Alastair Campbell vs. TRIGGERnometry: Grooming Gangs, Immigration and Iraq
1h 42m 3s
The conversation critically examines the rise of populism as a political phenomenon driven not by genuine grievances alone, but by the strategic exploitation of social and economic anxieties. Key drivers include mass immigration, financial crises, and a long-standing failure to address public concerns with transparency and action. Policies from the 2000s—such as unchecked immigration and deregulation—created conditions where populist leaders could claim to represent public frustration. However, the political response has often been inadequate or dismissive, leading to suppressed debates on issues like grooming gangs and illegal immigration. This suppression fosters radicalization and deepens public mistrust. The discussion highlights that both left and right-wing politicians have contributed to a toxic political culture, with figures like Farage and Trump using fear to mobilize support. The root cause lies not just in economics or demographics, but in how political discourse is framed—often through fear and division rather than reason and collaboration. To counter this, the conversation calls for a more honest, inclusive, and evidence-based political approach that acknowledges the complexity of migration, economic challenges, and social cohesion. It concludes that without addressing these issues with integrity and unity, populism will continue to thrive, alienating moderate voices and deepening societal fractures.
They call you woke if you sort of campaigned for gay rights.
Not at all.
Yes, they do.
There's loads of gay people who use this phrase woke.
Okay, they may do.
Come back to the police.
You've got your definition.
I'll come back to the police, right.
Fine.
The instructions police officers get,
they're explicitly told not to treat people equally.
Explicitly.
Honestly, this stuff is just, it's demented.
It's absolutely demented.
That's the quote from the police.
No, okay, and it may be because you found one document
where some guy is writing some guidance for police.
College of Police and Guidance.
Okay, okay, wait a minute.
This is how police officers are trained.
Okay.
Have you looked into this?
Not as deeply as you.
I think you should.
Well, maybe I should.
There's a double standard is what I'm getting at.
Okay, I know.
See, whenever I make a good point,
you've just got to go, you know.
Well, I haven't read the guidance.
What the weaponizers have done is,
there's a double standard.
Oh, come on.
But this is what they do.
But you touch the real issue and you just go,
this is a terrible problem.
And the reason it's a terrible problem is it gives Nigel Farage
an excuse to weaponize it.
Alistair Campbell, long time coming.
Welcome to Trigonometry.
Nice to be here.
It's great to have you.
Thank you.
So, Alistair, let's kick it off.
You have always been fiercely critical of populism.
Why is that?
Because we're living in the populist age now.
What's the problem with it?
Well, it depends what you define populism as.
I define populism as a form of politics
that seeks to exploit rather than solve.
That's my view of populism.
I know that the sort of traditional view of populism is,
well, it's kind of, you know, the people against the elite.
Okay.
I think that's a post facto rationalization
to make the populists feel better
about the way they do politics.
But at heart, populism to me,
it means to me a form of politics
that is not about solving problems.
It's exploiting them.
And that's not about meeting challenges together.
It's about driving people apart.
That's my take on populism.
That's why I don't like it.
And why do you think we've got to this place
where we're living in the age of populism?
There's so many reasons.
I think, look, I think people,
there are some very effective political operators
who have worked out that their,
their route to power with the views that they hold
and the characters that they have
is this form of populism that I've defined.
Okay.
Trump, most obviously, Nigel Farage here,
you know, we know who they are
and they're all over the world.
I think they're much better organized
than the center left.
I mean, one of the things I find is comical
about the populist right where nationalism
is so much of what they're for is actually they,
fight it on a global level.
They're a globalist organization fighting against globalism.
But I think, I think you've got to go back
probably as far as definitely the crash.
I think the, I think the crash was the, you know,
2008, et cetera, was a massive driver of populism.
And I'll come back to that.
But I think you probably even go back further than that to,
and I, I can remember me thinking,
do you remember the Seattle protest
when China came into the World Trade Organization?
Oh, yeah.
Massive, massive protest.
And it was the trade unions.
It was ordinary people.
It was workers.
And they were massively protesting against the Americans
letting China into the WTO.
And I remember we were thinking,
'cause we thought at the time,
globalization was gonna be part
of our economic success story as well.
But I think that was a big driver
within the American populism.
'Cause that was what then opened the door to Trump to say,
these people have given up.
These people have given your jobs away to China, okay.
So I think that followed by the crash,
followed by, I think, a sense in politics,
democratic politics,
that it wasn't producing the kind of leaders
that made people feel that's my leader.
I can follow that person.
I think Tony probably was the last one
in the UK context, Cameron a bit,
but not really, not really.
So I think Tony was probably the last one here.
You look at the French context.
I actually thought,
I think Macron is an exceptional political figure
in all sorts of ways,
but for some reason,
and I think a lot of it driven by populism,
the French have rejected him big style.
You probably got to go back to Chirac, really,
for a French president that the French thought,
like him or dislike him,
I feel like he's our leader.
So I think then that opened that.
So once you've got a sense of leaders
that the public don't respect,
'cause the great thing that some,
I mean, I understand most of what Thatcher stood for,
most of what she did,
but when Thatcher was prime minister,
I didn't think it's ridiculous
that she's the prime minister.
I think our politics has suffered massively
from having, you know,
we know who they are,
certainly Johnson, certainly Truss,
prime minister thinking, you know,
it is ridiculous that they're our prime minister, okay.
Now, and Johnson, of course, classic populist.
Absolutely.
When I said, you know, see a problem,
how do I exploit it, not solve it?
I mean, that guy did not believe in Brexit.
And yet he was one of the prime deliverers of it
because he saw a challenge, a problem for others.
How do I exploit it?
Because what was his big motivation?
It was to become prime minister.
And then what happened after that?
He didn't really care.
- Do you think part of the problem as well is that when,
- Yeah.
- We saw the banks being bailed out.
- Yeah.
- A lot of people thought, well, hang on,
they've made all these mistakes in there
and they're getting away with it scot-free.
- That's what I meant by the crash.
- Yeah.
- What you had was socialism for the banks.
- Yes.
- And austerity for the people.
The banks who caused it and then the people who didn't.
And you know, how many people have gone to jail
through the global crisis?
The global financial crisis, right?
- Not really.
- And then, whereas the people have paid a massive price.
Now, and then what happened is because this is just the way politics works,
politicians got blamed for not holding the bankers' property to account.
Politicians got blamed because whenever there's an economic hit,
it's politicians who tend to cop it.
But I completely agree with you.
People, even if they didn't identify, you know,
you didn't have people sitting around saying, well, this is terrible.
You know, this is socialism for the banks and austerity for us.
But they did think, well, hold on a minute.
These guys have complained.
They've completely fucked it up.
They're getting bailed out with our money.
And even though, and I remember Alasdair Darling, chancellor at the time,
and you know, I mean, that was a very, very stressful time for those guys.
But I remember talking to him about, it's a very,
it's a very hard thing to have to explain that this is going to be bad.
But if we don't do this, it's going to be even worse.
But there's no doubt that was a driver.
I think that was a driver of a lot of the polarisation that we feel now as well.
Because that is the thing that allowed
the populists to say, the reason they're helping out the banks
is because these are the elitists and you, the people, are paying the price.
But who were they, the elitists?
You know, bankers, traders, business people, people like Trump, people like Farage.
They're the people.
This is why it's such a con that people like them have managed
to portray themselves as being on the side of ordinary people.
And I think the reason Farage is in trouble at the moment and the reason Trump's
actually politically in quite a lot of trouble, even though he doesn't care
because he's going to go anyway, and it's just about getting rich,
is because people are, I think, working out.
They're not motivated by you, the people's interests.
They're motivated by their own.
We'll come back to those two.
But do you not think, I mean, you say it was the bankers and it was the bankers.
Absolutely.
But it was democratic politicians in America, Bill Clinton in particular,
who repealed Glass-Steagall, which was put in place to prevent
another great financial crisis.
And the same thing happened here under the Blair government, I think it's fair to say.
Right.
So the politicians opened the door to allow these people to act in ways
that were damaging.
And then you had this great collapse, which, as you rightly say, we ended up paying.
And neither the politicians who opened the door to another bankers
who took advantage of it suffered at all.
I think I think quite a lot of the politicians did suffer.
It depends how you define suffering.
But, you know.
They didn't suffer like the people suffered.
No, but no, but they they they paid a price.
They paid a price.
A lot of the politicians did.
You know, I would I would argue, for example, that, you know,
I think the Labour government accepted that.
I kind of felt this at the time in the whole globalisation thing.
I remember actually Tony and I didn't argue about that much
because I broadly agreed with most of the things that he was doing.
But I was worried at one point.
I only know this because it's in my diaries.
I can't remember the conversation.
But saying that this globalisation thing, fine.
And if you just track back a bit, one of the things we had to do
as an incoming Labour government was to dispel as best we could
this idea that Labour can't run the economy.
And Gordon, you know, First Step, Bank of England Independence.
We did pretty well in the economy for quite a long time.
And so that as that was happening, part of what we were showing
was an understanding of the way the global economy was changing, adapting.
And we had to adapt to that as well.
And I sometimes worried and I said this at the time, I'm not sure we're educating people enough
about the potential downside of globalisation alongside the evident upside
which we're benefiting right now. And I think that was a problem. I think, I mean, I cannot
pretend to be an expert in financial services regulation, but I know that I think there
are people who were experts at that time and who were doing the policy at the time who
think that maybe we didn't regulate carefully enough. But again, you've got to understand
that we as a leftist centre government, a Labour government, we were kind of always
conscious of the fact that we're going to get accused of being over-regulatory. And
so maybe we didn't regulate enough on that. But I agree with you. I'm agreeing with
the premise. I think that the, I think the crash was the big driver. But I think in the
American context, you go back even further. I think you go back to American-Chinese relationship.
Well, very much on that point. It's interesting that I completely agree with an economic analysis
and we and I have been one of the people who's been saying for a long time that people don't
realise we are poorer today than we were before the crash on a per capita basis. Most
people don't know this, but they feel.
Poorer. And one of the reasons there is rising tension, rising disquiet, discontent, etc.
But it's interesting how sometimes people I think on the left of centre frame this issue
because you said, well, allowing China into the World Trade Organisation, which by the
way, the idea was the Chinese are going to join, hold hands, sing Kumbaya, we're all
going to trade. Well, that's not what happened. They stole all Western technology and they
screwed everybody over. And you say, well, it gave Trump the opportunity to say you shipped
off the job to China.
