qas-Din, very good." He asked that also, "Anyone with a crying guddle when he goes into Qas-Shik-Khidansh-ya-m-shal-va-zaya, all these different scenarios that they make a gay-muller after they were saved." That's the basic question he was asked. "What's the most important thing about the akheda?" So, again, I don't want to read the whole thing. It's because that's the Mahas-Khidansh-ra-Khidansh-ra-xerach-ya-tastors-na-tanachis. It's good to see it inside, but he starts off. He starts off with this, "Sar-na-na-s-basic-is-sar-na-is, you only say a gay-mull-wa-daf-g-dus-for-things that we said gay-mull, because either of four things that happen by anis, a guy gets sick like a-le-nu, it's not on purpose. He doesn't decide to get sick. A guy gets kidnapped. It's not on purpose. A guy has to go into Makh-m-sak-khan, it's not on purpose. And we'll get to driving. Driving is today's age. Makh- all these things that we said gay-mull-for-things that happen against our will. We're in a second, a person gets into a sak-khan-ah. But it doesn't work plain or water. Today, you have to go for a parnas. That's a famous chuvas, "Need to be who, there's Simon Giden-yari-de-its, could I to see it inside?" Also, it's not our topic. Over there, he was asked about hunting. We discussed a chuv in many different forums. When they asked their bane, "Need to be who, there's your life to hunt." It was a rich Ashki guy's name. It was Gump from Fruchin. Gump Fruchin? Yeah, you know, isn't it? Gump Fruchin. Gump Fruchin. Something. They're real good Ashki name. And he had obviously had a lot of cash, and he had a lot of property. And he wanted to know if he's allowed to go hunting. Anyway, we're not just just a hunting part, but he just says over the night, "Need to be who, there." If you're going to ask me, people go into Makh- him sak-khan all the time. They go in the forest, to business, they have to travel. And he basically says, "When a person has to go for a real reason, then the tire was mathered and put himself into a Makh- him sak-khan-ah." That's the basic zug of the night, the be-hoo-da. And that's the answer to your question. When a guy's in the desert on the boat, wherever he's going in the G-mara, he's not going to cruise. He's going for, to support his family, he has no choice. No, he's not going to go. You don't make a guy off of one cruise. Again, we're discussing what the G-mara was talking about. Okay, we're going to get- like we just- we're going to see in Sif-test, the answer I was showing that in the week, that- why not? That at the end of the week, we're going to see Berser via hopefully Sif-test, that today we see any Makh- him sak-khan-ah, according to the- Makh- him sak-khan-ah, according to Mr. Berser either way. So that's the- you said that the Khidaz father said, "Only one day you sak-khan-ah comes, Baal-kar-khei, then you make a guy-mail." Otherwise, you're the dynamic-a-gov. You put yourself- or if I shem commanded you, that's his other khan, shem said, "Gosh shem, you're the one who has shem-told the khan-gah, you're going to the Khan-sh-khan-ah shem." All those cases, you will not make a guy-mail. The Ma-aysa, he brings us a Makh-like-is, and his father's friend said, "Of course, do make the khan-gah-lo-wani-khei-mail." For sure, he was-he said it was my detaj-shem, and all these different cases. - You made a whole soda. - You made a whole soda, right? Very good. So therefore, it's a Makh-like-is, but this you start as brought-out many-many-sh-flarm-ah, if you put yourself in the Makh- him sak-khan-ah, then that's not what a guy-maw-was-creative-ar-g-maw-was-creative-faw-was-instituted-by-chazal, for a sak-khan-ah that came by-in-e-nis. Okay, it's good-bye to see-in-it-sides, so our interesting-he goes to the different-zah-kh-in-it-s, and he's telling me, "So if you don't have any way-died," he said, "Maj-ers says that when I soon as the knife touches his neck, "he's in a par-kh-khan-sh-mus-says." So for sure, he doesn't say g-mail. He's dead. A g-mail-so-for-guy almost died and didn't die, but a-for-guy died, and if he goes through each case, mam-ish-like-lum-dus, "Makh-ay-ah-mays-him." Very good. He said, "Makh-ay-ah-mays-him." So therefore, I don't know what he didn't make. Oh, the Khayafim-tawwot, very good. Oh, ya-fem-oh, that's a very good-shy-la. Ah, but see-him-lo-y, the sluts-y. Four people have to make the bro-kh-ah-now. The Mr. Bor-Wyder-Wytsif-Kut-an-al-discussed the classic-shy-lo-of-the-stop-over-case. The stop-over-case, which is-shy-la-had-m-dul-the-time. I mean, I don't know about right now, but the-my-sa-user- Oh, now you're saying what the-american-cheaping-out-on-the-fund-the-full-flight-you-syn-they-they-just send you that-degrees. So all of that-it-let's-you're-for-ready, put your-for-ready-and-street-for-re-ya. Oh, ya-nice. A-kitsu, so what happens is a guy flies to America, and he stops over in, where every-stops-for-a-day-er-to-the-shy-la. Do you make a-go-im-o-on-the-stop-over-not? That's the-poll-in-dollar-shy-la. So the Mr. Buh-over-here-rights-clear-with-dak-kitsu-lem-em-em-legam-ry. Then they get back