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Welcome to stuff you missed in history class
from howstuffworks.com.
Hello and welcome to the podcast.
I'm Holly Fry.
And I'm Tracy V. Wilson.
So we are continuing our talk about a brief history of ballet,
which I've put a long precursor to you
in the first episode about how brief means brief.
And a lot of things will get left out, unfortunately,
because it is a very, very long and storied tradition.
And in the first part, we covered ballet's origins
and early evolution.
But we didn't even make it to the 18th century yet.
So we still have plenty of ground to cover today.
And that also means that if you haven't listened to part one,
you really should, because you might then be like,
wait, who is this?
How do we get here?
What is going on?
I don't know what ballet decor is.
But we left off with the founding of the Academy Royale
of Music and the ways that its leader, Jean-Baptiste Louis,
worked to ensure that his academy had as much power
and prestige as possible.
In 1681, Louis's stage had a milestone.
Women who were professional dancers
appeared on the stage for the first time
in the ballet, La Trio del Amour.
While women of the court had performed the roles written
as women in the performances at the Royal Court,
once productions were being mounted on a stage
in a more theatrical setting, it had been men dressed
as women filling these roles up to 1681.
And although Ballets were continuing at court,
these were decreasing in frequency as the performances staged
by the opera were becoming more and more prominent.
By 1713, the Paris Opera had a regular core
of two dozen professional dancers.
By the time Louis the 14th died two years later
in September of 1715, ballet had become entirely
its own theatrical entity outside of the realm of court.
And by that time, it had also spread throughout Europe
and beyond.
Great Britain, Italy, Russia, the territories
of the German states, and many other places
were all starting their own ballet traditions.
And the ballet of France was, to some degree,
starting to be seen as a little bit passe.
It was the art of a bloated and overly indulgent royal court,
although it was still revered as the birthplace of the art form.
After England's monarchy was restored
under Charles II and 1660,
he had brought French ballet masters to England
in an effort to add some of the trappings
that were expected of a royal court.
But ballet was being seen as a married diversion.
It was not really a cultural institution.
In the early 18th century, though,
a dance teacher named John Weaver helped bring
more serious thoughts to ballet in England.
Weaver had become something of a dance scholar.
He translated foyer's notation in 1706,
and then wrote his own book on the subject
called An Essay Towards and History of Dancing,
in which the whole art and its various excellencies
are, in some measure, explained
containing the several sorts of dancing.
I think one of my favorite things on the podcast
are those long, crazy book titles.
They're my favorites.
And I like how this is long,
and it has both towards with an S on it
and and history.
Yeah, yeah.
Weaver, though, saw so much potential in ballet.
He really thought that if England could reform French ballet
into its own art, it could foster civility,
and regulate passion and draw people together
and offer this shared experience
that could make all viewers equal as they watched.
He believed in staging serious pantomime ballets,
and he had some early commercial success with them.
But even so, a lot of the ballet performed on the stages
of Britain in the 18th century
were still French or Italian in origin.
But what really bolstered the British ballet
during this time was actually its lack of regulation
and etiquette requirements,
and comparison to that of France.
And this resulted in one of Paris's
most famous dancers, Marie-Salais,
leaving France to perform on the London stage
for several years.
And London, Salais was able to work outside the bounds
of the Paris Opera's rules.
She started performing narrative solos
where her ability to convey emotion
through acting and movement without words
could be expressed without that formality.
She was really beloved by audiences in Britain,
but still went back to France in 1735.
When she tried to innovate in Paris,
the way she had done in London,
the king threatened to have her arrested.
She retired from the stage in 1741,
but continued to appear in performances at court.
But she had left her mark on the dance world
by bringing less formal and more emotive modes
of movement into the performances.
Another French woman was also innovating at the same time
in a rival position to Salais.
And that was Marie-Anne Coupi de Camargo.
And whereas Salais relied on emotion
to drawing her audience La Camargo,
as she was called, achieved levels
of technical proficiency beyond all of her peers,
including steps that had historically belonged to men's rules.
She even raised the hems of her skirt
so that the audience could fully appreciate
her incredible and very precise footwork.