They did ship the jobs off to China, right?
Well, they.
That's what happened.
There were definitely, I don't think we disagree that much. I mean, I think that what I'm trying
to do is to give you an understanding of the motivations for the policies they were pursuing
at the time.
No, no.
And agreeing that there were consequences.
My point is something else, Alistair. My point is the framing is this was a mistake because
it allowed Trump to say this. And I'm saying it was a mistake because it was a mistake.
Yeah. OK. But then you have to then at the same time.
Enunciate what the policy otherwise would have protected key industries.
Yeah, possibly. But what is that? What does that mean in the modern industrial age?
It means that you would have been slightly less prosperous or you would have had a slightly
lower GDP, which is a hard sell, but you would have not had whole regions of America and
the north of England effectively losing the entire.
And then what would have happened on the bigger picture in terms of the relationship between
China and the rest of the world?
So if you look at the kind of example, I'll give you another example just to show you
the kind of real politic of this, where, again, I think I'll acknowledge that we were well,
I don't know whether the word is naive or we made mistakes or whatever. You take our
relationship with Russia, OK?
So we met Putin before he became president and based partly on advice, but also based
on, you know, seeing the guy's eyeballs and talking to him. I think Tony reached a judgment
that this could be OK.
This could work.
OK, we were very right at the forefront, for example, of trying to persuade the rest to
make them G7 into G8.
OK, back then that felt like the right decision and it felt like that was taking us and them
in a better direction.
You look at that decision today or you look at the German relationship in relation to
the energy markets today and you think, what were you guys doing?
So when on our podcast we interviewed the widows, both of Litvinenko and of Navalny,
we've talked to them both, they both said, we think you were naive.
Right.
OK, now, and that's a perfectly good judgment. They both lost their husbands because these
guys killed them. And yet there we were, you know, toasting each other with vodka and Tony
was playing this silly snooker game with him and, you know, all sorts of stuff. We got
closer.
So all I'm saying is that you make the decision, you take the strategic choice at the time
and then the consequences are sometimes--
Alisson, we haven't brought you here to--
No, I know that.
--correct you about the faults of the Blair government.
No, but I'm saying--
We don't have enough time. I'm kidding. I'm kidding. I'm kidding. I'm kidding. I'm
kidding. I'm kidding. Honestly, I'm kidding. I'm just talking about the framing because
populism is a really important issue. I agree with you that a lot of the populism-- by the
way, we haven't talked about left-wing populism and there's a lot of that going on at the
moment.
Yeah, for sure.
That doesn't offer any practical solutions either as far as I'm concerned. It's a really
important issue. I'm just-- the issue I'm honing in on is how we talk about it because
what I'm hearing--
Yeah.
--from you and other people in your space is the problem is not the problem. The problem
is it allowed Trump to say it's a problem. The problem is it allowed Farage to say it's
a problem.
No, I'm saying both things, really. I think I'm saying both things. But I think you have
to see-- in a way, you do have to make judgments like that in politics because nothing that
a politician does at any moment of time--
There's trade-offs.
--stays in that time.
Of course.
Yeah, of course.
Of course.
I mean, the truth is that Trump is in part a consequence of-- I think it's a consequence
of the fact that America had a black president in part.
I think one of the reasons that Hillary got rejected was because people thought, "Jesus,
they gave us a black guy. I'm not taking a woman as well." Some people, OK? So you have
consequences. So I'm happy to defend the stuff that we did, but I'm also happy to admit that
in some of these situations-- and a lot of this goes to the conflict and the tension
you sometimes get between the promises you make and the nature of the promise in which
the public expect you to make them.
Yeah, yeah, yeah.
And the reality of the complexity of life.
I totally get it.
I'm making a slightly different point, though.
I've got your point.
You've got my point.
I've got your point.
The reason it's important is the issue I'm about to bring up, which I think is another
huge driver of populism, which is the scale and pace and type and quantity of mass immigration
into Britain, into America, into many European countries, and the scale of illegal immigration
that we've had.
So I came to Britain from Russia, formerly the Soviet Union, in 1996. When I came, net
immigration into Britain was about 55,000 a year.
And at the time, 3% of the British public thought immigration was a major issue.
It wasn't an issue, basically, in 1990.
No one cared.
And then we had, both under the Labour and the Conservative governments, a huge increase
in mass immigration.
And now we are at a point where even illegal immigration is now basically at the point
where legal immigration was in 1996.
We have tens of thousands of people coming here every year.
We're not removing them.
So we've got about a million illegal immigrants in Britain.
We're removing about 10,000.
So even if we never let another one in, it would take us a century to address that problem
on current trends.
We can talk about economics, and it's massively important.
But I think we all have to accept that those policies and the fact that that has happened
must be, inevitably, a huge driver of resentment, distaste, distrust.
And people like Nigel Farage, you may say they're exploiting it.
But other people would say they are reacting to the public anger at these policies that
have been pursued by left- and right-wing governments that have changed the face of
this country.
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Well, you can have a debate about what the country has become and what the country is
becoming.
For example, I was in France last week in the French World Cup team.
Now, France has got its own populist politicians, left and right.
Macron on the left in particular, and Le Pen and Bardella on the right.
I would argue that racial integration has been less successful in France than it has
here.
And yet they have the team that-- when's this going out, before the final or not?
Before-- after.
After.
OK.
So then--
Or the final of the World Cup.
Well, fine.
Not before.
Before.
Yeah, before.
OK.
So then they have the football team that may, by the time this goes out, be on its way to
winning the World Cup.
Mm-hmm.
How many players did they have the other day in the lineup?
One white player?
Mm-hmm.
In the starting lineup?
The last game they played?
That is-- I look at that, and I think France should be really proud of that.
A lot of people I know in France look at that and think, that's not France, OK?
So you can have a different debate about what you think your country represents.
Well, again, what I'll accept is-- and I can remember having massive arguments.
Yeah.
I can remember having massive arguments at the time.
When we-- we were-- I talked about, you know, we wanted to get Putin into the G8.
We wanted enlargement in the European Union.
We were a big supporter of enlargement.
I think enlargement was a good thing to do.
Um, now unintended consequences. We, I can remember having huge fights in briefings that I
did. I can remember one in particular almost came to blows, um, because we were relying as you do in
government on an assessment of how many are experts and, you know, and they're clever people
and they study data and all that sort of stuff. And they were, they were suggesting that I can't
remember what the numbers were, but X number of polls, X number of this, X number of that would
come to work in Britain. Massively undressed. They said 13,000 and then a million came.
Well, is that right? Yes. Which, which, well, I might've seen. They said that if you, uh, so what
happened was just for people who don't remember the UK and Ireland, I think were the only two
countries in the EU at the time that didn't introduce transitional controls. And the advice
was 13,000 people a year would come and a million came. Um, a million people from the country
I said, well, look, I can't remember. We can fact check it, but it was that order of difference.
Yeah. But I'm, I'm talking about the advice that we were getting. Right. Okay. Um, was that
underestimated? A hundred percent. Absolutely accept that. Did that lead to problems related
to community cohesion? Yeah, it did in some places. In other places it didn't. Um, but did it lead
to, and you, you, I know you're going to disagree with this cause you're going to say I'm doing the
same thing as saying the problem isn't, you know, I'm doing the same thing as saying the problem isn't,
the problem, it's the consequences. Um, but did the immigration debate within our politics become
swamped with exaggerated figures, exaggerated consequences? I think it did. It's that I think
as much as the numbers that fueled the, the problems we have now. So for example, you take
an issue like, you know, live very, very recently, the whole, you know, the grooming gangs issue,
terrible, terrible, terrible problem. Lots of mistakes,
made along the way. But the way that it's now become identified purely, virtually purely within
our debate is an issue of Muslims, as opposed to some of the worst grooming gangs being, you know,
white people in white communities. Um, I think that is a, that is a problem. And of course it's
very, very hard, you know, well, who's the worst grooming gang that, you know, it, it, it, he just
want, you want, I want to have a debate where we can actually say, these are real problems.
Um, once you've, once you've got a politics that's been defined through a certain prism and the prism
at the moment, because of our media, because of people like Farage and so forth, it's defined in
a certain way. I think that's what I mean about the problem becomes worse.
But I, I would, it's actually something different that I disagree with you on there.
My reading of it, and we've covered the grooming gangs issue from 2019, because when we first
discovered what was going on, I was horrified. And I remember writing, I think it was to Sarah
Champion, inviting her on the show. And she had had so much hate and for even raising this issue.
She said, I, I, I just don't want to talk about it anymore because, and so the reason that people
are talking about it with the level of anger and resentment is not just what happened. It's also
the fact that actually when people tried to have a very reasonable debate, they were suppressed.
They were suppressed. You used the phrase, they're reasonable debate.
Sarah Champion was a Labour MP trying to raise this issue in her local community. I know Sarah
Champion.
I know what she was trying to do. And I also accept, I do agree with you that there, there have
been times, probably particularly when it's related, been related to race, but also I think
we're seeing it in, in other issues. I think we're seeing it in relation to the trans debate. I think
we're seeing it in relation to maybe less the kind of gay rights debate. But I think particularly
if you're talking about race, I think there have been times when the fear of the consequence of
ventilating the debate,
stops you having the debate in the first place. And I agree, and I think that's wrong.
And that's why you get the radicalization is my point. Because when people aren't allowed to speak
and they're suppressed and they're prevented from-
They are. I never buy this idea that they're not allowed to speak.
Sarah Champion.
No.
When you're hounded out of public life or out of speaking in public about a really important issue
to the point you don't ever want to talk about it again.
Yeah, that is, that is, I'm not defending it.
Then, then your other people who are more extreme are going to come along.
I agree. Yeah, but-
That's what happened.
Right. What I'm saying,
is that if your political debate generally has become more toxic and we can blame whoever we want,
right, and you probably might think it's more people on the left.
No, I think it's technology actually, mainly.
Okay. It may be, but that's another issue we haven't, we haven't really-
But let's focus on this.
Okay. So focus on this. I would say that because the debate generally has become more toxic,
because we do have a branch of politician that when something really bad happens,
doesn't think, "Shit, that's really bad, what can I do to help?"
