[76] My Favorite Market - השוק האהוב עלי

Shalom le kulam, ve le kulan (Greetings to everyone, and to everyone) Ve bruchim a ba'im, la perekah hadash, sh'el apotkast, zeman ivrit. (Greetings to all of you, and to all of you, and to all of you, and to all of you) Kmo se atem kanir'e gvar yod'im, ani gara be Yerushalay, ve yesh kol mine makomot sh'e ani ohevet ba'ir azot. (As you may already know, I live in Jerusalem.) Afelu asiti alze pa'am perek ba'apotkast, perek mispar hamshim vachmesh. (I even did a podcast about it once. A 55-page podcast.) Aval yesh makom echad, sh'alav lo diba'arti, ve sh'e ani me'od ohevet. (But there is a place that I did not mention, and that I am very fond of.) Shuk machane yehuda. (A field of Judaism.) Ha shuk haze nimca be merikaz ha'ir ba'irushalay, ve mochrim ba'o perot, yarakot, basar, gvinot, tavlinin, ve ood kol minei dvarim. (This field is located in the center of the city of Jerusalem.) Ve ba'perek haze ani rotsa lesaper lahem alha shuk haze. (And in this field, I would like to tell you about this field of Judaism.) Mouchanim? (Ready? Let's go.) Kodem kol? (First of all, let's start with the name of the shuk haze.) Be'etsem, im tishme'u Israelim, omrim et a shem shela shuk haze, atem lo tishme'u shtey milim, machane yehuda. (If the Israelis hear the name of the shuk haze, you will not hear two words. A field of Judaism.) Atem kanir'e tishme'u mila'achat, machane yehuda. (If the Israelis hear the name of the shuk haze, you will not hear two words. A field of Judaism.) Le'an et a olegh, le machane yehuda. (When you go to the field of Judaism, where do you take it?) Be machane yehuda. (In the field of Judaism.) Israelim omrim et a shem shela shuk haze, atem lo tishme'u shtey milim, machane yehuda. (If the Israelis hear the name of the shuk haze, you will not hear two words. A field of Judaism.) Le'an et a shem shela shuk haze, atem lo tishme'u shtey milim, machane yehuda. (If the Israelis hear the name of the shuk haze, you will not hear two words. A field of Judaism.) La shuk haze, yesh istoria dey aruka. (There is a very long history of shuk haze.) Shuk machane yehuda, kayam gvar mesof ame'a ha 19. (The Jewish shuk haze was already the age of the 19th century.) Az adayin b'etsem lo eita medinat Israel, kmo she yesh ayon, ve mishe shalat be Yerushalayim, ve be kol ha'ezor shel eretz Israel, ha'yu ha'otmanit, ha'imperya ha'otmanit. (The Ottoman Empire.) Ve b'makom sh'bo hayom nimca'a shuk, az lo aya shum davar. (And in the place where the shuk is now, there is a shuk, then there was nothing.) Haya sham rak migrash gaddol ve rek. (There was only a big and large square.) Ve a'ez lamigrash haze etchelu leagia ikarim arabim, me kol mine kfarim misaviv le Yerushalayim, kidei limkor et ha'perot ve ha'yarakot shela'him. (And then, in this square, they began to receive Arab names, from all kinds of people around Jerusalem.) Ikarim ele anashim sh'a'avoda shela'him hi legadel, perot ve Yerakot. (These names are people whose work is to grow trees and trees.) Az ha'ikarim gan ayu megadlim et ha'perot ve ha'yarakot ve gan ayu mochrim otam. (So the trees were also growing the trees and trees, and they were also growing them.) Ve mishe kan'na me ha'ikarim ha'aravim et ha'perot ve ha'yarakot, hayu be'ikar yehudim sh'garu be'shkhunot ha'hadashot sh'kammu be'ezor haze. (And from those who took the Arab names from the trees and trees, in the Yerushalayim, in the Yerushalayim, in the Yerushalayim,) (we were also in the Jewish Jewish War. We were told that in that period there was a conflict in Jerusalem, and it was even a big conflict.) Ha shuk ha gandol sh'y Yerushalayim ha'ya be'otah atkuffa be'makom achar, ba'ir ha'atika. (The big conflict of Jerusalem was in that period in a different place, in the Jewish War.) (But the Arab names, and also the Jews, did not want to go all the way to the Yerushalayim, because it was a difficult way.) Lach'en n'o tsar sh'uk le'yad sh'khunat machhane Yehuda. (So the conflict was in the hands of the Jewish War.) (It was simply much more difficult, for the others and also for the people.) Harbe me'ot sh'anim ha'shuk z'eh lo'a'ya sh'uk mesudah. Lo'a'yu sh'am ma'im zormim. Lo'a'ya sh'am b'yuv. Ve lo'a'ya ma'she yag'en ala muhrim me'a shemesh b'yamim ha'hamim. (And there was