For the record, there is debate
about whether she was the first to do that
to raise the hem of the skirt.
Keep in mind, these are still regular clothes
for the most part of people are wearing,
not what we would see as tutus now.
But she definitely did do it,
although we don't know if she was the first or not.
- I'm thinking about all the folks for whom tutus
are regular clothes.
Well, that too.
In the mid-18th century, ballet went through a transition
led by dancer and choreographer Jean Georges Noveur.
In 1760, Noveur, who was in his early thirties,
had been performing and composing ballet
since he was a teenager.
He had published his book Letters on Dance and Ballets.
And in it, he pushed to move this art away from spectacle
so that things like costume and sets
would be less important and the expressiveness
of the dancers would come to the forefront.
Noveur's writing was really influential
and it sparked a movement called ballet d'action.
And Noveur was critical of just about everything
in the dance world in his writing.
And because he was famous throughout Europe
as an accomplished dancer and a composer of ballets,
a lot of people read this book.
And he was very open about his opinions
on the productions and the dancers at the Paris Opera.
Some critiques were favorable,
others were utterly scathing.
This is kind of like if a very famous actor today
wrote a book and broke down how he thought
other actors stunk in their roles.
But some were really good.
I mean, it was that level of like,
and everyone bought the book and read it.
It was that level of critique.
He was also very critical of Academy Royale de Dance.
He pointed out that despite the organization's mission,
no comprehensive formal writing on dance
had materialized from their work.
And that criticism continued.
Even as he joined the organization in 1775.
At that point, as we mentioned at the end
of the previous episode,
the King's other established Academy Royale de Music,
which evolved into the Paris Opera
was taking on most of those matters of dance documentation.
And Academy Royale de Dance was left with certifying teachers.
- Yeah, their power was diminished progressively
and they kind of just left running a certification program
while the opera staged all of their productions.
And while Nover was criticizing the empty and wooden nature
that Dance had taken on in the years
after Marie Saleh's generation had retired,
others, including Jean-Jacques Russo,
thought that having ballets within operas
was what was no good.
To Russo, this idea of stopping for dancing
grew into the story and the rhythm of the entire,
production to just throw these in periodically.
Bellé was really getting a bad reputation as an easily dismissable art, and Navarre wanted
to reform and revitalize it, and part of that was separating it out into its own production,
and writing bellies that contained their own stories in their entirety that did not depend
on the story being explained in a song or a spoken word.
Additionally, he wanted dancers to stop wearing court clothes and hairstyles and to move
to garments that allowed them to move elegantly and expressively up until that point, dancers
were still wearing hoops under their skirts to create volume.
He also wanted Bellé to be staged in a way that the audience watched it and was drawn
entirely into the world.
No longer should there be boxes for royalty on the stage and the sightline of the spectators
taking in the story, and things like said changes and effects he said should happen
discreetly so that they didn't break the illusion of the story.
We mentioned previously that as it became a stage the way we would think, it helped create
that illusion, but they still had some weird practices.
They would have a stage manager blow a whistle to start scenery changes, and so Navarre
was like, why are we doing this?
Be cool, you guys.
Be quiet.
Step carefully backstage.
Don't tromp around back there having loud conversations.
Anyone he's ever been shooshed in a backstage area can kind of think Navarre a little bit.
We are going to talk about Navarre and his influence some more in the next segment, but first
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So as we mentioned before, in reference to England's Charles II, ballet had become something
of a French export.
Royal courts of other countries were often eager to hire French dance teachers and choreographers
to come and stage productions for them and also teach.
In this way, ideas such as Nover spread beyond the stages of Paris.
Nover himself traveled throughout the European continent on a variety of jobs in other countries
to mixed reception before he was appointed the ballet master at the Paris Opera by Marie
Antoinette in 1776.
As time at the Paris Opera was controversial but also exciting.
Some of the dancers viewed him as an interloper after all of his time away in other countries.
He would deliberately sabotage his productions.
Critics weren't always wild about the stories that he was telling in his ballets.
They found them too emotional and sometimes frightening.
But he really drew in the crowds and was generally a success.
Even still, he only stayed at the Paris Opera for five years and three years after his exit
in 1784, the Paris Opera was formally endowed with a ballet school by King Louis the 16th.