on the boat. Mr. Buh-sa-z-that-day-er-to-doesn't-counter-for-anything. Okay, the-my-sa- You're going to America for five days, I'm- Oh, so the-shy-la-is-what's your destination? That's the real-shy-la-so some people will say- the car that's a car no because you of it does take away this economy but the all the brother is made when the sacanas over. This guy's not over because you're still in middle of travel. If a person's sickly alainu and he still needs to go back to the hospital he's not fully recovered. There's no a guy Mala. Like what if you want to get the commercial you say actually the officer you never can sign up if you go America for a link is there on America's your destination again if you're destination is Cyprus even though it's only 48 and that's the destination yeah doesn't matter that Zerg is not the length the Zerg is I'm still in midch you come back then you're done traveling right both both if that's your destination you could do a both La Chaireau that's your destination that's a destination that's that's that's the old good boy then when am I done traveling according to this you son of the Moustabre again this is all gonna only be a corn to the remark or the Schoenchenar who says so then as soon as you travel 72 minutes I press the last look I don't know so then take it easy Ben. Lom Shaiyam Zalok, Diyam Zotpam, Mai alayam, ah, Tomel Agabashkenazim, Nagyel alayam Otsniyam, like you're like pulling in just every collodrome test doesn't matter what the Schoenach says that he does it the fact that he brings the Oshkum the minigosh was before means that it's totally in the place yeah I hear you're asking your very good question but all the crazy name go with this sort of collodrome but we'll get there I don't want to get there now we'll see when we get there to your shop we will see when we get there not that no a mid-bore is not a it's not a color drug and my mid-bore is a mid-bore that's straight up in the bovly that that's a sacano meeting that it's not that all color drug because of the sacano again no it could be a court that bovly not okay we'll get there when we get there let me so these are the four cases now so that's the first Mr. Brue the second Shaili's what about woman and children woman and children the Mr. Bruehredo is says children should not make a gaimo because you can't say gaimo lechayavim tyvis Chayavim means that a person did a veris and then Hashem saved them even though he wasn't Zaykh even he was like but he wasn't supposed to be he wasn't right he really had a veris now happens to me it's brought down in the gammara that he person shouldn't say he's mugging the rumbres it down Kufthman Vav a person shouldn't say Hashem hooked me up more than I deserve we shouldn't say things like that right not supposed to say words like that but over here you're just saying that Hashem maybe I did deserve that thing I didn't deserve it you're saying lameh sa'u wa s'hayaavim and Hashem saved me I caught on because you're being a kid bring a kitchen on yourself as ma just not recommended to be mccatch your got yourself you're opening the door for the prosecuting angels to
I'll mess with you. It's not recommended. It's not us, sir. It's just not recommended. Maybe it's us who gets a con, it's a good chile. Either way, the who? Oh, Katainti, but not that I don't deserve it. Katainti. Ababa, Ababa, Ababa, Ababa, Ababa, Ababa, Ababa, Ababa. That's a mesimba. Okay. They wrote a pig-uo in the Kandai. [Spanish] I don't know. I don't know. Shame, you come down, my son. What happens is, what about a child? So a child has grown up and the child is not a child. Because the mice are going to be punished for his parents. The mugger never answers also a woman doesn't make a girl. Well, not today. It's a lot of different from a hug. The guy being birthed. The lady who gives birth is not the shame. The shyly is, does she make a gai-malar now? There are those that have a minute and never does that gai-malar. Then we're going to run the past, is that we're going to run? No. I mean, if she's in the chule and she hears, he could say, "Go on, stop the said gai-malar. It's happen to me. Somebody came to me recently. Was he from the kaila? He's like, "I made a gai-malar for my son." Well, that's one of the kaila. I mentioned it. No such thing. No such thing. It's made up. Oh, mentioned it. I mentioned it here. Right. Somebody made. no, that's if they're there. You can't make a gai-malar in chule if your son's at home. Your son, you first should not make a gai-malar for it. Your son, my son, is in it. This is already all my preceptic things. But if your son. the reason your son is getting punished is for your sins, yeah? Okay. So you are kaya-bam. So your son, because you are. I hope your son should be from it. So why not? Because again, who got saved here? Your son got saved. But the only reason your son's in the month is to come in. That's true. But who got. only the person who got saved makes the brachha. Or you make the brachha for him. If he's there, you don't make the brachha for him if he's not there. If I cry, if he has