Actually thinks, "What can I do to exploit?"
That is why, partly, I think, why we got into the mess.
Recently, the Southampton and Belfast stuff, you know, where technology played a big part.
But that was a classic example where politicians and political figures who knew absolutely nothing about beyond a small set of facts,
with, but-
They just wanted the one or two facts within that cohort of facts, then to go out and create riots.
Okay. That is a, that is a creature of the toxic, to my mind, of the toxicity of populism.
And so that we don't, and this is, look, we've all got to own up to our responsibility in this.
Social media has played a massive part.
Yeah.
The way we do our politics has played a massive part.
Yeah.
And the way, you know, one of the things I've thought about a lot since doing this podcast with Rory Stewart,
because, you know, most of my life I've spent trying to destroy Tories.
That's what motivated me, you know, how do we get the Tories out of power and keep them out of power?
And that attitude, which is still very strong within me, to some extent.
But what the podcast has taught me, I think, is that it's really not a good way to address problems.
So, and that's why I really, really hope Andy Burnham is able to stick to this style that he's got.
I think it's going to be hard.
Very hard.
Very hard.
Because he's talking about more collaborative, more respect for each other.
They all say that, and then they come in and start fighting.
Well, I don't think they say it.
What about David Cameron?
He came in, and we're going to work together, blah, blah, blah, blah, and it never happens.
No, no, it's so hard to do.
But my point is, I think Andy's, I think, put it this way, I think it's become an ingrained
part of Andy's politics.
So because he's done a different job, as being a mayor, it's a different sort of job you've got to do.
But so I think the, and I accept.
Because I'm, you know, I'm very Labour, and I do feel that the country's been dragged way too far to the right, I know that there's this problem on the left as well.
I do accept that.
But I think in terms of, and I don't want to play the blame game, but if you say, let's say, let's say that it's, let's say those people who say they think it's a good thing that we're now in the era of populism, that we've got this populist debate, right?
The ones that I think have been most successful at changing the nature of that political debate, I think they are on the right.
And I think in our country, a lot of them is to do with the media.
I think, who was I with the other day, I was talking to, about Murdoch, God, who was it, Malcolm Turnbull, former Australian Prime Minister, and he said, "You wouldn't have had Brexit without Murdoch, and you wouldn't have had Trump without Murdoch."
Now, I don't know if that's true or not.
None of us know.
But there's a guy who's been Prime Minister of Australia.
He's quite a bright guy, a very bright guy.
And it's a fair point.
It's a fair point.
It may be.
It may be.
It's not a fact, but it's a-
It may be.
But the issue I'm trying to raise with you, and by the way, look, we don't come at it from a right or left perspective.
The issue I'm trying to hone in is something that really bothers me as someone who had dissident family in the Soviet Union who were prevented from saying their opinion in public.
The reason the show really started with us
is we really don't like the culture.
We don't like the culture of not allowing people to express their concerns, and I think it's important, right?
I would put it to you, you don't get Brexit if people's concerns about mass immigration in the 2000s, and if people's concerns about things like the grooming gangs and other things are not deliberately suppressed, people are not smeared as being racist for their opinions about not wanting illegal immigration.
All of these things, in my opinion, whether you like them or not, are acceptable, reasonable positions, which, by the way, as you well know,
left-wing politicians here and in the United States used to express.
I mean, the idea that you can't have an open border has been universally accepted across the political spectrum,
and then suddenly we're supposed to pretend that it's normal that we've got tens of thousands of people coming in illegally.
I'm a legal immigrant to this country.
I don't understand why we have more than one illegal immigrant coming into this country, more than zero.
Like, it shouldn't be happening.
So my point to you is, if we didn't have the suppression of the debate, and if we had, as you say, politicians who said, "You know what?
These grooming gangs that Sarah Chapman is raising, this really is terrible.
We're going to get into it, we're going to get stuck in, we're going to deal with it, we're going to stop this ever happening again, it's a travesty."
Right. And on that, I don't disagree with you.
Right.
On that, I don't disagree with you.
Then you wouldn't get so much populism, is my point.
If we didn't have mass immigration, you didn't have grooming gangs, and you didn't have them being covered up.
Is that fair?
Well, the honest answer is I don't know.
I don't know, because let me just go back.
You said something interesting there.
You said that, you know, that we were coming exactly how you described it.
But Brexit happened because, you know, we allowed mass immigration and people, and we didn't allow people to be angry about that.
Okay.
It's not that we didn't allow people to be angry, it's that when—
I remember in the 2000s, under the Blair government,
I remember Greg Clark being on Question Time saying,
you know, I realize people have these concerns,
but there's also, you know, and all of this stuff.
It was talked about like people have concerns,
but action wasn't taken.
It wasn't taken.
We were promised, the people of this country
were promised immigration down to the tens of thousands.
They were promised it by labor politicians,
conservative politicians.
They voted against it in 2010, 2015 with Brexit,
2017, 2019, over and over.
And it just kept going up and up and up.
And you can understand why people get angry, can't you,
in that situation?
- Yeah, I can.
But at the same time, I can hold to the view
that I think some of the anger is justified,
but a lot of it is exaggerated and exploited.
- Well, those are both true, inevitably.
- And let me just make it,
the other point I was going to make.
So I think it was the 2001 campaign.
So we win the election in '97, massive majority.
And part of the debate on immigration was,
I'll go back to my point.
My point about, you know,
we needed immigration for the economy at that time.
That's the message we were getting from business
the whole time.
And we were trying to be the party,
the business-friendly labor government.
But I can remember, and this isn't just the diaries,
I remember this.
Margaret McDonagh, who was General Secretary
of the Labour Party, sadly died since.
I remember her coming in and she,
Margaret was one of those people who,
even when we were in government,
she was out canvassing every single weekend, right?
She was an on-the-ground,
labour person.
I mean, I'll be honest, once we got into,
once Tony Blair got into government, you know,
he didn't do that many constituency surgeries, you know,
he was busy, he did loads of stuff.
I was, you know, you do,
you have to force yourself not to be detached to some extent.
And Margaret was out every single weekend.
And I can remember she came back from one weekend,
she'd been in Kent and she was like, you know,
this debate on immigration is becoming a real problem.
We have got to do something about this.
Now, I think our response to that at that time was political,
as opposed to policy.
That's what I'm saying.
Yeah, and I think that is true.
I think that is true because I think it was,
so I think if from memory,
I can't remember what the policy was at the time,
but I can remember going through the 2001 campaign,
we had a very, very bespoke messaging campaign
for some of these areas where it was a problem.
Now, did we deal with the fundamentals?
We tried, we tried.
And even now, even now, even now,
today, you know, I follow German politics very, very closely.
And the debate that's happening, and okay, there's Merkel,
you know, a million Syrians are going to come in.
There are going to be consequences,
and there have been consequences.
But even today, the German debate,
in terms of one of the reasons
why the German government is not doing well
is because the economy is not doing very well,
or one of the reasons why the economy is not doing very well
is because they're not getting the right balances
in the labor market.
So they, on the, what the politics are saying,
push them all out,
and the economics is saying, hold on a minute,
we're an aging population,
we're going to need more people coming in,
working, paying taxes, et cetera.
So these, the realities of these debates
are not going to go away.
- No.
- My, and so when, and you said
that when you first came here in 1996,
immigration was not up here in terms of-
- It was 55,000 a year, yeah.
- No, but I'm talking in terms of where it was
in political issues.
- Oh yeah, it's 3%.
- Right, okay.
And now it's right up there.
Now, it's up there.
In part because of facts,
but it's where I think it's,
where the populist bit I find offensive
is the way it's then being exploited.
- Fine.
- And that's why we're, you know, so-
- But isn't the issue is that if you guys
and the conservatives and everybody,
if you'd fixed the facts, there'd be nothing to exploit.
- I'm not even sure that's right, you know.
If you'd fixed- - Why not?
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If you'd fixed the facts, there'd be nothing to exploit.
I'm not even sure that's right, you know, if you'd fixed--
Why not?
Well, because-- so if you'd-- your judgment-- depends on what your judgment of what you want
the facts to be.
I don't want 50,000 people coming into this country illegally every year, and I don't
want them to be allowed to stay here once they come.
Right.
OK.
Is that a fair position?
Well, no.
Well, it might be a fair position, depending on where you put it in a bigger context.
So--
But what's the benefit of illegal immigration?
We can separate mass immigration, and maybe it's good for the economy.
Yeah, OK.
OK, fine.
But illegal immigration, why is that happening, and why is no one stopping it?
Well, it's happening because of all the very, very difficult cultural economic flows right
around the world.
And we can go-- you know, wars, and famines, and climate's going to make it worse, by the
way.
So that's happening.
I actually-- my-- if I were still involved today, I honestly don't think we're going
to address this stuff country by country.
I think there is going, at some point, to have to be a kind of summary.
Some kind of-- whether it's a European level or some kind of even broader international
level, we're not going to be able to deal with this in the way that we think we can.
But-- so I think you say-- so for example, let's take a-- let's take a hardline Brexit
position, or even a restore position, where they're basically saying, OK, somebody turns
up in Calais, and some smuggler gets hold of them, and they put them on a boat.
OK?
Now, should they be coming into this country?
No.
OK?
Should they have legal, decent, humane routes for people who--
Like we did for Ukrainians.
Yes.
Or like we've done through time.
For Hong Kongians.
Like we've done through time.
Sure.
For people genuinely fleeing persecution.
Sure.
There should be.
OK?
Would you be happy with a judgment that said, because we don't think any of them should
come, that we, as a government, should be able to do anything to stop them?
Yes.
Sing them?
It's our country.
Sing them?
I don't think it needs to come to that.
I mean--
It doesn't need to.
But if that is--
Well, hold on.
You're using an extreme example.
No.
I'm using an extreme example because that's what extremists say.
Let me finish.
Let me finish.
But no one here is extremist.
We're having a debate with us.
No.
No.
But you're basically-- what I think you're doing is saying, this is-- we can agree that
they shouldn't be coming.
OK?
Where I think-- but you're making that sound is quite a simple thing to bring out.
Which it is.
Which I believe it is, for the reasons I can explain.
OK.
OK.
Yeah.
They had tens of thousands of people coming.