The French Revolution of course impacted the arts.
As the rebellion began, the opera house was even looted at one point for any props that
looked like weapons.
After a brief suspension of performances, the show at the opera went on, but it did shift
a bit.
Up to the time of the revolution, it had been closely linked to the nobility.
And as a consequence, it was seen as a very wasteful and corrupt institution.
The National Assembly was kind of uncertain about what exactly to do with the opera.
Pierre Gardel was the man who steered ballet through these times in Paris and enabled it
to survive as an institution of the people.
And this wasn't because he was a revolutionary.
He'd been loyal to the crown and he had inherited the position of ballet master at the opera
when his brother Maximilian died in 1787.
But he was really excellent at navigating this shift from one government to the other.
And he staged heroic stories in which he and his wife often starred.
The wholesome reputation of the Gardels is an upstanding and moral family and the move
to simpler, more greecien-style costumes really signaled a dismissal of the artifice from
the French court.
It gave the opera an image that moved forward with the political times.
Yeah, people often spoke about what decent people they were, which was almost just as
important at this period as them actually being good dancers, which they both were.
Gardel held his post at the opera house for more than 40 years, although at times he and
other artists were suspected of still being royalists and had to swear their loyalty to
the revolutionary cause.
He weathered these times by staging productions for revolutionary festivals and ballets that
supported the ideals of the cause and celebrated liberty from the monarchy.
In 1794 during the terror, Gardel and several other artists formally promised that they would
not produce any more works that originated with the aristocracy.
Those stories that had been part of the repertoire developed under the aristocracy, though, went
right back into production after the terror ended.
After the revolution, the simplicity and virtue that had been central to the French productions
came back to the stage once again.
But it was also commingled with the aesthetics of the surge of decadence that blossomed very
briefly after the terror, and that gave birth to the romantic ballet.
Yeah, there was some fabulous fashion and sartorial daringness going on at this time, largely
among people who had been part of the aristocracy, had had to go into hiding or be on the download,
and then when it was all over, they were like, "Back to craziness!" and they, like, amped
it up to 11, but there are some great stories of crazy clothes that appeared during this
time.
And as ballet moved into the 19th century, its narrative started to take shape in the stories
of woodland spirits and fairies.
Often the stories of these ballets were about man's relationship to the mystical or spiritual
aspects of nature.
And once again, social dance influenced the development of new steps for performance,
just as it had in Louis XIV's court.
The waltz became very popular at massed balls hosted by the Paris Opera, and inspired
a shift in the way couples danced together in ballet.
The pa de deux became a more dynamic dance, couples faced and engaged each other during
the dance, when before they had normally stayed facing the spectators.
Yeah, it was like a side to side thing that was performed strictly outwardly, whereas
now when you think of a pa de deux, it's often very passionate or very romantic, and they're
clearly engaged with each other, and it's about their relationship.
But that was all new, born out of this time.
There were other influences, also from government offices.
So after Napoleon became emperor of France in 1804, he actually instituted an approval
process for all Paris Opera productions, both musical and ballet.
Joseph Fouche, as minister of police, had the final word on which ballets could be staged.
But after Napoleon was defeated, the tone of ballet shifted even more toward romanticism.
The new middle class with new prosperity was starting to go to the opera, which privatized
in 1830.
And so it wasn't being overseen by a government office or by royal tastes.
The Paris Opera, which was led by Louis Desareve, there all started, starting in 1931, entered
this golden age, it really fully embraced romanticism.
In 1832, previous podcast subject, Marie Taglione, charmed audiences in her starring role in
Lossil Feed, which was choreographed by her father, Philippe Taglione.
Marie is often credited with ushering in and shaping the romantic era in dance, which
was due in large part to how natural, airy and spirit-like her technique appeared on stage.
This was a little bit ironic since she had, as you may recall, if you listen to that episode,
not take into dance naturally, she had to train rigorously with her father to achieve physical
skills that appeared effortless to observers at the ballet.
