#408 - The Vatican is Covering Up the Most EVIL Crime In History | Nathan Apffel

Olen Shannon Maldonado, käsintehtyjä artesaanitua teitä myyvän jaujialahjakaupan perustaja. Valitsin Shopify, koska alustoja testa testani totesin sen ehdottomasti yhdeksi helpokäyttöisimmistä alustoista. Minulla oli tärkeää pohtia kehittymistämme tulevaisuudessa. Kaikki myyntiin tarvittavat työkalut, kuten varaston suunnittelu ovat kätevästi dashboardissa. Aloita ilmainen kokeilu Shopify piste komsi vustolla. Kaikki myyntiin tarvittu? Your like the RFK of Christianity, you know. It's crazy, it's crazy. Trying to weed out all the corruption in the world. Yeah, someone called me obsessed this morning. They're like you have a like a sick obsession and I'm like you can call that after. Like you have to be obsessed with this stuff to be to be good at it, to be effective at it, you know. Like anyone worth their salt and anything is obsessive over for sure, whatever they do, you know. And I'm like it's not, is it bad that I'm obsessed about like bringing transparency into religious organizations. I don't think that's a bad thing. But they did say you're going to account for this one day with God and I'm like okay. I think he's on my side in this one. But yeah. So how did this shit start, dude? How did this whole religious crusade start for you? Are we rolling by the way? Yeah, are we rolling? We are rolling, yes. Yeah. When I grew up in the church. So I grew up in mega churches, big churches and loved it. You know, I sang in choir as a kid and went to all the youth programs, the winter camps, the summer camps. And I loved it. I was a volunteer. You know, I gave my 10%. I did it all. My parents sang in choir. I sang in choir. I'm one of six kids. And there was just a couple of things in my late teens and in 20s that really I would say shaped me. And I consider it like I consider it God. I'm a firm believer in God. And I'm like God just put me in situations that I couldn't look away. And like one of them was my youth pastor. So he was my junior high pastor. And then as I grew up, he got, you know, he moved up to become the high school pastor. And then was being groomed to take over this large mega church that I went to. He gets arrested for sexually abusing as adopted child. And he just got out of jail like 20 years later. And I was like, well, how is this guy being groomed to take over this church? And he's had decades in churches now. And no one realized that he was being his child. You know, like this is just bizarre to me. And then, and then I went to Brazil. I was in Rio. Yeah. That same trip, actually, in one of my buddies, a body border, a pro body border from Brazil. It's like, hey, I want to take you to this seminary. Speed bump. Pro speed bump. Exactly. Exactly. There's all sorts of names, but he's like, I want to take you to the seminary in the mountains, in the favelas, like in the poor regions of Brazil. And I'm like, let's go. Yeah. The seminary is basically like where you go to learn and study the Bible. Right. And so I roll up to it. And he's like, you're going to love it. It's this old white guy from Texas and his wife that run it. And they've never taken a dollar. Ever taken a dollar. And he's like, he's like, you need to hear their stories. So what happened was they graduated seminary in Texas in the, like, I think the late 70s. I can't remember the year. And they just felt led to leave America. So they go to Brazil with $3,000. And they want to spread the gospel, the message of Christ. And he's like, this guy had one, like, main point. He is not taking money from anybody. And so he bought this brickmaking machine. And so he would make bricks during the day and then go out and teach people about Jesus at night. And they ended up building this little brick house out of their brickmaking machine. And they took one orphan off the street in. And they're like, we're going to teach, you know, you can live with us. We want to teach you the gospel. We're going to teach you how to make bricks. So not only are they teaching you the love of Christ that the scriptures say, but we're going to teach you how to do something to make money. And, you know, 50 years later, they have hundreds of orphans running through their program every year. And they have different skill sets that they teach these kids, whether that be sewing and dress making, whether that be mechanics, they have a mechanic shop, whether that be brickmaking, they still make bricks. And so they take these street kids in off of the streets, give them a roof over their head, give them something to eat, and teach them the gospel, and then send them out when they're grown up. And it's like, you've got a career now, and you've got a great way to spread the gospel. And they never took a dollar. And I was like, this is such a beautiful system because it's so antithetical to the American church system. Because American churches, you know, the pastors love to say, hey, you know, like we need your money, we need 10% or even more. Give us, go above and beyond 10%. Right. But then if you need help, they go, we're not going to, you need to learn to fish. Well, it's an American way, right? That's the American way to do religion. Correct. You know, like righteous gemstones nailed it. Yeah. That is one of my favorite shows of all time. Yeah. That is reality. It's not. It's a wash. It's not. I have to pay my scientists. What's his elixir called? Oh, I don't remember. He's like, baby, Bill is Jesus Christ elixir. It'll cure COVID-19. Oh, you got it. You don't have to play it. It's so good. His character. It's one of the greatest shows, dude. It's so fucking funny. Well, and it's, it is reality. Like they, they, they did go above and beyond a little bit, but like watching this right now, this is a mega church and this is the prosperity gospel. Right. There it is. There it is. The QVC, baby, Bill, he's elixir. It's so good. And you can take that business. So this is what a lot of people don't know is you can take for profit businesses and bring them under, dude, this is so good. Sorry. Oh, yeah. So he dies and then he gets stung by it. He comes back to life and he tries to sell what he, he said he talked to God when he was dead. He tries to sell the information he got from God. It's so good. That's what we do. We sell shit here. Well, we, we, we capitalize and consumerize a faith that was never meant to be sold. Right. We sell people, the message of Christ is not easy to sell, but if you can figure out how to package it, then you can sell it. So that's what all the add-ons are, okay? You got to give 10% or above and beyond to really be blessed, Danny. Right. Like none of this is scriptural. These are just add-ons that man has built and wrapped around. We turn it into a subscription model, basically. Yeah. Exactly. And subscription models are the most lucrative models. Mr. Future, baby. So what, you, you said you were born like in the Catholic church, right? No, I was born in like non, I was born in that. Like that type of stuff. That's a little louder than what I was born in, but like I was born in the non-denominational what I call the Wild West side of Christianity. So most people that I know personally who grew up like hardcore being pushed into that with their parents, they usually like rejected by like their teenage years, you know what I mean? They kind of, they don't really stay with it the whole time. Was there ever like a period of your childhood where you like weren't seriously religious? Not my childhood. It was when I got into my 20s. Okay. And so, you know, like I said, it's one gentleman, a Catholic professor and theologian and philosopher in the show. He says, Nathan, most people have faith in their faith in God, but they don't have faith in the God of their faith. And he's like, it's a really subtle shift. So people have faith in their faith in God. So if I go to Billy Bob's church or whatever his name is and it's big and loud and flashing, and I feel all warm and fuzzy when I go, that's my faith. I have faith in this system that we've built. But I don't have faith in the God that's supposedly behind it. Because if you actually believe what this book said, you brought your Bible. Oh yeah. This God calls you to do serious, like seriously dangerous things and things that aren't necessarily for your bed, for the betterment of yourself a lot of times. And so you'd rather just put your faith in your faith in this institution in that healing formula and you know the subscription model because that's safe. And so I have very low percentage of Christians who call themselves Christians or go to church every week. I've actually read the entire Bible. Only 13%. Oh wow. That low? Yeah. 13%. So you're technically, you don't even know what you're believing. So you have faith in the faith and the institution. And so it wasn't until my late teens where I started questioning that faith. I was like, this is all a sham. You know I had, I realized like in high school, I'm like every kid wanted, most kids wanted to go to youth group because that's where they, you know, you wanted to be seen with the cool kids. You know, I wanted to be sitting in that front Pee with the cool kids. And I've just, I've always been like a counter-culturalist like I don't like. Like one of my mentors always said, Nathan, as soon as you're with the majority you're doing something wrong. And like so I would always see everybody go into these youth groups because that's where the cool kids went. And I'm like, what do I, I started, it started rubbing me wrong. Yeah. And that's when I started poking holes in the, in, or asking questions. And I, I realized by when I was 25, I bought the domain, religionbusiness.com. So that was 17 years ago now because I just felt there was something wrong with this institution with the faith that we had built. And as I started asking questions, I realized it's just a house of cards and you can flick one card in the whole household crumble. Whether that be the finance card, whether that be the accountability card. And so, yeah, so that's really where I question my faith and my faith. And so for the first time ever, I actually read the book. - Oh wow. - Covered a cover and I'm like, whoa, this book is way different than what we preach, you know, from that stage and what we've built. It's actually antithetical to it. It's totally the opposite. - Right. - And so that's when I picked up my proverbial cross and was like, okay, let's go. - I just started reading the Bible not long ago for the first time and I was advised to read it backwards. So I'm sorry, I started with revelation. - It's big. - It's crazy as fuck dude. - It is, it is insane. - Yeah. - That's going on, like I don't know, I can't make a valid assessment yet. I wait till I get through it. - Where are you at now? - I'm on like, I don't know which part I'm at, but I got through basically everything about the messages about all the seven churches or whatever. And it's like-- - So you're still in revelation? - Yeah, I'm still in revelation. You're just starting. - Yes, I'm just starting. And, you know, some of the stuff in there is just, you know, to imagine that somebody was sitting somewhere on an island or somewhere on earth writing this shit. - Yeah. - It's kind of hard to imagine, you know, 'cause they're writing about like this figure, this ghostly figure with the sort of a tongue, the tongue of a sword or a dagger tongue. - Revelation, who told you to start in revelation? If you don't, it's a bold move. - It's a bold move. - A gentleman who's been on the show a couple of times who is a classicist, who's an expert in ancient Greek. He told me to read it. Well, first he said he had to read it in Greek and read it backwards. That's how I can't fucking learn Greek, but I will read it backwards. So I'm gonna try and see what I can see. - Interesting. Yeah, I always tell people like the Bible is, people see it as, oh my gosh, it's 66 books. It's so complicated or at least the current canonized, most popular version of 66 books. It's just one story, though. And it's about creation and then the fall of creation and the redemption of that creation. And so when you, I always tell people, look at it as one massive historical story. And that's what really, what I've been in church, I was raised in church, like in a car seat, you know. And so when I finally read it cover to cover, I said Nathan, I'm gonna read it without any, I don't wanna try to get any revelation from it. I'm not trying to see how it applies to my life. I just wanna read it for what it is as a history book. And when I read it just as history, without my youthful bias, being raised in an institution, that's when the book came alive. 