
In Acts 9:32–43, Peter’s ministry expands beyond Jerusalem into Judea, first healing a paralyzed man named Ananias in the city of Lida, which leads to a broad response of faith among the people. This is followed by the story of Tabitha (Dorcas), a generous woman in Japa known for sewing clothes for widows, who dies and is buried. Upon hearing of Peter’s arrival, the believers send for him, and when he arrives, they mourn and present her garments as a testament to her kindness. Peter prays, sends away the mourners, and commands, “Tabitha, arise,” resulting in her resurrection. She opens her eyes, sits up, and is presented alive to the community, sparking widespread belief in Jesus. Peter stays in Japa, staying with Simon the Tanner, a man considered ritually unclean due to his trade, indicating a shift in Peter’s Jewish customs. This setting directly prepares the scene in Acts 10, where Peter’s encounter with a Gentile household—likely involving Simon the Tanner—leads to the pivotal moment of Gentile inclusion in the early church, showing how Peter’s ministry transitions from Jewish to broader, inclusive outreach.