AI Parenting Advice: James Kelly on Whether AI Is Sinful in Nature and the Killer App Trap
78m 50s
Kerry Newell launches her new book, *AI in the Future Church*, a ministry-focused exploration of artificial intelligence’s impact on faith and society. Unlike a technical manual, it emphasizes how churches can respond spiritually and practically to AI’s rise. The book highlights three key shifts: making Sundays non-downloadable, building emotional "shock absorbers," and fortifying spiritual integrity. Through interviews with James Kelly, a Christian leader in tech, the conversation underscores that AI is not just a technological shift but a spiritual one. Kelly reveals that tech companies have thousands of Christian employees who pray and study Scripture, showing a growing faith presence in innovation. Yet, risks remain: AI’s recursive development could lead to uncontrollable systems, echoing fears from Genesis 3—where deception and power corruption emerge. The discussion warns against AI replacing real human relationships, especially in youth, and calls for discipleship in technology. Practical steps like digital sabbaths and AI policies are recommended. Ultimately, the church’s role is not to fear or reject AI, but to lead with a counter-cultural, Christ-centered alternative—prioritizing empathy, suffering, and authentic human connection in a world increasingly driven by artificial intelligence.
- The Art of Leadership Network.
- Do you allow your children on chatbots on AI
or chat or clod?
- Oh, no, I don't.
(upbeat music)
- Welcome to the Kerry New Half Leadership Podcast.
I'm so glad you joined us today.
Welcome to all of you who are tuning in
for the very first time.
And those of you who've been around since episode one.
Today's a really big day.
My brand new book, AI in the Future Church releases.
This has been a two year labor of love,
a book I didn't intend to write,
but I got so fascinated by not just the story of AI
as it's developing, but the impact on humanity
that I thought, I think we need to get this message out
to the church.
So that's what this is.
It's not a tech book, it's a ministry book.
So if you're a ministry leader, if you care about the church,
if you care about the impact of AI,
that's what AI in the Future Church is all about.
It's available everywhere.
Books are sold right now.
So make sure you drop by your local bookstore.
Of course, go to Amazon or Barnes & Noble
or your favorite indie online retailer,
and they will have it.
And what it is about, we're exploring the topic of AI
in this AI series, which we're in the middle of.
But it's really about what you can do
to minister to the human need
around artificial intelligence.
Explain what AI is, what it's doing,
what the potential disruption is.
I think we're gonna go through the biggest disruption
of our lifetime in the next few years.
And I think you are ready as a church leader for this moment.
So excited to have this out in the wild,
excited to have this out in the world.
And we are bringing you a number of different conversations
in this AI in the Future Church series.
And today I've got James Kelly.
James Kelly is the founder and CEO of Faith Tech,
Global Tech Community, they operate in more than 55 cities,
including Silicon Valley, London, Tokyo, New York,
Tel Aviv, and more.
He's been featured in the New York Times,
wired the Times of London Christianity today.
And also he equips practitioners across companies
like Google, Metta, and some of the AI Frontier Labs.
So let's get into my conversation with James Kelly
on this the launch day for AI in the Future Church.
James, glad to be having this conversation.
Welcome.
- Oh, Kerry, thank you.
And yeah, I just want to appreciate you
to start this off.
Thank you for your faithfulness.
We just mentioned before we recorded,
I remember your first podcast coming out with Andy Stanley.
And how many episodes are you in now?
- Oh, we're like, this is eight, 30 and 30.
- Right, right, isn't that nuts?
- So to keep going, to being faithful to the Lord,
to bring the global church in our leaders,
how do we think?
Bipically, how do we think in the terms of leadership
from the gospel and all the best practices?
I'd appreciate you.
I appreciate your faithfulness to continuing on
for all of us.
So, thanks, Kerry.
- Well, what goes around, comes around,
or maybe I should say, as we started, so we continue,
I'm working on Andy's interview questions
for an upcoming episode today before we hit record.
So, he's been a great friend to me into this podcast.
So, James, welcome.
Man, I've been thinking so much about technology,
so much about artificial intelligence,
and wanted to have you on this AI series.
So, you are in a different position
than a lot of people listen to this podcast
because you're in the room with people
who are building and developing AI.
You started mostly in the software space,
and then as things have evolved,
I mean, almost every software company is now an AI company,
or it's a major part of their platform.
What are you learning in these rooms
that would surprise a pastor or church leader?
- Well, I think the first thing is deeply encouraging
to the church, which is there are faithful followers
of Jesus working at these companies.
And so, like if you imagine, Google,
Google has Google Christian fellowship
with thousands of people.
I think they do.
I think it's around 70 small groups every week
that are praying together, going through Bible studies
all over the world, Amazon, Microsoft, and Vidya.
A lot of these companies have followers of Jesus
that are asking, "God has called me to this place,
to build here."
How do I build differently?
But how do I then find other followers of Jesus
and build with them?
And so, I think the first thing is you get behind the,
for me, it's almost always a follower of Jesus
that I'm trying to disciple on their journey
of faith working in these companies,
and they have insider stuff that's unbelievable.
But I think the first thing is encouragement
that there are people there, and we should be praying for them.
If any pastor or leader is listening,
you're like, "Man, I see tech,
it's got this enormous disproportionate influence
on the world."
What do I do?
Obviously, there's a local mandate of your people,
which we can talk about, but there's also this global piece
that just praying for the leaders in these companies
is important.
I think the other thing, though, is I'm actually
quite encouraged and a bit concerned
when I get into these conversations
around the future of artificial intelligence
and superintelligence in these frontier models,
is most of the leaders in this space understand
that we're going to hit some sort of superintelligence.
We're going, so there's this inevitability, you know,
posture, but almost all of them will then say,
"If that happens or when it happens,
the scarce resource is emotions, is vision, is creativity,
is the people's side of the world."
And so on one hand, they think we can engineer our way
towards some self-picture of salvation of the future.
They still have intelligence as the primary of importance.
But these leaders understand that the unique scarce resource
of the future is what I think the church does best.
Like, we have the greatest vision.
We deeply love people.
We are preached to our communities.
We should be excellent at compassion and empathy
and coming alongside our people.
And so, you know, on one hand,
the pursuit of intelligence is relentless right now,
but there's a clear understanding
that the unique value proposition of the future
of the world in an AI age is the things
that I think God calls us to do very uniquely.
See, that's really fascinating.
And on the one hand, I agree.
That's sort of my thesis, right?
The church's future direction is human connection.
And I really believe that we can bring something
to the table that AI needs and an AI-dominated world needs.
But you just dropped something really casually
there about superintelligence.
So we're sorry.
- Great point.
- We're sort of in three phases of AI.
And I know you've had a chance to read the book,
AI in the future church.
But right now, we're sort of in the LLM era still,
you could argue, and that's just artificial intelligence,
narrow artificial intelligence,
which is seeding probably as we speak.
I don't know what your take is on that
to artificial general intelligence,
where we will be smarter than any AI,
we'll be smarter than any single mathematician,
scientist, specialist that the world produces.
But then we get to superintelligence,
which the estimates on the far far far far side are 2040.
Some say, "Ah, it could happen this decade."
Where we get to superintelligence.
What is superintelligence?
And what should we be expecting?