Then Tony Abbott came in, and he fixed it.
Mm-hmm.
Very, very little damage was done in the process.
I think they had to turn some boats around.
Some of the people, smugglers, capsized a few, but they rescued most of the people.
There was some unpleasantness about holding some people on the island and blah, blah,
blah.
But overall, they dealt with the illegal immigration problem.
I know you don't like Trump.
There's lots of things to dislike about President Trump.
The one thing they've been able to do is close the border.
Mm-hmm.
It's doable.
Mm-hmm.
If you have people in charge of your country who say--.
Mm-hmm.
This is our country.
Mm-hmm.
We are going to police its borders like we've done--
OK.
--for thousands of years.
OK.
Right.
Come on.
That's a reasonable position.
It's a very reasonable position.
And I'll tell you how I would today-- so I've been talking to a very good-- a guy called
Gerald Knauss, who's a German and really studies this stuff in detail.
And he's got a proposal, which I think has a lot of merit, which essentially is, if you're
going to start from a position of they cannot come, OK, then they have to come.
And it has to be-- this is why I'm afraid I think Brexit has been such a disaster.
Lots of reasons I think it's been a disaster.
But one of them is, you should be able to have sufficiently good relations with some
of the countries within the European Union--
Definitely.
--right, that anybody who come goes straight back.
OK?
That is the only way you can fix this right now.
And so I think, is that doable?
I think it is probably doable.
It's not doable in the context of this toxic political environment that we've got.
Mm-hmm.
But it hasn't been done before either, right?
It wasn't being done before, Brexit, either.
No.
and be very frank about this we were we were we were we wanted immigration but
it was a fairly low actually under your government what illegal illegal yes yeah
no but deporting people we and and this government is deporting more than the
last lot yeah so but I and I I think that the what I'm sure that I guess the
bigger point I'm trying to make you is that you have to put this in the context
of the kind of country that you're trying to create sure and what I worry
about you and you're right about the Australians but Australia is a is a
different geography it's a different geopolitics and and there was he took a
lot of flak for doing what he did fine I think within the where we are right now
I let's agree on the premise that none of them need to come okay okay and the
people who come to this country should be people that we want to come okay
let's agree sold and then let's then I think
I think try to build the relations with other European countries that
essentially say this is a problem we've got to crack together because what you've
got to do is you've got to stop giving the motivation for coming so then the
stuff so the stuff that Shabana Mahmood is doing where she's trying to send a
message okay look at the reality of the political problems that she's facing
because of that so that's what I'm trying to say to you is it is not as easy
as it sounds well it depends if you're a Labour Home Secretary it's difficult
because there's a lot of people on your side who are actually quite happy with
illegal immigration okay they they they will tolerate it because of other
beliefs that they have about the importance of care and compassion etc is
that is that accurate no I don't think many people on the left are happy what
the political problems that she has why are they happening well because the
political problems that that she's having are happening because of a lot of
MPs thinking that there's a real danger that we are being driven here by an
unfair politics of the right and that actually within this you're going to get
you're going to project a very bad image of the United Kingdom and there are
people that we should be coming in who won't want to come as part of it illegal
immigrants who should come but won't want to come no no no oh you mean other people yeah yeah yeah
but just about the same you said in other words you she's trying to say it
should be harder for you to come here and stay here okay yeah and she's
bringing forward policy proposal on that and I think the politics of that are
proving difficult because of people's fears about us actually saying we're
putting up the the barriers to the lot of you but we should be putting up
barriers to illegal immigration except where we choose to let people in that's
George that's what she's saying but why is she facing problems from the Labour
Party for saying this reasonable thing this is the point you've made because
they've there is a their fear that this is then actually sending a broader
message about what sort of people we are what sort of country we want to be in
relation to legal immigration but isn't the message we're sending is we're
sensible people who will protect their country while choosing the people who
come here based on what we want yeah so why is the Labour Party not willing to
accept it doesn't make any sense does it make sense to you
uh it makes sense these are all like I feel like with we're having some like
I'm saying like very reasonable things aren't I
yeah but you're saying them you're saying moderately reasonable things in
an unreasonable way not even in a reasonable way but in a way that I think
sometimes underestimates the difficulty of the challenge and the political
consequences but what I'm saying is why are there political consequences in a
Labour Party for doing a moderately reasonable sensible thing that because
some of them don't think it's moderate and reasonable they will say it's
moderate and reasonable to do everything you can to stop illegal immigration but
they don't want to do it but they don't think it's moderate or reasonable to for
Britain to put up the barriers on people that we do want here that we deter from
coming here by putting them in the same boat but why would why would stopping
illegal immigration yeah we are because what I'm trying to say is very simple why
you're asking you're asking me to speak the entirety of the Parliamentary Labor
I'm asking you to confront a reality which I think exists on the left of
British politics which is there are a lot of people who are very comfortable
with illegal immigration because it makes them feel like they're good people
it makes them feel like they're not those evil Farajian right-wingers they're
good moral people and therefore they're prepared for our country to have an open
board but I I I think that uh most of the Labour MPs who were elected at the
last election I don't put them in that camp at all I but I so I think that because the other thing
that's going on with Shabana mood is it's happening in the context of this you know
churn and change within the Labour Party so you've got Keir Starmer going Andy Burnham's coming in and
people are maneuvering and people are trying to you know play their role in shaping the future of
the Labour Party I'm not fundamentally disagreeing with you I don't think you are but I think you're
covering for these people and the extreme well maybe that's because maybe that's because I was
not covering for them but if you said within the right of British politics who wanted to pour
it out yeah clearly right but when we talk about the far left in this country people want to pretend
it doesn't exist and they don't have this radical agenda when it comes to immigration
so for example for me I I when you talk about the radical gender on the on the left
I I I'd be far more upset for example about the way that the the way the anti-semitism
anti-semitism developed on the parts of the far left uh I
think some of the way that I mean I I abhor so much of what for example the Israeli government
has done and is doing but at the same time I I I really worry about the extent in some parts of
the left that has turned into a little bit of a resurgence of the anti-semitism that we saw during
the during the Corbyn I've been hogging the mic for ages and I don't want to go around in circles
but the reason I'm I'm well I know the reason I'm not sure you do let me just lay it out right my
point through the populism conversation is very important I am not a fan of populism because I
agree with you that populism very often is about not solutions but signaling in order to get elected
to then not be able to actually do the things you claim or even not to get elected just to make
money fine actually we'll talk about the money part in a bit but whatever it's it's not actually
likely to solve the problems this country faces and I want to solve the problem this country faces
as you do right but the point I'm trying to make to you is Shabana Mahmood is trying to deal with the
issue of illegal immigration other people pretend or try to deal with the issue of illegal immigration
and until they do populism is not going away because populism is not actually being driven by
the evil right wing is being driven by the reality that we have tens of thousands of people coming in
we're paying billions of pounds just for hotels and now HMOs and all these other things you have
people committing crimes heinous crimes that are yes they're amplified by the media but we'd want
to cover what's happening right until you fix that this isn't going away yeah I'm not disagreeing with
you but okay and again let me say as well just just on the the plp I don't talk to as many MPs
as I used to okay um right now if I was an MP would I be broadly backing Shabana Mahmood what
she's trying to do yes uh do I think that the people who are trying to block her from doing that
for sort of ideological reasons no I think it's ideological I think I think you're saying it's
more sort of virtue signaling and and trying to say that's a divide that we that we want to have
with the right I don't know it's a good device no I think they believe in compassion and they
think that a good person doesn't deny anyone entry into this country I don't think so what
do they think well you have to get them on I mean what I feel you're doing is you're you're asking me
to I'm I'm seeing if you're willing to acknowledge that on the left there exists an ideological
extremism about these issues that I think exist you don't think it exists that's fine no I don't
think many of those labor MPs are ideologically extremely issues I think there are I think there
is ideological extremism I relate it more to other issues um but I think the the what Shabana Mahmood
is trying to do is address the issue address it in a fair reasonable legal way I'm I would like to be
international and particularly European approach to this which I think we could do which will be
based upon the idea actually nobody needs to come here okay and I think you do that by and this is
part of what she's trying to do on the policy front is signs of deterrence okay no point coming
here but the really you'll only get that message through eventually if people actually think if I
go there I'm going to go to Denmark I'm going to go to Germany I'm not going to Rwanda I'm going to
go back where I came from in the European Union
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A lot of people in this country, particularly working-class people, feel that the left have
abandoned them. They look at the Labour Party, particularly under Corbyn, and they go,
not only do you not represent me, I think you actually hold me in contempt. Because I've got
a lot of mates.
Who feel that way, and they're the people who flock to reform. They're the people who are
flocking to restore. You hear people saying that, for sure. For sure. So the question then is,
does Jeremy Corbyn, did Jeremy Corbyn have contempt for those sorts of people? I don't
think he does. I'll tell you what I think people felt. I can remember this.
You probably know I support Burnley Football Club. I go to Burnley a lot.
Mate, I'm West Ham. We've got the same colours. We're both shit.
First game of the season.
But I can remember going to Burnley a lot during that Corbyn period. And I mean, it's, you know,
even somebody like me, who has been right in the centre of the establishment, there's certain
things you've got to do, okay? If you're a leader of the Labour Party, I don't care what your views
are. If you're at an official government function, and the national anthem is being sung, you sing it.
Okay? Unless you want to come out and say, as part of your politics, if I become prime minister,
I'm absolutely determined to get rid of the monarchy. And, you know, so I'm not, you know,
but so that, I think that first go, people were thinking, this guy's not serious. That was a big,
and I don't think he understood why that was such a big thing at the time. Do you remember that
service he went to? And then I think there's a, there's a thing about our military,
that I think people like the military, respect the military, want the military to be properly
supported by their politicians. Which it needs to be for our national security. Totally. And if they
felt that, I guess they, I think there was a feeling, I don't think this was just in working
class people, by the way, but a feeling of, you know, well, who's, you know, you saw some of the
stuff with, was it the Salisbury attack? Was he leader of the Labour Party then, when it was like,
well, we've got to,
we've got to get this properly investigated. And it's like, well, hold a minute, you've got the
intelligence, our intelligence service is saying this, Russians are saying this, and you're saying,
well, you know, could be one, could be the other. I think that sort of stuff got through. But I
don't think, look, I know a lot of working class people who really, really like Jeremy Corbyn,
because they felt he's, he's for us, he stands for us. He's not, you know, they look at people
like me, some of them, or certainly Tony, and the thing that you lot left us, they do say,
that, okay. Now, I don't think we did. But I understand why, because of what their lives have
become. I think, I think for a lot of those people, we made their lives, the policies that we pursued
made their lives a lot better. Okay. And I can point to tons of stuff that we did. But did within
what they saw of us, did they think there was a sort of disconnect? I think that disconnect was
there. And then I think it grew. And I don't think I wouldn't just put it on Jeremy Corbyn, far from
it.