nothing that would save the Jews from the sun in the dark days.) Az ha'muhrim banu le'atzmam s'khachot. (So the Jews built themselves statues.) S'khacha ze'mivne katan ve pasut im gag. Ve kacha ze'a'ya harbe me'ot shanim. (That's how it was for many years.) Ka sh'echanti et aperek z'eh, matzati tekst me'anien sh'katav ish be'shem gavriel ko'en ala shuk be'otah atkufah. (When I made this statue, I found an interesting text.) Ani rotsa likro l'chem chelek me'a tekst z'eh. (I wanted to read to you some of this text.) Ha'ivrit betekst lo mamesh pshuta, aval gam lo me'od kasha. Ani ekra et atekst le'at. Ve achar kach, ani gam asbir ma'a tekst omer. (I read the text slowly.) Ha'ya ze' shuk l'lo sidurim me'yuchadim. Salim ve te'ivot ha'yun e'ermim e'le betzad e'le bas'deh apatuach. (There were many of them on the side of the building.) Megedle ha'yrakot ve ha'muchrim le'itim krovot mochrot yashvu le'yad ma'okoltam ve tsipu le'konim. Ha'konim ayu yehudim. Ve ilu ha'muchrim falachim aravim me'a kfarim asmuchrim le'erushalayim. Ve kach amduh shnei ha'amim e'le mul e'le. Davar asher shiva la'shuk ofi me'yuchad. Akrot ba'it yehudiot nisu l'edaber arabit ve afalachim ve afalachiot ha'araviot nisu le'hipater meschortam be'yidish. Ha'amulah e'ita gdola. Ve betoch ha'amulah zo shel ts'akot amida' lam'ekach, sachar mecher ve klalot nisu gam ha'yaladim le'afikto elet. Lo a'ya kalmize lischov me'la fefon tari, batsal yarok, o ale chasa te'imim l'achech. A'z ma'omer ha'tekst? Ho'omer sh'zeh lo a'ya shuk mesudar. She ha'amuchrim ha'yusamim e'ta perot ve ayarakot be'salim ve be'kufsa'ot shonot ala'ritzpa, ala'adama. Ha'amuchrim, o yote n'achon ha'amuchrot, ha'yu bedarch ke'lal nashim araviot ve akonim ayu yehudim. Ve a'ya ma'shehu me'yuchad bashuk oze, ki akonim ha'yudim nisu l'edaber arabit im ha'amuchrot. Ve ha'amuchrot ha'araviot nisu l'ilmod yidish, kidei le'atzliyach limkor e'ta yarakot ve a'perot shela'en. Ho'uts mi'zeh bashuk a'ya arbe ra'ash be'balagan, anashim ts'aku ve nisu le'itmakyach be'zman she'hem konim dovarim. Ve a'yaladim, sh'ayu ratzim bashuk, nitslu et ha'balagan aze ve ayu gonv'i kol mine'yarakot. L'edugma mal'afifon batzali arok, o ktzat chasa tria. Okay, az dibarno ala atchala shela'ashuk, aval mi'bana et hashuk sh'yashlanu ha'yom. A'imet hi' sh'zeh lo'kara be'vat achat, el'a be'had rega. Zot omeret le'at le'at, ts'a'ad achar ts'a'ad. Ve be'etsem ze'lo ma' sh'ehu she'kara be'ofen me'od metuchnan o mesudar. Pasut, be'chetsi ha'rishon shela'a me'ah a'esrim, anashim ve'irgunim shonim, b'nu bashuk chanuyot keva. Zot omeret chanuyot amityot, me'vnim me'even im ga'a gretzini ve im delet. Ve le'at le'at, ha'a makom itpateach ve'niftachu 'od ve'od chanuyot bashuk. A'at sh'hu afach li'ot dome' la'shuk sh'anachno makirim ha'yom. A'val a'emeti sh'ale'orech ro'v ha'me'ah a'esrim, ha'shuk nish'ar makom yechasit mu'znach. Zot omeret lo'naki, lo' me'od na'im ve'bichla' lo'marshin. A'ad ha'shanim ha'achrounot. Ba'shanim ha'achrounot karu kama sh'inu'im gedolim bashuk. Ka'ni omeret kan a'shanim ha'achrounot, a'ni mitkavenet be'ets'em b'me'ah ha'esrim ve'achat. A'z pachot o'yotar esrim ha'shanim ha'achrounot. Pa'am shuk machhanei yudah a'yam a'kom sh'e ba'im alav be'ikar kidei l'iknot dvarim p'sisim, k'mo perot, yarakot, basar ve'chen'ala. A'val bashanim ha'achrounot am'atzav ishtana legamre. Kodem kol, le'at le'at, a'shuk afach li'ot makom sh'elom ocher r'ak dvarim p'sisim, el'a kol m'inei dvarim sh'em yotar m'yuchadi. Ve chutz mi'ze, ba'ezor sh'el a'shuk ve'gam betoch a'shuk atzm'o, nif'tachu o'od ve'od misadot b'tei kafe ve'barim. A'z l'ifnei kolze, a'shuk a'ya nisgar ba'erev, ba'erechim a'shkia k'she itchila hoshach. A'val ba'ikvot a'shinuim a'ele ba'erev, a'shuk afach li'ot mitcham bilui. Zot o'meret makom sh'bu anashim mevalim, makom sh'elav anashim megeim k'dey la'asot kef. A'shuk afach li'ot mitcham im misadot ve'barim sh'ovdim ba'erev, v'se anashim ba'im ele'em k'dey le'chol, l'shtot ve le'enot. A'z pit'om ha'mol anashim ba'im levalot b'shuk, ba'erev ve'balayla. Ve a'yom a'shuk h'u mamash makom bilui popolari, sh'atem yecholim dimtsobo harbe me'od tayyereem ve'gam harbe me'od anashim ts'e'ireem. Ve kan, ani rotsa le'hosif amlaca k'tana. I'm atem megi'im le'yrushanaym ve'yesh le'chem zman. Ani me'od mamlica le'chem la'asot si'yur