to answer, I mean, you're making the brachha for him while he's facing you. If he's at home or he's in China and you're here, of course, you don't make the brachha of a tala. A kid starts to legate me and I forgot to go with somebody told me his son was in the hospital. They knew and then when his son came out, he made a gai-malar. They made a gai-malar. He made a. of course, like the pasha-dalla, he make a gai-malar. And a lacha is a brachha of a tala. There's no such a lacha. You don't make a gai-malar for your son. It's a mistake. The mung-catcher, I looked around and see, this was then I remember looking for this. I found in the safe. I brought it here. I'm too tired to pull it out or it's right here. The mung-catcher writes, the bet is a lacha. I'm going to have run the cut in its archahoy this. And I'll keep shita. The gamla of in the rachba ade biraab. If I be brachha of a tala, if I tell if the father makes the brachha. And there is no such mick-car to make a brachha for your son. I want about the wife. So the wife is not there. No, even if he is there. This is even if he is there because the son has no key to make a brachha. No, what about the wife? The wife is a different chala. Why she doesn't make a brachha? The mung-catcher seems to say she should make a brachha. We don't know why she does in. So therefore, but the ming-catcher doesn't. That seems to be also the archahoy. She'll come and say some lacha, like the archahoy says. She shouldn't make a brachha. The ming-catcher doesn't make a brachha, but she should. In the air she's told, they make daf-ka for birth. Not for every. The lady flies, she doesn't make a gai-malar. I mean, I don't know if they fly, your son is. Why daf-ka birth? Because that's the minog. Slime is almond rites. I'll read it over here. That the minog in Jerusalem is again, it's different from in Hagen. Chas-machasid, they never make da gai-malar. Maybe they hear barchoo. My assaulasa. Right. Yeah, it's different. Sphardim always make a gai-malar. Chalimar is like one of their top three. The maisa. What about the chas-machasakum? Maybe. Very good. So many of you are sliding out, cut. So here, Shia, you're led this my way, because I got one chak-machasakum. It's awesome, basically. She doesn't want to show, because it's not sneeze. But, she does make a gai-malar in the house when she gives birth. After she gives birth, Shia, you've been in other times that a lady should make a gai-malar. She was six times. You bring a minog to your house? Yes. You buy the kid-ish. You buy the kid-ish or buy the bris, right? No. Zamin Ag. Zamin Ag. You have to make the brach with davk-ten. That will be so. No, you can't make the brach without ten. Without ten. The person says that for a woman you could do less than ten. Show me inside of all shia, curving in and out of shia, and also the husband should not make a brach if it happens to me. That's the current type of shia, Zamin. Like we said, the close-in burger has a little churva that a woman should have made. He's time has an interesting chew, because that's even evident as a laminate in the reactive. If a woman has the isr to look at men. There's a sewer applies to men, obviously. What about the opposite direction? Over there, he has to be for his side. So, all that gai-malar, why women come to shia, they don't come to shia, and why the mishites are, they're not mischievous. You know, blockaded. And he has the whole yusur over there. Also, by woman, yes, you saw. Not tattoo, or something like that, but I'm sure that's not for now. Fastening, he said. But then, Shlema Zamin also writes another alaqawad, I think is a good segue into this next child, that's very common. Al Nesyab Amatos, M'vachema Gai-malar. Shlema Zaminar, I'm telling you, on a plane, you make a gai-mal. Kiati siyesh, per sakana, because when a person flies, you are in a sakana. Now, before we get home, I'll make a sakhera in them over here. It's interesting to see in the body, and my high timer, if Shlema Zaminar, you shouldn't fly during the night days. Not usur. It's a famous accent. I fly, should I not fly. Again, flying during the night days, not usur. If a guy is going to be my father-in-law for extra week, because he's leaving a shiba week early, about that there's no need to do that, right? Of course, if you have a reason to fly, then you could fly. Happens to me, based on this Shlema Zaminar, it sounds like the people who hold you don't make a gai-mal on fly. And there's no sakana to fly. It goes hand in hand. If you have to make a gai-mal, then you hold it to sakana. If you don't have to make a gai-mal, it's not a sakana, right? But then he says, "The fasting is your son." He says, "Come, Okoy." Even though flights today, we don't see any danger. People fly all day. Since you make a gai-mal, you shouldn't fly during the night days. He says, "Bad guy, you want to go to Erichis-Roll." You're right, it's Erichis-Roll. It's a kind of shitter, even Tishibov itself. The guy's flying towards Erichis-Roll. It's called to him to come amidst Rasa, Dariusah, whatever it is. He's allowed to fly even