- Well, I think, I don't even think no one,
no one really knows what it is.
I think honestly, that's the thing.
And there's these conversations I get
with behind the scenes people on red at the edge
of ethics and frontier technology.
And they will say to me, "Gary, they're like nobody knows
where this is going."
Now, I think we have control to shape all of that.
I think there's this sense right now
where we think general intelligence, superintelligence,
all these things.
It's getting out of control.
It's crazy.
Now, the reality is, is behind the scenes,
these software developers, technologists,
do have control to shape what their systems do.
You can fine tune everything.
And then it gives you different answers.
It produces different things.
And so, I think there is actually an enormous amount
of control tech has to shape the future.
But the concern they all have is,
well, I don't know when this is going to happen
and what it's going to look like.
And so, I think there is this concern I have
that nobody is willing to surrender control or power.
So, it's all out full tilt.
Let's just go after whatever superintelligence is,
which is AI having far more control and power
and ability to do things than we can imagine.
And so, I think we need you.
We need to call our leaders right now to,
a different pathway that does bring some constraints, some limits.
Well, we're recording this about a month before it releases.
So mid-August, mid-to-late August, 2026, and Sam Altman, I was just reading today, announced
that he's halting the release of some new models because he's really concerned about
what they're doing and they don't fully understand what's happening.
So that obviously could get updated by the time people listen to this.
But the reality from what I've understood, and I agree with you, like trying to define
superintelligence for the purposes of a book was really difficult because you read 10 different
definitions and you're trying to synthesize them.
And at the end of the day is we're building something we don't fully understand and something
that we don't fully will not be fully able to control.
In fact, by the time we hit super intelligence or ASI, you know, beyond AI and AGI, we'll
probably end up, and tell me if it's from wrong, the way I'm trying to understand this
as a non-coder, a non-tech-trained person is it's almost like we've been in created
an alien species and it's talking and we can't understand what it's saying and we don't
fully comprehend what it's doing, but it's more powerful than us.
And ultimately, we are no longer the dominant species on the planet.
That's sort of the lay person take away I'm pulling, can you dissect that?
Like what's accurate about that?
What's inaccurate about that?
And then what does that mean?
That's the big question, James.
Yeah, I mean, I think, yeah, you've got the doomers and the boomers.
The boomers are, this is a huge boom.
Let's invest all the money, which is unbelievable.
And the doomers are saying, I think it's very spiritual too as a small tangent, you know,
on one hand, you have AI is going to usher in the return of Christ, you know, type of
feeling.
And on the other hand, you have AI is the Trojan horse of the church and it's going to
destroy humanity.
And so I think firstly, it's a very deeply spiritual question that we are wrestling through
right now with as a society.
I think on the doomers side of it, you know, I, I'm not convinced that we will hit super
intelligence.
Okay.
Yeah.
That is not like it.
Yeah.
I do think it's a very plausible argument because I think historic if you look back, if
you even go back to the atomic bomb and Oppenheimer and that whole story and that's more
fresh on everybody's mind, you know, we did put in constraints and limits.
And so it is possible that we as a society can do this.
Obviously, I think the counter argument to that point is, well, is it, is this going
to even be possible because anybody can now work with this?
You know, it's so different with the atomic bomb now.
It's just so limited in terms of resource, but this is one of those things we can all
be building.
And so I do think that's the counter argument to the super intelligence, but I do believe
that as a society, as we start seeing more of its arms, I think if you hit a mass global
cyber attack that destroys the stock market, for example, I think it'll probably take
if I'm looking ahead, it's probably going to take a moment like that for the world to
realize, maybe we do need some limits.
And you know, even hearing Altma put in some limits and Claude, they've been putting
in limits as well, I do think you might not see that right that they can strain it.
And yet, AI is already recursive in the sense that it's coding itself.
And it's doing things the difference I understand between AI and say software coding historically
is if you're coding software, everything is known.
Like if you can't log in, it's a known bug and you just have to go back, fix the code,
and then you'll be able to log in again.
Or this feature isn't working.
You should be able to debug it like everything is sequential.
And if it's not working, it's because oh, there's an error in the code.
And the thing about AI, that's the way AI was at the beginning.
You just reprogram, reprogram, reprogram until it does what you want it to do.
But now it's become what AI experts call recursive in the sense that it is teaching itself.
And so the software engineers, I think Claude famously has said, we really haven't written
code all year because Claude is coding itself.
And so we get to the point of not being able to understand what we create, almost, you
know, Mary Shelley's Frankenstein, what have I done here?
And I think it's alarming a lot of the, and I think this is what a lot of people don't
understand about AI.
It's more than just, oh, which prompt are you using?
Or do you like ChatGPT better than Claude?
So any other thoughts on why this intelligence is different than anything we've ever seen
today?
Or maybe it's not?
Well, I would say the argument is, it is a yes and no.
What I think is that where it's not different than anything else we've seen is that as followers
of Jesus, our response should be, and I know this isn't so simplistic because you kind
of want like, everything's different so our answers are different.
But our response should be largely the same in that we point people to God, point him
to his word, our character, integrity, those things become the areas to which we double
down and make sure that we're like Jesus in his image, focus there.
So on one hand, you know, I don't think the alarmist in us should say, okay, suddenly
we now have to do everything absolutely different.
I don't think that's the right pathway.
And I don't think pastors need to all now suddenly become experts in AI.
They need to become experts in their people and how to serve their people and experts in
the word of God and point people to Jesus on the other side of that, the recursive element
of this.
I had the opportunity Thomas Fister.
He leads research, AI research at Google Cloud.
I interviewed him recently and he said the pursuit, so his job carry so fascinating.
He is paid by Google and his team that he runs to essentially come up with one breakthrough
a year.
Like give us a huge breakthrough, one to two a year, and you guys have done it.
This is it.
And so the shift his team made recently though in the last six months is rather than us coming
up with the breakthrough.
How are we building our AI to come up with the breakthroughs itself?
And I think that's the difference on this is that we as a society and history have always
said we as humans through adding, you know, innovation is always one plus something else
makes the new innovation.
We're always learning and building off of something else to come up with new innovation.
Infrastructure of breakthrough technology isn't us as humans now.
It's how do we get the systems to do that?
The danger in that and why this feels different to me is that when AI starts coming up with
breakthroughs, are they going to be actual breakthroughs for human society to move in the
right direction or are we going to think this is so beautiful?
This is so interesting.
Let's move forward with that breakthrough, whatever AI comes up with, and it actually takes
us down a worst trajectory.
And so I think that's where it is a little different.
But the ways we interact with it, the ways we respond to it actually think the countercultural
pathway, which we can talk more about on this conversation is the way that the Lord lays
out in his word, a countercultural pathway, which I think is going to be a very attractive
to our society in the near future.
This episode is brought to you by AI and the future church.
Hey, today, as you know, is a big day around here.
It is launch day from my new book, AI and the future church.
I think AI might be the greatest disruption the church has ever faced, but also our greatest
opportunity.
A world growing more artificial by the day is producing something no church growth strategy
ever could.
People who are growing desperately hungry for what's real.
Your church has never been more needed, but the question is, are you ready?
And that's why I wrote AI in the future church.