No, I'm not putting it on Jeremy Corbyn. I'm putting it on the left.
In general, for instance, we can talk about progressive, progressivism, wokeism, for example,
terms like white privilege, like a lot of my mates, and people that I know, and people who
listen to his podcast. I remember I was walking down the street in North London, there's a guy,
this is a number of years ago, came up to me, and, you know, Labour, and he was talking about
growing up on a council estate in Middlesbrough, single mum, and he wanted to talk to me about
white privilege. And at one point, I thought, man, I'm not the one saying these views. He was like,
why am I privileged? Because I'm white.
I was white when I grew up in poverty, real poverty. And I looked around, and most of the
people I knew came from poverty. We had no privilege. And yet, people within the Labour
Party, people within the intelligentsia, the modern left, are pointing the finger at me and
telling me I'm privileged. And that really angered people.
Yeah, I get that. But were they really pointing the finger at you?
Yes.
Yes.
Yes, they were. Yes, they were.
I'm not sure.
Oh, come on. Come on.
I'm really not sure. You see, this is where I think, look, is it-
Come on.
No.
I think this whole woke debate is, I find it, and what does it even mean? Woke is about
believing in playing a role in trying to deliver some kind of social justice. That is what woke
is meant to mean. Woke has become a catch-all term of abuse.
Not really.
Yes, it has.
I can define it for you if you like.
Go on, then define it.
It's a hierarchy of oppression. It says different groups are oppressed at different levels,
and I can look at your skin colour and immediately tell whether you're an
oppressor or you're oppressed. You happen to be a straight white man, therefore you're
the oppressor. I happen to be a black trans lesbian, therefore I'm oppressed. Right. And
that's the way this debate is being done. And by the way-
That's the way the debate is being done.
Hold on, Alastair. Hold on.
The debate-
Alastair, chill out. Not only is it the way the debate is being done, we see it in policing.
Not in the way, not only in the way the policing is being practised, but in the instructions
police officers get. They're explicitly told not to treat people equally. Explicitly.
Honestly, this stuff, it's just, it's just-
Honestly, this stuff, it's just, it's dementing. It's absolutely dementing.
That's the quotes from the police's own instructions.
No, okay, and it may be, and it may be because you found one document where some guy is writing
some guidance for police. The idea-
It's the College of Police and Guidance.
Okay, okay, wait a minute, wait a minute.
Okay, okay.
Why are you saying okay, like I'm saying I'm making something up?
Because I think, you know, I'm not saying you're making up-
Have you looked into it?
Not as deeply as you are.
Well, I think you should.
Well, maybe I should, but I-
Because then you wouldn't dismiss the factual things I'm saying.
You're saying out of hand, which is what you're doing.
I'm not, let me just, let me dismiss it in my own way.
Fine, go ahead.
Right, okay. He's going to hog the microphone again.
I am. This is outrageous to me. You haven't looked into this.
No, well, because, no, I'm aware of the issue. And I'm aware of the issue.
So why are you dismissing it?
Because I think two things. First of all, I think-
That's what people mean when they say woke. It's not a catch-all phrase.
No, okay.
They mean two-tier treatment.
It is a catch-all phrase. No, they don't. They call you woke if you sort of campaign for gay rights.
Not at all.
Yes, they do.
Okay, they may do.
All right, come back to the policing.
Come back to the policing.
I'll come back to the policing, right.
Fine.
So, two big points I would make about the police. And they may sound slightly contradictory.
The first is, I think the police get a very, very hard time in our country.
I agree.
Okay. And I am broadly supportive of most police officers. But like any organisation, there are some really bad people in there, and they've got to be reaching out.
Absolutely.
That's the first thing.
Agreed.
The second thing I would say is that if there is a race issue within policing in this country, it is not directed against white people.
It's directed against both people, both groups.
Okay, but if you have to make a judgement as to who comes off worse in our policing and criminal justice system, it is not in the movement.
Why do you have to make that judgement?
I'm making that judgement because you've just made a judgement.
Wait, what?
You've just made a judgement based upon one piece of guidance.
Let me add two words to my sentence.
Why do you have to make a judgement about which race should get preferential treatment when the standards should be. I'm not.
No, but. I'm saying that's what happens.
The standards should be that we're all equal under the law.
Correct.
But the guidance currently is, to many police forces in this country, that we're not all equal under the law.
No, they're saying you treat people differently in the way that you handle them.
That is people not being equal under the law.
You have to be conscious. You have to be conscious of certain things. You have to be conscious of how you deal with them.
Look, I've not got into it as deeply as you.
Because when that was happening, I can't remember whether it was around Southampton or it was around. I can't remember even when that came to light, right?
But as that was happening, I thought, here we go again.
We're going to get something taken out of context, twisted into a debate that says the police are all anti-white.
But no one is saying that.
Yes, that's exactly what was being said.
Let me correct myself. No one in this room is saying that.
No, but that's why we're having this particular debate.
That's not why we're having this debate.
We're having this debate because the police guidance in this country. OK. is to treat people differently.
Well, the police all operate and should operate under the law treating everybody equally. OK.
But I could say the same. Does that mean that, for example, policemen aren't told that. So let's just give you an example.
When the Henry Novak situation, OK?
Now, they all get trained and they all get guidance.
And what it seems to me, I don't know because I wasn't there and I didn't follow the court case and I haven't read the transcripts, but from what I have gathered from that,
that policemen trained arrive at a scene.
They have been conditioned to expect something by what they think has been happening.
And they then go and deal with it in the way they deal with it.
Quite quickly, it seems to me, realise they made a mistake and then try to, you know, get back in a decent place.
As a result of which, not just they, but police officers who were not even there,
including one that has actually retired from the police force, is then being hurt.
compounded. Well, that's obviously wrong. Yes, of course it's wrong. But my point is that
I think that if I'm, if I, that's why I think these debates, you've got to be really careful
about how you conduct them. And we are very careful. That's why I'm talking about specific
guidance. And let me make one other point. We, this show has a lot of police officers who listen
to us. I had a guy come up to me, I actually used to do personal, he used to do close protection for
prime ministers. I think he did Keir Starmer. The police officers who listen to us and who write
into us and who come up to us in the street, they all say that the college of policing and the
guidance police officers receive is absolutely rife with this stuff. With DEI and the idea that
different groups of people should be treated differently. And I really hope people like you
should take it more seriously. I really think you should, because again, I'm making very reasonable
points. This is not, I'm not having a go at you. I'm not saying you're woke or anything like that,
but I think sometimes people dismiss these things out of hand when there's quite a lot of evidence
now.
Well, I would argue, I would argue that you're, I could find, you could find cases where you
mentioned the DEI thing. I think the extent to which Trump in particular, but it's happening
here as well, has weaponized this DEI debate, not to create equality, but actually to create
division, to create hate, to spread hate.
I think that's a very, very important thing.
And I absolutely despise the way that they do it. So I guess that pushes me
into a place where I'm going to be more sympathetic towards somebody who comes
along to me and says, do you know what? I'm a young black woman. And actually I feel I don't
get treated well by the police.
But it shouldn't do.
I know it shouldn't.
It shouldn't do, Alistair, because this is the problem.
But I think that is closer.
Can I just make my point? Because those people who were the traditional Labour voters,
like people I grew up with, like the bloke that I'm talking about grew up in Middlesbrough,
who just go, Labour don't represent me.
Yeah, but hold on, hold on. We'll all have met people who tell us all sorts of things
when they stop us in the street, OK? I'll give you another one. You talk about the white
working class. I got loads of football matches, OK? And you'll hear lots and lots of white
working class people say they don't like the way that they're treated by the police when
they're just trying to have a day out of the football, OK?
My point is that the way you were framing this for me is how I was taking this, is that
because of DEI,
that policing in this country has become two-tier, phrase you used, by which we mean. I didn't say two-tier.
Oh, sorry, I thought you did. Well, maybe you were quoting something else.
But this is why you. OK, so, but, OK, two-tier policing, two-tier care, all this stuff.
It rhymes, so that's why it took off, I think.
Well, yeah, for sure. And that's how populist communication works.
That's how all communication works.
Exactly, exactly, OK. But, so, and I would argue that the real, if there is two-tier policing,
OK, and let's agree that there is. OK.
And let's agree that it's all bad.
Of course.
OK, right?
It's bad when black people are not treated fairly, right?
Correct.
So it's also bad when other groups of people are not treated fairly.
Correct, correct.
That's all I'm saying.
What is not bad is if, when the police are out doing a pride march, that they're basically
told, just, you know, you have to understand what they're protesting for.
You have to understand that they're doing something a bit different to that march you
did last week, which was Tommy Robinson's mob.
OK.
But. So that, I think that's what that guidance is about.
That's not what that guidance is about.
Well, OK.
Well, I'll go away and read it.
How about that?
Yeah.
That's great.
I'd appreciate that.
And also, I have a lot of, I've worked, I've worked with the police.
Of course.
And I've worked with the police federation.
And one of the reasons I do work with the police is because I think they get treated
really badly by the media.
I couldn't agree more.
By the public.
I was talking to, I was, you saw what I told me.
I was talking to the, I was talking to a police guy the other day who is not even in, he's
not even in a big city.
OK.
He's in a small town.
And he told me that in the last week he'd been spat at eight times.
Well, nobody here thinks that.
That's obviously disgusting.
Right.
No.
So, but my, and, and, and I didn't ask him, I didn't ask him what was the colour of the
people who were speaking like that.
Yeah.
OK.
Well, obviously, why would you ask that?
But he told me.
OK.
OK.
And he said they were all but one were white.
Yeah.
OK.
It's a majority white country, of course.
Yeah.
OK.