on Tishibov. So no matter what, even with this whole sakana, you have to take into consideration what's going on. I think he didn't say any mitsuo. He said, "Dafkatha counter to Srel." He said, "In he-hold, it sounds like it's a big mchleker." Even though he never comes. Mitsuo said, "The rest of his shiver is his charl. We're all mchime because we live in Baruchis-Roll." Even Tivizid Erichis-Roll is also mutated to fly Tishibov. Then they said. So what? Who's there? There's no such a karl fest. Who are the enemies? People that fly to Khutslaritz. And then he said, "I don't believe in Mitsuo." He said this over for many years. I remember this Mitsuo. That they asked him what's the countess Gransson's brist in Khutslaritz. So he said, "He can't leave Raksis-Roll." It's all sort of to leave Raksis-Roll. Even when Marbets turn the robin, he goes to his shop. He goes like, "Bazalm and the garlador." He gives shiver and lake water. They'll say, "Yomim, lem Mitsuo." What's the grand plan? "Larlin." The Mitsuo of Iron-Labe. You know this Mitsuo of Iron-Labe? I was at this Mitsuo of Iron-Labe when he went to America. So they asked him how well he said the whole day they tried to feed me Khazr-Trif. What? You never heard of this Mitsuo? He told you this Mitsuo? They tried to feed me Khazr-Trif. He said, "America, where were you in Lakewood? Months you, you know, I was here then." "Toronto." "Toronto." "Toronto." Khazr-Sholam. He said, "Every day where I went, they were singing "Yomim." They were trying to get me covered. That's Khazr-Trif. Covered his trif. That's why he would ask the Talonjud in 20 or 180. I don't know when he lived too. Like Abelist, that used to be in Archiole, he should live in Birolo. I hope he's okay over there and give Ratsev. He'd tell me he wanted to marry their Iron-Labe's time in his house. And he was singing, he was probably 102 already. He was like right before then. And he went to get a brook or whatever, he had a big belly, a serum Abelist. He said he had a chair while he wasn't sitting with it back. So he was telling me, "You know, he's a Lithuarch. He's like, "You can't make that up." 102 years old with no back. He's like, "That's for real." "Guys, for real. He's a real, he's for real." That was the tone of voice. Either way, Serbslamazamin, Tynas like this, they told him, "Come, you'll be Marbets, Tair, they're out of my Kutslar." Serbslamazamin said, "The Tair of myself, Tairas Hayyachid and Iarachishral, is more Khushan than Talmatir, they're out of my Kutslar." Yeah, that's what he Tynas, Serbslamazamin, as you read it inside the word, I don't know what exactly I quote. What's Tattit to what? We're going to go and come here by America. Again, that's a different Shaila. We're not discussing Shaila's like that. Now that's sensitive topic when America is going by the tens and the hundreds on these flights degrees. But La Misa, that's the La Misa, Arab-Slamazamin. So now, what's with these flights? Making a Garmalam flight. That's the million dollar question. So everybody starts over the Ramasha. Ramasha famously, a Khilik, Bay Zalantess, has a famous chuvah where he writes that a person that do have it here, they've swiped it also. Ramasha writes that you always have to make a Garmalam the flight because a flight, you're inherently in a Muckim Nase. If a guy was in the air without a plane, he would die. Right? So now that he's in a plane, even though the plane itself is Khushan, even though the plane itself is not a second up, but at Samaray people fly all day, there's thousands of flights a day. People don't die when they're on planes. There's no, you know, unless something happens, Khushan, Shaila, he says, "Since it is an inherent Nase," that's the lesson that he seems to say. "Therefore, you have to make Haggai Mo." Based on this or most of the way, it makes no difference if you flew for 10 minutes, if you flew for two hours, if you flew from here to China, if you flew from here to Alat, it's all the same Nase that you were in, and therefore the second you were in an inherent, "Huh? What's the name of the Nase?" The Nase is a plane. If the plane is in a plane, it's a plane. disappeared you would die while you were on it while you were on it you would die yes No, not if I disappear if this building disappears I'll still be chilling I'm on the ground I'm okay He Right again a lot of all the place game have a lot of all the place game The ice of them were all the place came also have a hard time with this or most of them Bringing this or my Shah ad that this is the famous for most I couldn't their my Shah no matter where you fly how you fly when you fly You make a Gamel and she'll suffocate and her most even writes over here It seems like already back in the day. That was big. Ah, he says a shammati she is shammam shlai la vah Ain't like clom anybody says not to make a burgers together on a flight Not relevant Ella Tsar Khlevar like this That this kid just asked me. I don't even know this kid is I don't know this kid who we were doing a Gamel Maybe didn't know he just time came to ask this kid just asked me