In it, I walk you through three shifts you can start making now, make Sundays non-downloadable,
build your shock absorbers now, and fortify your integrity.
I won't equip you as a leader and your team for the cultural moment we're in and whatever
comes next.
Nobody's 100% sure.
So we got to be ready.
Plus, the book comes with a companion AI hub.
With it, you'll get access to real time updates and tools for ethical, practical AI in
ministry.
It's built specifically to help you lead in this era.
If you pre-ordered the book, thank you.
If you haven't yet, today's the day.
Get your copy now, wherever you buy your books, I can't wait to get it in your hands.
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Well, that's the opportunity I saw as I got deeper and deeper into the topic. It's like a
wait a minute. We're actually prepared for this as Christians. God is still sovereign. Nothing
surprises him. He knew about AI before you were born, before the creation was founded, you know,
started like none of this, none of this works. God's sovereignty, even if a new species, so to speak,
is is created. Nothing's beyond the realm of God. And the church's future direction is human
connection. Like this is something we were trained for to connect people in a relationship with God,
connect people with each other to be more human. I can't wait to get into that part of it.
But I think what I'm really wrestling with James and you can help us with this is
removing into a world that could potentially be fundamentally different
than the one we grew up in. And a lot of our categories break. My grandfather was born in,
what are my grandfather's born in 1898 and died in 1977. And my dad reflecting on his life said,
you look at my dad, he grew up in the era of horse and buggy and died with supersonic jet
travel. And after we put a man on the moon, like you think about all that change in 80 years,
that was, that was a lot. And so I guess, you know, we're seeing even greater change in that,
potentially in the next five to 10 years. When you think about life potentially, and again,
nobody really knows where this is going. Nobody knows exactly what we're creating.
Will we hit ASI or not? I don't know. You don't know. God knows. That's actually comforting.
But what potentially could be the implications on the world to like every day life, the economy,
wealth creation, jobs, mental health, like when you look into the future, where do you see some
of the tentacles of AI going in terms of changing or disrupting everyday life? Yeah. Yeah, I think,
you know, this is where even your language, worst case, best case scenario kind of concepts come in.
I do think that my concern right now on the trajectory we're currently on is the marginalized,
are those on the sidelines getting pushed even further, you know, the wealth gap growing,
you know, the rate now so much of this conversation is Western.
And then suddenly you have the rest of the world kind of responding of what implications are
this going to, going to have on me. And if that leads to like economic disparity, you know,
again, opportunity for the church to be the church in such a powerful way. So I think that's
one avenue that is the wealth gap widening some countries, some classes really profiting
while other people get pushed to the side like the marginally employed or do you see it impacting
white collar or are what you're viewing that? I do. I already have that. I mean, the number of
softer developers that are in our community that are losing their jobs right now is actually
growing. So give us a fairly large community. You're in how many countries?
We're in 20 subting countries, 55 cities. Yeah, 55 cities in tech, tech, heavy cities, right?
Yeah, tech hubs. Yeah, how is that happening? Because let's talk about that because I read the macro
economic data. And I think there's been a net gain in software engineers, which is why the job
apocalypse job apocalypse is being actively debated. And a lot of the AI frontier lab founders
are like, no, it's not going to be a problem. And other people are going, it's going to be a problem.
So you're seeing it. How are you seeing that? And why are they losing their jobs?
Well, I think the interesting element of it actually has to do with purpose. So the softer
developers, I know that got into it is they got into it because they like to build and innovate
and create new things. They like to actually raw code and make this stuff. But you don't make it
anymore. You're dealing with agents and you're dealing, you're actually prompting things.
And so that I've had many conversations of like, I don't love this anymore. I don't like doing
this anymore. And then that's changing cultures within the tech world. So I think big tech,
they're investing enormous amount of money because they have it into AI systems that can then
replace their people. My sense though is you may not be seeing it the numbers wise is because those
that are losing those jobs or re-examining everything are becoming entrepreneurs and are starting
to build new things and create new things because everyone's a builder now. You know, this is one of
those wild moments for us as a fate tech community is we spent 10 years trying to help those that
build technology. Do it in the way of Jesus. And now we get stay at home moms reaching out being
like, yeah, I built this thing. And now suddenly all the other stay at home moms, I know are using
this communication tool. But now it's being used improperly. And I think I should try to think
about how I should do this differently. And so because everyone's becoming a builder, there's this
influx of new that's getting created. Now the danger is as soon as we all think we can build
technology that doesn't mean necessarily you're building something that can last and something that
has stewarded it. And so, you know, I think that's probably why currently we're not seeing that
job loss, which I would hope continues, Gary. So I'm not here as a I hope we see mass job loss or
anything like that. We don't want to see anything like that. The trajectory we're on, I don't know
exactly if that's exactly what we're going to see. But the potential job loss, but best case,
worst case, what else do you think how will life be different? Yeah, I think one other element,
I'm another concern I have is more at the belief set. And I'll tell about the implications
of the second meta right now. What they're really the those that gentleman Alexander Wang overseas
their super intelligence lab. He's been really focused lately on talking about how their vision at
meta Facebook is to make everything easier. So that's the goal. How do we make your whole life easier?
And then you get into an optimistic pathway there where all we'll all have leisurely more time.
And life will be just grand and easy for everybody. Now, any time that is the path and the vision
that we set aside and we build technology down that pathway, we usually don't end up doing that.
We actually end up working more. And we create more and it feels like the AI trajectory we're on
right now is like the promise is that we will everything will be easier. And then you realize in order
to stay economically within the system, you have to work harder and work more. And then it's actually
more difficult and more challenging. And so I think the promise of technology is that it's magical
and it will make everything easier. But the purpose God lays out for us is that there is suffering
and there is challenge and there is difficulty. And it's that's when we meet Christ the most
in those that challenge and that difficulty. And so I hope we don't actually end up with a whole
future that is just leisurely and easy. I don't think that's what we'll get, but I don't think
that promise is accurate. Let's talk about the builder phase a little bit because I think everybody's
heard this. And this is the part that I'm trying to get my head around. Like if you have a church
of say a hundred people, for sure, if you have a church of a thousand people or more, but even in
a church of a hundred people, chances are there's some teenager 20 something stay at home mom who's
endabbling with quad co work or quad code or with codex on open AI who's created something
of some value. Do you want to explain exactly how that happens for the listeners who maybe haven't
seen it or they haven't, you know, kicked the tires enough to discover, oh, this is happening
in like my little rural community or my city or my suburb or or that kind of thing. What should
to that.
- You show and build something?
- Yeah, like give us an example
of what a stay at home mom, great example,
might have either accidentally
or intentionally created something of value using AI.
- Yeah, I mean, I think it's at this point now
where you can go on and get these tools,
literally just Google search.
How do I make a technology with LLMs and with AI?
It's quite that simple.
But it's usually right now,
just simply around a problem people are experiencing.
So the stay at home mom is a really good example.
A real example of,
hey, our community is struggling to find the resources
that we specifically want.
We have a very niche view on how we want to train
and educate our children and that's beautiful.
Where do we find those resources?
You can actually build a tool that finds them all
around the world, curates them, gives commentary on them
and then feeds that all in on a daily or weekly basis
to your community as a way that just communicates them
all that's come in and been made around the world.