ochel ba'shuk. Ba'shanim a'achronot a' si'yurim a'ele afkhul i'ot me'od popolari. Ma'ze be'etsem si'yur ochel? Si'yur ochel ze'sook sh'el ti'yul sh'e'osim ba'shuk, be'yachad im kvutza ve'madrich. Be'em a'achad ti'yul ochelim kol mine' dvarim te'imim ve'shomim si'pourim me'ani'anim al'ashuk ve'al'ha chanuyot sh'e'yesh ba'shuk. La'si'yurim a'ele k'day me'od le'yrashem mere'osh, zot o'meret lo'b re'ga'achron, az'e'im ze'nishma'l'chem me'ani'an, an'i'ash'ir link la'ze' beti'ur sh'el ha'ap'erek. Ve'agav zot k'am'van lo'bir'asomet, he'm lo'meshal'emim li'k'day le'agit a'tze, el'a'pasut am'l'ata ishit sheli'. An'i chos'e'bet sh'a'si'yurim a'ele ekhmadim ve'ani' mamlitsa'le'chem lenasot a'tam. Ve'agav y'ash'si'yurim ka'ele be'ko'ol mine' safot, av'al an'i chos'e'bet sh'e'im at'em matzlikim le'av'in et'apot k'as'te'ze, az'at'em legam're y'cholim lenasot la'asot si'yur k'aze'be'ivrit. An'i chos'e'bet sh'e'i'ya'l'chem me'ani'en, ta'im ve'tov le'sh'ipur ha'ivrit. So, as I said at the beginning of the video, I personally really like the market. And I go there a lot, most of the time a week. In Jerusalem there is a market that arrives at the market, and because it also goes to my house, I really like to go to the market. And I am very happy that this is the place. So, why do I like the market? First of all, I like the concept of the market in my opinion. And I really like the fact that the market is a collection of goods. That is, a mix of goods. For example, I really like that in the market, you can, by the way, wait a few minutes to hear at least five or six words. These goods in the market are sold in Hebrew and Arabic. The tourists who come to the market speak in English. And there are always people who speak Russian, French, German. And sometimes they also speak with other speakers in their language. For example, a few weeks ago, I was in the market on the sixth day, and I wanted to go shopping with you. And when I went to the market, in the small market that I like, there were a lot of people who spoke in French. They wanted to buy a few things, and the other person asked them a few questions in Hebrew that they did not really understand. They were not sure what the other person was asking. So I decided to try to help them. And with a little French help that I know, I managed to talk to them in French about "lachem". And when I returned home that same day, I was very hungry, because I also bought a good French "lachem" that I really like, just call it "lachem" in French. And I also managed to speak a little French. And besides that, I love the people who work in the market. Some of these people actually turned out to be like my friends. Maybe they are friends, that's a big word, but there are people who I really like, and every time I come, we talk and laugh, and in general, I am very happy to see them. For example, I sleep in a small tent in a small tent in Tavlini. The tent is a very kind person, who loves his work very much, and he also loves going. So many times when we meet, we are talking about videos, and in general, we are talking about what is new about each one of us. And I can always ask him all kinds of questions about the Tavlini that I don't know. And he gives me tips and tips on how and with what to apply all kinds of things. The truth is that I don't apply a lot, and I don't apply really well, but I really like to learn all kinds of new things, all kinds of things that are related to the situation. And what is the last thing that I like about the tent? I like the thing about the tent, the things, most of the time, jokes and jokes. If I go shopping, shopping and shopping, in the supermarket at my house, it will be more expensive and less expensive than the tent. And sometimes I even offer the same thing, expensive than the tent in the supermarket in the supermarket. For example, the week I went shopping in a tent. They offered $7.90 per kilogram. At the supermarket at my house, there is also a tent, but they offered $14.90 per kilogram. So, without a tent, of course, much more expensive and much more expensive to go shopping. So, we arrived at the end of the tent. And, of course, I really want to hear your stories. Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood? Have you ever been to a tent in your childhood?