But my point is, I could take that if I wanted to.
Yeah.
And I could build a debate about it.
But that's not what, that's not what we're doing.
No, I know it's not what you're doing.
I know it's not what you're doing.
But I'm saying the people that we were talking about earlier, that is what they do.
That is what's happened in the United States.
And that's why you then end up with arseholes like Pete Hexerth removing the pictures of
people like, you know.
Why have we brought Pete, Pete's like, we're talking about Britain, mate.
Because this, yeah, OK.
We're talking about our country.
We're talking about DEI.
In this country.
OK.
We're talking about this country, right.
We're talking about populism.
In this country.
We're talking about this country.
Right.
And I'm not talking about abroad.
And the only point I made to you is.
You didn't stop me talking about Germany.
I just don't.
The issue is that people always go to Trump or Hexerth, other people.
Even that's because they're so powerful in our debate.
We're just talking about policing in this country.
OK.
OK.
And other areas where there hasn't, you know, the BBC has internships for only non-white
people, et cetera.
Like, this has been going on.
We started with woke.
Remember, this is how this bit of the conversation started.
It's not a, look, there's probably some people who use it as a campaign.
It's a catch-all phrase.
In the same way, by the way, that people on the left use the word racist as a catch-all
phrase to describe people who are actually racist and also people who oppose mass immigration.
There are some people who do that, right.
Just because some people use a word inappropriately, it doesn't mean that that word is wrong.
OK.
Right.
So I gave you a definition of woke.
Let me just jump in there, though.
OK.
Go ahead.
You do say it's left and right.
It's sort of both sides, isn't it?
It is.
I don't think you have that.
So let's say there is a media of the left.
OK.
A media of the left.
A media of the left.
Say Guardian, Mirror.
They don't do that.
What?
I don't think they do that.
Was the media of the right do that in relation to woke?
Alistair, the media of the left and the people on the left and the influences and the political
figures and commentators, including people like David Lammy, called conservatives who
were pro-Brexit.
Now, Francis and I both voted Remain.
OK.
They called them worse than Nazis.
Do you remember David Lammy said the ERG are worse than Nazis?
No, I don't remember that.
He did that on the Andrew Marr Show.
We'll put a clip in here.
OK.
Right.
OK.
So, I think that's a good comparison.
Now, whatever you think about the ERG, that was an unacceptable comparison, wasn't it?
Andrew, I would say that that wasn't strong enough.
In 1938, there were allies who hatched a plan for Hitler to annex part of Czechoslovakia.
And Churchill said no, and he stood alone.
He did?
We must not appease.
We're in a situation now, and let me just be clear, I'm an ethnic minority.
We have in the ERG, in Jacob Rees-Mogg, someone who is happy to put onto his webpages the horrible, racist AFD party, a party that's Islamophobic and on the far right of the German system.
They're happy to use the phrase grand wizard.
KKK is what it evokes to me when I think of that phrase.
and the deep south i'm sorry but very very seriously of course we should not appease that
of course we should not appease that people on the left and people on the right use these terms
in order to smear their opponents and to misrepresent the debate that's what they do
okay that's what everyone does so what we're saying what you're saying essentially something
else no what you're saying is they're both as bad as each other that's not what i'm saying what i'm
saying i think is that these people have more power in this debate than these people that's
what i'm saying and i don't the right-wing media has more power than left the right-wing
weaponization of their definition of vogue woke has had way more cultural influence than any of
these people have said well some people might argue that's because it's accurate to what's
happening on the ground when you institutions are invested with dei when british history is
being denigrated when you know the we've got we're recording this before the norway game right
england playing norway the norwegians walk around in helmets right with the horns walk around in
kilt. Right, but hold on a second. The Norwegians are walking around in helmets, which is a throwback
to the Viking Age. Vikings, as you well know, were pillaging, including this country, right? No one
is asking them for reparations. British people are being told they need to pay reparations all
day, every day, right? How many British people? All British people are being told that we need
to pay reparations. No, how many British people are demanding that? Labour MPs, like, what's her
name something rebel ribeiro what's her name she's saying that we need to pay reparations it's an
ongoing live debate it's not that big it's not that big if you don't even know the name of the
mp who's calling for it she's just not very important to me but i remember she's important
is calling for this country to pay reparations okay yes reparations will involve some form of
money but it's got to involve complete system change we cannot be content with people handing
us essentially scraps off their table when you look at what they're sending and and say that
we are okay and let people bypass us and the community people and i think the community is
so important i want you to all know that it was the community that came to me to set up the all
party parliamentary group for african reparations people go on the bbc and explain why it's
important it's it's been a live debate you can't deny that no i i would like you no one's asking
I'm thinking Norwegians for reparations,
or the Italians for the Roman invasion, right?
So you put all this together,
people get a picture, don't you think?
- Well, you get whatever picture you want
out of a very complicated landscape.
History's a big-
- What's wrong with the picture?
- History, because I think it,
well, one, I think it trivializes history.
I think there is, I think, look, history is,
very very important within current politics okay uh and history ultimately is about judgment of
course is our history a sort of you know wonderful perfect story of the greatest country in the world
no no more any more than the americans of course the debate around the 250th anniversary of america
this is why i worry you say don't go on about hexagon trump but the picture of america that
trump is trying to we are talking in his case about the erasure of history the erasure of
history but why are we talking about another country we're talking about this country you're
not comparing it to england i'm saying other countries are are not forced to apologize for
the history and the way the british people some do the australians are just the australians did
a massive apology recently for their history fine australia but australia is part of the
anglosphere this is happening everywhere in the anglosphere okay there's a there's a double
standard is what i'm getting at okay i don't know see whenever i make a good point you just
go okay well i haven't read the guidance because i mean i don't know this is what you do but it's
like we you make the point we have the debate about the point and then you make the point again
and it's like i'm just asking you can see that i'm right on this that's all i'm what that's all i want
uh i think a lot of things that you say you may have some right on your side but i think you way
oversimplify quite a lot of these issues to make it feel i'm happy to explain why it's more
complicated but you don't you just say okay no because i've read the guidance because history
is complicated
of course we have loads of historians on the show for that reason yeah exactly yeah so anyway you
talk to them about it's better you're the one who keeps saying you don't want to hold the bike but
then you know no no i'm worried about this yeah yeah i'm worried about it okay so bring it so
for the point that i was going to talk about and you were like okay it's anecdotal evidence all
right fair enough but you cannot deny that a large part of why populism has flourished
is because the working class feel angry and alienated in particular
they feel that the labour party no longer represent them we have to accept that that is a
mainstream position and the conservative party yeah exactly no but it's a lot of people yeah it is yeah
no we have to so what i would what i would say we have to accept the large swathes of the british
public and the european public and the american public are losing faith in the ability of politics
to deliver the improvements in their lives that politicians keep promising right
and we had a long period of labour government we had a long period of
tory government we've now had a labour government again and they both have been caught up in that
alongside that we have a less tribal population that just as it shops around for which tv
programs to watch and who to date and all this other stuff that technology has brought
we've also we're seeing an erosion or certainly a slow but
accelerating breakdown in political tribalism as well says that people no longer think i am
labour i am tory i am lib dem they think well i'm going to just you know take a look we also have i
think as a consequence of the nature of our the media in this country i think we have a
a really well-developed cynicism and i think it's gone from skepticism to cynicism
about the ability of anybody to do anything good for them the political parties have got to address
that they've got to deal with that my point is populism is not the answer right-wing populism
is not the answer left-wing populism is not the answer look i agree with you you don't need to
explain to me why right or left-wing populism is not the answer like everyone can drink now
my mother's venezuelan i've seen left-wing populism in action i know where it leads
it's nowhere good which is why i'm terrified of polanski and again people drink again i used to be
a teacher i taught for 12 years in deprived communities from places like newham and lamberth
really poor places the thing is and when i talk to people in those communities particularly white
working class people there was an anger so i'll give you an example this is a stat the the people
the cohort that do the worst in schools in this country oh yeah a white working class boys yeah
i never once in my 12 years of education ever attended anything which dealt with that
now if that was any other co part cohort or part of the kids that we taught
that would have been spoken about honestly but because where were you teaching i was teaching
in newham and i was teaching but the london schools initiative that we did was in part about
addressing that that was that was a very very big part of that and that was one of the big one of
the reasons why we got we actually one of the sort of north south divide divide so-called is because
actually the standards in london went up a lot better and that was because of the specific london
strategy we brought forward which was partly about that so i think this is one of those i think you
will be very look i don't get me wrong i think that
there's no doubt i go into schools all the time okay and you hear it from head teachers
everywhere the where we're really really struggling is with white working class kids
okay uh so we agree on that and i would also agree but i don't think it's because there's a kind of
hierarchy necessarily i think a lot of it is i think for example they talk a lot of them will
tell you that you know the the uh some of the asian kids in particular got parents who
are absolutely driven yeah in a way that you know a lot of the white working class parents aren't in
terms of you know totally fair and immigrants first generation immigrants in particular you
have got to get an education this is your route to a better life etc now when i was growing up um
and i mean i you know my both my parents are scottish and i remember you know when they were
obsessive about education and scotland had this amazing reputation for education that's gone that's
gone so something so we're
i'm not disagreeing with you about the that being a a specific problem
uh what i and in terms of what government policy solutions should be right now i don't think
they're big enough and bold enough uh i i i mean i honestly do worry about the the nature of of the
education that we're giving kids at the moment because i don't think it's remotely it's so
divorced from these that the pace at which the world is developing and changing so you know when
we're violent new green yeah we are but also i'll be honest you i think a lot of these should we just
call them progressive strategies are actually deeply unhelpful so for instance this was about
six seven years ago i attended a seminar i didn't attend i was forced to attend on how to teach black
boys and i got so angry because halfway through it was basically this woman at the front explaining
to me why i needed lower educational standards to teach the black boys in my classroom and i remember
at the end putting my hand up and going would you deliver this seminar eaton college where i know
black boys go to have you been asked she was like no and that was it was it was like oh but you know
you could you know you have to expect this there needs to be different standards and i'm like no
the standards should be applicable it shouldn't matter whether it's a black boy an asian boy a
white girl but treat everybody exactly the same when you come through the doors of the classroom
there is i'm treating you fairly look that sounds bonkersville to me right that's what people mean
by two-tier yeah okay yeah but but but would but you'd nonetheless agree that where the data is
showing you in so many schools that white work something is going wrong in the education of white