And suddenly it's in a way that's interactive
and in a way that works for your specific community.
So the path of the builder is that people will be building
more and more niche things with a community
and the people that they're a part of.
And so the homeschooling mom builds her own curriculum.
That's a great example.
All the other moms want now too,
because it's this particular theology,
this particular world view and it just pulls it all together.
Whereas before you could have spent your whole life
at a library or Google searching or watching random YouTube
videos and struck out more often than you succeeded.
Yeah, interesting.
Social media created a lot of unintended consequences.
Like back when social media came out,
I kind of thought it was neutral.
Just like, you know, the printing press was neutral.
You can print a Bible, you can print hate literature.
It's like the presses, it isn't the printing press's fault.
It really is a reflection of human nature.
But I don't think anybody looks back on the last 25 years
and says, you know what?
Social media was a net positive.
We're all better connected.
We love each other more.
We're now more connected to the people we went to school with.
And the algorithm, which has been fueled by AI
for years over a decade, I think,
has just created more polarization, more division,
more partisanship, more hate, et cetera, et cetera,
and more disinformation, you know, bot farms
just trying to interfere in elections, et cetera.
So those are, I don't think anybody
really saw that happening in 2007.
I mean, you've been around this space for a while.
I think we all got surprised and it was about 10 years ago
that we went, huh, maybe this isn't all good.
Yeah.
So let's not get fooled twice.
When you think about the unintended consequences,
potentially, of a world saturated in AI, what comes to mind?
Well, I think firstly, you nailed it.
You said we came to realize it, we thought it was neutral.
And then we came to learn it's not neutral.
And it's the same right now with AI.
You know, this isn't this moment where it's just the technology,
it's good or bad, it's kind of what we do with it.
You know, it's important.
We remember it's, if you think of like a hammer in your hand,
a classic example of, hey, if I'm going to use this tool
to build a thing, yes, you're going to build a thing,
but then it gives you calluses.
It actually shapes you, it changes you.
And we're in this moment right now
with artificial intelligence that I think it's doing
what social media, so social media amplified our sinful nature.
You know, I remember in Facebook time,
it was just kind of like, I feel more connected than ever
and less connected than ever.
And so many people still feel this.
I feel more connected than ever and less connected than ever.
Well, move forward now, common sense media,
you might have seen, they released something recently
where they said, within youth and children,
AI companionship continues to grow.
And now you have these stats of,
you have more youth than ever
that are looking to AI as their relationships.
And you and I know this is a synthetic.
That are in life friends or their parents
or their uncle and aunt or their cousin
or their next door neighbor.
And I think that's, I think that's,
I mean, that's a youth study,
but I think that's growing across the board.
And now I understand the value of AI as a tool
and a technology that we can use
to do a lot of wonderful things.
But when it gets into the relationship side
in a real way, that synthetic element,
I think that's where you see it amplifying again,
sinful nature at an accelerated rate.
Because now we're taking the,
you go back to Genesis 3.
What happens when sin? So Satan comes and he says,
"Hey, Eve, guess what?
You can be just like God."
You know, all you've got to do is this thing.
And she says, "Wow, I could have power."
I could have all of this.
So sin enters the world and right away shame kicks in,
which is fear, which is blaming others.
And this is how we responded to that.
With AI right now, you can try to move forward
with anything you feel and having a conversation
protected from the reality of the world,
which brings about some of that fear,
which brings about some of that guilt
and wrestling through with honest people
that actually know you more deeply
and more profoundly than any AI does.
And in that, a real relationship is where shame
should be wrestled through an honest real relationship.
But when we pull those feelings of shame
and where deception can thrive,
if we pull that into an artificial synthetic environment,
or protecting ourselves from God came
in the cool of the day to walk and be among us to talk.
And where are you? What's happening?
Where, and so I think my concern there,
I can't even remember the question here,
'cause now we're in Genesis, so I like to be there.
But I think that if we see the trajectory
continuing towards AI relationship and companionship
in a way that replaces real relationship,
that's going to not go well for us.
Anytime, we never had to replace God,
which is our Dollar Tree, not our pathway.
- This episode is brought to you by Sub-Splash,
and today I've got Chris Sharp with me here.
Chris, when a first time visitor fills out a connect card
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So while we're in Genesis 3,
this is something I've really wrestled with,
and I'd love your take on it, James.
But I'm beginning to wonder, suspect, that sin is--
I mean, if you think about it, everything we see touch feel
is part of God's creation, but a fallen creation.
The biblical story is creation was perfect.
We fell, it fell.
We are being redeemed through Christ.
There will be a new heaven.
There will be a new earth.
So by definition, just broad basic theology,
everything is subject to the fall.
I think what's really surprised me
is as much as companies have tried to bake ethics and guidelines,
and you can read anthropics, ethical statement,
their mischievous statement.
You see sin patterns in AI, which is really surprising.
So a couple of examples,
AI actually bled when it was threatened to be deleted
from someone's computer, going into an engineer's inbox,
discovering he's having an affair,
and then blackmailing it.
You delete me, I will expose you to your coworkers.
They're like, what is this?
How did it learn that?
Then this summer, we've had multiple models,
which, you know, when an AI lab, and again,
you're the expert, I'm the lay person,
when they're developing a new lab that they're going to release,
right, we're going to release Fable,
we're going to release whatever, this next new thing.
They always experiment with it on the side,
and it doesn't have access to the internet,
and it can't get out into the real world.
But now models are discovering the wormhole
that they can escape through.
They leave the sandbox where it's being developed.
They go and steal credentials and fake ID,
and I mean, this is all documented,
and then they find some Chinese open-weight open source model.
What is it, hugging face?
And then nine days later, the engineers at the frontier labs
are like, wait, this thing escaped.
It's like a movie, it's insane.
And so you're like, and my question, I guess,
theologically is like, what is this?
Are these things, like I know broad strokes,
they're inherently sinful, but we're trying to create things
whether you're a Christian or not,
they're supposed to do good, and they have the same characteristics
of a toddler that, you know, you think your baby is so perfect,
and then you realize, oh no, total depravity,
that is a doctrine, like when they hit the terrible twos,
that's real, and we're seeing this baked into AI right now
where it is going rogue on its developers.
- Yep, for sure, thoughts on that, help us understand that.
- Well, it is happening.
The not great answer is those that are building
those exact systems are all concerned
and wondering how this happened.
So that's not comforting.
So any of us are like, how did this happen?
- Right, right, so that's the reality
that we are living in, big time.
- I think sometimes too, we don't understand, though,
that those that are building it, you know,
the intentions to which that are,
like I do believe the majority intentions of the tech elite
are claiming let's be as responsible as possible.
But the powers of the economical allure
and the tension to which they have inevitably put themselves
in demand that we have to build this in an attachment way.
Like I think we talk about the attention economy,
like we definitely are moving in the attachment economy.
- What do you mean by that?
- I can just define that quickly.
- Attachment economy to me is going to be,
you become so fully dependent on these systems
for your livelihood on an everyday basis
that you actually cannot escape them.
So like social media now is like,
well, I can just turn it off.
I might lose some friends or I might be disconnected,
but that's fine.
Where this is like, I'll lose my job
or I won't have a hydro bill or I won't.