'Cause you realize, oh my God, there's fire raining down from heaven onto altars and burning up altars. Dead men are raising up and it's a wild story. It's like Lord of the Rings. - Right, yeah, no, it is. I kinda got corrupted, though, because I've talked to so many religious experts on this podcast and so many scholars in different parts of ancient religion, ancient history involving Christianity and the Romans and the Greeks, I kinda have like a, I already have a warped perspective. So I wish I could, you know, I try to like reset myself and like go out with a blank mind, 'cause I hear a lot of people talk about the same when you talk about it, how it's just like, it's this crazy kind of, it opens like a portal to, you know, when you read it and it's like, you can connect with it and it does something to you and I'm trying to get there. I always say it, for me, it's like, I see it as, it's the history of humanity. It's the greatest literary work of mankind. And so there's something, whether, 'cause I sit with a lot of atheists, agnostics, Muslims, Christians, and I have a love for everybody. And I'm like, now this book will teach you something whether you believe it's divine or not. Like it's a brilliant book. And then Christ, like I'm a, how would I say it? Like I push against everything. So I pushed against that book most of my life. - Really? - Oh yeah, and I pushed against the deity of Christ and he says, I'm the way the truth in the life no one gets to the Father except through me and I pushed against that for 35 years. I just couldn't rationalize it in my head. How there's only one way, technically, to our creator, to our father. And so I wanted to disprove it actually. I'm like, I wanna prove this thing wrong. And over the last 10 years, just like you, I think it's divinely inspired, but I've gotten to sit with some of the leading theologians and scholars in the world and it's just fascinating to hear from brilliant minds and different perspectives and different theologies on that book. And so the book, I'm obsessed with the book now. It is a literal obsession. - Yeah, I mean, that's one of my biggest interests is like who the hell was Jesus Christ? And what was he really doing? Like if you could take a time machine and go back 2,000 years and see what he was really doing and who he was talking to and who he really was. Because with that telephone game, that 2,000 year telephone game, I imagine it's gonna be really fucking hard to keep that story accurate. And there's people that have warped it over time, not just with literal translations of languages and being generous with those translations to fit whatever their narrative is, but also people not just now, but throughout history, these church fathers have been profiting off this for a very long time. So there's a very high potential that that story's been warped to an extreme. - Yeah, I had this theory, and I call it the pendulum theory of Christ, and I don't present it publicly very often, so I'm gonna present it to you. And when I see Christ in that book, I'll, you know how pendulum swing left to right, and there's always like, so over here I see like my mom and my brother, who are these extremely conservative Christians who believe this book is the divinely inspired, the word of God, it's unfalable. You know, in Christ is the literal son of God who was born and a virgin died on a cross, raised and resurrected and is coming back. Like, that's this literal conservative version of this book. - Yeah. - And if you swing the pendulum all the way over, historians unanimously agree that there was a historical figure named Christ who was crucified by the Romans. - Yes. - So let's, - There's a couple of wackos out there who don't believe he was real. - For sure, but what are they called mythicists? Is that right? - Oh, I don't know. - I think they're called mythicists. They think he was a myth. - But let's swing that as the other side of the pendulum, right, and so Christ is on this pendulum, and his teachings, though, were so profound in Israel at the time that they killed him for it, right? 'Cause he was pushing against an institution so hard. So I always say, like, if we see Christ on this pendulum, whether you believe he's the son of God, the unfalable word of God is accurate and he was born and raised and resurrected, or he was a man who taught to love your neighbor as yourself and love no other God before me. But he died on a cross, but didn't resurrect. That's the pendulum. And this is where I see that verse where Christ says, I'm the way the truth in the life known gets to the Father except through me. No matter where you fall on that pendulum, I believe the ethos of Christ, the logos of Christ is gonna meet you there. Because when you look at his teachings about loving your neighbor and Matthew 25, about helping the hungry and the thirsty and the naked and the sick and the poor and the prisoner and the sojourner, when you really get into the weeds of Christ, that is the way to love others above yourself. That is the truth actually, put the ego aside. And that is the way I experience life. Like you as a father, I'm a father like giving yourself to a child and like they are above you. Their needs are above yours. That is like the ultimate. And so I always talk about this pendulum, like wherever you fall on that pendulum, if you're searching for Christ through the logos behind Christ, you're gonna find it. And yeah, I love that. You don't have to be this legalist obsessive. This is infallible. We've got no Christ is gonna meet you. His teachings are gonna meet you where you're at. If you're searching, but so many people just don't search. And so that's the beauty of Christ is I think, like I love talking to people wherever you're at on that line and that spectrum. 'Cause it's like, I've wrestled with it from this side of the pendulum all the way through. And I'm kind of moving along the pendulum like this sometimes, you know. If you enjoy watching our show on Spotify or YouTube and you want to be more involved, I encourage you to please come check out our Patreon community. Not only does our Patreon community get every episode you see on YouTube early, fully uncensored and ad free, but we're also doing Patreon exclusive episodes as well as live Q and A's. And you can get your personal questions answered by our guests every single week. For me, being able to collaborate and communicate back and forth with our Patreon community every week has been huge. And this is my way of saying thank you for the cost of a cup of coffee a month. Now back to the show. Religion itself is just also very, it's very interesting to me because I feel like it fits into the human psyche perfectly. You know, it's like the fact that humans have this ability, like unlike any other animal on Earth to have reason, to be able to reason and game things out. And think ahead into the future and also think into the past. We are able to figure out that, okay, my parents made me, their parents made them. Everything created something, right? So we can't create ourselves. So therefore there must be this other thing that we don't know that created us. There's this gap in our knowledge. And we figured out a way to fill it. Like some people call it like the God-shaped hole in the psyche. That's what I do. think that like the human brain is perfectly constructed to fit this. And it's a perfectly reasonable thing, especially if it's something that will help bring communities together or make people's lives better. But, you know, like with everything you're doing, there's also this huge segment of society, which unfortunately in today's media is the only thing you hear about. You don't hear about the good stories, you only hear the negative stories. But use this stuff as either a crutch or an excuse or a shield, like really bad people, like all of a sudden embracing the Bible and like, look at this, I'm a Christian now, you don't look at anything else. And then, you know, people that are just like making a sane amount of money, which, you know, I wrestle with that all the time with all kinds of subjects, where you have these mega corporations behind things that are good and they're just making insane profit and monopolizing them, you know, they are good things. It's just like at any level of society, any sort of product, any sort of idea or ideology out there, there's always somebody behind it or some corporation behind it that's profiting from it. Well, that's where Christ's message is the reverse of that. And I said something on Tucker and just got obliterated for it. I'm like, capitalism should have nothing to do with Christianity. Of course you got obliterated. It is the worst part of capitalism, right? There's a, there's a scale with capitalism, right? And when it goes way off the charts, that's when you see society start to decline, like you see what's happening with capitalism getting baked into the government and getting baked into our politics and wars and religion. That's when it goes off the rails. Yeah, I call it crony capitalism. It's like, like the capitalistic structure is a beautiful economic structure, but it does corrupt without, if you don't keep it on guard rails, you know, and we constantly always talk about reform. We constantly need to reform systems. And even the biblical narrative is this idea of birth, death and resurrection over and over again. When something corrupts, you kill it as quickly as possible because new life comes out of that, you know, beautiful new life. It's like a forest fire. You know, forest half to burn the dead fall. Because if it doesn't, it just chokes out the forest. And that's the point of a forest fire. And so we have institutions and systems now that don't let the forest fire move through. And that's politics and religion, right? We bail out corporation because it's too big. And it's just, so that's why I beat this obsessive drum of reform over and over again, because these systems have leveraged capitalism to a point where it's, it's just, I call it crony capitalism. And people, well, their excuse is Nathan capitalism is wonderful. But it's like, sure, two things can be true at once. Everyone can be a great economic driver to lift a nation up out of poverty or up, you know, up its GDP. But at the same time, if you don't have guardrails on that capitalism, when new technologies come into play, it just creates opportunity for abuse. And that's what we're seeing in government and in religion and organized religion is the systems haven't reformed. The laws haven't kept up with technology. And so now, politic and religion are the two most abused systems out there. Yeah. And they claim, oh, if you're trying to reform us, you're a socialist or a communist or you're against us. It's just pathetic. What do you, what do you make of this new Christian surge in the US government? And using it to justify these foreign wars and stuff like this? I think this is history. Humans aren't that smart. History repeats itself. Look at Iran and what happened in the late 70s, you know, the sexual revolution dipped into Iran. Morals were in decays. So a big part of the country was like, hey, we need to get our morals in line. What are we going to do? Oh, Islam is the way to do it. So they forced Islam down with the Iatola. So Islam became a theocracy, right? Islam became the moral dictator in Iran. And for a couple decades, it kind of worked. But again, systems corrupt. Islam became a massive tool for abuse. And this is and we've culminated here. I see the exact same thing happening in the US. The church is corrupted. The institutional church is so corrupt morally. And what I mean by that is you can go to a Sunday service in any denomination and usually you'll hear a relatively decent sermon from that stage. But hey, Danny, be a good person. Like, love your neighbor, give. But then the structure of that institution runs antithetical to the message, right? And that can only hang on for so long. And so I believe we're at a tipping point and inflection point in Christianity, which is the majority religion in America. And so the populist Christian sense is something wrong with the institution. They can't really articulate it. And that's what the religion business is doing is it's articulating this inflection point. And so now the pastors are like, well, shit, we're like, we're not that like, we're not going to re-nig on on our business model, because it's very beneficial to us. So we're going to try to force Christianity from the politic down. Olen Shannon Maldonado, Käsintecht, and Arte Saanituoteita, myven jauhi, lahjakaopan perustaja. Valitzin Shopify, koska alusto ja testatessani totesinsen ehdottomasti yhdeksi helpokäyttöisimmistä alustoista. Minulo oli tärkeää pohtia kehittymistä me tulevaisuudessa. Kaikki myyntiin tarvittava työkalut, kuten varaston suunnittelu, ovat kätevästi dashboardissa. Olen Shannon Maldonado, Käsintecht ja Arte Saanituoteita, myven jauhi, lahjakaopan perustaja. It happened in Rome as well. Constantine saw Christianity as a glue to bind the empire together. Like Carl Truman in the religion business calls it a, he's a Reformation thought expert. He calls it a common imaginative ground. And every nation state needs this. If you don't have a common goal, the nation fractures. And so Constantine was like Christianity can be a great common goal for Rome. So he brought Christianity up as he became a Christian, which would eventually turn Rome into a Christian nation. And so that same thing's happening here. America's fracturing and so the politics, the right side of politics, the conservative side, I'm not saying the right, you know, the rights, the right side of politics, the conservative side, not the current administration. Yeah, the current administration sees Christianity as a mechanism to move its agenda. That's what I believe. And so it's catalyzing that. That's