Marie's Port of Brought.
or the manner that her arms were carried was considered especially beautiful because they framed
the head and face in an oval when her arms were raised overhead. And this is rumored to have been
a style her father developed to hide a less than graceful back. Marie also appeared in this ballet
on point, although it's probably not the first time she danced that way. It was definitely different
from the way that a ballet dancer's toe shoes work today. Yeah. And Taglioni was not the first
dancer to use full point as part of a performance that is normally credited to Amalia Brunioli in 1823.
Taglioni saw Brunioli's work and thought it had potential but she also thought it looked really
laborious that you know you could see her kind of using momentum of her arms to swing up into that
position. And she thought it robbed the movement of its grace. So for Taglioni, point work was
sort of peppered as a transitional technique. It was used to create the illusion of gliding as she
subtly changed her the level that she was at on stage. And the shoes used to achieve full point
at that point were not the resident stiff point shoes of today. They were soft satin with a leather
sole and a toe with darning stitches right there at the tip. And the toe like full point really was
a very tiny tiny almost pinpoint compared to like the the more squared off toe of a shoe today.
Taglioni is said to have burned through two to three pairs of shoes in any given performance.
Maria Taglioni also created something entirely new aside from technique or skill and that was
the celebrity ballerina. Women of the day saw her in her relatively simple loss of feed costume
and they saw her as an aspirational figure. They were really captivated by this dancer with whom
they all identified. And they also envied her very expressive life. Taglioni inspired
fashions of the day because women emulated the ethereal style that she became known for on stage.
There was even very briefly a fashion magazine called Lasso Feed that Taglioni consulted on. It was
printed on scented paper. I find that so delightful to think about. I would hate it because some
fragrances give me a headache. I would love it. Marie Taglioni's success and celebrity stature
paved the way for other women to achieve similar levels. One of her contemporaries, the Austrian
dancer, Fanny Ellsler, was able to carve out her own celebrity as a sort of counter to Taglioni's
style where Marie was the ethereal silt. Fanny was very much of the earth and she was a much more
sensual dancer. When the ballet Jacelle debuted in 1841, its star, Carlotta Greasy, achieved her own
fame as the love-learned woman brought back from the dead to dance the man who had wronged her to death.
Lasso Feed and Jacelle gained their own levels of fame as balletes as they continue to be
staged in the modern era. And they are sometimes recognized as two of the first "modern" balletes.
The romantic era also established things like romantic tutus that continued to be used today,
but in the last forever and coming up we'll get into the culture and politics that led to its decline
along with what followed. First, though, we will take a little sponsor break.
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Taglioni and Elfler retired just a few years apart. The former in 1847 and the latter in 1851.
And as women had become the stars of the Paris Ballet stage, male dancers had receded
in importance. And with the end of the 1850s and the retirement of its most prominent dancers,
Paris began to decline in importance as well, due in part to the ongoing political struggles
that the country went through leading into the second French Empire. As France had struggled with the
ups and downs and the evolving identity of its ballet over the years leading up to the mid 19th
century, other countries had also adopted the form. St. Petersburg in particular had embraced ballet
more than a century earlier. The St. Petersburg ballet school formed in 1738. In the beginning of
the 19th century, French dancer Charles Dillot was hired at the Russian Imperial Ballet. And while
working there, he guided the creation of several ballets that formed the bedrock of the Russian
repertoire. He wound up performing the Russian school. The ballet scene in Russia was bolstered in
the 1850s by the fact that Taglioni's father Philippo had moved there for a while, as well as
Jules Perro, who had wowed London audiences in 1845, with his choreography of a Padaquatre, which featured
four of ballet's biggest stars of the time dancing together, that included Marie Taglioni and
Carlotta Greasy. Fanny Ellsler had also spent time in Russia. And in 1850, Carlotta Greasy went to
St. Petersburg at Perro's request to dance on the Russian stage. During this phase in the middle
of the century, the performances being staged in St. Petersburg were re-workings of the popular
French ballet. But as Marius Petipa, who was another French ballet dancer, rose through the ranks
in St. Petersburg, he started making his mark and developed some of the most famous and beloved
ballets of the Russian repertoire. The sleeping beauty, the nutcracker, and swan lake were all developed
by Petipa with music by Tchaikovsky. Eventually, in the early 1900s, there had been this switch,
because Russia was then exporting its style of dance back to Paris with the arrival of the ballet
ruse in 1909. The ballet ruse had been assembled by entrepreneur Sergei Diagolive and included the
best dancers of the Russian imperial ballet. These dancers were incredibly skilled and the productions
were spectacular, and their arrival electrified the European ballet world and completely revitalized
dance culture on the European continent. The ballet ruse was an exclusively touring company.