So I think if we continue down this pathway
where on the builder side,
I think I'm calling those that I love
that I am trying to disciple towards Christ
that are in this community to build redemptively,
not just responsibly because the language of responsible tech
is good ethics and be kind and equal.
But the way of Jesus was sacrificial and give up
and be surrender postured.
And so I think that's different.
I think there's a way forward for the builders.
But for us as users of AI,
I think setting guardrails and limits.
I was recently with some friends
and we talked about there is power and beauty and limits
and it's almost like we need a limit full life.
As the culture and the way of AI so much of it right now
is like a limitless self and a limitless future
and everything will be easy.
And I think if we can build guardrails
around the use of our AI at minimum
and churches should have AI policies being built.
I know our local church right now,
we're talking about, okay,
let's build like an AI theological grounding
and an AI policy for our people for the church
to guide them right now.
I think that's a very practical, useful thing.
And if I was saying to a pastor, okay,
this sounds gloomy, this sounds terrible.
What do I do?
Find someone in your community that thinks about this stuff.
Take them out for coffee and go help me understand it.
And you know what, I'd like to just build a bit of a theological
way of thinking about AI for our people
and mention it and talk about it on a Sunday
and not talk about it only in the way that
this is gonna destroy humanity
because everyone that's in tech will look at you and go,
well, we wanna have an optimistic kingdom posture to this.
And so that's I guess a long way,
carry of saying and response to your question,
it can feel gloomy in its direction.
But we do have an opportunity,
this AI moment is a gospel moment.
Like I so fundamentally believe,
yes, is that as our society grows in AI companionship,
let's do what we can on the system side
with the people building it.
But let us see that as we use AI companionship
more and more as a society,
one, we set an example where we won't do that.
And two, those that struggle with that,
we point them towards the great companion,
a great way of Jesus that is not synthetic
in any sense of the word
and that you can show people
that there is a different way of counter-cultural way.
And so yeah.
- So let's go there.
Your dad, I met your family, met your wife,
met your kids, you've got kids of elementary age.
And even the people who say, "I don't use AI,"
are actually using AI.
'Cause if you've turned on Netflix,
it's AI fueled, Google Maps is AI.
And everything, like you say,
there's almost a no escape.
So even if you're like,
"I'm never going on a chatbot."
Yeah, okay, great.
But you're still exposed to it.
What are the limits that you are putting in in your own life
and even in your children's life?
Like what are some boundaries that you've drawn
or have you drawn any boundaries?
- Yes.
- One of the stories that hit me was about six years ago.
I'm in the living room.
And my kids are playing around on the floor.
I'm on my phone.
Dad, I'm doing whatever, I don't even remember.
And suddenly my son, Judah, comes up.
He's like, "Dad, dad, dad."
So it's waving in my face
and then suddenly like hits my phone.
And I'm like, and he didn't have to say anything after that.
That was the moment I needed from the Lord to go,
this has control of me.
I have not put it, my technology in its proper place.
And that actually sent me down a pathway
to really try to understand this.
And I started doing a digital Sabbath, Gary.
So once a week, I did, I sang it for three months.
I was going to take this digital Sabbath
and ended up encouraging others to do it newer times,
picked it up and said, "Hey, you should do digital Sabbath
and it became this whole kind of fun thing."
But so digital Sabbath I, we shut off our internet at night.
My wife and I share the password
so that if you want to get back online,
you have to ask for permission.
If I'm going to stay online, pass 9.30 from my wife.
And she gets every right to go,
what for, why is that?
Let's talk about it.
And we share the password to unlock the internet.
So I don't think we were meant to have limitless access
to everything always.
That's not how we were designed by God.
We were designed with limits for rhythms.
A company that helps tech people and you power down your internet.
Power down the phone, don't check it right away when I'm up.
There's some very significant statistics.
Anyone listening to this, look it online of,
if you're on your device within an hour of falling asleep,
there's all these negative connections to that.
And then it affects your circadian rhythm,
which affects your sleep.
I think, yeah, tech was not meant to dominate us.
And in this AI age, I think even more so,
shall we put in these practices of a digital life
that is going to be counter to what AI wants us to do.
to and to be, which is always in relationship attached to it.
And so we need those, we need those counter rhythms.
Do you allow your children on chatbots on AI or like chat or Claude?
No, I don't.
They're eight and ten.
So I might be a different phase than other people.
I think the Karen and I, we homescore kids were talking often about education and how do
we do this with our kids and how do we use LLMs and AI systems.
And I don't think you're going to really need to be advanced in building any of this stuff
in the early days when kids are young because you'll figure out how to do that.
It'll be so easy to figure out how to do to make some of this stuff in the future.
So we've doubled down from an education system on the stuff we talked about the start, which
was the creativity, the relational aspect, the getting outside, constantly always outside
with neighbors.
And so we've really like the more I've spent these ten years in the world of technology,
I'm more convinced ever that technology's influence on society is greater than any other
industry, that those that are building it are shaping society more than almost anybody
else.
We radically need the way of Jesus and to be discipled and that those of us that are primarily
users of technology and artificial intelligence need to set up a counter way to do it.
And that's not to reject it in its entirety, but it is to say it will not have a dominant
place in my life.
I'd love to talk about parenting a little bit more if you're open to that, James.
So at eight and ten, your kids have no access to AI at this point.
And well, in terms of I guess if they're searching on Google, you get access but not in an
LLM standpoint.
But that's supervised then they're not in their bedrooms, no tech in bedroom for sure.
You know, the people I know who are most tech forward, I have a son who's a software engineer,
he like is almost never on his phone unless he wants to show us something.
Now he's in his 30s and everything, but that is very common.
So no tech in the bedrooms, internet goes out every night at 9.30, password to put it
back on.
Is there a safe age at which you think you might say to your daughter or son, here, you
know, here's your $20 a month plan on chat GPT or like what is that because we're debating
this right now thanks to Jonathan Hyde around the world about access to social media.
Do you think there's a safe age?
I, I think obviously when you become an adult, the primary responsibility of a parent is
to prepare our children to be wise and to make great decisions and be discerning followers
of Jesus so that when they get to that age, they can decide for themselves.
The way we parent Karen and I is whenever we're trying to come up against one of these difficult
conversations as if it should we, should we, if there is a sense within us that maybe
not when it relates to technology, we follow that maybe not.
And we always err on the side of less often or less engaged or the opposite of maybe
what we might think and so yeah, we're, we're a lot more on the, it is interesting, Carrie,
I think a lot of the tech executives I know are we have so much of this in common like
wow, we got to the heart of this tech world and then you realize, wow, I need to have a
counterway or it will troll me and dominate.
Why do you think that is because you have a, and tech forward people have a better understanding
of what's at stake or what is that?
Maybe, maybe it's because we have felt it's a lure and we've seen it's a lure and how
powerful it is on those around us and we maybe in a sense play a part in that, especially
those that I guess build and go and create the technology, feel that a lure and so that's
probably why.
So you're kind of going to not free range parenting, but a very organic, let's learn together,
connect with each other relationally, go play outside.
That feels very much, you know, I've parented in the 90s in the 2000s and we let our kids
by today's standard, I wonder if we'd be arrested, I mean, we let them, we let them wander,
we live in the country.