if he was an a hard air balloon. Do you say a Gamel? Yeah, corn to my ship for sure if you pop the balloon, I tell me either way therefore All didn't everyone No, that's not good. Oh You're singing for guy goes on vacation on a plane. Why is he making a Gamel a corn to the kid does The culture that's a good job. Maybe you should No, we don't we'll see you in racial chess we skipped it because it's not really something that we don't really make that brachet today People don't usually make that brachet because there's a lot of criteria to make that brachafrita Kitsu Ainsham yeah We discuss that because you only make a girl when you're done your travels But the shilies what is it called done if I got going america for two weeks and then that is a destination If you go on a quick, you know business no destination is a marathon. That's hard to hear destination is to go to america and then you're coming back Also then a dark case out here talk to make great so then I hear to make a guy my life that the choir would also be true You know So you can be airplane if I can move on to a new home in the near future she's a bit of a problem I had A plan for vacation again. We'll go back to you can only travel when you need to make up our mess Going on a boat is a sakana also Right I made up the ordnance maybe I don't know if he says the wordness He just said the word is a atsala atsala Nice I made up I made up the word nice scratch the word nice that's all it is you're in a plane and mid air Have I want to go back there if we got it I mean I don't want a hot commotion out of the whole shira we could hockey it I hear all the tines everybody here is we hear the tines but that is remotions famous mahaligh why you always need to make a guy Ken I call into your mind the fear the fear the America is typical of my peace for the police thought of all of the Sadda as the fear of my shikan ira shakane No this is a yodayam bonyot the yodayam No the fear of my shazat time the fear of my shazat the fear of my shazat the fear of my shazat My shazat saying a whole svarra what's shot in a boat Quarantine my shazat the quarantine my shazat is well I heard the kenad yes Tamazay I don't think you would have the quarantine the pastas in the saganat Quarantine my shakan zan if you're out if you're far away from shore that I've the boat sinks then you still won't make it back alive or If they go far out look her that's what it sounds like again yes you love it That's what it sounds again her masha was taken halfway like the island knows today even in America Even though they're eating snickers they still don't make a gama when they fly to LA as they eat snickers on the plane When they land in a lay they don't make a gama right not they don't make a gama because they say we didn't fly over the sea It's domestic that's the famous agadar that the boys came the ones who make a gama say They made like a pshara what's the pshara but it's in the pshara the chura based off of that there are many darling that said not not how many A few said not to make a gama famous thing that you've been a rough the bell's a rough of our little bells They're not to make a gama so therefore they make a stickle I think pshara yeah The alibals us to make without shimu malchens he day was nister but he told all this Because he used to come there to sell to make a gama without shimu malchens the bell's the roof Yeah the child is why it's all is why the the bear most she wants the tenets interesting khasidah shivart He wants the tenor the reason is because he was very nervous the balsar of he was a nervous person And he held that flying with taco dangerous. He wanted to pull us that it's not a sakanas He said don't make a gama it's a good khasidah shivart no you may ask of the minig after the fact It's not it's a good shmakevart you hear the vardum hill I'll say it in English I thought you were khasidah listen like this you said That the balsar of was a nervous person and what happened was he was nervous that his poor khasidah was to always fly So he said why do you tell him not to make a gama because he wanted to be poiled that it's talking out of his sakaana if he says don't make a gama that makes the nautical Vaut yafee We like the vard a kitsa al-Kani vanu that's the famous remorse and then there's the other side Where you going paglating at the gaza where you going to paglating And this is like the new the new chill now Power should he for sure make a gama Yeah Bunch of jumping with what would be the start the what would be the tata make a gama All you're saying in the remorse In the remorse maybe no in the in the in the shkanazah It's fired him and if it's not one of the four you don't make a gama so for sure skydiving you would make a gama paglating will make a gama The pen No, I choose I take it back I take it back as if you go skydiving lakhir you didn't travel for 72 minutes You wouldn't make you wouldn't make a gama lakhirah You have a little more no no the paglating also you would it depends how long you paglator for because according to the shulkhana At all it's good bite on the distance