The dancers had been traveling from city to city for a long time, but in the 1800s,
travel became more common. Ballet had a vocabulary that crossed borders, so teachers and dancers alike
frequently had periods of residency in foreign cities. But the ballet ruse was a whole new level.
Diagolive wasn't a dancer or choreographer. He was a critic and a fan of the arts, and so he had
assembled this whole company by getting permission to use dancers who were under contract with the
imperial ballet for the tours. They would disperse at the end of the tour, and then he would have
to reassemble the group for each tour season. After two years of this, he moved to the company's
base of operations to Monte Carlo so that he could build a permanent company and then not go through
this re-negotiation every single time they wanted to go on tour. The ballet ruse featured a number
of famous dancers, including Vasylav Naginski and Anna Pavlova, who eventually formed her own
touring company. And it also fostered the creation of a number of notable ballet, such as the
Firebird in 1910, and Patricia the following year, which were developed under choreographer Michel
Fouquin. While Diagolive and his company survived World War One and continued to work in Europe,
the Russian Revolution of 1917 caused a gap to form between the ballet ruse and their contemporaries
back home. As a consequence, there was a fork in the development of Russian ballet with Diagolive's
expatriates blending with and influencing Western European dance, and ballet and St. Petersburg
and Moscow evolving in relative isolation. And while touring with the Soviet state dancers
in the 1920s, a dancer named Georgy Valenshovadz fled the company with his wife and two other dancers,
and he was welcomed into the ballet ruse by Diagolive. And under his simplified name, given him by Diagolive,
of George Balenshin, he would eventually go on to be seen as the father of American ballet.
But it was with Diagolive that he first started choreographing Ballets in collaboration with
composer Igor Stravinsky. In 1928,
Balanchine created the neoclassical Apollo, one of his earliest pieces, which is still performed today.
Before we close out today's episode, we're going to take a quick look at ballet and other places.
So the Royal Danish Ballet School was founded in 1771. It operates to this day, and academics and
dance are taught in tandem. In 1830 August Born on V, it assumed the leadership of the Royal Danish Ballet
and stayed in that position for 47 years. His teachings remain at the core of that company's vision
today. Denmark's stability even before this long run of a career gave it a reputation as a haven
for dance. Yeah, while other countries were having all of these upheavals politically and culturally,
like the Royal Danish Ballet was in essence kind of preserving things because they were stable and
had consistency that other places did not. So often, dancers would run to Denmark for a little while to
or to Copenhagen for a while to work there just because they enjoyed returning to some of the
pieces that they were no longer doing in their own countries. Italy made its own significant
contributions, of course, to dance. We talked about some at the beginning of the first episode of this
two-parter. In 1830, Carlo Blasise, working in Milan, published his book The Code of Turpsickery,
the Art of Dancing, comprising its theory and practice, and a history of its rise in progress
from the earliest times. It also had the rather charming subtitle intended as well for the
instruction of amateurs as the use of professional persons. Turpsickery, of course, just for context,
was a muse in the goddess of dance. His book attempted to systematize dance and a lot of the
guidelines that he set forth in the code of Turpsickery are still observed today, including a more
extreme turnout from the hip than had been the standard before. The illustrations in the book
are identifiable as balladic postures even to modern eyes. His work was unique also in that it
was mathematically very precise. And there is a section of his work that I really love because
he admonished dancers with natural beauty and talent to not become lazy and just rely on their
good genes. And he wrote, quote, "Do not rely on your own natural qualities and therefore neglect
to study or practice so much as those to whom nature has been less liberal. For were you to
possess the symmetry of an Apollo, Belvedere, or an Antonias, together with the happiest endowments,
you would have but little reason to expect to attain excellence in your profession without study,
industry, and perseverance." In 1929, Diagolive died and with him, the ballet ruse, although it reformed
a number of times under variations on that name. And it's 20 year run, the company had included
the finest dancers of the era, but had collaborated with renowned artists on the set and costume designs
and posters and programs. This included Pablo Picasso and previous podcast subject Paul Poire.