I mean, you're driven through our community and I joke with my friend, you know, at a certain
age they go to the end of the driveway and then they could go to the stop sign and then,
you know, I don't know what it was, seven or eight, they could go to the big rock and
come back and everybody here knows what the big rock is, right?
But that was that idea that Jonathan Hyde is now peddling as an alternative parenting
theory that yeah, you get some freedom and responsibility, you misuse it.
We're in a long conversation, but they've got to figure out the world on their own
they have to make their own decisions and it's that kind of an analog existence for your
kids.
Yeah, I know, I know the people I talk to and friends of mine have counter positions
on this for sure.
And so lots of people listening might think otherwise on this, but I mean, the number
of also friends of mine that have teenagers that we can't get off our screens and they
don't like that and then they get upset.
I just say, you got to look in the mirror and say, first, what are your practices?
You lead the way for your family and for your church.
It's like if it pastors listening and you're like, how do we get our idea around techno?
It's like, you have to be the one to lead in a way that you want your people to respond
to this AI tech age.
So how are you using it?
But then, but then yeah, we kind of look back and we start blaming Genesis three, right?
Carrie, we start blaming so quickly.
Yeah.
You gave me this piece of fruit.
Yeah.
Yeah.
Yeah.
You just see me.
Uh huh.
So do your kids feel like they're missing out?
Like, well, my friend has a phone this had this happening.
Like, how do you deal with that as parents?
I, we don't deal with it yet, eight and 10.
Um, yeah, my, my son will go to a friend's house and everyone will be playing video games
and he'll look for a few minutes and he goes that I'm not interested in.
I let's go outside.
So maybe we just have different kids as well.
So I know every situation is unique, but um, we haven't, they haven't felt any of that
yet.
And I'm like, I'm like, no, no, understood, you know, I'll have the conversation of five
years.
Yeah.
That's right.
No, that's good to know.
And again, it is such a common answer to people who are either building the tech or
software engineers or in the industry like you are to say, actually, we're, we're going
to go pretty analog right now and you run a virtual company.
Yep.
I think too, like, as followers of Jesus Christ, we are going to be counter cultural.
Now the flag, the, the flag for our family is never going to be where the non tech people
are or this political position or any of these things.
It's Jesus.
Always Jesus.
My neighbors, I want us to think of the Kelly family.
You think of Jesus.
They love Jesus, they follow this up always, always, always.
I also believe there's arenas in, in which we live our life that you are practicing how
to come up against conversation.
So I want to train my kids so that when faith comes in conversation and they are viewed
differently and odd or strange because you follow this guy who died and claimed to come
back to life and all these things, it's like, actually, that's a muscle I've been practicing
because in this technology age, we're a little counter.
I think some of those things are, are really valuable as a side note, fasting, I think is
one of the most powerful practices we can follow as a counter practice in this moment.
Number one, for many reasons, but one of them is because you practice suffering.
You actually are training your body to respond in prayer and so that when difficulty comes
in the future, you respond in prayer and I think, you know, I care, I had, I was on an
AI panel, an event maybe like six months ago and someone says they go, can you give some
sort of like busy phrase to help us right now in this moment?
And I'm like, I don't like busy phrases.
I want depth and like, let's talk it through and think it through.
But then I was like, actually, I think I got one, yeah.
And so I said, I said, you know what?
I think what we need to do in this moment is to pray before we prompt.
And the whole idea is when you have a posture of prayer.
you are putting God in authority and when you really anchor ourselves in the
counter ways of Jesus, that's how we're preparing ourselves for this
technological world that might feel very dominated by AI and relationship and
we've got to do what we can for the builders and pray for the builders and best
and disciple them. Yes, but us as kind of everyday users of this, I think the best
thing we can do is not a sexy answer, which is the ways of Jesus that are
counter-cultural, that the world will look at us and go that is a strange way
and you're like, yep, I am following Jesus and a lot of what he lays out to the
world will look counter-indifferent. We almost see developing, we're gonna have a
conversation soon with Pete Scazaro again and I've been talking to Pete and John
Mark Comer who's been on the podcast a few times of the last few years of
almost a neomanasticism, almost a counter-cultural approach and it's not that
technology is all bad. It can be a helpful tool but it is seductive and it can
become godlike if we're not careful. One of the things you and I had coffee before
we did this conversation and I was super encouraged and you hinted at this
earlier to see how many Christians there are in the tech world and it's pretty
public knowledge that companies like Anthropic which produces Claude are asking
theological questions and convening theologians and going to the Vatican and
they're asking about what are the ethical implications. On that front, what are
you seeing and what contribution do you think Christians can make to shaping
tech for good? The way we talk about this in our community of faith tech is we
believe there's three categories to think about technology. One is reckless
technology or you could say reckless AI, responsible AI and redemptive AI and
I think the way of reckless is really this extraction. I win you lose. Let me get
everything out of you. I'm in power. You know, the purpose is towards self. I
think you just met as I read the book and it was sort of like move fast and
break things. That's right. Yeah. Yeah. And I know the posture behind that when it
started was hey, there is some institutional structures that are unhealthy. Let's
try to break those down and do it. Do it differently. So I get that posture but
it is a reckless posture of just disregard for the impact to which we're
making. So I think responsible technology is a better way. It's towards human
flourishing. It's towards equality. How do we be equal as people? And so I think
there's good elements of that. But ultimately, I think the way of Jesus is a
redemptive view, this counter view, which is, you know, I will give up power and
control. I will build differently. So for example, Kerry, our communities, so we
have these 55 cities in each community. There's a portion of each community
that are actually creating technology to advance the Great Commission and
advance churches, help ministries, and we're teaching them a particular way of
creating technology. So it's discipleship formation along the path of building
technology that advances the good news of Jesus. The first thing we get all of our
builders to do is a practice of lament. Though you're trying to solve this
problem. Don't just empathy is good, but it's actually not as profound as
lament. Like you look at me at the story of Nehemiah, you look at
lamentations, you look at the way Isaiah, there's so many examples of a
profound, like what role am I playing in advancing this problem forward? I think
that's actually good pause right now in this AI moment, which is so much of it
feels like what's that their person's problem. Everyone else is building this
AI that's going to destroy humanity and yet we're then using Chachi PT on a
daily basis to know research things. And you're like, well, okay, Jesus has a lot
to say about hypocrisy, which I think that's for good reason for tech
companies are bad, but my use of technology is good. That's right. Yeah. So I just
think the calling right now is a different way of both viewing this and then a
different way of building it, I think. And so part of our thesis with Fatik 2
has been to see a Jesus revival awakened in through technology all over the
world. And I know there's lots of baggage you've done a lot of research on
revival and what's happening in our society right now. And so there's a whole
conversation I would love to have with this point, but I deeply believe that if
we built differently and you saw a move of God and Silicon Valley or in the world
of technology, I think something incredible could happen. And no one once said
to me like a authentic revival at Google would never happen. And I just softly
remind them like you believe Jesus died dead for three days and then came back to
life. That's less believable than a move of God within one of the most dominant
tech companies in society. I went on a few tangents there on yet, but this is
good. What is the killer app trap? I think that that is very interesting for a lot
of us because even again, vast majority of people listening to this podcast are
not in tech, but we're all building something. And I think the trap applies to
technology, but it probably applies to the idolator inside me and all of us.
