Best Of: Making ‘La Bola Negra’ / 'New Yorker' cartoonists lament their kitchens
from Fresh Air ·
49m 52s
Spanish filmmakers Javier Calvo and Javier Ambrosi have created the powerful film *La Bola Negra*, an epic that transforms the unfinished play of gay poet Federico García Lorca into a moving narrative about the persecution of LGBTQ+ people during Spain’s Civil War and Franco’s dictatorship. The film spans three generations, following a young man, a soldier, and a contemporary writer, all connected by the painful legacy of being blackballed—excluded from society—through a system known as the “black ball.” Drawing on Lorca’s original four pages and research into personal letters and historical accounts, the directors reconstruct intimate, emotional truths about queer life under oppression. The film’s emotional depth and bold storytelling have made it a cultural phenomenon in Spain, where debates over Franco’s legacy remain unresolved. The directors emphasize that such stories are vital to reclaiming queer history, which has long been silenced. In contrast, New Yorker cartoonists Roz Chast and Jason Katzenstein share their graphic memoir *The Two Saddest Kitchens*, a witty and honest portrayal of their chaotic, cluttered kitchens—filled with expired food, broken appliances, and emotional baggage. Through humor and vulnerability, they reveal how personal domestic struggles reflect broader anxieties about order, identity, and belonging. Both projects highlight the power of storytelling to confront silence, pain, and the everyday struggles of being human.
From WHYY in Philadelphia, this is Fresh Air Weekend.
I'm Tanya Mosley in Los Angeles.
Today, Spanish filmmakers Javier Calvo and Javier Ambrosi.
They've turned an unfinished play by a gay poet murdered during Spain's Civil War
into a sweeping epic.
Their film La Bola Negra tells the stories of men
whose love could cost them their freedom, even their lives.
Javier Ambrosi says those stories deserve to be told on a grand scale.
That's why we wanted to make it big.
We wanted to make it epic and we wanted to make it bold
because we don't have that many stories.
Also, New Yorker cartoonist Roz Chast and Jason Adam Katzenstein
talk about their new book, The Two Saddest Kitchens.
Usually when we get together, we discuss things like
death, anxiety, scary movies.
But today, all we can do is
Fetch About Kitchens!
And Justin Chang reviews the new Korean film
Possible Love.
That's coming up on Fresh Air Weekend.
This is Fresh Air Weekend. I'm Tanya Mosley.
In the private clubs of 1930s Spain,
members used a tidy little system to decide who belonged.
They dropped balls into a box.
A white ball meant you were in.
A single black ball meant you were out.
The gay poet Federico Garcia Lorca began a play about that cruelty.
He called it La Bola Negra,
The Black Ball.
But before he could finish it,
Lorca was arrested and murdered.
His body was never found.
Only four pages of the play survived.
Ninety years later,
my guest today,
Spanish directors Javier Calvo and Javier Ambrosi
have turned Lorca's pages
into an epic about the men spanged shut out.
Gay men persecuted through the Civil War
and the decades of Francisco Franco's dictatorship.
The film takes viewers through three timelines.
A young man,
a man blackballed in 1932,
a soldier from 1937
who falls in love with a wounded enemy prisoner
and a contemporary writer
who inherits something from a grandfather he never knew
and with it, a past his family kept hidden.
The film, which has become a record-breaking hit in Spain,
arrives as the country is still fighting
about how to remember those years.
Last fall, on the 50th anniversary of Franco's death,
a government survey found that
more than half of the population of Spain
and one in five Spaniards
now say Franco's dictatorship
was good for the country.
Calvo and Ambrosi are household names in Spain,
known simply as Los Javis.
When their film premiered
at the Cannes Film Festival in May,
the audience stood and applauded for 20 minutes.
Days later, they shared the festival's
Best Director Prize.
La Bola Negra stars Spanish singer
Guitarica de la Fuente
in his first acting role,
as well as Penelope Cruz,
and Glenn Close.
Javier Calvo and Javier Ambrosi,
welcome to Fresh Air.
Hello, how are you? Thank you.
Hi, how are you?
I am great. Excited to talk with you.
Thank you so much.
And I'm going to be referring, since you're both Javier,
to you by your last name, so folks will understand.
That's okay, yes.
So, Calvo, I just said this film
began with Lorca's Four Pages,
but for you,
I read that it actually began
with another play
that,
you read,
and when you read it,
you burst into tears.
Yeah, so La Piedra Oscura.
It's a play
that Alberto Conjera made in 2013.
And we watched it together,
actually,
and I bought the book
that day.
And many years later,
we had a project that didn't come out.
And we were kind of depressed, sad,
and we had a trip to France,
and I was like,
I'll pick it up,
I'll pick a book,
like a quick book,
a theater play,
so I can read it in the plane
and just forget about this sadness.
And I read the first page.
It's a monologue with Sebastian,
the character that Guitari Cadera Fuente plays.
And it was about the bombing of his town.
He was telling the audience
how the Italians bombed the town
and he had to abandon his mother.
And he played in a little orchestra.
And it was beautiful.
And I started to cry.