so interesting. And it's using scripture. It's using out of context scripture to promote its agenda. Yeah. And it's, it's so transparent too. You know, like I think Trump's one of the only presidents who was sworn in, who didn't touch the Bible, didn't put his hand on the Bible. That's a big problem. Right? Isn't that weird? Did anyone ever ask him about that? Yeah, I wonder. And there was that whole moment when the riots were happening during his first administration in DC and he came out and he did this thing in front of this church and he was like, they handed him the Bible and he was holding it. Like it was, I don't know, dirty diapers. Yeah. And he was like reading from it. Like, it doesn't seem like a historically a very religious person. Well, he doesn't, I can't remember the exact vote, but someone was like, hey, what's your favorite book of the Bible? And he's like, the old and the new to all of it. I saw that. I saw that. I saw that. I would be. They were even trying to be generous with him. Yeah. Oh, maybe this one. Maybe this one. You know what? Yeah, all of that. I don't want to get hung up on any details. And that's what that arrogance of the scripture is saturating in the national church. Yeah. That's him being sworn in this time. Find out if anyone ever asked him about it. And then that lady, Paula White, what's her story? That's his personal pastor spiritual advisor spiritual advisor. So Paula White is, yeah, Trump's president, Trump's spiritual advisor. She's just all say been a leech in the Christian system for decades now. You know, she's started multiple churches or taken over churches. And there's a pattern in one specific niche where someone will move into a church and institution and basically drain it of its resources and move on. It's that's what Paula White does. She'll take over a larger church, drain it of its resources, people usually fracture or leave. And then she moves on to the next one. Didn't she marry like the keyboardist of journey journey? Yeah. I love journey. She's a rock star. Good good good songs. Good for him. Yeah. I got himself a good preacher lady. Oh no. Now he's just plays the keyboard and worship. I feel bad for him. I'm like, you went from journey to this. It's a demotion in my opinion, but well, didn't she didn't you go to a doesn't she have a church here in Florida? I went to her church in a popka. Yeah. Oh really? Well, it's her son's church now. Oh, okay. Yeah. But I went to my wife and I went to Easter Sunday service at her church. Yeah. So a couple months ago. Does she have a like a chain of churches or just one just one? Oh, well, at least she's not like turning it into a - She actually has none now because. to become a special government employee, she could not have that outside job. So she gave it to her son. She passed the church down to her son. Yeah. Which is baked into the bylaws. Oh wait, whoa, this is big. Reverend Franklin Graham explains why Trump didn't swear on the Bible. - Let's see a minute a little bit. - During Monday's inauguration ceremony, after the incident sparked a flurry speculation amongst Christians online. Speaking to Premier Christian news, Graham insisted that the omission had no spiritual significance and said it was simply an issue of ceremonial timing. You're supposed to be sworn in by 12, Graham said. And I think it was now 1201. And so that was just kind of hurried and he didn't have time to put his hand on the Bible. - Okay, I want to break this down for you because do you know who Franklin Graham is? - I have no idea. - Okay, so this is big. I've never seen this. So Franklin Graham is Billy Graham's son. Billy Graham is one of the biggest evangelist, like old school evangelists in America. The fact that Billy or Franklin Graham would, Franklin Graham also runs Samaritan's Purse, which is a multi-billion dollar organization. - What is it called? - Samaritan's Purse. - Samaritan's Purse. - And then he also took over the BGEA, which is the Billy Graham Evangelical Association, which was his father's, another organization that his father had started. And so he's taken multiple salaries, but the fascinating thing about this is Franklin Graham is a spiritual figure for President Trump as well. So I'm gonna read this. Graham insisted the omission had no spiritual significance and it was simply an issue of ceremonial timing. Franklin Graham, as a Christian leader, why do you care at all about ceremonial timing as opposed to spiritual significance? If I was up there with him, I'd be like, you're gonna swear on this Bible. This is our faith. Like my uncle, a congressman for multiple terms, swore on the Bible like, when I got married, I swore on the Bible because there's more significance to this book and loving your neighbor and being an honest man of integrity than ceremonial timing. Does that make sense? So one of the biggest spiritual voices in America said, screw the spiritual significance. It's about ceremonial timing. Like what a pathetic excuse. Yeah, that's kind of silly cop out right? Yeah, but same thing is, you know, Billy Graham would be rolling. I'd confidently say he's rolling over in his grave in regards to Franklin. His son stands on the, the Iran war, you know. What is his stance on the Iran war? Can you pull up Franklin's? He just made a, I don't want to misquote him. But he's, Franklin's using scripture to justify the war. Oh, really? Yeah. And it's just a bolt, again, a bolt, his, his father was adamantly against that type of movement and his father talk, his father was well versed on the synagogue of Satan and just this whole idea. Really? Yeah. And so Franklin's just totally gone in a different direction and it's when this book, what is the synagogue of Satan? Ooh. I've had somebody call our studio the synagogue of Satan before. Oh, really? Yeah. Somebody in the comments that this is the synagogue of Satan. Yeah, let me, let me, because I don't want to misquote the scripture. I thought it was pretty cool. Sounded metal. Yeah. Like a, the one guy who's the English dude who was on Pierce Morgan, who was going through his Bible for like 20 minutes. Oh, who was, uh, uh, uh, uh, Russell Brandt. Russell Brandt. Can you see that? Yeah. Okay. So revel, you're in revelation tonight. Oh. So yes, I do remember reading about the synagogue of Satan and revelation. Yep. I know your afflictions and your poverty yet you are rich. I know about the slander of those who say they are Jews and are not, but are a sin of God of Satan. Right. And then in Revelation three nine, I will make those who are of the synagogue of Satan who claimed to be Jews, though they are not, but are liars. And so the center, like, I'm not an ex, like, Revelation is a book that terrifies me because it is, um, it's a vision. Yes. Like I, I read it, I, I, I, Revelation 18 is one of the most interesting books to me because it talks about trafficking, souls and bodies. Right. And the church is doing that. The institutional church is doing that. Yeah. But I'm not an expert on, you know, I, I would never fake like I'm a prophet trying to foresee it in the future. And that's what a lot of these, um, big name, you know, preachers are doing now. And I'm like, that's not my cup of tea. I'll, I'll just stick to what I know of the scriptures and, and, you know, be a, try to be a good human. Right. Right. Right. Um, what were you just talking about before? We talking about Franklin Graham. Oh, yeah. His comment on the war, right? Yeah. I mean, pull it up. So he's using the Bible to justify this world as, as is everyone. Same thing with Mike Huckabee, you know, and, um, you know, Mike Huckabee with the Department of War again, which is named Pete Hegg said. Pete Hegg said. Yeah. Yeah. Same thing. They're just, they take one scripture. Who's, uh, oh, Netanyahu, the other day read one scripture verse out of the Bible and was like, this is why we're at war because the Bible speaks about war and I'm like, wait, what? That dude's an atheist. Yeah. It's just, it's so wild to me. When you look at it, and I, I'm not an expert on scripture, but I've read it probably 16 times at this point. The whole Bible. Yeah. It's really apostolic writings and then you should learn Greek and read the Greek version, bro. I want to. It would probably be like a whole nother fucking experience. So there's this awesome app you should download it if you're really interested in the Greek and it's called the blue letter Bible, and you can, if you're reading the scripture or you've got a verse you're interested in, you can pull it up and it pulls up the Greek, the Hebrew, the Aramaic, whatever religion it is or whatever language it's in. And it shows you all the cross references. So you start, I'm starting to understand a little bit of Greek because of, because of that app. Yeah. What's fascinating language, dude. 1.2 million unique words in Greek. You know how many unique words are in Hebrew? It's like 80,000. It's less than 100,000. Oh, wow. Less than 100,000 words in Hebrew, over a million in ancient Greek. That's intense. And I think modern English is only 500,000. Wow. Such a deep language. Yeah. And Hebrew, Hebrew is such a brilliant language, too, because it's, you know, it's a mathematical language. So there's like, there's a. Semitic language. Yeah. There's a beautiful undertone in regards to like 666, you know, in the Bible and at the mark of the beast. And that actually translates to Nero Caesar. Mm-hmm. Yeah. So that's where the Geneva Bible, the first translation out of Latin, the monks wrote in the side columns, or in the margin notes, that 666 was political power, was the monarchy. Right. And that's why King James was like, get this stuff out of here. Like, you know, it's a fascinating journey with biblical translation. Yeah, it is, man. It goes so, it goes so, it goes, it goes everywhere. It connects everywhere. It's fascinating. You want to get back to that 666 and that idea of monarchy power, eventually. It's just, it's an interesting topic to talk through. Yeah. So this is Franklin Brown. What is there Stephen? So as Trump is justified to fight evil any around, amid, oh yeah, he's beefing with Pope Leo. Whose brother lives right down the street from here, we just found out. Oh, no way. Yeah. Try to get him on. Play it. Let's see what he says. Oh yeah, you need these to hear it. Old Hannity hate Hitler analogies. I think they've been overused. However, if the world had an opportunity to take out Hitler before he killed millions of people, would that have been the morally right thing to do, Reverend? In my opinion, absolutely. And I think a war is justified to fight evil. The Second World War to stop Hitler. No question was the right thing to do. This thing with Iran, Iran has said that they want to wipe Israel off the face of the map. They want to destroy the Jews and drive everyone in the sea. They've said that. They call America the Great Satan. They took our embassy, held our Marines and our embassy staff. I think it was 444 days. These people are dangerous people and they're danger to the world and all of the Gaza, that is the Iranians. We take what's happening in southern Lebanon as the Iranians. So yes, I think President Trump has done the right thing. I hate war. I don't like war. No support war. But sometimes you have to fight evil and that's exactly what President Trump is doing. And it will be as much safer world, much safer in the Middle East when President Trump gets this done. You know, that's from what I understand is a lot of bullshit too. The whole way that our government has tried to paint Islam as like the most evil thing in the world that doesn't meld with Christianity. I've talked to a few Islamic folks who say that, who made the case that Islam is more compatible with Christianity than Judaism is because they reject Jesus Christ. And Islam at least thought he was a prophet and they like worshiped the Virgin Mary or whatever. I don't know about Mary, but I know that Islam sees Christ as a prophet. Right. Right. And there's a lot of similarities with Christianity and Islam way more than Judaism. Yeah. The one, like I. It's just the cultural things different. Like there's a bigger cultural divide. Yeah. Judaism is more westernized. Yeah. Yeah. I think I have a lot of good friends that are that are Islamic and I visited multiple moms and sat with multiple moms because I'm fascinated with the faith. I do see Christianity and Islam as oil and water though because Islam will eventually say, hey, if you don't convert, you know, you. got a serious problem. And so there is a, it's a sledgehammer type faith, whereas Christianity is the reverse. And so when I hear Franklin Graham speak like that, I'm like, you're not speaking like a Christian. Yeah. And it's just ironic, you know, they talk about like, he's like, Oh, I don't want to talk about Hitler, but, but we're going to talk about Hitler, you know, and it's just the assumptions made in that, in that statement. And then you put Franklin Graham up there, you're, you're using Christianity to justify a war. You know, you're using Christianity to just, or you're using the Old Testament to justify the nation state. And, and it's like, that doesn't make sense. And that's where Mike Huckabee was so interesting is on when he, when Tucker was interviewing him, you