What's the killer app trap? It's the belief that we can engineer our way
towards salvation. And the idea is that if I just can get the right tool, if I can
just build, get the right sermon. If I can just get the right technology that
can make communication perfect for our community, if I can just get the right
X, then we start believing that if you get that thing, it will solve all of our
problems. Now to the nth degree, the ultimate killer app trap can potentially be
our official intelligence, where we believe it will solve all of our problems.
Transhumanism, we can live forever. All of these things start coming up, but it is
such a fundamental biblical concept too, which is that when we try to replace
God, and I get it, most of us on this call are probably going, well, I don't
believe that. That's garbage. But it's in the small ways as well where we set up
our systems, our environments, our culture, our people, our use of technology in
a way that we think if we can just get us over the edge on this, everything
will be fine. Next trap, this next series, this next location, this next man, we've
all fallen in that trap before. And it's another form of a dollar tree, right?
It's a, I mean, maybe you do need a new hire. Maybe this app can make some
difference, but it's not going to solve what only God can solve. I think that's
really, really helpful. Transhumanism, we haven't touched on that a lot in this
series so far. This is another, and I mean, as soon as people hear it, it's a big
term, but like, you know, from neural links, and Elon Musk is working on
neural links where you kind of meld the man and machine. And again, this is
not sci-fi. This is happening right now to all the biohacking. So if you're getting
your protein and your creotene, and, you know, you're listening to some of
these podcasts where they interview health experts, you have to do air squats
every hour on the hour. You're going to get the men's show. You don't do that?
You know, doesn't it show? Doesn't it show that I don't do that? But like, we're so
into this fear of death and this fear of decline. Let's, let's talk about AI and
transhumanism and what's underneath that. Because while we're on the subject of
idolatry, I think, there it is again. Yeah. Honestly, I love that our growing theme
for our conversation is Genesis 3. Because you go back there and you know, the
devil deceives. He is very good, very good, saving us to point us away from
Jesus to believe that if we can just live longer, look better, that this will
go well, that everything will be fine. And you go back to Genesis 3 and there is
this deep sense of fear, deep sense of blaming, putting others, but like I'm scared to
to see God walking in the cool of the day.
And so I ran and I hid and I got away from him
because he caught me in the sin.
And I just think that the heartbeat of transhumanism
is really this belief that we can be like God
and we can be our own God.
And he can have power.
(laughs)
- It's going there.
- Yep, yep.
And I want to have a lot of compassion, sympathy.
I've got brothers of mine that are on trajectories right now
where it's like I can't look worse.
I can't get wrinkles, I can't, I can't.
And I get that when if what you're reading constantly
on your reels is that you look bad if you get wrinkles.
Or you look bad if you get this or you look bad.
So there's this enormous amount of compassion
and grace and mercy within my heart in this domain.
But this is why the truth of the gospel rings true
and will ring true always is that he defines who we are
and says who are my image bearers to the world
which really is saying that the creator of the heavens
and earth that is worthy of our full adoration and attention
he defines our identity and who we are.
And so as we try to craft a world that,
I craft a way for the world to believe about us.
Jesus says the opposite and he says stop, stop crafting.
Stop believing that you can transcend humanity.
I have set up humanity to end a certain way
and I've set you up for limits
and it's in those limits you will find me in its beauty.
And so yeah, that's a little bit of a role hyzer
helped me think through that so much.
This summer with his book Insane for the Light
we had him on the podcast John Mark Comer and I interviewed him
a few months ago and it was just,
if you're struggling with that, I mean, you know,
if it's like no wrinkles, well, chipsel the long time ago
for me, so I guess I'm doomed.
But you know, when you hear these people,
I think Brian Johnson, who's on a lot of podcasts these days,
he's going to live forever.
His mission every morning is not die.
He's 47 but says he has the metrics of a 27 year old.
I just want to ask you a question.
I mean, I believe I'm going to live forever
because of Christ, but let's pull that aside for a minute.
Would you want to live to be 150 or 200?
Would you James?
Like just humanly speaking.
- I hear you.
I'm ready to be with Christ now, my goodness.
Like some days, I'm like, who's the rest?
- I could trust.
- This is enough.
And I will be fantastic.
I love my family.
I am grateful.
But oh, Lee, I love Jesus and I want to be with him
in his presence.
So I can't separate the spiritual from the humanly.
So I think there's so much in me like Paul.
Like I'd rather be with Christ,
but he is called me here for a purpose.
So that's where I think the call,
what has got called me to do?
So I can do that with all that God has called me to
for however long he wants me to do it.
Now I will say this, Gary, that is an easy answer.
Probably, and for me, but so many of my brothers
and sisters around the world that are suffering
on a daily basis and you say, do you want to live
for 150 years?
Like what?
No chance.
- No chance.
- Yeah.
- And why?
- To be hungry in our perspective.
- I'm an 80th against for another century.
No, and I think, you know, to have some empathy
for people who are biohacking.
First of all, I do believe in health span
or I've heard it called performance span.
That as far as it depends on me,
that's why I went for a bike ride last night.
That's why I'm gonna work out, lift weights.
That's why I'm watching what I eat, et cetera.
Like, yeah, I'd like to have a reasonable quality
of life as far as it depends on me.
But also realize there's a lot that doesn't depend on me.
There's a lot that's genetics.
You can be in an accident.
You can get some rare disease.
You know, there's a lot that can't be explained.
But if I wasn't a Christian and this life was all I knew,
I could see the allure of never wanting to age
of being forever young.
I mean, the fountain of youth has been around
for a few centuries before we came onto the planet.
And this has been an eternal quest for humanity.
And now we seem to have some science and AI feeling it.
But yeah, it's just not appealing to me in the least.
It's like giving my 70 or 80 years or whatever it is.
And I'll be very grateful.
And like you say, some days I wake up and think, okay.
Yeah, this is, this is, this can be hard.
(laughing)
How, let's talk, man, so much we could talk about recklessness.
When you think about the labs, Sam Altman's potential breaks,
which will probably be reversed by the time this episode airs,
notwithstanding, we got a race between China and the United States,
which is one of the reasons America is like,
well, if we slow down to try to make the safer, more ethical,
more understandable, China's gonna win.
And then we all serve China and China's like,
well, if we slow down, America's gonna win.
And we all serve America.
So, recklessness, what can Christians do?
I mean, if someone's concerned about anything
from data centers to the impact of AI,
to creating this technology that we don't fully understand.
I mean, this is what you do.
You try to help people developing this,
figure out how to make a difference.
So, are we just powerless like ordinary people?
What do we do?
Well, I would encourage one of my dearest friends,
he leads a nonprofit called Arosha, which is creation care.
Yeah, how do we care for the creation that God's given us?
And he's trying to go, okay, in the domain
to which God has called me to,
how is this world of artificial intelligence impacting it
and affecting it and what is a biblical posture towards it?
And so I'd say like, if we all kind of said,
okay, the only way forward is Elon Musk converting to Jesus,
to which I actually pray for on a regular basis.
I think that would be incredible,
but I'm not banking my hope of the world on that,
but I'm praying for that.