And I didn't know,
I didn't know why,
like it touched something,
like a wound I had with my country,
with my community,
with my ancestors,
my elders,
and yeah,
and my family.
And I understood
I had to talk about
the LGBTQ plus people
during the Civil War in Spain
and how that inheritance
have come to us
as a form of silence,
pain,
and unhappiness,
and unresolved tension.
You know, history tells us a great deal
about how gay men were persecuted.
It tells us much less
about how they actually lived, though.
What were some surprises
that you discovered
that surprised you, Ambrosi?
We were researching for a lot
with historians.
And I think what I learned the most
was the feelings
that Federico García Lorca had.
And that was never told.
Like, Federico is seen as an artist
and as a writer
and as a playwright,
but no one really talked about
his relationships.
It's more like the literature,
only what he wrote,
because no one wanted to talk
about the politics
or the loves
or the queerness.
And what I learned the most
during this movie
was about the personal life
of Federico García Lorca,
because since he's a master
and everyone loves him,
and the literature he wrote
is so important
in the Spanish culture,
at some point,
someone thought it was not necessary
to talk about him
in the personal way.
But he was a free person
and the loves he had
and the way he approached life,
he approached life,
it was so beautiful.
What did you have to let go
to fictionalize that world, though?
Because you only have four pages
to go by,
and then you have
a play and a book,
but you and your own imaginations
have to recreate something
that feels real,
but also knowing
you don't have much information
about the way
they actually lived.
Yeah.
I guess we were like detectives,
you know?
Like, we were trying to understand
what Federico García Lorca
wanted to write,
and we read letters,
we read a lot of interviews,
and here and there,
you could find different moments,
like, oh, he told a friend,
that after the sister's scene,
he was going to write a scene
with Carlos and his father.
Oh, he wrote that in a letter
to a friend.
Yes.
And then,
and you can read, like,
in the conversations
with the friends,
he was like,
oh, I will talk about this
and this and this and this.
So we were following the clues,
you know?
It was fun to discover
that he would like to
talk about his projects
in parties.
He would say,
I'm going to do, like,
this play about this sister
and the mother is going to be,
like, drop them in their house.
So I do the same.
Oh, you do the same?
Yes.
In every party,
I would, like,
talk about my projects
and the things I want to write,
and I like to discover
that from him.
But that's so good
that Federico did that,
because. Now we have the information.
We could reimagine
La Bola Negra
from those four pages
because of the clues
he left in his friends,
in his family,
and it was beautiful
to understand
the mind,
the mind of someone,
and what he wanted to write
to discover that.
How was that for you?
I think about how
there's not much
in the way of legacy
and history
when we think about. I've been thinking,
in particular,
about your decision
to make this an epic.
And, you know,
historical epics
typically are based
on something like lineage
and family,
history, institutions.
But when it comes
to the history of gay people,
there's less of that lineage
that you can go by.
There's less where you
can grow up,
and we'll talk about this,
but you grow up
and you hear stories
about gay people
like this,
historical ones.
So to be able
to see yourselves
in the history
through Lorca,
through his writing,
what was that process
like for you
in coming into understanding
your place, really?
We work with a foundation
that's called
26th of December.
They take care of
a lot of people
and elders
of our community,
of LGBTQ plus community.
And this was also
like how
this story was born
because we get to talk
to all gay men
that would talk about
how they fall in love
with someone
and the families
would turn against them
and they would live together
and alone,
like building
this relationship.
And when they
the other died,
they would like
be alone
and not knowing
what to do with their lives
and go to the cemetery
every day.
And like understanding
that all these people
somehow
are kind of my grandparents.
I are kind of like
the people that
lived a life
in a way
so incomplete
in order for me
to have a life
that is better
than his.
Like they risked
their lives
with trying to love
and trying to have
to food.
fulfill their passion.
And all those stories are silenced
and talking up with them,
understanding Lorca,
understanding Cernuda,
who is another gay poet in Spain,
understanding how we are all connected
by, you know, this black ball
that we all share,
that we pass through to each other
every generation,
a black ball that is silence,
pain, shame,
but also is, you know,
a spark of life and desire
and love and joy
that, you know, I feel,
it made me feel proud of my community
and of the brave people
that fought before me, yes.
And it's true that we don't have
that many movies or books
about the history that connects us
as a community,
the queer community.
We wanted to make it epic
and we wanted to make it bold
because we don't have that many stories
with that point of view
in the queer community.
And yeah, we wanted to make it fun
at the same time
and mixing genres
in order for the young people
to be like,
oh, I can connect with that.
We told them the story
with our point of view,
but hopefully after the movie,
they will try to learn.
They will try to study more.
They will try to learn about Lorca,
about the Spanish Civil War
or their own stories
because there's queer stories
under the ground everywhere.
When I was writing,
I always asked myself,
do I pay tribute enough
to the people that came before us?
Oh, that was something
you were thinking about
as you were writing.
All the time.
And the answer was no.
With my life, I don't pay tribute
to the people that came before us.
I take my freedom for granted.
I do that.
And I don't want to do that.
I want to be aware.
And activate it by your freedom.
Yeah.
I want to try to enjoy my life
because of the people
that couldn't do that before me.
We should try, at least.