working class kids there has there have to be strategies to address that and that's what
francis is saying is there isn't so when we talk about white working class boys underperforming oh
culture it's the parents it's the whatever for every other group there's a government program
that says this particular community is marginalized we need to help them and that's what people mean
by two-tier that's what they mean they might they might some of them do yeah we don't listen
we don't know what i love about the way you speak right none of us can speak for everybody
that's what they mean who are they a lot of the people who speak about these issues right
that's what they mean i think what they mean is there is different treatment of different groups
and they connected to work but remember we started this with woke woke in my definition that i gave
you is a hierarchy of who's more oppressed than whom and therefore different people get different
treatments and what people are saying is the government policy in schools in policing and
everywhere else is a product of that world view which is implemented in the school system in
policing in government in the bbc etc through dei
and other initiatives which are explicitly designed to do this well the school the school
i was in three days ago uh the head was very very clear with me it was a very mixed multi-racial
multicultural school in london he was very clear with me says that where we're putting most of our
energies right now is with special educational needs and white working class kids uh and you
know and does that mean but i also the other thing i think you've got to understand or accept
is i mentioned the difference with france okay i did i think we have developed multiculturalism
in a in a way that we should celebrate and i think it is i think it is an incredible success
story for this country what do you mean by multiculturalism what i mean by the fact is
what i mean by multiculturalism what i mean about multiculturalism and maybe this is this
is particular because all my kids went to schools in in london that you talked about you both said
you know you've got to be kind of blind to color i think in the schools i'm talking about there is a
lot of people who are blind to color that's monoculturalism that's whenever okay right
British they're not all British let me give you a very example I remember my mum who's now dead but
she my daughter Grace was still at school she's in her 30s now this is a long time ago so it was
already good by my perspective right and some of my daughter's best friends were from Kosovo because
we had the war in Kosovo and lots of Kosovans came over do a leap of being one of them
and they were at school together and then you have the and then so my daughter's circle of
friends I remember she came around with her friends four or five of them and my mum was
there right in her 70s or 80s whatever it was and Grace later when they're all gone
my mum was asking them about and she was saying and Grace mentioned Laura
and
my mum said which one was Laura and Grace went through all these different descriptions and
explanations and the one who said this and the one who said the one who's there
what she didn't say was that she was black she was the only black girl in that
small group of kids right and that's what I meant by maybe that's mono multi-racist multi-ethnic
but that's why I asked you distinction between because the reason that Angela Merkel
and David Cameron all came out and said multiculturalism has failed is what they were saying is in a
multi-ethnic society which no one here has a problem with right it would be kind of silly
some people do no one here here oh yeah no one here has a problem with the issue is do
you encourage everybody to buy into a single culture or do you kind of say well you just
get on with it and you know you can stay whatever culture you came from three generations ago
and not integrate you can't do both no you can't I can tell you as an immigrant myself
you can't do both you either integrate or you don't you either integrate or you don't you either
teach your children that they're British and to become more British or you don't and that's where
a lot of the community like I really don't agree with that what do you mean you don't agree with
it I think if well look my I mentioned my parents are Scots okay okay well I can see you're non-integrated
because you you don't support England mate there you go there you go that's my point
you've retained your identity as Scottish and that's fine yeah right what's wrong with retaining
my identity as Scotland is part of the British Isles and if you if you were Russian if I were
Russian and I told my children that they're Russian and that's what they are and they don't
know you're teaching a British but you're teaching that they've got a Russian heritage that's right
that's exactly what I'm but they're British first yeah and that's what that's what I'm saying okay
multiculturalism is when you really don't care so much about the British part and it's your ethnic
identity your religious identity that's most important but I I don't I don't what you what
you shouldn't do is make people feel they either have to forget or minimize no okay well let's let's
agree we're agreeing well yeah yeah kind of kind of you've been very generous with your time and
they've been great sport we appreciate you coming on we'd love to have you back back on again at
some point if you'll tolerate it um before let him talk a bit more the next time the next time
so this is a question if you were in charge of the Labour Party I think the way to solve populism is
to engage with the working class voters who feel left behind who feel that the left haven't
represented them have ignored them now you can make the arguments of whether they have whether
they have yeah but the reality is they that's the way they feel if you were the leader of the
Labour Party let's say you're Andy Burnham
you know you're from Wigan where my dad's from how do you engage with those people when we can
look and we can say this objectively and I think it's fair Keir Starmer certainly hasn't done that
Corbyn hasn't done that really no Labour leader has done that since your boss
a lot of MPs do it don't rule out the the role of of MPs because they're living in those
and they're the ones who probably should be doing a better job of making sure the leadership gets
exactly what's going on in these places
look I think you can see that Andy Burnham is to some extent doing that already trying to do that
it's part of his messaging you know he's talking about the places that have been left behind as
easy said what you'll find once he becomes prime minister is bloody hard to engage with a lot of
people you've got to be doing that in different ways but I think that I I I wouldn't disagree I
wouldn't disagree I think that the if you think about why a lot of people have I mean let's be
honest most of the the the support that's improved you know the the the the the the support that's
achieved reforms reputation and and standing up until the current day backle where I think they're
in real trouble by the way but part of that for now um is actually this has been Tories going to
reform most of the people who vote in reform most of them very substantial majority have never voted
Labour and say they never would okay but some people have gone from Labour to reforms you've
got to think about how to how do we get those people back how do we maybe get some of these people
to think about voting Labour and how do we get people who are just fed up with politics generally
to be more inspired by what we're trying to do so and that's a big part of what what Burnham has to
do what I wouldn't do is accept the narrative that we've as it were deliberately left you behind what
I think they should do and I hope will do is actually to focus far more so for example in in
education and to be fair to Bridget I think she's tried to do this but I don't think that that she's
done it it is actually to be saying look we really haven't we've got to be open about this then to the
problem with white working-class kids and this is how we're going to try and try to address it so you
do have to engage more with both of the kids and their parents on that I think in relation to to
you know the community you know we're all we're all very kind of local in the way we live our
lives most people are it's about their communities and I think you've you've really got to understand
why people feel that when they see their dirty streets when they are
aware of low-level crime when they're aware of a high shop a high street that used to be kind of
vibrant but then what you can't do is say that's because we've left you behind I think you've also
got to confront people with the reality of the choices that we all make so for example the high
street to me and the sort of mess that it's in it's the consequences of all sorts of things but
one of them is the fact that we spend all our time on the bloody internet barn on Amazon another one
is that we've liberalized gambling to an extent that is off the scale so there's these gambling
gambling shops everywhere you've got the vapes and then you've got the charity shops because
charity has become such a fundamental part of delivering basic public services so you've you've
got to be addressing all of the issues that have led to something that everybody's sitting in their
community thinking I don't like the look of this I don't like the feel of this so we're agreeing as
well yeah but I'm keeping silent okay but the problem is is a
no political party has done this because I feel that there is a problem in politics with honesty
in that and this is why and that created a vacuum which is what populism has filled which is no
political party has actually or very few people in politics have had the balls or the talent to go
this is why we are where we are and these are the solutions so that when people feel that things are
going wrong they don't understand why they don't understand why there's more
holes in the road they don't understand why they why they feel poorer why they go to the supermarket
and their money doesn't go as far as it can but what they do get from that is the feeling that
they're being screwed so when a populist comes along whether it's Zach or Nigel whoever else
there the feeling is ripe to be exploited if that's how you want to well I think one of the
I think one of the uh really important roles of a political leader
that's been played very well for quite a long time is the and this this I don't want this to
sound patronizing it's not meant to but I think one of the roles of the political leader is to
is to educate the public totally about the reasons why decisions are being made I think we've got to
and that used to do that Tony used to do that okay Clinton used to do that uh Reagan used to do that
now in a very kind of folksy sort of way but you you it's you you set out
big arguments about why things are as they are now in the knowledge that you'll do that by possibly
making a 60-minute speech doing a 60-minute interview writing a book in the knowledge that
that is going to get distilled into that on social media that by one opponent that by another you've
got to be bigger and better than all of that yeah you've got to and and even though Trump is a
nightmare and I hate most of what he stands for
he has at least shown a way of how you can message and it's easy if you're the American
president you don't care about telling the truth and all that but I I think West our politicians in
Europe underestimate the extent to which they still have the power to do that I think they've
all got too scared to challenge yeah too scared to tell the public sometimes you've got to face up to
this I don't think we're remotely honest at the moment with the public about the nature of our
security situation you know both on defense in
relation to the Russian threat I don't think we're I think we're going to face some really
really difficult choices pretty soon and the economics of our country and the other one and
the other one that we haven't really talked about is is I don't think we're being I think
walking away from the climate debate which i think is as dangerous as anything we face
so i think there is and i think the public if you're if you talk about being on and of course
honestly there is you know in politics and that people say they're all liars they're not all liars
but what they are in all the parties is part of a team should be part of a team so sometimes you
you can't necessarily always say what you totally think you can't always give out every angle of
every problem that you're trying to highlight but you can do far more than we get in the debate now
um so i would hope if i i i'm i'm uh i i really want andy burnham to be a bit like mark carney
is being in canada mark carney in canada is setting out some really big choices that canada's
facing and he's and he's saying where he wants to go and he's saying
we're not going to be able to do that we're not going to be able to do that we're not going to
where he wants to lead and i think we've got to get back to that kind of approach in politics he's
still very good at the tweet and he's very good at the 30 second tiktok video but this bigger stuff
is where i think our politics have gone on the lack of it and the real challenge labor are going
to have is dealing with economics because this country is on a precipice when it comes to
economics and to be fair the tories didn't want to talk about it either but we're going to have
to tackle it soon or we're in real danger of going bankrupt
hmm
well it's crazy the debt is crazy i agree with that i agree with that and he's but that's the
other one i mean if i it is an extraordinary thing that kia star has gone from a landslide to
leaving the door in two years it's extraordinary right i think if there was one there's not one
moment there's there's you know it's kind of whole catalog of stuff good and bad that you