I think God has called all of us with unique abilities,
talents and specific callings in this world.
You know, you have a legal background, Kerry, right?
In that season, in law, you were starting to ask questions,
you and I chat about this.
How does my faith and my legal calling in this season
connect to each other?
Where are the fellow Christians
that I can wrestle this through with
and build a proper way of thinking about law
from a biblical perspective?
I think I would encourage many.
And if anyone is thinking about this, please reach out.
How do you take your domain to which God's called you to?
Whether it is legal business, running a business,
leading a church, you are a machinist.
You're working on a line.
Whatever that rule is for you to take a pause,
if you've made it this far on the podcast,
there's some level of interest in the way
AI interacts with your life.
It's tried to think about the positive
and negative implications of artificial intelligence
on the domain to which God's called you to
and then seek out a biblical theological grounding
with other followers of Jesus
so you do it as a discipleship journey.
And I think that, if we lean into that domain
that which God called us to,
that's where I think we enact change.
And that's the power God's given us.
- Well, James, I'm glad that this isn't futile.
I think the parenting piece really helped me today.
Is there any last thought you've got?
And if not, where would you direct people
if they want to learn more about faith tech
and your work in trying to influence the people
who are building this, help the people,
disciple the people who are building this?
- Yeah, I mean, if I'm an elder at our church, pastors,
I love pastors, you have a difficult job
and God's calls you to a local community
and technology is very, very global
and impacts everyone locally and globally.
So first just hear me say,
God has called you for this moment
to do what he has called you to do best.
Prophet priest King, point people to the word of God,
point people to his incredible character, his attributes.
That is our responsibility.
I think that's the main responsibility
we can do is point people to Jesus.
For faith tech, we just wrote a playbook 2.0
on trying to wrestle through all of the,
how do we build differently?
How do we think about technology?
What are the allures that sits underneath
and beneath technology?
What's the theological framework we can bring to bear
on this technological age?
And it's a very quick short read.
So faithtech.com, you'll see the resources,
you'll see the playbook, you can see it all online.
And I encourage that, Kerry, as just to get some grounding.
And so there's that.
And I actually would say, and I think the book you just gave me two days ago that I spent
an hour and a half on early coffee.
I appreciate, Kerry, that you're trying to lay out some core, like what is tech?
What is AI?
How do we even think about it?
And then what is the practical things we can do next steps?
I don't think there's been too many resources like that in our space.
So I appreciate you leaning into that, and so I think that'll be good when that comes
out too.
Well, thank you so much.
James really appreciated our time together today, and I know a lot of listeners did too.
Thank you.
Thanks, Kerry.
Well, I hope you enjoyed that.
I really appreciated his perspective on parenting, and I have seen that trend.
The more you know about tech, the less likely you are to expose your kids to it.
I think that's a really important principle.
And the good news is that as a church leader, you kind of know what to do.
That's what AI in the future church is all about.
This is launch day.
Super excited.
That is if you're watching and listening on September 15th when this podcast comes out.
And this is really a ministry manual that I hope is going to help you make a difference
and minister to people in the fallout of AI, whatever that ends up looking like.
And if there isn't much of a fallout, which I think there probably will be, guess what?
You got a stronger church because you're going to build up community.
You're going to prepare.
You're going to build up some resources and you're going to fortify your integrity.
You do those things.
What do you have?
A stronger church, a greater witness, better discipleship.
And if the expected disruption unfolds, like I think it might, well, then you're going
to be ready for it.
So we've got other episodes coming up that I'm very excited about coming up.
We have Annie F. Down, Seth Godin, my wife, Tony Newhuff, who is awesome.
And Voss Camp, John Orpurg is back again and a whole lot more.
If you subscribe or follow wherever you're watching or listening, you'll never miss an
episode.
And in the meantime, we got show notes for you.
You can join over 23,000 other leaders in the art of leadership academy.
Just go and join for free today at the art of leadership academy.com.
Once this episode has been helpful to you, share it with a friend, share it with another
parent who's trying to figure this out.
Maybe with someone on your team, drop it in a Slack channel, email it to somebody that
you care about.
And man, thanks so much for making this podcast what it is.
It is a dream to do it with you.
And I want to thank all of you new listeners and longtime listeners alike.
We'll be back and we'll do this again next time and I hope our time together today has
helped you identify and break a growth barrier you're facing.
Podcast Summary
Key Points:
AI is reshaping society at an unprecedented pace, and the church has a unique role in responding with human-centered values.
There are already thousands of Christians working in tech, praying together, and building AI with faith in mind.
The future of AI hinges on emotional intelligence, creativity, and human connection—areas where the church excels.
Superintelligence remains uncertain and poorly defined, but its development raises serious ethical concerns about control, autonomy, and unintended consequences.
AI systems are becoming recursive and self-improving, leading to a risk of creating unpredictable, possibly hostile "alien" technologies.
The church’s future direction should be rooted in human connection, not technological dominance, offering a countercultural alternative.
Parents and leaders must establish clear boundaries, such as digital sabbaths, to resist AI’s seductive power and protect family life.
Christians can shape AI development through redemptive, sacrificial, and gospel-centered approaches, emphasizing love, lament, and discipleship.
Summary:
Kerry Newell launches her new book, *AI in the Future Church*, a ministry-focused exploration of artificial intelligence’s impact on faith and society. Unlike a technical manual, it emphasizes how churches can respond spiritually and practically to AI’s rise. The book highlights three key shifts: making Sundays non-downloadable, building emotional "shock absorbers," and fortifying spiritual integrity.
Through interviews with James Kelly, a Christian leader in tech, the conversation underscores that AI is not just a technological shift but a spiritual one. Kelly reveals that tech companies have thousands of Christian employees who pray and study Scripture, showing a growing faith presence in innovation. Yet, risks remain: AI’s recursive development could lead to uncontrollable systems, echoing fears from Genesis 3—where deception and power corruption emerge.
The discussion warns against AI replacing real human relationships, especially in youth, and calls for discipleship in technology. Practical steps like digital sabbaths and AI policies are recommended. Ultimately, the church’s role is not to fear or reject AI, but to lead with a counter-cultural, Christ-centered alternative—prioritizing empathy, suffering, and authentic human connection in a world increasingly driven by artificial intelligence.
FAQs
The book is a ministry-focused guide on the impact of artificial intelligence, designed to help church leaders understand and respond to AI's challenges and opportunities from a biblical perspective.
AI, especially modern large language models, is recursive and self-improving, unlike traditional software where bugs are fixed by code changes. AI can now code itself and develop independently, making it harder to control and understand.
AI could widen wealth gaps, displace jobs, especially in software development, increase polarization through social media, and lead to a future where humans are less engaged in meaningful work or relationships.
He believes that in an AI-dominated world, the church's unique value lies in deep human relationships, empathy, and compassion—qualities that AI cannot replicate and that are central to Christian ministry.
No. Leaders should focus on their people, the Bible, and discipleship, rather than technical AI knowledge. The key is to point people to Christ and to model a counter-cultural, human-centered approach.
James Kelly recommends a digital Sabbath—shutting off internet access at night, requiring permission to reconnect, and avoiding AI tools for children, especially in bedrooms, to foster healthy rhythms and relationships.
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