We are so privileged.
In a lot of countries, they cannot.
And the LGBTQ plus community
is still prosecuted.
A lot of countries.
If you're just joining us,
my guests are filmmakers
Javier Calvo and Javier Ambrosi,
known together
as Los Javis.
Their new film is La Bola Negra.
We'll continue our conversation
after a short break.
I'm Tanya Mosley,
and this is Fresh Air Weekend.
My guests today
are Spanish filmmakers
Javier Calvo and Javier Ambrosi,
known together as Los Javis.
Their new film, La Bola Negra,
draws on an unfinished play
by Federico Garcia Lorca,
the Spanish poet murdered
during the Civil War.
It stars Penelope Cruz
and Glenn Close.
Penelope Cruz's character,
she plays a cabaret performer
who tells one of the main characters,
a young soldier,
this line that cross-dressing
in particular is a world of possibility
and war is the opposite.
And what she's articulating
is that before the war,
there was a world of acceptance
in a way,
that they were living
in this very moment of war
and this constriction,
but there was a kind of
freedom that was taken away.
I'm obsessed
with this Madrid scene
that happened around 1915,
1920, 1925.
So there's this figure
called Cupletistas.
That's what Penelope is,
kind of a cabaret girl.
They would go to France, Paris,
and looked at the Folies Bergels,
Moulin Rouge,
take those songs,
bring them to Spain
and adapt them
in a kind of a nastier way,
kind of like. Raunchy a little bit?
Yes, campy.
They talked about sex, drugs.
They weren't as elegant
as they were in France.
They were more,
we call it picaras.
It was, you know, sexy
and a little bit trashy,
but they were amazing.
So this is 1915.
1915.
And they would like,
Madrid was neutral
during the war.
The first war.
And everybody would come to Madrid
to party and to, you know,
feel free.
And this generation,
they thought they were going
to be free forever.
But then two dictatorships came
and they were prosecuted.
They were murdered.
They were, they disappeared.
And it's shocking to understand
that today,
almost no one remembers them.
They were kind of lost in history.
And that's by design.
Yes.
And I, it was shocking
to feel the parallelism
with the society we live now
in which we think
we could be free forever.
Like we're going to be free forever.
Like we conquered the rights.
Like we're here.
But history repeats itself.
You know,
fascism is raging
and it's a worrying thing.
And, you know,
our weapon against intolerance
and hate is
our writing
and making movies.
And this is what we're here to do.
But yeah, yeah, yeah.
It's worrying.
I'm just holding on
to a lot of the lines
from the film
because they're so lyrical.
They're very poetic.
And there's this line
in your film,
a gay man's heart
is an ocean of secrets.
But that's not very poetic
because it's a tribute to Titanic.
So it was more like a funny thing
that we,
it's a wink to the audience.
The people that knows, knows.
Those who know, know.
They understand.
Besides the Titanic tribute,
we wanted to do a poetic movie
because I think poetry
is the opposite of fascism
because poetry is full of meanings
for everyone.
And it's polysemic.
And poetry,
everyone will understand
differently.
And it's meant to be understood
by everyone in a different way
every single day.
When you guys were young,
did either of you have
an older gay person in your life
or a figure in society
that showed you
what your future might look like?
I didn't, but you did, Javi.
No, my uncle, Carlos,
he's the brother of my mother.
And he was so, so, so, so mysterious.
Because when I was a kid,
no one was talking about him.
It was like, hmm, he lives in LA
and you will meet him
at some point.
And I was like, what's going on
with this guy?
And when we really met,
when I was a teenager,
I was going through
understanding myself
and meeting him was like, hmm.
I think. You knew.
I knew and he knew.
He knew from. How did you know that he knew?
Because I was. It was in the Christmas Eve
and the dinner
and I was about to cry
because I was like
having a bad moment.
And he was like, hmm, come here.
You have to go to come to LA
at some point
and you have to just travel
and understand the world
and everything will be okay.
Whatever you're going through
will be okay.
And I think it was one
of the first persons that saw me.
So having reference
is very, very important
and to see yourself
in different people around
because if not,
isolation is so dangerous
for the queer community.
And it's so, so sad.
It's like, it really breaks your heart.
Did you take him up on that offer
to come to LA?
Yeah.
How old were you?
18.
Okay.
And I had,
because it was like,
oh, I used to live in LA
and I want to come back to Madrid.
So I left my dog
and it was like,
do you want to go there?
And bring back my dog?
It was like,
okay, I will do it.
And he buy me a ticket,
like a plane ticket
and I came here
and I brought back his dog
and in the meantime,
I had fun
and I knew myself better
and I met his friends
and it was like,
hmm,
it was like such a beautiful moment
of discovery.
You know,
I met different kind of people
because I grew up
in a very Catholic school,
all boys
and in a traditional environment
so to me it was like,
hmm,
am I the only one
who experienced this?
Yes.
I felt like I was weird
and I felt it was a sin
and I felt it was like,
hmm,
something is wrong with me.
I'm going to hell,
that kind of things.
Because that's what you were taught
in Catholic school.
Every day.
So suddenly to have an uncle
like my uncle Carlos
to say,
you're okay.