Right For care the corntas kinas and you would according to the svarna you wouldn't lakhirah Shadda if it's a muckam sakana what's the why skydiving a muckam sakana Oh in a remorse for sure lakhir you would i'm saying why a cornt everybody else why would you make You sign away when you go a tv and i'm saying when you go paintball and you go Oh, that's true That's a good saying good yeah, it's because skydiving no so bungee jumping Bungee jumping a cornta rwajah maybe if he has no rope fine, my third boy say i can very good so now let's read the shulkhana r Sif alif i think we read sif al read again We discussed the muckam about woman giving birth the aliraba also writes interestingly enough aliraba writes that besides for the issue of woman Of woman not being able to say the rakh because they can't do a mrabim it's not sneeze not the minog Also because woman only are punished. I just not only doesn't say the words only but he says a lot of times woman get punished because of their husbands are veris So it's the same he is sad as ktanem a woman can't say al-khayyavim tyviz because lamaysa it's really your husband's fault that she got So later she does that's maybe the good for the reason why i talk about it and they do that's interesting you said I Hear that also true The mice therefore for hotel your rabba is another reason why woman shouldn't make the brochle because they can't say the khajavim He said for the nuts news and all these different zakhin they can't say the khajav but that's him out of rakh I mean, no, I mean, ooh. Now it's interesting if you look at the Schochan Arrogant's if-base is really just quoting the tour, he doesn't say you answer "Amen." What about "Amen?" You answer, "Amen, you don't answer "Amen." What do you tell him, Ali? You had this, dear? It's a good deal, I had the deal, Kelsen. What do you tell him? No, why not Schochan Arrogant's positive? You sure are, you answer "Amen, Missi Kemalga." Look in the Arrogant's Schochan Arrogant says, what do you mean, the Arrogant, yes he does. Oh, not here, but he's telling you what to answer. What does it say? No. So, "Amen, it's a good, Shailah." I've shown this safe for a look at the Kemalga Chadaz, Ben's favorite safe for his not here, I don't know where he went, but he writes over there that maybe, "Dafkeer, you shouldn't "the Schochan Arrogant's telling you don't answer "Amen." Why? 'Cause you're answering "Amen," that he's chiaven typhans. You don't wanna answer "Amen," that he's Takabalavero. You don't wanna give that shtemple to this study. Everybody says "Amen," the luck is you answer "Amen," but "Amen," it's a good deal, 'cause I think it's a very good deal. Right, the Haber and the Turbot don't say "Amen," so then why you're telling Pasha Pasha, you always answer "Amen," you answer "Amen" every single brother. What are you saying? No, "Amen" means the brother is true, so you're answering "Shu Khayab," No, but it is going in the "Amen" time, it's going in the entire brother, you can't, you don't say "Pagina de Borfa," what about "Jail?" Then myself, you hear? Then for a comment, what you're saying, every single guy we did, you make this brother, we'd be like a sasha, The whole you say that this person all alone would fall in mischievous, he was sick. And how he got better, so he says, I got my brother, I'm Thomas. I have a coin to you, she'd be one of the, you know, classic brick cussers of Shabab, with every morning. The nice order about Jail, so if you look in the "Mischtebruch," the "Mischtebruch" says when he comes to jail, he says, "Dafkeh" if it was Al-Isqinefoshes, right? The "Mischtebruch" writes over in Sif Katan, which Sif Katan is an ex-Gimul, that's what we're going to run, then my brother, I'll ask Al-Isqinefoshes, "Dafkeh." Wait a second, before Kuzrachem, so now, the Shail is today what to do, there's a long beer al-Aqah, and he wants to tie now, even if a guy's top side, and Jail, not today, could be the pants, if you go to like, you know, white collar, jail in America, it's like a camp. Right, pink pound, there's no fence around these jails, but Klaul, it's not going to die to run away, you know what I'm saying, it's a good chill. Then he for sure says, I go, "Lamisa, the Shail is what to do, another Hello?" A Kitsu, so what happens is, you have, Mr. Ashtai was a fry. What happens to a regular Jail? So the Mr. Burab handles, and he basically ends up saying, "Lach, Eiro, Dafkeh, if, if he was supposed to go to jail." Why happens to be going to Jail just for two or three days? That's usually the army wants, so that Mr. Burab says, for sure, you don't make a guy, well, right, so it depends. Witer, A Kitsu. That's the mascara that I had. The past, that's my mascara, that's my mascara in the past two weeks. And they say, "Kim, and al-Qa, put him a Kalu." This is the Makhlekas. They say, "Makh Pakli, if you're asking the fushes, not you're in jail, and you're not in charge of yourself." And therefore, there you don't make a guy, and he comes up, that's his basic mask on over here. Yeah. What you wanna know, tell us about COVID. You're saying