know, Tucker's like, well, why don't you just, why don't you take all the land, the promised land? And he's like, maybe they should. And I'm like, there's the quiet part out loud. And it's like, you, you want to take all this land. And on, on, on, I want to make it, they want to turn it back into ancient Babylon. They, yeah, they want to, if you look at the greater Israel and you look at ancient Babylon, it's almost identical. Yeah, they want to reclaim. And I said this on Tucker, I said, you know, there's an aferious they behind all of this. And all these people online are like, he's talking about Jews. And I'm like, no, I'm not actually. I think there's something even behind Jews, whatever, like, there's something behind that that when you read Revelation and you read this full book in regards to reclaiming that promised land and building the third temple there. I think it's the banking systems. I think there's something so big and there's something about reclaiming this. And the nation state is just the nation state of Israel is just the first foot to do it. And they're leveraging this area as the excuse saying, Oh, the Jews need this. You know, we need to give them land. But they're not even doing it for the Jews. They're doing it for a much more nefarious reason. And I think Israel is being used as a pawn just the way, the same way United States people who are in our country are being used as pawns. Correct. There's there's a global agenda by I think behind all who do you think is behind it just speculating like the banking like the banking systems, the Rothschilds, the big banking families. Yeah. Yeah. And I don't know why. You know, maybe it's just you're so like when you look at this book, when you read it from cover to cover, you realize you have no real power. Like if you believe in Christ and he said it's finished on the cross, it's done. Like there's nothing I can do except love my neighbor and enjoy this amazing life that I've been able to experience. And so and then and but when I look at this book, you everything cyclical, someone's got a round trip back to something and greed and man always round trips back to the beginning and what's the beginning of this book, the promised land. Hmm. You know, well, the guard of Eden, but the promised land. Right. And so I think there's some weird cultish desire to rebuild that third temple, that physical temple. Pete, Pete Heggs, I've talked about this. He talks about building the third temple. So what's supposed to happen when the third temple's built? Christ comes back. Oh, that's when Christ comes back. Let me quadruple check. But when the third temple's built, I believe, Stephen, look it up. Steve's got the quick fingers over there. Yeah. There we go. Yeah. What happens when the third temple's built? So that's where the aloxamosc is, right? I think they want to build that third temple on the on top of the aloxamosc. I don't know the exact area. I just know that there's, there's, I can see it's when you, when you read the scripture, you're like, oh, people are trying to rebuild the construction of the third temple's highly anticipated and debated concept, depending on the religious and prophetic framework, Judaism, Christianity, Islam, the event carries drastic different meanings ranging from literal fulfillment of biblical scripture to severe geopolitical conflict. Orthodox Judaism, rebuilding the temple is a center of prayer, arrival of the Messiah. Yeah. Okay. The building, okay. The building of the physical structure is closely associated with the arrival of the Jewish Messiah, marking the end or marking an era of global peace, the in gathering of the Jewish Exiles to Israel and the universal knowledge of God. So right here, this one for many evangelicals. This is the end time's prophecy, right? This is what everyone's talking about right now. For many evangelical and dispensational Christians, the third temple is a critical marker of end times and the events leading to the second coming of Jesus. The tribulation, according to interpretations of the book of Daniel and Revelation, the temple will be rebuilt at the start of the seven year period of tribulation. So it's just, you're trying to rush in the end times, which is so fascinating to me. It's like, let's rush in a shitty time for everybody. No, I don't get it. But yeah, I think there's a nefarious day behind all this. Because they want to be raptured or they want to, they think they're going to be raptured. Well, whatever your theology is in regards to Revelation, that's why Revelation is such a crazy book. And like I'm the first to say, I don't understand that book. I think it's brilliant. I think it foreshadows a lot of like, of, of where John, who's the author's like mind was at the time. But I don't fake like, I will never fake to, to know or be able to interpret Revelation. And a lot of people will confidently say, this is what it is. And it's like, that's the future. I don't, I don't know the future. I'm just in the now, and I'm trying to love my neighbor, and I'm trying to get people back. My fellow, quote, unquote, self-reface Christians back to loving their neighbor instead of building these, these monarchies that we've built. Yeah. It's like you look at every church in the US. It's a literal Vatican. So when the Reformation happened in the 1500s, with Luther and Calvin and Vingly, you know, they, they, they, they really went after the Roman Catholic church. And they did some really good things. They, they got the Bible out to, to, in multiple languages. So the, the Vatican didn't own the Bible anymore. You didn't have to go to the church to read it, right? Because someone had to read and Latin. So now the, the common plowboy or the common farmer could read the Bible in their own language. But what they didn't do is they didn't reform the institutional structure of the church. So this is the one miss, I think, during the, during the Reformation is they democratized Christianity, but they didn't democratize the institutional structure. So what happened? Like we came to America and the institutional structure today just mirrors the Vatican. It's hey, you don't need transparency of your finances. Hey, power sits at the top. Hey, they need to just trust you with, with, with what, with your teaching and then with the money and how it's, how it's being used. So I always say we went from one Vatican to just 400,000 many Vatican's in the US now. And it's, that's the one miss with the Reformation is they didn't reform the institutional structure. And so that's what I'm here to encourage is let's reform the institutional structure. And, and now the government is, to the point of, you know, and times prophecy, the government is using all these 400,000 many Vatican's in the, and what I would say, the idolatry and selfish greed of their leaders for the government's own gain, if that makes sense. Yeah, yeah, that certainly makes sense. So explain, explain, um, like the base layer of this whole thing for people, like when it comes to, like becoming a church, right? And getting, like, how do you actually become a church? And why is this system not working? Yeah. So, um, there's estimated a 400,000 registered quote unquote churches in the US. Um, and I'm sorry to interrupt. How much money did they make to? Uh, domestically about 550 billion, and then globally about 1.1 trillion a year, an individual donor giving. So, okay, that's just Christian churches that doesn't include this is all donations, all donations, 1.1 trillion. So it's bigger than the US military budget, um, for now. You know, they're, they're asking for 1.5 trillion now. Um, but, uh, and they're going to take from social programs, American social programs to fund that, that military industry. Really? Yeah. Yeah. Yeah. But, um, so, we're becoming the, uh, anti-Christ country. Yes, dude. I, I, I, yeah, we can talk about the anti-Christ and just theoretical ideas. Yeah. Um, but so, you have to pick a sandbox, right? If you're accepting money, you are a business. And so in America, there's really like three main buckets of, of business. There's four profit companies. There's nonprofit companies, and then inside that nonprofit sandbox is religious exemptions. Got it. And so the government created these sandboxes to plan because you just have to, you have to pick a sandbox to plan what rules control this, this, this business. And so in 1913, the government was like, Hey, churches do something really beautiful. They, they help in the, in the lower marginalized communities, uh, parts of our communities. And so we're going to give them a special tax exemption where they don't have to pay taxes. So non-profit, the nonprofit sector is only 112 years old, which doesn't seem like much, but that's a very new sector. Oh, yeah. And so what the government saw was religious organizations are helping in the spot that capitalism leaves behind. And so what I mean by that is, as capitalism raises the net worth or GDP of a nation, there is a group that's always left behind. And so that is where Christianity thrives with the needy and the helpless and the elderly and the orphaned and the widowed and the marginalized. And so at the time in 1913, churches, your life was pretty, pretty small. Your world was about an 80 mile radius, right? You wouldn't be going past 80 miles because we didn't have cars really and we didn't, we didn't have technology. Right. And so your local community was your world. So we wanted to better our local community. I wanted to better the park down the street because I wanted all our kids to be safe, you know. So it's this idea of social capital. So we wanted to build social capital in our local communities in the government, the US government rightly so said, hey, let's carve out this sector for organizations that are helping in their local communities that we can't as a federal government and state government go do. Awesome. And so there was about 12,000 organizations at the time that got this exemption. And so what do they do? They worked in their local communities. They had food pantries and homeless shelters and they did beautiful things. Well, as technology develops, we have radio, tv, internet. Now these nonprofits start looking out because there's more money to be had outside the local community, right? So this is no one person's fault. But as you start looking and you're saying, hey, there's 5,000 people in my town, well, with radio, we can reach 50,000. With TV, we can reach 500,000. With the internet, we can reach, you know, five billion. So instead of your vision is a nonprofit being about the local community, now it goes global. And now it becomes how much money can we scrape off the table and our mission and our marketing angle is these, these helpless people. But the nonprofit sector has totally lost its original site. The government saw this sector as building local, local social capital in your local community. And now the most successful nonprofits sucking the majority of the money are looking global. And so now they don't really care about that local fabric anymore. And so remember I said there's 12,000 organizations in 1913 that got that exemption. Today, there's 1.9 million in the US. And the only argument that you can push back on is well-nathened population increase. Okay. Population increased 4.3% over last 112 years. So if you do that math, there should be about 60,000 organizations. But today, there's 1.9 million. And how many of those are churches? 400,000. 