I'm like you.
You go,
you have fun,
you experience this,
you go on this journey,
you will understand
there's more people
like you
all over the world.
And I think now
with social media
that's a little bit better
because you can see yourself
in others
easier.
But when I was young,
I'm 42
and when I was young
it was like,
oh my God.
I think now he's very proud.
Oh yeah,
he's still alive
and he's proud.
Yes,
and he's very proud.
Has he seen this movie?
Yeah.
What did he think?
He was like,
you're doing this.
this. You made it. And you interpreted
But that is like. Like you wanted to do this and you did this movie for all of us.
Yes.
And he's so proud.
But he's very shy at the same time.
So, you know, a gay man's heart. It's an ocean full of secrets.
It's got an ocean full of secrets.
It is.
You understand that there's an unsaid and unspoken understanding in the things that are said.
And also I experimented something like that.
When I saw my best friend's wedding when I was a kid.
Oh, the movie.
Yeah, the movie.
And I saw Rupert Everett on screen.
I had that also.
I had a moment of revelation.
I was like. He is gay.
He is like me?
I see him.
I just knew he wasn't faking it.
There's an identity.
Like they try to say like, is who you sleep or you don't sleep.
When I was eight years old, they would call me names.
And I wasn't sleeping.
I wasn't sleeping with anyone, obviously.
It was about identity.
It's not even sexual orientation.
It's about who we are and you can read it.
And it's mysterious how a little kid in, I don't know, like Iowa, has the same things.
They like the same things.
We share taste.
We share many things.
And we haven't met each other.
Javier Calvo.
Your story is that. You were into the arts very young.
And you were actually on a very popular teen show playing a gay teenager.
This was before, though, you had actually come out not only to the world but to yourself.
And so when you're talking about being a young man and even being so young as eight and people are identifying this thing in you,
what is that like to have people telling you this thing about yourself before you even told it to yourself?
So I had a hard time in school.
I had a hard time being a gay kid.
So when I was a teenager, I tried to, like, build myself in a different way.
And when I got casted in this show, I was 16 years old.
And I, the other day, I just, because with this movie, people are, like, getting old interviews and, you know, like, researching media.
Like, our first interview with Javier Calvo.
So they posted an interview I made when I was 16.
And I was like, how's it like to. to do a gay character?
And I was like, I had to research a lot and ask people who had gone through the same thing.
And it was interesting because it's a character that's so far from me.
And I was like, oh.
Just looking at your old self like, poor guy.
What did you have to lie?
That is so beautiful that you learned through a gay character on screen who you were.
Yes.
Like, you were discovering yourself at the same time.
At the same time, he was playing a gay character.
Right.
That's amazing.
That's the power of fiction, like, in another level.
Was there anything about that character, though, that helped you with that coming out?
Just in the dialogue and the ways that you had to embody it.
Well, I had to portray the things I've never done, but I was going to do.
It was like a rehearsal, you know, of my life.
Like what?
Come out to my parents.
Yeah, to have the first kiss.
Come out to my parents in a scene.
So I have. Like, I did it for national TV before I did it in my house, having my first kiss.
I did it on the screen before doing it in my life.
Even, like, you know, a loose virginity.
My character did it first than me.
And, you know, it was like I was doing all these things from 16 to 17, 18.
And then I got to do them myself.
So it was less scary.
I had done it before.
It is beautiful.
The fiction.
It is beautiful.
To me.
To me, it was my Uncle Carlos.
But to you, it was Fer, the character you created.
It was my character.
It was my, yeah.
That your own self, you created a character that inspired you.
I guess my gay godfather would be the writer of that show who taught me the way.
Yes.
Javier Ambrosi and Javier Calvo.
This has been such a pleasure.
Thank you.
Thank you so much.
Javier Calvo and Javier Ambrosi's new film is La Bola Negra.
The award-winning South Korean. The award-winning South Korean drama, Possible Love, tells the story of two very different couples who meet during the shooting of a documentary.
It's the latest work directed by Lee Chang-dong, known for films like Burning and Poetry.
And it's South Korea's official Oscar submission for Best International Feature.
Possible Love opens in select theaters this week and begins streaming November 6th on Netflix.
Our film critic, Justin Chang, has this review.
The writer-director, Lee Chang-dong.
Known more commonly outside Korea as Lee Chang-dong, belongs to a rare breed of filmmakers who have never made anything less than a great movie.
Not surprisingly, there's sometimes a long wait between those movies.
It's been eight years since his previous work, the chilly psychological thriller Burning.
It's wonderful to have him back with a new film, Possible Love, which tells a story that's been weighing on him for some time.
It was inspired by an incident from 2007.
It was inspired by an incident from 2009, when a car factory in Korea laid off one-third of its workforce.
The metal workers' union organized a strike, which was brutally shut down by police.
Many of the workers subsequently took their own lives.
The film, which director Lee co-wrote with Oh Jung-mi, follows a married couple two years after a similar tragedy shook their small industrial town.
So Kyung-gu plays a welder named Ho-jung.
One of many who were laid off from a factory due to a major restructuring.
He now has another metalworking job elsewhere, but the pain of his termination still lingers, and he's become an alcoholic.