it's like a jail? It's a good challenge to see the Khidaf, famously when he was in quarantine for 40 days, the Khidaf, when he was went to Italy, and as many traveled, they put him in quarantine. When he landed in, be-dude. When he landed in Italy, they put him in quarantine, huh? No, this was 300, 100 years ago, 'cause he came from different country, they were worried that he had disease. In quarantine for 40 days, he wrote, "Shemak Dallim, famous the problem "when he was famous from the Khidaf, he wrote, "by heart, he wrote, "Shemak Dallim, by heart, "when he was in quarantine, he also said, "the famous Chuvah, Shemak Dallim is a famous safer, "where he goes to all the Khidaf, "we shine him, I cry him, and he writes, "what he, like, you know, different, "it's the most Khidaf safer, probably out of all, "he has an 80's farm, I don't know, "but it's the most Khidaf one." Anytime they write a biography, they print the safer, at Chuvah, they always quote whatever the Khidaf wrote. Ah? - What did he say in the Chuvah? - He goes, named by name. And he quotes, "Rishai name, Makharai name, Rashi, you know." When he came out of the quarantine, I don't remember, I think he wrote, I don't think he, no, he was a different chailah, he wrote, he had a chailah, if he had to put a mizuz on the door over there. That was a chailah, yeah, 'cause it was more than 30 days. That was a chailah that he had over there. He had a chailah about mizuz, he has like a few chailahs about when he was in quarantine. It's good luck. I don't remember if he had a gai-mah chailah. - He's a real one, right? - No, but it's interesting, 'cause the Khidaf himself is the one who says, when you're not Michel Ben-Hab, she have to make a gai-mah. Sari khiyin, Sari khiyin. It's a good chailah about, I like the chailah, the shi'tasi, he himself is the one who says this, Sari, I like it, it's a very good chailah. Yeah, next. Today they make a gai-mah when they go out of jail, Kubi, I'm going to go out to the jail. I'm going to go out to the jail, because we're supposed to be in jail for life. Yeah, Kubi, Shukhinah, Gharab says to make a gai-mah. That doesn't make sense, Shukhinah, Gharab is going to be chailah and the Maghannavraam. - They were going to kill him. - Right, it's no, it's also Shreya that the Shukhinah, - Gharab is going to run to the jail. - He's rare. Rarely, rarely is the bullet time Gharab and the Maghannavraam usually goes, "Duch, Maghannavraam, but we should see what he says and raise his test." You thought you saw what he said, you didn't look. - Bendy, it's not good. - Okay, so, "Oh, asrecha, asrecha, asrecha, asrecha." You're getting out there, you're getting out there, you're getting out there, yeah. He's mellowing out, mellowing out. A kitsu, like this, rare by sight. So the arche Shukhinah comes along and I want to just read these words. He says, I shouldn't really start it with this, but I think it's very good, I will end with it. Bira Dvarim, he says, "The whole part of Gai-mah." What's the part that we make a Gai-mah? Bira Dvarim, how much you're going to save, you're going to save them, Shikol Khay Yusainovik Yomainu, Heim Al-Pinisim, Rlaib Batheva, our whole existence, our whole life is Al-Pinisim, not Tevik Mahshana, Eim Ramali Sekhashabh Khalyemi Manu, by the way, there are those that don't make a Gai-mah on planes, I hope that made that clear. If you have a rav who says not to make it, say that, then don't make it. I make a Gai-mah, but it's not such a chitish, 'cause I told you if you're so far, they can you travel 72 minutes, then you make a Gai-mah, even if you go to premiere that's bad, I personally don't do, eh? Yeah, that's an Indian Daph, I wanna be my deta-shem. He's a myit-of-ramid, but by the swarding, because they make a Gai-mah so often, they take a Datsibur every time they go to the Tawavi, they make a Gai-mah, and they're always short, going back and forth. So what did-- No, we're all Gai-avim Tawavi. Where he's Ashley, a Shameh-Kaina, whatever, now he's Ashley, a Shameh-Kaina. Usually if you go to average, so I go to Moussaif on a random Monday, the guy gets up, he says, "Misho, what's that?" I said, "The Oshul stands up." Like, instead of like two people, and everybody's there, it's Gai-mah, and we sit back down. That's the standard procedure, because they're based off the Shulkhana-Arkhan-Sivzan, which we didn't see it officially, okay? That's a sheer parse of four-mill. Four-mill is the sheer you have to make a Gai-mah-Lan, if you travel, and that is according to Sparidim again time. According to Ashkenazah, we're gonna see, we'll see it in whatever, where we see it is talking about distance. Also for Tfilasa Derik, it's the same thing. It's a Mokuf-Yud, it's the sheer fraud, that Tfilasa Derik is also four-mill. So if you're Sephardic, it's 70-200, so if you're Ashkenaz, it's distance. Four-mill is very quick. Tfilasa Derik, Ashkenaz, and you have to make it very quickly. Again, they don't do it, 'cause they're always busy hockeying, instead of making them rock 'em, The mysa, your sport is it for us at Derg, came out always.