400,000. Yeah. And so you have to ask why that-- Each church? I mean, okay. 400,000 churches. Religious institutions. And are they all Christian? No, those are religious institutions. Just religious institutions, okay. And so you have to ask why the explosion in the sector. It's not because our social fabrics getting any better. It's because people have realized smart businessmen and women have realized that the non-profit sector is the greatest sector to put money and raise money. And then religious exemptions in particular are the best sector to play in a totally dark world. And I'll explain what I mean by that. So you have the non-profit sector. Non-profit has to file what's called the Form 990. It's an annual informational sheet. It just shows the federal government where your money goes. Whether you raise $10,000-- Well, whether you raise $50,000 or $50 million, it's just a simple waterfall of, hey, here's the top executive salaries. And here's where the bulk of our money went. Right. Awesome. No one should be afraid of that document. But churches, religious institutions do not have to file that document. And so what that does is it means there's no legal document a religious organization could be held to account on. They don't report anything to the IRS. They report nothing to the IRS. Wow. And so what I mean by that is if I take-- if your church is $500,000-- and this is an argument that we get all the time. Nathan, you're always going after sure the big churches are bad. The small churches are good. There's a lot of-- and I want to preface this. There's a lot of good churches and a lot of good pastors that want to do the right thing. But so I've got a $50 million church. You've got a $50,000 church. My $50 million church, that $50 million, there is no document that my congregants or donors can hold me to account on. So it's all about them trusting me and me being a moral person and upright person. If I've got $50 million in an account and no one's going to really know what I'm doing with it, I know human nature. I'm going to get a little loose with my spending most likely. Right. And so secrecy does not enable good behavior. It enables bad behavior. Yes. We always say ultimate power ultimately corrupts. Yes. And so even if your church is only $50,000 a year, you play by the same rules that I play by. So it all falls back on the moral integrity of man. And that is a brutal place to-- or status to live by. Because based off this book, I know the hearts of man. And it's like, I don't-- like we need external accountability. I need external accountability in my life. You need it as well, right? And so it's right now the institution that is supposed to be the beacon of truth and integrity and transparency, which is the church actually plays in the darkest legal sandbox of all sandboxes. And then as soon as you question the sandbox, they say, oh, you heretic, you anti-Christ, you spawn of Satan. And I'm like, no, no, no, I'm just questioning the box. You know, we should bring accountability into this box. Why? Because I said it, $550 billion is given annually to Christian churches in America. That means the Christian church could radically transform the social fabric of America almost overnight if we utilized and stewarded those resources properly. But we're not. And so what has happened, capitalism has crept into Christianity over the last 112 years. And now, Capitalistic mindset, which is what? Ownership, profits and growth, those three main like tent poles of capitalism have crept into Christianity. Right. What are the three main tenants of Christianity or of the Christian church? Love no other God before me. Love your neighbors yourself and share. Like, it is, it's antithetical. So when I said Capitalism has nothing to do with Christianity, I meant it. Capitalism is not a bad thing. Two things can be true at once. Capitalism can be a good economic driver, but it shouldn't be involved in Christianity. Because Christianity, in its own book says it runs antithetical to the desires of man. In James, it says pure and undefiled religion is to help the orphaned and widow that in their distress and to be unspotted of the world. That means to fight every natural instinct of Nathan, which is, I want to build wealth. I want things. I want to be comfortable. I want. I want. I want to serve the wave pool. Exactly. And so it's like we have to run like Christianity is a beauty is so beautiful because it pushes against the instincts of Nathan, but Capitalism has crept into it now. And now it's hey, Danny, if you believe hard enough, you're going to be blessed. If you give enough, you're going to be blessed. And so Capitalism has corrupted the nonprofit sector, which is, which is the social system of America. That's why in the nonprofit sector, so in the for-profit, in the for-profit world, Danny, you can start a business, you own that business, you can finance it yourself, and then guess what? Like you deserve the profits off of said business because it's based off of your work, I think, you own that business. In the nonprofit world, you don't own a nonprofit. This is my favorite question when I'm almost getting arrested at church. As I always, all their security guards surrounds me and they're like, you got to get off this. This is private property. And I go, who owns the property? And they all go, oh, because none of them can answer this. They all say it's private property. Yeah, it is private property. It's owned by the corporation. Right. But who owns the corporation? No one owns the corporation legally. And so that's the beautiful thing about the nonprofit sector is it was never meant to be a capitalistic sector. There is no ownership. It's not about profits. It's become about profits, but it's not about profits. And so what's happened is the nonprofit sector is corrupted and you learn this in the religion business. And so now it's, there's only two solutions to reforming the nonprofit sector. One is the government. And then two is, we clean up our own house. And so that's what I'm encouraging is, let's clean up our own house. We don't want the government to do it because the government's not very good at doing much. So it's clean up our own house. So you've, you've almost been arrested multiple times going into these churches. Oh yeah, I've been arrested once. I spent the night in jail in Texas. Really? Yeah, just for being on the property, just for standing there with a sign. Where did you go there? That was in Great Vine in Dallas, Texas. I had reached out to this church for a couple years. So this pastor in particular, in religious exemptions, pastors, there's this, there's this interesting thing called a housing allowance. So if you're a pastor, you're going to be taxed on your salary, but you won't be taxed on your housing allowance. It's a tax-free stipend. And so there's this gimmick now where you can offset a lot of your tax burden if you take the majority of your quote unquote salary as a housing allowance. Yeah. And so you might take a hundred thousand dollars in salary, but then 500 grand in a housing allowance. And so there's one pastor in particular who through a lawsuit, the only way you can find, find this data out, because remember, there's no legal documents holding churches to account. So the only way you find any of this information out is through discovery and lawsuits. And so there was a lawsuit I believe in 2005. And in discovery, the housing allowance list got put out to the public. So this pastor, his housing allowance was $240,000 a year on top of his salary. And so I'm reading the housing allowance stock and it's it's going to pay for your down payment, your home, your mortgage, your property insurance and it lists everything down to light bulbs and home cleaners and house cleaners. And I'm like, this is pretty nice. So this pastor can spend a quarter million dollars basically a year on whatever. So the problem with that is that's 2005. This is 2024 at this point. So you've got 19 years past and I have his real estate. So he owns a beachfront home in Florida, which I think is valued at 10 million. He owns a $6.5 million home in Dallas. And so the mortgage is alone totaled about 300 grand a month. And so my question is or the estimated mortgage is so my question is what's your housing allowance today? Because that'd be 3.6 million a year in housing allowances. And so I just would call him. I'd call the church. Hey, I have a question. I have a question. No one would answer. No one answered. So I finally reached out to their lawyers. And I was like, Hey, I'm in town. And this is in the show. I'm like, I'm in town. No one's called me back. Like, and it was a it was a Friday morning when I called the law office. And I left a message. And I'm like, I'm in town. I'd love the chat. And if I don't hear from you, I'm going to come to church on Sunday. You know, so I'll see you there. I don't gotcha anybody. It's a time I want to talk. And so we show up to the church service. They ID me before I even walk in. So I'm walking in the front door. And this is all in the show too. And there's this big officer. He sees me. So he jumps on his calms. I walk in. As I'm walking through the door, their head of security passes me and looks at me. And I walk into their bookstore. And I'm trying to buy a book, a sweatshirt and get a cup of coffee. And then I'm going to go into the service. I'm not here to disrupt. I'm here just to do my little due diligence and do my thing. And instead they surround me. They walk me outside. And they're like, you need to leave. They wouldn't let me buy the sweatshirt. And I'm like, that's I want to buy your goods. Like you've got a store. Let me buy your sweatshirt. They wouldn't let me buy it. And so uh. This isn't the one I saw the first episode where the chick walked by with the $400 beanie. She was wearing it. Oh, no, no, no, that's that's another one. I think it was like it was more than $400. Yeah, yeah, that's a funny one. But so this is episode four. Okay. And so they're like, you need to leave. And I'm like, why? I want to come to church. I'm not bothering anybody. Like you're bothering me. Actually, like, why are you kicking me out? And they're like, you need to leave this property. And so that's where I go. Like who owns the property? They couldn't answer it. I leave. But the night before I figured they would do that. So the night before we made signs and all it said was at past your head, what is your housing allowance and what is your salary today? Because I also know who's on the new housing allowance list for this year. And he had put his wife on it. And he had put his lawyer on it. So the church's lawyer, this ironic, who was also the CFO of the church at this point. So you have a general, the general counsel who's also managing the money. That's called a conflict of interest of this multi-million dollar church. Um, very big church in Dallas. Is that not allowed? Well, the CFO be the, be a lawyer like a hired like a legal counsel for the, for any corporation. Well, it's just a conflict of interest. Right. Because you're representing your own financial decisions for a multi-million dollar organization. Like you're either the CFO or the general counsel. Like it's just a conflict of interest. Right. And so I show up the second service with my signs. I just walk into the parking lot. I don't even go into the building. And I'm just standing there in 20, like probably 20 armed security guards around me. And it's hilarious because they're all like, they're all Mickey Mouse like ones wearing all black ones and all camo, you know, one says like private security. Like they've just bought it all on Amazon. And they out like most of them have gun though guns, though. Um, and then they do bring their one, uh, deputy out to quote unquote arrest me. Um, but his other guy had already put his hands on me. So they're, you know, they violated my civil rights multiple times. My elbow, they tore a tent into my elbow. What? Yeah. Yeah. Yeah. I went to the doctor because I couldn't straight my elbow. And he's like, you can either have surgery or just or just PT it for a long time. So I still can't straighten it. Gotta get some stem cells. Yeah. Yeah. But it's, um, so they arrest me and they charge me with criminal trust passing for just wanting to ask him about his housing allowance. Wow. Yeah. And, uh, so get out of jail the next day. And to, like, he's one of my favorite guys because I like, I want to know because he's such as his name, his name is Ed Young Jr. Ed Young Jr. So this is what I mean by capitalism creeping into into religious organizations. His church is, his tens of millions a year in revenue. No one knows where the money goes. No one knows his housing allowance. No one knows his salary. He drives golden range rovers. He just did an extension on the church that has an a parking, uh, gay, an underground parking garage for his cars and a pickleball court for himself. Wow. This is the church. And then they're doing another raise to quote unquote build a new building and they're raising 30 something million bucks. No one's even seen a budget for the build. It's called the anchor project. And he's legally not, he'd, unless the guy legally is enough to report shit to the IRS. And this is the thing is it's, we've turned churches into capitalistic ventures. And so smart businessmen and women have taken leadership roles and the sky's the limit in the sector. Let me ask you this. Are these guys also lobbying politicians to keep it this way? Yep. That's not surprising. Yeah. Um, uh, you know, it's not like this guy's Ed Young Jr's dad runs a 90,000 person church in Houston called second Baptist. We were just there and got escorted off by their police. Awesome, awesome, general, amazing police, by the way. Um, but so this is how shady it is. So his dad took over that church in the 70s. They have a billion dollars worth of assets, that church, a billion in assets. 