His wife, Mi-ok, played by Chan Do-yeon, works at a company that manufactures face masks.
She's the warm-spirited glue holding the family together.
They also have a young son.
Early on, the couple meet a woman.
A woman named Ye-ji, an aspiring filmmaker who's shooting a documentary about the layoffs.
Ye-ji wants them both to appear in the film, but only Mi-ok is game to be interviewed.
She reveals a lot about her past on camera.
We see flashbacks of her with her mom, who felt ashamed and even angry about their working-class roots.
We also see the thrilling day that she and Ho-suk first met as teenagers.
Ye-ji shares a bit about herself.
She shares a bit about herself, too, including how she met her very handsome, very rich, hedge-fund investor-type husband.
But even as the two women forge a friendship, the flow of information here is largely a one-way street.
The film never lets us forget that their bond is governed by clear differences of class, wealth, and power.
Ye-ji's kindness, genuine as it seems, is conditioned on Mi-ok's ongoing participation in her project.
At times, possible love can play like a treatise on documentary ethics.
But while Ye-ji's methods certainly warrant critique, director Yi sharply implicates himself as well.
His gently handheld camera work sometimes blurs into Ye-ji's footage, making it hard to tell whose perspective we're seeing.
Yi seems to be acknowledging that fictional and non-fictional storytelling both have their manipulations,
and he's determined to do right by the reality.
There are real events and real issues that he draws on.
Possible Love itself is opening the same month that its distributor, Netflix, laid off a staggering 6% of its global workforce.
There's a documentary-like quality to some of the film's most moving moments,
which take place at a group counseling session for laid-off workers and their spouses.
We hear them speak about the joyous early days of the strike,
the sense of solidarity that they experience,
before it was shut down.
Yi's earlier films, like Oasis and Peppermint Candy,
have often portrayed misfits and outcasts.
In Possible Love, he explores a different kind of alienation,
the kind that results from the rupture of a once-great community.
Since its premiere at festivals earlier this fall,
Possible Love has sparked a lot of comparisons to Parasite,
another class-conscious Korean drama about two families.
Cho Yeo-jung, who played the rich wife in Parasite,
is equally terrific as Ye-ji, the rich wife in this film.
Yet the two movies are more different than they are similar.
Where Parasite was a virtuoso Hitchcockian thriller,
Possible Love has an almost novelistic richness and depth of character.
It also has four of the year's best performances.
As Ye-ji's husband, Cho In-sung is such a smooth mix of comedy,
condescension, and charm that you might not recognize him
from the recent down-and-dirty monster movie, Hope.
And then there are the leads, Seol Kyung-gu and Chan Do-yeon,
both of whom have done some of their best work in director Yi's previous films,
and who do some of their best work again here.
As the depressed and drunken Ho-suk,
Seol gives a quietly implosive, deeply mysterious performance.
He keeps revealing layers of himself through the final moments.
As for his wife, Miok, she's simply one of the most memorably
characters you'll see in a movie this year. Remarkably, she hasn't given in to despair.
She meets every challenge with a playful sense of mischief, and though she often gets exasperated
with her husband, even the way she chides him makes clear the depths of their connection.
The title of Possible Love asks whether love can survive life's difficulties.
For all their deeply human foibles, Hoseok and Miok answer that question with a resounding yes.
Justin Chang is a film critic for The New Yorker. He reviewed the new South Korean film
Possible Love. Coming up, New Yorker cartoonist Roz Chast and Jason Adam Katzenstein discuss
their sad kitchens. Terry has our next interview.
My guest is Tanya Mosley, and this is Fresh Air Weekend.
My guests are two New Yorker cartoonists, Roz Chast and Jason Adam Katzenstein,
who have teamed up to reveal a shameful problem they share, their kitchens. Their new graphic
memoir, The Two Saddest Kitchens, reveals it all in words and illustrations, including moldy food
hiding in the back of the refrigerator, the shelf with plastic storage containers and lids, but
none of the lids fit, dysfunctional appliances, and a couple of cockroach infestations.
Chapter titles include The Undersink Cabinet of Doom and Our Kitchens Are Trying to Kill Us.
In an era where cooking shows and food travel shows are very popular and fabulous kitchenware
is prized, Chast and Katzenstein confess they don't much like to cook. The book is laugh-out-loud
funny, and don't tell my kitchen, but I relate to their descriptions. Roz Chast last joined us
after the publication of her graphic memoir, Can't We Talk About Something More Pleasant,
about her life as a cook. She wrote,
with her parents in the last years of their lives, when their physical and mental health
were deteriorating. Jason Adam Katzenstein is the author of the 2020 memoir in words and pictures
titled Everything is an Emergency. It's about having OCD, which was at its worst when he was
growing up. Roz Chast, Jason Adam Katzenstein, welcome to Fresh Air. I want you to start with
a dramatic reading from the book, kind of as if it were a play, because the book is based on
dialogues between the two of them. And I want you to start with a dramatic reading from the book,
so if you can read the opening part, that would be great. Okay. Okay. What a disaster of a morning
I've had. How was yours? A constellation of catastrophes, but I'm here. I am so relieved
to be here with you and not alone in my kitchen. Usually when we get together, we discuss things
like death, anxiety, scary movies, Thomas Mann, comedy, our animals.