Yeah, there are some beautiful posters that were made for the ballet ruse in the the 1920s in
particular. But because of the way that Diagolive kind of relit the spark of ballet, by the time that
he died, companies throughout Europe were thriving again and touring ballet companies were traveling
the globe. He really sort of started this whole second industry of touring ballet. And Paris,
which had been the epicenter of ballet development before it faltered at the end of the romantic era,
once again regained its status under the guidance of Serge Lephard, who ushered it right into the
mid-20th century as its ballet master. London also saw a sort of modern ballet renaissance in the wake
of ballet ruse influence by 1946, the Royal Opera House of London had its own ballet company, which
transitioned to become the Royal Ballet in 1956 with Royal patronage. In 1934, George Balanchine,
who had been working with a number of companies after Diagolive's death, established the school of
American Ballet at the request of dance patron and cultural influencer Lincoln Kierstein. The ballet
theater was founded in New York in 1939. It changed its name to the American Ballet Theater in 1957.
And in 1946, Kierstein founded the Ballet Society under the leadership of George Balanchine.
That became the New York City Ballet in 1948. There is a lot more drama in that than that paragraph
reveals, but there was a lot going on at the time. One of the most important aspects of the growth of
ballet, particularly in the 18th and 19th centuries, is how fluid it was in terms of actual people,
because the best dancers from any given location would often go on to travel to other countries
to work. They shared the techniques and styles of their teachers. So ballet has become an international
language and a connector that really evolved pretty organically. Today, you can find a ballet
company in almost every major city in the world. If a dancer from one were to take a ballet class
in the other, even in a place where they didn't know the native language, they could probably manage
without too much trouble. Yeah, that was one of those things drilled into me by early dance teachers.
Post World War II, ballet has of course continued in the classical style, but it is also evolved and
given rise to new forms of movement-based expression. It is not uncommon for a modern ballet
company to have classical ballet, but also feature modern or experimental dance. And dancers
associated with a variety of discipline have achieved fame in the 20th century. So people like
Martha Graham, Twilight Thorpe, Michael Barishnikov, and of course, Misty Copeland all have roots
that go back to the court of France. That's very lovely. I love ballet. Like I said, I feel
bad because I know lots of good stuff gets left. Yeah. Because there's no way to include it all.
If you are really interested in learning more, there is a fantastic book. It is called Apollo's
Angels, a history of ballet, it is by Jennifer Homens. And it came out not that long ago. It is
really comprehensive in a way that very few books on the history of ballet have ever been. She
is also a dancer herself. Her research is meticulous and amazing. And it is comprehensive.
It's a really, really good read as well. It's just written in a way that's fun and enjoyable to
take in. So I highly recommend that. I used it a lot on this episode. And obviously I love ballet.
So yeah, personal vested interest in it. You know what else I love? Listener male.
I do. And this one mentions two episodes. And food and fashion all in one, even though it is not
a very long listener male, but I love it. It is from our listener. I don't know if she pronounces it
Megan or Megan, but either way, she writes hello ladies. I thoroughly enjoy your podcast. And the
most recent six impossible episodes made me laugh out loud in my office, which isn't weird anymore.
They're used to me laughing randomly throughout the day. She spoke specifically about our comment
about Creole food solving everyone's problems. And she just wanted to note that she hasn't met
an Etoufay that hasn't helped out a whole lot. I would concur with that sentiment.
She also says, thanks for the Nell Donnelly episode. I've lived in Kansas City for five years,
and it's nice learning more about my current residents. This town would be a great place for
this stuff. You missed a history class live show. If you ever do a midwestern tour,
anyway, thanks to the show. It's one of my favorites. Yeah, we always have our ongoing list of
places we would like to be or be invited. Anything above. So thank you also Megan for sending us that
because I like to talk about food and clothes in the same breath. If you would like to write to us,
you can do so at
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