That's Yaduah, I have been used to leave you Shalime as their passing Harman, who used to make Muslim, and it's the basic hack. Now, always up to say I was on the tender ones with a whole bunch of guys, some Tamidakh al-Khamal, so they were Khan Kaniyat and he was going to be a Leviathan. And I told him, "Shavya, I want to go and ask you, should I say, "Shavya, I said, "Of course, for a meal, she can ask him." They hacked the entire way, they were like, "Shavya, should they say they should not say it?" Of course, they bliped. They should because they got off the tender while they were still hacking. And they said, "Shavya, I want to go and ask you, should I say it?" They said, "Kitsu, oh, I want to just feel the archers' soul, because it's getting labia and mincha." They make the brook of six akali, but they're not going to be brook. Right, the same bro, the same mach like it's on the way back. They probably had, if there were 600,000 people, so they have made the brook or not. Right, they probably, I was on the way back. What did they probably were hacking the whole way? Was it 600? They said, "Shavya, I want to go and ask you, should I say it? I mean 600? Yeah, Kitsu, you make the brook of Adi, you make the brook of Adi. I want to go and ask you, should I say it? No, I don't want to go. I don't want to say it, I don't want to say it. I don't want to say it. They say, "I want to go and ask you, should I say it? You know what's the difference? Oh, they say, "I'm like a lousy, I don't want to say it." I don't want to say it, I don't want to say it. I mean, you asked 10 rabbis, they tell you 10 different answers. Seriously, Who wants to take all of this life? I are the ones with my jewelry. When I want to take anything even from my jewelry, that's true. Okay? I agree that I'm telling you in my jewelry. That's not why we came here, Maybe they know who chose the person. It's obviously the guy's sister If one of our relatives wants to save it cold, We have someone else to tell me inού. What about Bams? I don't think there's a term called Italian. Bams are falling in black. Bams were falling until they've even black way. Yeah. Okay. Okay. Bams are falling until they've even black way. Okay. So, nothing is from anything? You don't say anything. If a bomb hits you and you don't die, then you make a girmall. I'm being serious. What about it in a girmall? We'll get there. We'll get there. This is all girmall. We're wasting time. Let's just read this. We're going to get this with car accidents and zahin. The also car accidents you cannot never make a girmall. a 거�igraphy, never. Hey, officially. I was boiling the man bra a LAUGHTER west of the lake in the neck of that volcano. Shut up, you don't like my video. I'm going to go to the bar with you. I'm going to go to the bar with you.
Podcast Summary
Key Points:
הדיון המרכזי עוסק בברכת הגומל – מתי יש לברך אותה, במיוחד לאחר סכנות שעברו על האדם.
ארבעה מקרים עיקריים לברכת הגומל
מחלוקת האם מברכים על סכנה שנכנס אליה האדם מרצונו (כגון טיסה או נסיעה לצורך פרנסה) או רק על סכנה שבאה בעל כורחו.
נשים וילדים – נשים אינן מברכות הגומל ברוב המנהגים (למעט לאחר לידה אצל ספרדים), וילדים אינם מברכים כלל.
מחלוקת בנוגע לטיסות
דוגמאות מעשיות
Summary:
השיחה מתמקדת בדיני ברכת הגומל, הנאמרת לאחר שארבעה סוגי אנשים ניצלו מסכנה: חולים, אסירים, יורדי ים והולכי מדבריות. המשתתפים דנים בשאלה האם יש לברך על סכנות שאדם נכנס אליהן מרצונו, כמו טיסה או נסיעה לצורך פרנסה, או רק על סכנות שבאו בעל כורחו. מובאת דעתו של ה"משנה ברורה" שאם אדם מכניס עצמו לסכנה מרצון, אין לברך הגומל, אך יש חולקים.
כמו כן, עולה סוגיית נשים וילדים: נשים אינן מברכות הגומל ברוב המנהגים (למעט ספרדים לאחר לידה), וילדים אינם מברכים כלל משום שהברכה מרמזת על היותם "חייבים" שניצלו. בנוסף, נדון מקרה של עצירת ביניים בטיסה – האם יש לברך בסוף כל קטע נסיעה או רק בסיום המסע כולו. המשתתפים מציינים דוגמאות מעשיות, כמו טיסה בתשעת הימים, ומדגישים שיש לברך רק כשהסכנה חלפה לגמרי, למשל לאחר חזרה הביתה מטיול או מחלה.
לבסוף, מוזכר מנהגם של חסידים ואשכנזים שאינם מברכים הגומל על טיסות, בניגוד לספרדים שנוהגים לברך.
FAQs
ארבעה אנשים צריכים לברך: מי שהיה חולה והבריא, מי שהיה בשבי ונחלץ, מי שעבר במדבר או בים, ומי שהיה בסכנה וניצל.
ילדים לא מברכים כי הברכה כוללת 'גומל לחייבים', וילד לא נחשב חייב. נשים לפי חלק מהפוסקים מברכות, אך המנהג האשכנזי שנשים לא מברכות הגומל, למעט לאחר לידה אצל ספרדים.
לא, רק האדם שניצל מברך בעצמו. אם הבן נמצא מולך, אתה יכול לברך עבורו, אבל אם הוא לא שם, אין לברך בשמו.
לדעת שלמה זמין, טיסה נחשבת סכנה ויש לברך הגומל. יש אומרים שבזמננו הטיסה בטוחה ואין צורך, אך המחמיר תבוא עליו ברכה.
אם היעד הסופי הוא המקום שבו אתה גר, מברכים אחרי החזרה הביתה. אם עצירת הביניים היא היעד, אפשר לברך שם, אבל צריך לברר לפי הפוסקים.
מותר לטוס אם יש סיבה, כמו ביקור הורים או מצווה. יש שנהגו להימנע, אך זה לא איסור גמור.
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