But today, all we can do is Kvetch About Kitchens. It's not just about the coffee maker or cooking,
although yes, I'm a cooking disaster. It's the hums and the beeps and the drawers overflowing
with useless junk and chipped mugs. There's Freon tubes and rotting fruit and poisons under the sink
and those impossible-to-access cabinets with dust-encrusted liqueur glasses,
which you will never ever use, and dish towels with depressing stains.
And I know the kitchen is supposed to be the heart of the home, but mine fills me with dread.
And then I feel bad for feeling bad about this space that brings my friends and family comfort
and joy. And then I feel lonely feeling this bad about a silly room. Sometimes when I think about
super fancy Martha Stewart-ized kitchens with their giant stoves and refrigerators,
each costing as much as a house, and zillions of dishes and pots and pans and islands everywhere,
and a special precious sink just for washing scallions or whatever, and seasonal linens and
everything is new, I start to feel upset. I can hear the voices of my lefty grandfathers.
This is capitalism. Run amok. Nobody should have a hundred dish towels,
and when some people do not even have one dish towel.
On the other hand, admittedly, I'm a 34-year-old man who lives alone,
but I do think I could probably splurge on having more than three bowls,
plates, and one cheap, scary pan. I'm pretty tidy and minimalist. If you saw my kitchen,
you'd probably think, cute, unassuming Brooklyn situation. But start opening up cabinets,
the fridge, ask a few questions about what I cook and eat. Beyond this lies only madness.
Thank you both for reading that. That's really great. Did you have to overcome
shame and embarrassment to write about how pathetic your kitchens are?
The kitchen thing for me tipped more over into funny. I mean, there's always,
when you're writing about personal stuff, an aspect of embarrassment. But at this point,
I feel like revealing anything that's personal probably comes with some degree of embarrassment.
So it's just like, how much can you handle? And even without revealing anything,
just in general, there's a low level of embarrassment just any time,
I leave the house or open my mouth. So great.
Yeah. And I've always found that the things that I want to run away from making work about
are the things that I most need to make work about, or the things that are
actually going to be interesting to explore.
So have you each been in each other's homes? And can you vouch for each other's honesty
about your kitchens? I have not been in Jason's kitchen yet. I was in your kitchen yesterday,
Judah. And I think that had we not made this book, and were I a stranger entering your kitchen,
I would think, what a lovely kitchen. I think that one thing that we discovered in making this book
is that a lot of the sadness and the scariness lurks inside the drawers, in the back of the fridge,
underneath. But the facades are often not that scary. And
your kitchen looks very cheerful to me. Yes, I would say it's worn. It's not
depressing when you walk in. But behind the scenes, it's really pretty chaotic. We did not
look at the cabinet above the refrigerator where, you know, that's definitely one of the
hearts of darkness up there. What is the part of your kitchen that you
don't want people to see, that you most don't want people to see?
That you would be most embarrassed by? I think inside the refrigerator is pretty bad.
You know what's terrible? I just realized I'm a little bit replicating my parents' refrigerator.
I don't think Freud wrote too much about this, but my parents in their refrigerator
had this plastic bin that they called a cheesetainer. My mother made up this word.
And all of the, if she bought like cheese,
my father liked cheese, so there's always like different kinds of cheeses. And all the cheeses
would sort of go into this plastic bin. And the worst part about this bin is that they had it for
about at least 30 years. So over the years, it was plastic and it would crack. And my mother,
instead of buying a new one, she would fix it with masking tape. And there were places that were like
an overpatch, like decades worth of masking tape patches. And why? She didn't think like maybe it's
time to buy a new cheesetainer bin. This is a mystery to me. But I see that I have now in our
fridge, we have a plastic bin that is this sort of repository now of things that I'm afraid if I put
on a shelf are going to like either fall behind the shelf.
And that is the stuff that falls behind shelves and then like slips down the back of the
refrigerator and then sometimes like gets half buried beneath the like fruit and vegetable
drawers. That's just some sort of sadness that you don't really want to think too much about.
And I don't want to deal with it. I don't want to clean it. I have so many other things I want to do.
Yeah, time is the enemy of a clean refrigerator for sure.
Yeah.
Jason, what would you like to confess?
About the most embarrassing part of your kitchen?
Well, I think it's the cabinets that I use for non-kitchen related storage.
The junk drawer?
The junk drawer, but also underneath the sink, I have all of my loose comic books.
That's the only place that they fit. So it's that and it's inside the oven where I've stored
all of the pots and pans that I don't use. But it's the fact that I use
so much of it for storage. And when I say storage, I mean, put things that I'm not ever going to look
at and I just can't look at. And so I just, you know, you put them in the drawers that are too
high up or too low down or just the ones that you don't want to open anymore.
So when you have food that has expired, including milk, and I'm sure that this has happened to you
a lot, judging from your book, do you taste it?
No.
Smell it? And do you pour it down the sink or the toilet?
I don't taste it, but sometimes I make my husband smell things.
And sometimes I do make him taste things.