can point to so well that was important but i think if i had to pick one it probably was the
moment at which he got defeated on welfare yes
yeah oh yeah yeah because people thought hmm okay and even though people might most reasonable fair
people think that if you're really struggling you should be entitled to get benefits and if you're
old and sick and all that stuff they get that but it just felt oh hold a minute you've put our
national insurance up because she said there was this black hole and now we've got this big problem
with defense which we understand but we've got to pay for it like this i don't i don't really
understand it yeah uh i think that i think that was so so that's back to the point about the mp
that was massive yeah and that was back to the point about the mps just these mps you should be
talking to you honestly you've been very generous can we touch on one or two other things you
mentioned just because i think they're really worth exploring as long as it doesn't take 20
minutes going around in circles with your view then you're just going to have to admit okay okay
you're right excellent so you mentioned the climate uh obviously a very big discussion it's
bloody hot at the moment um you say that we are kind of running away from what we should be doing
what do you think of the climate and what do you think of the climate and what do you think of the
climate and what do you think we should be doing well because your boss just to just to add this
your boss tony blair's come out recently and basically said the way net zero is being pursued
is not going to work yeah you can't you can't reduce consumption you can't phase out fossil
fuels quickly these are all points that a lot of people like to actually agree with in the country
now about net zero and stuff you don't agree with with him no i don't what do you think we should be
doing uh i do think the future is renewables and i think we've got a there's all sorts of stuff we
can do i think that you see i'm not saying that the future is just renewables i think we've got to
i think the net zero it's really really interesting this because you're right the debate has feels
like it's shifted okay it has shifted well the polling hasn't the polling hasn't i saw a massive
global poll the other day about you know if you if you ask people the the general view about the
level of concern about the climate has not shifted what shifted people hate the phrase net zero
well they don't hate the phrase net zero they hate the policies of net zero they hate their
climate but they don't want our economy to be destroyed which is a reasonable position so you
have to build a strategy yes around around your well i think it is about your building your economy
and your energy around renewables and where tony's right is it's you can't do that overnight yeah but
you can't lose sight of the need for the transition and so i think i was at this amazing in fact if i
can use your podcast to ask people to listen to one of our episodes we did an episode recently with
european energy commissioner dan jurgensen uh so this is a guy who sort of lives in the detail of
this and he was just giving so many examples of where the transition has been done right
um is it being done right in britain i think it's been done i think i think the overall goal is right
i think the strategy is right but i think it's the politics are proving very very difficult
um well the reason i ask is britain responsible i mean we produce one percent of global carbon
emissions we probably import another one percent so let's say we're responsible for two percent
yeah when other countries china it's 30 percent india is gonna have to to burn more fossil fuels
to feed their economy to feed their people and to grow their economy to catch up to the rest of us
it sort of feels a little bit like we're tinkering at the edges and really making a huge negative
impact on our economy to not make any impact on climate at all and i think that's why net zero is
becoming unpopular would you agree um i'm not going to say that it's going to be unpopular
i'm not convinced net zero is becoming unpopular in the ways that you say that is i think some of
the policies we have the highest industrial electricity price in developed world but which
is good and that's why you should listen to the guy jorgens because he gives a really it's a very
very the the energy market is so complicated the way that it runs so it's not it's that is not the
biggest driver of it but listen listen to him he knows more about it tonight but what i sorry i've
Excellent, that's what we do. It was about the unpopularity of net zero linked to its
economic impact is what I was saying. People are upset about it because it's damaging the economy.
Some people are upset. Well, I think anything that damages the economy, people get,
you know, why we're doing that. But what the weaponizers have done is. Oh, come on! They say to you. But you dodge the real issue and you just go, this is a terrible problem. The problem is a
problem because it's damaging our economy. No, our economy has to become a modern
renewables-based, energy-driven economy. Your point was about the one percent, okay?
We're one percent. Yeah, we're four percent. Yeah, yeah.
Right. And one of the things this guy, Daniel Jorgensen, said, actually, yes, China is emitting
more, but China is also driving the renewables agenda in a way that is off the scale.
Good. We need to be part of that. India, actually, yes, you're right, is going to be this.
Other countries who have got far bigger energy needs than ours are actually both creating
more emissions and driving faster forward on renewables. And where I really did disagree
with Tony in his essay was when he made the one percent point, and yet he's the guy,
who, back in the day, rightly, in my view, was saying that just because we are only this in
relation to the size of the global economy does not mean that we can't take a lead in the time
on overseas aid and development, which we did. And I think that we should still be using arguments
like that. Just because we are no longer one of the biggest powers in the world does not mean
we're not still seen as a leader. So-- Do you think with whatever--
He's doing it again.
Whatever. No, no. I'm going to ask you perfectly reasonable questions. I have done
throughout the interview. Do you think that-- No, I meant you were hogging the mic.
Oh, yeah, yeah. That's true. Do you think that changing our energy policy in such a way that
reduces our economic prosperity is an acceptable price to pay for this?
No, but it's-- no, I don't. But I don't believe it's necessary.
You don't think it's had a negative economic--
I don't think it's had a negative economic impact so far?
I think energy prices have.
Yeah, for sure.
But they're not related to net zero?
Not in-- it's a very small part of the stuff that's driven up our energy prices.
So no, it's not. You've got to-- this is why I say these things are-- you've got to address this in
the round. And our economy-- energy is going to become the big challenge for all of our countries.
And so there's Trump saying drill, baby, drill. We don't have that. Even if we wanted to frack on the
level that they do, we don't have the reserves.
We have oil in the North Sea.
The oil in the North Sea.
Which had Miliband shutting down production.
Just check out-- the oil in the North Sea is the-- one, it's not going to come in. If you were to go
and drill all this stuff away, they'd say drill, baby, drill in the North Sea. It's going to be
years before you get anything out there.
That's fine.
It's not fine if you can do other stuff with the money you've got.
Which is what?
Which is renewables.
But the problem with--
The North Sea is important to our energy because of the wind that blows there, OK? We're going to
have much-- that is going to be much more important to our long-term energy needs than--
We just had an energy expert called Scott Tinker on the show. It's not out yet. But if I may plug,
in which he talked about the fact there's no such thing as renewable energy, because it takes so
much raw material to build the wind turbines, which then have to be--
OK. OK. Honestly, that's like saying-- look, it's a label. Net zero is a label.
The label--
Let's just say oil.
Oil, wind, and solar every time.
But the reason--
Wind, solar.
Alastair, you're being picky now. The reason it's important is that these things are not renewable.
They cost energy to produce.
Everything. It costs us energy to turn those lights on.
that's a very good point Alistair you know what you know you've been a very good sport we appreciate
you coming on Alistair thank you for being here last question is uh always the same what's the
one thing we're not talking about that you think we should be do you mean we today I mean we as a
country as a as a nation as a as a body politic well weirdly I'm going to say that I don't think
we're talking enough about politics in the context of why politics matters why politics for all its
faults is so necessary and important and why we need to encourage more and more people genuinely
to be engaged in politics I mean really engaged in politics because I worry that the way our debate
is going the real the the
thing that's underlying a lot of the stuff that we've been talking about isn't just Labour or Tory
or Green or Reform whatever it's actually whether democracy is going to survive and whether people
are going to think well you know say what you like about Putin but say we're like but they've
done stuff way better than we've done etc etc so I I think that we we we don't talk enough about
yeah why why democratic politics really matters and why we've got to fight for it harder than we do
I'm sorry we're not going to get to your questions because I hugged the mic it's my bad all the best
I would have done them but he's oh would you okay let's do let's do them you're a man of your word
okay let's do the bonus questions bring us the phones
with hindsight on the Iraq dossiers and WND
what would you now do differently on facts risks and moral trade-off
you
Podcast Summary
Key Points:
Populism is not just about outrage but about exploiting problems for political gain, often without offering solutions.
Mass immigration and its political framing have significantly fueled public resentment and enabled populist movements like Brexit and Trump’s rise.
Historical policies, such as deregulation of finance and unchecked immigration, created economic and social tensions that populist leaders have capitalized on.
The suppression of reasonable debates—such as those on grooming gangs or illegal immigration—has led to radicalization and a toxic political environment.
Populist rhetoric is amplified by media figures and political actors who weaponize public fears, especially around race, immigration, and economic decline.
Left-wing politicians and parties have sometimes failed to address these issues with courage or consistency, leading to a sense of abandonment among working-class voters.
The failure to establish shared international frameworks for migration control allows illegal immigration to persist and fuels political instability.
A more collaborative, fact-based political culture—free from fear-mongering and suppression—is essential to counter populism and rebuild trust.
Summary:
The conversation critically examines the rise of populism as a political phenomenon driven not by genuine grievances alone, but by the strategic exploitation of social and economic anxieties. Key drivers include mass immigration, financial crises, and a long-standing failure to address public concerns with transparency and action. Policies from the 2000s—such as unchecked immigration and deregulation—created conditions where populist leaders could claim to represent public frustration.
However, the political response has often been inadequate or dismissive, leading to suppressed debates on issues like grooming gangs and illegal immigration. This suppression fosters radicalization and deepens public mistrust. The discussion highlights that both left and right-wing politicians have contributed to a toxic political culture, with figures like Farage and Trump using fear to mobilize support.
The root cause lies not just in economics or demographics, but in how political discourse is framed—often through fear and division rather than reason and collaboration. To counter this, the conversation calls for a more honest, inclusive, and evidence-based political approach that acknowledges the complexity of migration, economic challenges, and social cohesion. It concludes that without addressing these issues with integrity and unity, populism will continue to thrive, alienating moderate voices and deepening societal fractures.
FAQs
Populism is defined as politics that seeks to exploit rather than solve problems, driving people apart instead of bringing them together.
The financial crisis led to widespread public anger, with people feeling that bankers were bailed out while ordinary citizens suffered austerity, creating a sense of injustice exploited by populist leaders.
The significant increase in immigration, both legal and illegal, has created a sense of cultural and economic displacement, leading to public anger that populist figures have effectively capitalized on.
Media figures and politicians, particularly those on the right, have weaponized issues like immigration and economic inequality to create fear and division, framing these as problems that justify populist policies.
The speaker argues that debates on serious social issues have been suppressed, especially when they involve race or immigration, which fuels extremism and radicalization instead of constructive dialogue.
Populism has grown because leaders failed to address public concerns—like immigration or economic inequality—effectively, leading to a sense of abandonment and trust in democratic institutions.
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