90,000 members, that church is a Baptist church. So it, that means that there are those 90,000 members get to vote on what happens with the money, budget, all that. That's really healthy, right? Ed Young Jr's church in Dallas and grapevine does not allow voting rights. Well, him and his lawyer, the CFO and Dallas go down to Houston, remove his dad out of, out of power, put his other brother in power and remove the voting rights of 90,000 members. Wow. So now a billion dollar corporation in assets no longer has voting rights from its members who funded the whole thing and it's managed by six people. Those six people four are related and the other fifth is the lawyer I'm talking about in the sixth is the random. So they now have carte blanche reign over a billion in assets, all the name of God and right. There's a lawsuit happening right now over that. Who's doing them? A group of comrades that want their voting rights back. Yeah. Wow. And how do they convince those people to donate this money? Misinterpreted scripture. Give us 10% of your money. You need to tie it to us. Hey, give above and beyond. And Christians are generous people. This is the thing. Christians are the most generous people in the world. They give a lot. But the Bible doesn't say just to give the Bible teaches you to steward your resources, which means, hey, I'm not going to give to something that is just building an enterprise or institution. I'm going to give to where Christ told us where to give the hungry, the thirsty, the naked, the poor, the prisoner, the sojourner. And so what the churches do now, like the Mormon church, for example, the Mormon church is worth 300 billion, probably closer to 350 now, 350 billion. They'll hit a trillion dollars in market assets in the next 15 years. A church. They got a new TV show. You see that Mormon wives? It's right in my backyard. I'm in Utah. But so they'll hit a trillion in assets. The Mormon church made 25 billion in profits in the market last year. 25 billion. And guess what that is? Untaxed. Because they're a church. And so this is where it gets even crazier though. They gave away 400 million dollars to humanitarian aid. That's good. Yeah. That's 2% of their profits. They demand their congregants give them 10% and they keep 98% and put it back in the market. So talk about the anti-Christ. Talk about institutional power. Talk about 666, Neurosezer, where everything combines religion in a thought monarchy as a theocracy with unlimited power, unlimited resource, accountable to no one. And again, every religious institution in the U.S. has set up like this. So what's happening is you can also, there's a church at Young Junior, the guy in Dallas that I'm arrested. He also acquired a church here in Sarasota. Oh wow. So the thing with churches is or nonprofits in general is when you shut a nonprofit down, you can't just take the cash and walk away. You either have to give the assets away to another charity or give the money away to other organizations. So what you do is you can keep a failing, like let's say I had a nonprofit and you were a successful nonprofit, but I had a church that was paid off. So 20 years of congregants have paid down this beautiful, you know, cathedral cathedral that you and I are sitting in. Yes. The buildings worth 25 million bucks. Well, I can just sell you the building. You take over the debt. So you're going to go to your congregants and say, Hey guys, I need 25 million to buy this building. I take the 25 million, put it in my pocket and just never shut the church down, the entity down. So the real estate side of this scam is the biggest financial scam happening in churches right now because what you're doing is you're leveraging generation after generation to remortage a building and leadership is just sucking that money out and doing what they want with it. So generation after generation is paying down the same building. That's bananas. It's crazy. The same thing's going on with church of Scientology. They own like, they're one of one of the top real estate holders in the United States with all the real estate that they own. - You know who's bigger? The Mormon church. - Oh really? - The Mormon church owns hundreds of thousands of acres here in Florida. They actually want to build their own city. They're planning on building their own city outside of Orlando. - What? - Wow. - It's called Deseret Ranch right now. - Uh huh. - Yeah. - That's fucking crazy dude. - Yeah. - The Scientology things wild too, because this whole area that we're in right now, is like one of the hubs of Scientology. Elrond Hubbard was literally had his boat parked like less than a mile away from here. - What's that great Elrond Hubbard quote, if you want to get wealthy started business, if you want to get rich started religion? - Yes, yes. Great quote. You know, he was buddies with Alistair Crowley and he was buddies with Jack Parsons. He was a wild dude. Wrote a lot of science fiction. And you know, it's interesting that Scientology is like one of the cults that has been able to survive. You know, like there's so many evil cults that have been taken down, right? Like the children of God, the children of God cult. And there's a ton of them like that, right? That preyed on children and trafficked people and stuff like that. And it seems like Scientology was able to get away from that kind of stuff. And I wonder if that's maybe how they survived because they, I mean, there has been accusations of them abusing people and like enslaving people and they have their cadet org where they raise the babies. They keep the babies away from the parents and they also have the sea org where people have work inside of Scientology for basically no money. And you can see him walking around the town here. They wear these like little blue vests and they look like zombies. And it's just, it's alive and well here at least. I don't know how it's like, how it is all around the rest of the world. But, yeah, Scientology means? Scientology, yeah. You know, and some people, when I've talked to them, explain, you know, that Scientology at the base level, at the introductory level, isn't like that bad. It's kind of like, it's all about eliminating all the negative influences your life. You know, it becoming a better version of yourself. And it's kind of, it's very self-help Tony Robbins type stuff. - Yeah. - And it isn't until you get to like, all the way through the hierarchy of whatever it's called, Zeno, that you start to learn about like, intergalactic aliens and all that kind of weird stuff. - The Mormon Church is kind of like that too. I just, I'm filming, I just shot a, an interview with a couple people that were ritualistically abused from three years old on. - Really? - And, you know, they alleged that they saw kids get murdered. - Oh. - They would take this thing called the blood oath. And so, a child would be murdered in front of them and then all the kids would drink the blood. - Oh, that's, mm-hmm. And it's, it's, and they say the same thing. They go, this isn't a fringe part of the faith that's baked into the very foundation. But for the most part, the lay people at the bottom are like, this is amazing. This is a great, a great faith, right? It's do good, like love your neighbor. You know, pool our assets. But then as you move up the hierarchy, it gets darker and darker. Yeah, it's like some weird offshoot of it. - This is how, they alleged it happens in the temple, one of the temples in Salt Lake. And like one of the main primary temples. - We're gonna, this is in season two, episode one. We're gonna drop names, these girls drop literal names. And we're, I'm trying to corroborate two bits of evidence and we're about to corroborate one. And it's, you're talking about blood oaths, which is blood and blood atoning. And then this idea of synatoning, which is if you have sex with a child, you basically, that's how you purify your sin. And so these girls claim they were three years old on. - Oh my God, dude. - It's a big, big story. So season two, episode one is about child sexual abuse because that's the, so season one is all about the problem, the financial mismanagement, the legal architecture in the US. Season two is all about how the Christian church can actually solve most of the social issues in America. From homelessness to foster care, to prison systems, but it starts with sexual abuse. Most of our social ills in America stem from child sexual abuse in trauma that happens when you're a child. And so the first episode is about child sexual abuse and how religious institutions often incubate it as opposed to keep it at bay in fact. - Well, I had a guy in here who was part of the children of God, cult, and he said when he got into it, he was basically like a hippie roaming wanderer, kind of like just roaming around the country. He had no job, he had no purpose or meaning to his life. And he came across these people that were like preaching the Bible to him and Jesus. And he was very desperate, right? And he really had nothing going on for him and he was seeking purpose, a community, something to be a part of. And when he got into it and he started recruiting people, that's the exact type of people they would look for other than like, you know, they would use this thing called, what was it called, flirting, something flirting, fishy flirting or something weird? - Flirty fishing. - Flirty fishing, yeah, yeah. Where they would use like attractive women that were in the cult, young women, to basically like honey trap people into joining, like getting men and like having sex with them and then like convincing them to join. - Yeah. - And again, like it seemed to aggregate all of the most desperate people who had no sense of purpose, no sense of community, no job, what have you, you know what I mean? - Well, that's what I mean. - And those are the most vulnerable people that get preyed on when it comes to things like, you know, sexual abuse and any kind of, you talk to any prostitute on the street or any like drug dealer or someone who's, you know, and go to Skid Row. And I guarantee you all of those people had no parents going up or locked very close to that in situations. - Yeah, so exactly. And to your point, Christianity does is, like Christ says, I didn't come for the righteous. I came for the hurting and the broken. And it's like, but the hurting and the broken are vulnerable. And when you have a capitalistic system that their main target audience is the hurting and the vulnerable, we got a serious problem, you know? And yeah, so I always say where there's financial abuse, there's sexual abuse right behind it. Because if you, if people don't know your finances, I can use those finances to cover up other crimes. And this first episode of season two is wild. It's clocking in at three hours and two minutes right now. We're gonna try to get it down to two hours. - This is the first episode. - It's huge. - Do you have like a cap on how long it can be? - Two hours. - Yeah. - Okay. - So every episode, so season two is a rolling release. So we focus on child sexual abuse. We talk about how, you know, the state, our country's Icax, which is internet crimes against children units, are hyperly underfunded. You know, the war on drugs at the border, I think it's 40 billion a year from our federal government. Our entire national Icax get less than 40 million. And I can't- - And Itax is what exactly? - Icax is an internet crimes against children's task force. - Internet crimes against children. - So it's like our main front line for child sexual abuse in America. And these guys are bad asses and you meet a bunch of these men in the show. - So they're like online, like what? - Yeah, they're the ones scrubbing. - Yeah, they're the ones scrubbing roadblocks and all that. And so, but it comes down to less than one point. No, no, it comes down to less than a million dollars a year per Icax that they get federal funding on. So they're extremely underfunded. What you learned about this in this episode, one Icax officer from Florida actually, from Pensacola, an amazing dude. He's like, I had to turn a dad away. A dad comes into my office or he asks for me and he comes in and he goes, hey, someone's asking my six year old for naked photos. Like, can you please track this? And he goes, I had to turn the dad away because we couldn't buy a $300 hard drive. We didn't have the budget to buy the hard drive to put the files on. And he's like, I had to send this dad away and he goes, so I come back to work the next day and I'm working on my computer and the front desk calls and they're like, hey, can you come down? There's a man here and he's like, I walked down and it was this dad. And the dad goes, will this hard drive work? He buys the hard drive. And he buys the hard drive and Chris goes, yeah, that'll work. And then he pulls another hard drive out and he goes, I bought this for the next child's dad that walks in and pushes it over. And he goes, that's the main problem with Icaxers. We're so underfunded. And so my goal with this episode is to say, hey, Christians, we can tend to 50x Icax funding and it would be a rounding error for our churches. We wouldn't even see it on our financials. So we can become the front lines for children. And so every episode in season two is a problem and a major in a solution on how we can actually get it done. But yeah, so the problem right now is again, religious institutional structure goes back to 1913, the guard rails on that system have been corrupted with technology and we haven't reformed it to the point now where that 1913 structure is so corrupted, it doesn't only incubate financial abuse, it proliferates it and then it incubates sexual abuse and predators right behind it. And so everybody's like, why are there so many predators coming out of churches? It's not rocket science. Look at the structure of the church. You don't need the legally background check your employees if I want to vote if a predator wants to volunteer in a youth group. Often times I don't need to be background checked. Guess what? Religious organizations are not federally mandated to be reporters. And so here's my question. Ready? If we run a big church, a $50 million dollar a year organization, and a young girl comes in and says, hey, this pastor me in the bathroom, our natural instinct is going to be to say, oh shoot, like we got to keep this quiet. This is going to hurt the brand of the church. And since we're not mandatory reporters, we