The same way that if I think a plug is maybe bad or a burner on the stove and I'm afraid of turning it on, this is really bad.
I'll make him sort of try it and he'll say, if you think the stove is going to explode, why are you making me turn it on?
And I can't really answer that.
If you're in a position where you're choosing between do I taste this or pour it down the toilet, you should probably pour it down the toilet.
I deal with a third thing, which is I just leave it.
I say I'll get to this later and later never comes.
I do have a completely empty thing of oat milk in my fridge, but it expires on my birthday and I feel kind of sentimental about it.
Do you know what I hate?
When I'm trying to figure out if something that's canned or in one of those carton kind of things, like a broth, I'm trying to see if it's expired.
And the expiration date is sometimes totally invisible.
You have to hunt and hunt to find it.
Does that get on your nerves?
Oh, yeah.
It's like leftover roulette.
That's kind of profound to me.
Don't we all just have expiration dates that we can't quite see?
Yes, or that we don't want to see.
Yeah.
When we did our chapter on expiration dates, we went so quickly to death.
Yes.
Yes.
I think they're really kind of a kiss and cousins, you might say.
In the book, it's mentioned.
Mugs that are stained inside.
And I have that problem with my white mugs, and I always try to figure out, is it from my teapot?
Is my teapot getting, like, rusty?
Is it from grains from my filter?
What is it?
Whatever it is, it's probably fatal.
Yeah.
I would throw those away.
We have that, too.
You have it, too?
Yeah.
I don't want to throw them away, though.
I like them.
But I do worry about poisoning.
Very slow.
It's slow poisoning.
That's good, right?
Oh, yeah.
It'll catch up with everything else.
It'll be listed, like, number 47 on cause of death.
It's so true.
Yeah.
There are so many things that you have to worry about even more.
Yes.
So just kind of file it away.
Did your parents or grandparents cook, and did they cook well?
Was the food good?
My mother is an amazing cook.
Really?
Yes.
She loves it.
She doesn't follow recipes, and she cooked dinner every night when we were growing up.
And it is her happy place.
It is calming for her.
And all of my siblings are great cooks, and I don't know what happened to me.
I became a cartoonist instead.
And, Roz, what about you?
My mother did not cook.
I don't think she enjoyed it.
I think she saw it as. As yet one more boring thing that she had to do to keep my father and me from dying of starvation.
And, yeah, she didn't take any real delight in it, and she wasn't particularly good at it.
And I never saw my father cook anything.
So I never even saw him make toast.
He boiled water.
Even though he was afraid of hot liquid?
No, he was afraid of cold liquids.
Oh, yes.
Sorry, sorry.
Yeah, anything that was, like, you know, directly out of. He would boil a little bit of water so he could kill the chill of something, like, juice that came from the refrigerator.
Because in his universe, if you drank something straight from the refrigerator, you might as well, you know, be jumping off, you know, the top of Mount Everest.
Jason, you live alone.
And, Roz, you lived alone for a few years.
Yes.
In an apartment where you could only cook on a hot plate.
That sounds bad.
Oh, yeah.
When you live alone or when you lived alone, did you feel like it's not worth it to cook?
It's just me?
Yes.
Yeah, yeah.
I mean, I have an apartment, a little studio apartment in the city now, and I'm there a lot.
And I've never used my stove.
Yeah, I have a kitchenette.
My kitchen is in my living room.
And. I live alone, and. But I love, you know, yogurts and fruits, and I like to do scrounging.
I scrounge more than I cook.
Have you cleaned out your kitchens since publishing the book?
Nope.
No.
Is that because you want to be true to the nature of your book, or because you can't be bothered?
There's just so many. There's just so many interesting things to do.
Yeah.
I think we made the book because we're really like this.
So, you're both friends, and you're both New Yorker cartoonists.
Are you competitors, too?
Because the New Yorker has a lot of cartoons, but, you know, it's limited space.
There's a lot of cartoonists who do things for the New Yorker.
So, can you talk about being friends?
And maybe also competitors?
I think Linda Barry said that cartooning was a very rickety profession.
And I think in many ways, it feels like we're all in the same boat.
That we're the cartoonists at the New Yorker, the young ones, the old ones.
We're doing this because we love to do it, because. Or, at the very least, it feels. It feels worse to not do it than it does to do it.
Because it's not always, like, the most fun thing when you're having a day where you don't feel inspired,
when you don't feel funny, when, you know, then it's just awful.
But to not work feels worse than working.
And I feel like everybody I know who's a cartoonist, we're all in the same boat, in a way,
that there are so few markets for cartoons.
I don't know.
It's almost past the point of being competitive because it's like we're competing in a profession
where nobody is going to be, like, super successful or some kind of thing.
We're doing this because we want to do it.
So, Jason, you read in your memoir,
I want to be with friends who want to make things with me.
And the book that you, Jason, and you, Roz, have collaborated on,
together about your kitchens, that's exactly what you were asking for, Jason.
I know.
I feel so lucky to get to work on this with you, to get to have made this book.
It really is, to me, when I read it, it's the story of a friendship.
Yeah, I think that's for me, too.
I mean, it's a collaboration, which is what a friendship is.
