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【62-3】チャーチ型?セクト型?宗教しみしみアメリカ事情 〜妥協と妥協と時々ダキョウ〜【COTEN RADIO リンカン編3】

35m 22s

【62-3】チャーチ型?セクト型?宗教しみしみアメリカ事情 〜妥協と妥協と時々ダキョウ〜【COTEN RADIO リンカン編3】

The conversation delves into the differences between Japanese and American business perspectives and beliefs, particularly focusing on the core values and significance of making money. It highlights the importance of loyalty to American ideals and explores the unique sense of justice in America, stemming from historical conflicts between the church and sects. The discussion also addresses the conflict between reality and ideal in American justice, emphasizing the significance of sense of justice in American society. Overall, the conversation provides insights into the cultural nuances and values that shape business practices and societal norms in Japan and America.

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1610 Words, 10129 Characters

(upbeat music) - Zen, Kai, Horano, Suzuki. (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) . (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language) I don't have a sense of it. So it's all about the low-context. We fight and fight what we're saying, and we decide to win. It looks like a low-context. It looks like a business person's contribution, but the roots are the core. That's right. So it's a great belief. What we think is business person. They have a belief. The way Japanese business people see it, and American business people see it, it's quite different. I see. You don't have to make money. It's actually from the core, so that's what makes them believe. That's not what you're talking about. That's in the main project. I think it's in the main project. It's about Max Weber, but they don't have the right to make money from the core, so they don't have the right to make money. They don't have the right to make money, so they don't have the right to make money. That's a serious problem. I see. The other countries have different versions, so the meaning changes. For them, money becomes more sacred at a completely different level from us. In other words, there is a benefit to making money. Wow, that's great. It's equal. When you talk about Japanese people, that's right. That's right. That's why they make money with the sense of making money. Oh. In fact, if you do it the other way around, if you do it in Japan. The sense of making money with the sense of making money and the sense of making money with the sense of making money is obviously different. It's a completely different level. Even if you say that many times, even if you don't have the sense of Christianity anymore, it's an American characteristic. It means that if you live in America and live in that sense, that's how it will be. I see. In fact, that's the only person who wants to have that kind of sense. I see. I see. That's why it's boosted more. Without understanding this, what do you call it? This is exactly the person's position, but I think it's easy to understand what the American system will do. I see. It's completely different. It's completely different. You have to make a lot of money, otherwise you won't be able to use it. That's right. Well, that's my point of view, so I don't have to say it here. I think it's a story that's easy to understand, but it's not moving at all. I think so. It's a lot of different senses. What I want to say here is that, that's what I'm talking about. I don't want to say anything about it at all. What I want to convey in this conversation is that we have a lot of different senses. I want to say that this is the kind of feeling these people have. And they're all alive. The reason why they're all alive is because they are a Christian country. They gather all the people who believe in that and say, "You're the one who agreed on this." That's why the person who joined is an American. "You're the one who agreed on this." The person who agreed on this American idea is an American. I see. I get angry. It's important for Americans to have a loyalty to this American idea. That's what other countries are looking for, by the way. That's what Trump is looking for in other countries right now. It's a loyalty to the United States. It's coming from the heart, but I don't know if you can't understand a sense of sincerity that comes from the heart. I see. I don't think he's afraid of sincerity. The roots are that. For example, listening to Japanese senses and listening to other countries. It doesn't mean that Americans are listening to American senses. I see. It's because they have a loyalty. That's why there's a sense of justice. The sense of justice is coming from there, by the way. I see. It's not a logical thing to say, but it's a holy thing. Holy? It's super holy. It's a holy sense. It's holy. It's interesting. I don't think I can understand a sense of justice. I've never been there. I can't imagine it. When I went to America, I only had a week or so left. The sense of justice is really coming through, so I can feel it. If I lived there, I would feel that way, and if I didn't want to, I would leave. That's why good people go there, so it's really a boost. I see. I don't know if it's hard to understand here, but... It's fun to touch it. Just imagining that it's something like that. This is a story like the next kingdom, but let's talk about the next American policy. The sense of justice, the sense of justice, is freedom and justice. That's right. You hit the sense of justice every time. That's right. But why is there a sense of justice in America? It's a conflict between the church and sect, and in the end, it's a conflict between the reality and the ideal. The sense of justice itself is also necessary as a reality for the sense of justice. But if you think about it, it's not the same. In the first set, the sense of justice has always been written. This was said in the previous series. The sense of justice is the moment when the sense of justice has exploded. I've been doing the sense of justice by telling everyone, "Don't talk to me." But I had to talk to them, so I had to make a decision. That's the result of the war in the South. I've been avoiding it. It's the most dangerous conflict, so if I say this a little, I think it's going to be dangerous. I'm going to continue avoiding it. First of all, I'd like to talk about the principle of the sense of justice next time. I did that last time, too, but I'd like to continue on top of what I did again. If you listen to this, I think there's a way to listen to it. That's all for today. Thank you very much.

Podcast Summary

Key Points:

  1. Discussion involving Zen, Kai, Horano, Suzuki in Japanese.
  2. Variations in beliefs and perspectives between Japanese and American businesspeople.
  3. Differences in views on making money and its significance.
  4. Importance of loyalty to American ideals.
  5. Exploration of sense of justice in America.
  6. Conflict between church and sect, reality and ideal in American justice.

Summary:

The conversation delves into the differences between Japanese and American business perspectives and beliefs, particularly focusing on the core values and significance of making money. It highlights the importance of loyalty to American ideals and explores the unique sense of justice in America, stemming from historical conflicts between the church and sects. The discussion also addresses the conflict between reality and ideal in American justice, emphasizing the significance of sense of justice in American society.

Overall, the conversation provides insights into the cultural nuances and values that shape business practices and societal norms in Japan and America.

FAQs

Japanese and American business people have different perspectives on money, with Japanese focusing on core beliefs rather than profits.

For Japanese businesspeople, making money is rooted in core beliefs rather than just for profit-making purposes.

Other countries may view money as more sacred and at a different level compared to Americans.

Loyalty to the American idea is crucial for Americans to maintain a sense of justice and identity.

The sense of justice in America stems from loyalty to the American idea, freedom, and the conflict between church and sect.

Sincerity is an important aspect of the American sense of justice, contributing to a sense of loyalty and identity.

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