don't have to call the police. Churches, clergy should be mandatory reporters. If someone comes in, there's seven states, I believe, it's seven states that are mandatory reporters. Other states are not. So instead we want to fix this internally, which means what? I'm going to use donor money to silence, to pay off this victim's family. And so a good friend of ours, Elizabeth Phillips is pushing Tray's law right now. It's in DC right now. It'll be on Trump's desk, hopefully within a month. And it just passed you with a unanimous vote in the Senate. I believe it's on the house floor in the next few days. It's called Tray's Law. But churches were using NDAs to silence victims. So a church is using a non-disclosure agreement to tell a kid they can't tell people they were at this church. That's just evil personified. A hundred percent. And it's like, this is the church. This is supposed to be the beacon of light, the beacon of truth. Yeah. And instead, and again, it's about the legal architecture of the system. Yeah. You know, one part of me wants to think that, you know, any good Christian person or any Bible believer would want to do everything they can to abolish this. And the other part of me is like, I could be wrong, but I feel like most people, just like you say, only 13% have actually read the Bible. Most people are just using this as a, for lack of a better word, just like a coping mechanism, a way to make themselves feel better about everything that they do in their lives that may be in the religion or, like, enjoying religion. All the people that donate this money, like, they donate the money because they think that they are going to be forgiven of sins or Jesus is, they're going to go to heaven or whatever. Well, here's a big one. So an economist in the religion business season one says this. He goes, Nathan, giving is not a selfless act. He goes, we actually contract dopamine spikes. Oh, yeah. Of course, definitely. It's a consumerist action. If I just get to give money and walk away, that makes me feel good. If I have to sit down with that smelly homeless person and sit there and look at him in the, in her, her in the eyes and see myself in her or his humanity, that's biblical giving. Right. But no one wants to do that because it's dirty and hard and it takes time. No, I want to sit with their suicidal friend because that is like really terrifying, right? No one wants to, like, go out and we did this a couple of weeks ago, like I went out with a great nonprofit in the streets of San Diego and we walked and talked to prostitutes down in the blade. And it's like, to do that takes like serious intention. And instead, I want to watch my football game and drink a couple beers. Yeah. You know, so giving that giving is a straight dopamine kick. What is this? The Vatican offices ruled that Bishop Michael W. Fischer aired in the way he went about collecting money from parishes to be used towards a bankruptcy settlement with nearly 900 child sex abuse. Oh, dude, that's nothing. This right here. What is this? This is from last year, 300 million. First, they collected 300 million for 1300 cases of sexual abuse. That was last year. And then, and then this year, they collected 800 million. I have a video right here for the LDS tree. 800 million. Wow. This year, how long is this video? Three weeks ago. How long is this video? This video is three minutes ago. I got to play it. 800 million dollars to settle claims from 1300 sex abuse survivors. I want to use anchor central bookman Islam in the newsroom right now with much more on the proposal. And what it means for the survivors and the future of the church. Do you like your point? This case stems from claims under the Child Victims Act. That legislation, if you recall, was passed back in 2019. And it gave a one-year window for sexual abuse survivors to file civil lawsuits barred by the statute of limitations. This proposal is the result of years long negotiations. And it is still subject to full survivor agreement before it can be finalized. The proposed settlement comes months after the church sold off valuable properties laid off staff and cut its operating budget to come up with the funds. The Catholic Archdiocese of New York has agreed to pay 800 million dollars to settle lawsuits with 1300 sex abuse survivors, marking one of the largest U.S. clergy abuse payouts. These negotiations follow six years. Attorney Jeff Anderson represents 250 abuse victims. He says their reaction to the settlement proposal has been mixed. For some, it is a real relief to know that there is some reckoning and some responsibility being taken. For others, there's just anger because there is no way the pain can be alleviated. Under the proposed settlement, the 800 million dollars will be paid into a trust for survivors over 15 months with a $615 million initial payment. Accusers would have a $250,000 quick pay option. The church has also agreed to release documents regarding offenders and maintain a public list of accused clergy. I love how this whole podcast, I'm just going, Jesus Christ, everything you tell me. Well, the interesting thing I want to reference there is. Sorry, I don't mean to offend anybody. No, the statute of limitations. I think they said one year, look back. So this is a huge problem. So that 800 million dollars, they said you can come forward for one year to acclaim that to say you've been abused. Right. So some people might not know. They might not even see this memo. And so this is a major problem. And so my friends who are like again, Elizabeth Phillips is a beast in the best way possible in her team. But they're going after statute of limitations because statute of limitations, there's potentially hundreds of thousands of victims out there that they've basically timed out of their window to become forward. And so that's what happened with the Epstein files. Yeah. Now that they finally come out, a lot of people that are in there, like the statute of limitations expired. If they were at least a minute in the last administration, most people would probably be in prison. So I was in Missouri at the, what do you call it, the Capitol for a hearing. And they were lobbying for trades law. So they were sitting there presenting the argument for why, for why children child victims shouldn't be silenced with an NDA. And then, and then they're going to talk about statute of limitations. Guess the two groups that push against this. There's only two churches and pastors and insurance companies. What? Because the insurance companies are going to have to pay out claims. And so let churches and pastors and insurance companies do not want to take away NDAs for child sex abuse victims. It's the only two groups pushing against it because they're the two groups that that are going to have to pay out or their house of card. There's a lot of skeletons in those closets. And so what we're going after three things in Elizabeth is crushing it on trades law, which is NDAs. And then that'll, that'll probably go into effect as soon as possible, like very soon. Then you have statute of limitations reform and then mandatory reporting. Clergy should be mandatory reporters. And if we can get those things across the finish line with this first episode dropping, like we've done our job. And everybody can call me the anti-Christ all they want. Because I'm like, I help protect the kids a little bit, you know. And it's like that's, this is when I, when I look at Christ, he went into the temple and flipped tables and he said, you've turned my father's house into a den of thieves. And I just see churches as that today. And there's a very broad statement, but we've taken a capitalistic mindset, applied it to a faith that's antithetical to capitalism. And now the, the, the casualties of that are child safety and the need that we were supposed to help. And so I'll go back to the LDS church. Yeah. Of that 25 billion in profits they made in the market, only 2% went to humanitarian aid. And then a bunch go to silencing victims. And so we're building systems that, that insulate and calcify themselves, which is kind of the definition of an anti-Christ. Have you ever talked to like a congregation of like a big church or anything like that, a chorale of a bunch of these people, people say, you know, who are, maybe peripherally aware of this, but not really exposed. And like just basically dropped all this on them and gotten feedback. I've talked to hundreds of pastors in thousands of congregants over the years. But it wasn't until a couple of weeks ago in Houston that a church, there was for the first time ever, I got to stand in front of a church and actually talk to them. And so that's where I do believe there is hope. Like I do the congregation and a lot of good pastors know there's a problem. And so I'm like, I'm going to do a PSA right now. I'm begging one of you pastors that run a big church to step out and say, I'm ready to be the face of change. Like let's change the system. Let's run our institution with accountability and integrity so we can gain the trust of our congregation and let's lead by example. I will talk to any pastor out there who is willing to pick up that that banner with us, which I don't think that's a very big ask, but for five years now we've been filming, it's it's a much bigger ask than I think it should be. So there's my PSA to pastors out there. Like be the leader, be the tip of the spear in this reform. Like you can do it. Yeah. And didn't you say, I think I heard you talking to Julian Dory about this, but you were saying that these churches, or maybe just the mega churches, they have like full on marketing campaigns where they'll blast out like mailers and they know there's a certain percentage of return they'll get on these mailers that are literally asking people, like old people to just send a check or send a cash back to them, right? Yeah, that's been around since the 70s. So that's an old school model. So that's the kind of co-plans of the world. You know, you've got you've got 200,000, 300,000 mailers and you just blast them out and you know a certain percentage are going to come back with a, you know, it's like every politician. Our average donation is 80 bucks or whatever. Yeah, the same thing, the pastors have their average donation. So they know, hey, if we send 50,000 mailers out, we're going to raise 400 grand. You know, it's a, it's a math game. The young pastors today, they're doing, they're geofencing other churches. So like, if I, and we call it religious economic theory in the show, so if all three of us have a church in this area, I'm competing against you, bro, like I want your congregants because with congregants comes money. So you can manipulate the ads based on where they are. So all geofence, your community, and they'll see my ads, all geofence, your community, and they'll see my ads. It's, it's, it's literally just business. It's, it's the shrewdest, most, most like cutthroat form of capitalism and it's in churches. It's so crazy. And they use tithe money, they use donor money to fund all this. And then they say, look at how God blessed us. We have all this big stuff. It's like, no, you're just a better marketer, bro. You like, you, when you're a better speaker, you, you figured out the model. Right. And then you have no external accountability. So you can scale as fast as you can. And now a big thing is I can bankroll my congregation. So I could put future debt on my congregation. So if I'm like, let's say I've got a thousand people in my pews and they give two million dollars a year. Well, we want to do a new build. So I'm going to go to the bank and get a 15 million dollar loan because hey, this is our forecast off their donor, off their generosity. So I'm bank. Look at my last two years tax returns. Yeah, I'm bankrolling my congregation for future debt. You're leveraging them to buy more real estate. It is the biggest racket. And then people look at us. And they go, you are tearing down the body of Christ, Nathan. And I'm like, I don't think I am. I think we're just saying, hey, there's a lot of really dirty business practices in this system. And like, let's get back to preaching Christ and living like Christ. Yeah. What is Kenneth speaking of Kenneth Copeland? Is he still alive? Oh, yeah. He's still doing this. He said he's going to die at 120. Oh, you made a prophetic, a prophetic statement that God stayed him a wild one, man. Yeah. I mean, that famous video of him talking down to that reporter, he looks like. Yeah, we went to, yeah, we went to Kenneth Copeland's property. I've been to this exact thing. Oh, is that what Tommy G you went there? Tommy G. Yeah, yeah. Yeah, what happened with that? They didn't want to arrest us. They were, their security was smart. But so where was his property? His property is in Eagle Mountain. So outside Dallas. Oh, okay. Okay. In Fort Worth. Something about Texas and Jesus, too. Well, because so Texas has some of the loosest laws for churches, state laws. Okay. And so your private planes can be registered as houses of worship, which means you don't pay taxes on them. Your plane can be a house of worship. Yeah. Yeah. So that's why all the big boys want to be there because it means you can buy a plane and not pay tax on it. Wow. Yeah. Because you worship in it. So