It is a kind of collaboration.
And I also. You know, I want it to rise to your level.
Like, when you would make a drawing that was hilarious or exciting to me,
then, you know, it was like, well, let me make something that'll make Roz laugh.
And it's such a solitary profession.
And so to be able to do it collaboratively and to have somebody else that you're showing the work to
make something that is often lonely turn into something that is really joyful.
And it's the most. It's the most that art making has ever felt to me like a conversation.
Well, thank you for the book.
It brightened my day.
And thank you for coming on Fresh Air.
I really enjoyed talking with you both.
Thank you, Terry.
Thanks for having us on your show.
It's really great to talk to you again.
Yeah, this was wonderful.
Thank you so much.
Thank you so much.
Roz Chast and Jason Adam Katzenstein are New Yorker cartoonists and author of the new graphic memoir, The Two Saddest Kitchens.
Spoke with Terry Gross.
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Podcast Summary
Key Points:
Spanish directors Javier Calvo and Javier Ambrosi created the film *La Bola Negra*, an epic that reimagines Federico García Lorca’s unfinished play about gay men persecuted during Spain’s Civil War and Franco’s dictatorship.
The film weaves three interlocking timelines—spanning 1932, 1937, and the present—to explore the enduring impact of historical silencing and love under oppression.
Inspired by a play called *La Piedra Oscura*, the filmmakers discovered deep emotional and historical connections to LGBTQ+ history through personal and familial trauma, shaping the film’s authentic, poignant tone.
The directors emphasize that LGBTQ+ history, especially the personal lives of figures like Lorca, has been systematically erased, making their film a bold act of remembrance and resistance.
The film features major stars like Penelope Cruz and Glenn Close and has become a cultural sensation in Spain, sparking national debate about how the country remembers its fascist past.
The filmmakers highlight that queer stories are often hidden or silenced, and their work aims to make these narratives visible, accessible, and meaningful to younger generations.
In a separate segment, Roz Chast and Jason Katzenstein share their graphic memoir *The Two Saddest Kitchens*, a humorous yet honest exploration of chaotic, unorganized homes filled with expired food, mold, and clutter.
Both the film and the memoir reflect on how personal, everyday experiences—of love, failure, and silence—can become powerful acts of storytelling and community.
Summary:
Spanish filmmakers Javier Calvo and Javier Ambrosi have created the powerful film *La Bola Negra*, an epic that transforms the unfinished play of gay poet Federico García Lorca into a moving narrative about the persecution of LGBTQ+ people during Spain’s Civil War and Franco’s dictatorship. ” Drawing on Lorca’s original four pages and research into personal letters and historical accounts, the directors reconstruct intimate, emotional truths about queer life under oppression. The film’s emotional depth and bold storytelling have made it a cultural phenomenon in Spain, where debates over Franco’s legacy remain unresolved.
The directors emphasize that such stories are vital to reclaiming queer history, which has long been silenced. In contrast, New Yorker cartoonists Roz Chast and Jason Katzenstein share their graphic memoir *The Two Saddest Kitchens*, a witty and honest portrayal of their chaotic, cluttered kitchens—filled with expired food, broken appliances, and emotional baggage. Through humor and vulnerability, they reveal how personal domestic struggles reflect broader anxieties about order, identity, and belonging.
Both projects highlight the power of storytelling to confront silence, pain, and the everyday struggles of being human.
FAQs
La Bola Negra is a film by Spanish directors Javier Calvo and Javier Ambrosi that explores the persecution of gay men during Spain's Civil War and Franco's dictatorship. It is inspired by an unfinished play by the poet Federico García Lorca, who was murdered during the war. The film weaves together three timelines—following a young man, a soldier from 1937, and a contemporary writer—who all connect through the legacy of a 'black ball' system that excluded gay men from society.
The directors were inspired by a play called La Piedra Oscura by Alberto Conjera, which moved them deeply. They later discovered that Federico García Lorca had written about LGBTQ+ persecution in his personal life, and they felt a responsibility to honor that history. The film emerged from their personal connections to LGBTQ+ elders and the silence surrounding queer experiences during Spain's dictatorship.
They wanted to create a bold, epic story to highlight the rich but often silenced history of LGBTQ+ people in Spain. With few films addressing queer experiences in historical contexts, they aimed to make the story emotionally powerful, visually grand, and accessible to younger generations, while also honoring the courage of those who lived through the past.
The 'black ball' symbolizes exclusion and persecution of gay men in 1930s Spain, where being marked as 'out' meant social rejection or even death. In the film, it represents a generational cycle of silence, pain, and shame, but also a spark of love, desire, and resilience passed down through families and communities.
The film centers on the idea that LGBTQ+ lives were systematically erased from history. By reimagining Lorca’s lost play and weaving in real stories from LGBTQ+ elders, the film reveals how love, identity, and survival were hidden, and how these stories are now being reclaimed and honored.
Penelope Cruz plays a cabaret performer whose character reflects the pre-war culture of freedom and expression in Spain. Glenn Close portrays a character who embodies the emotional and historical weight of surviving under dictatorship, adding depth and global resonance to the film’s narrative.
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