that's why he's saying like, I don't want to be in the tube with demons. You know, he needs to worship in his own tube. You know, that's what he's insinuating. Yeah. But so the kicker with him is, so he bought a, I don't remember the exact acreage of 1200 acre ranch. And he called it, dang it. What would he call it? We got a copy of the original Mailer brochure that he sent out to thousands of people in the 70s. Oh, really? So they buy, he buys this 1200. Try to find that image of that thing on the revival capital of the world. There it is. It's in the show. So it might pop up on the revival capital of the world. But he claimed to build, he was going to build five things, a radio station, a TV network, the ministry facilities, the elderly retirement home, oh, six, the park and a hotel for people to come and stay at when they come to his church. So that like Disneyland, yeah, that was his pitch on raising all this money. He only ever built three of them. Can you, can you guess the ones he built, the radio station, the TV network and the ministry buildings, the three things he needed to build his brand. But people gave to the elderly home, they gave to the hotel, they gave to the park. In the for-profit world, that would be called fraud. Yeah, you'd be investigated by the SEC and you'd be in prison. Yes, no, but he calls it faith. Just keep giving in faith. And so today at the end of the property, so it sits on a lake. So at the very tip of it that sits on this beautiful lake, his 19,000 square foot home is there. There it is right there. Wow. Look at that. It's a bunker. So Tommy and I just wanted to get there. Go to the one below it with it. Yeah, to the right. Yeah, look at that. Yeah, so if you actually go back to the other one, so that one, he actually dug that canal. Yep, click on that one. So that that waterway was not there. So they built that for what? For personal use. Extra fishing, man. Yeah. Biblical fishing. Yeah, biblical fishing. Well, ironically, probably to make it more private. Ironically, is there one that's a little more zoomed out of top down like that? You can find a more zoomed out top down. There you go. The left. Yeah, the left. Yep. So if you zoom in, if it's high res enough, there's a he has a high fence hunting ranch on. It's going to be low res. So he has deer. So he has a deer blind and he just shoots deer from his deer stand in his high fence, hunting property. Wow. Yeah. But so the kicker with this home is Kenneth does not own this home. So if you get a housing allowance, you own the home as the pastor like Ed Young Jr., right? So he's acquiring all this real estate by tax free housing allowances. But this is different. So this is called a parsinage. So the church can build you or you can the church can buy you a parsinage, which means basically you get to live in it rent free. So the church owns this house. Kenneth doesn't own this house. So that that photo will do if that one's big enough. And so we wanted to see it. Tommy and I were like, let's go see it. No one's seen this house. Right. Like we want to see it. We just want to see if we can even get to it. And so we did dude gates were just automatically opening for us. We made it all the way to that T section above the tennis court. We made it all the way there. No. And there was a fight all the roads. Yeah. And then there's a final gate there that was a keypad. But ironically, you had to drive on his private runway. So he has his private air strip on this church property as well. Yeah. So we keep his planes there. He did. But his planes got too big. He bought bigger planes that couldn't land on that runway. So now he own he has a private hanger at another airport. You know, it's never enough. It's never enough, Kenneth Kenny boy. Didn't some guy like come up and like flash his gun at Tommy. Yeah. Yeah. Yeah. We were standing there like how about that buddy. Yeah. Well, and he was from what we've heard he was cannons private like main security guy. Okay. And but that guy has bounced around the U.S. to different churches because he keeps getting fired at different churches for doing cowboy, cowboy, cowboy shit like that float show his guns to people and now why would Kenneth need so much security? Why would he need any more security than any other random billet? Would he need more than like, you know, pastors today, because there's this concept of persecution, and Christians love this concept of persecution. So American pastors, it sells. I'm being persecuted. The Bible talks about persecution. Christians in Nigeria are being persecuted. They're being killed. These pastors are just arrogant. And I feel like they want to feel persecuted. But so when we walk down there, there's one shot in the religion business where in the front lobby alone, there's six armed security guards. Like what do you got? Like you're you're this is what's ironic. We all have kids. They go to schools. Most schools have one resource officer to protect our kids. Right. These churches have like 10, 20, 30 armed security guards. Well, I have a buddy. I won't tell say his name, but he started going to a church that I attended for a minute. And he's like Nathan, they asked me to be on their sniper team. And I was like, what? He's like, yeah, they want me on the roof during outdoor events. And I'm like, let that sink in. These churches are so like obsessed with themselves. They're like, let's put a sniper, a private sniper on the roof. I think that's more of a liability than anything, right? You got a guy with a sniper rifle. They think like some like suicide Islam person is going to come try to bomb their church or something. Yeah. And you look at you look at the stats. Yes, there are churches that do have horrific act like shooting shootings. Right. There are schools as well. But it's like any mass casualty shootings awful. But the juice is squeeze different for our children. compared to churches. There's one resource officer at the school. That's that's fucked up. And then I got buddies who go to a we go to a small church and they're talking about snife for teams. Right. I feel like we got too much time on our hands. Yeah. Yeah. No less. We got too much time on our hands, guys. And what so what was the speaking of like violence in churches? What was that recent thing in San Diego where those dudes with the guns with the crosses on them at the mosque? Was it a mosque? I know, I know, I know a mosque was maybe it was a mosque. Yeah. I'm pretty sure there was somebody somebody who went and shot up a mosque in San Diego. Can you find this Steve? It was a school. I think they had a school in session, a kid's school in session. And these dudes had crosses carved into their guns. And somebody was telling me that like there was no media reporting of these dudes being Christians at all. Like typically if it's the other way, right? If you have like an Islamic a terrorist or something that's doing stuff like this, the media is always going to leave them like Islamic extremists or like Muslim extremists. But from what I heard based on somebody who told me about this is that all the reporting on this San Diego thing, no one like actually called them Christians. That'd be fascinating. I could see why. Yeah. Oh, wow, that recent three people killed. How many days ago was this? Little East last seven days ago, three people killed in Islamic center of San Diego shooting tried to draw gunmen away from the mosque police say three people were killed in Monday shooting in San Diego's largest mosque two teen shooters who both who have both now been identified by police were found dead with self inflicted gunshot wounds nearby. Keep going. What do you got going on here, Steve? Is this another story? I think that is a different story. I think that's it. Maybe it's just a video. Okay. The video. Find out something else. Get off CNN. Well, division sells, right? So of course, divisive news cells. But people do a lot of bad things in the name of Islam and people do a lot of bad things in the name of Christianity. Right. 100%. But yeah, it's just interesting how the media tries to spin stuff. It's like the media always tries to lock in on Islam. Right? It's never like when's the last time you heard a story of a Christian extremists doing anything? You know, you never you never hear that in the media. Rarely for sure. Well, because what's going to sell the continue to sell this Iran war? Right. Well, one of the craziest things too, which we've talked about at nauseam on this podcast is like the whole Peter teal thing. Trying to try and to paint everything in Silicon Valley under this guy under this umbrella of Christianity. You know, have you ever have you looked into this? I haven't looked into it much. It educate me. I you know, I know he did that big seminar on the anti-Christ. Yeah, he did this seminar on the anti-Christ, but there's been this movement that he's been a part of in Silicon Valley where him and a few other guys, it's feel like AI. Techno billionaires have been they started, they opened up a new church, I think, in Silicon Valley. And now, you know, Silicon Valley a place whose that's been historically not religious, been godless, you know, is now like everyone in Silicon Valley is like becoming very, very Christian because all these CEOs and all these business leaders there that are connected to Peter teal are encouraging their companies to be more Christian and to go to church. And it's becoming very much part of the culture in Silicon Valley now, which is very interesting to me because Christianity sells. They figured out how to package it, you know, it's it's again, 62% of the US's Christian, I believe, or self-professed Christian. That's 160-something million people. You know, you're talking about fine like the New York Post or New Yorker or one of those big articles on that, Stephen. That's just fascinating to me. It's again, Christianity has been monetized. So, so there's a really cool book that most people most Christians haven't heard of called the Didekay. It was written, they estimate around like 70 AD. So, you know, 35 years after Christ and Christ died. And if you believe in in the scriptures, you know, Rose, the whole of Silicon again, the Didekay. Didekay. And in the Didekay, it talks about trafficking Christ and trafficking the name of Christ. So, only a few decades after Christ dies. The early apostles already see that people are selling his name. And so in chapters 12 and 13 of the Didekay, it talks about if someone comes to you because the script, the Bible's, the Bible talks about what the disciples should do and how they should go out. And you should go into someone's home and you stay with them and eat what they put in front of you and drink what they put in front of you because the laborer is worthy of his wage. So, if I'm out there telling people about this this itinerant rabbi Christ and how he's here to, you know, present a saving gospel and save you, like you should, you should provide sustenance and shelter for me because I'm giving you this gift. So, at that point in the Didekay people were already just leaching off of other people. So it's like, hey, I'm a rabbi teaching the name of Jesus. I'm going to stay with you for a couple of weeks and all of a sudden you just start leaching off of people. And so the Didekay, these early apostles are like, hey, here's how we get around this. If someone stays with you for more than three days, tell them to get a job. They got to go get a job because it literally says they are trafficking the name of Christ. Wow. And so when I look at a lot of institutional churches today in America, I'm like, you're just trafficking the name of Christ. Like you're selling it and you're going to come out atizing every aspect of that name. And yeah, so the system's broken, bro. It is. And it goes so deep, man. It really does. Have you? There's also another thing, this study on psychedelics called the, it was called the John Hopkins religious professional study where John's Hopkins, they got leaders of every big faith, right? Like Christianity, Judaism, Islam, and I think a couple others. And they brought them into this study and they gave them all, I believe, psilocybin. And the goal of it, I believe, was to find some sort of common core to all religions. I think the term for this is perennialism, which is the idea that like every religion started from one idea and like branched off into its own little thing. And what they found was the drugs enhanced or solidified all of their preexisting beliefs. So when they had their experience on psilocybin, they had the Christian leader had a very Christian experience, like when he went to wherever he went on his trip. And the Islam person, the same thing, like their whole experience was Islamic. And it's really interesting because you see the same thing with near death experiences. People historically who've had near death experiences explain wherever they go, being directly tied to whatever their belief is. And that goes for Christians, Jewish people, etc. So I find that very, very interesting. Like which one's supposed to be real, right? If each person when they have near death experiences, their preexisting belief that's already inside of them is manifested into this whatever the fuck is happening in your brain when you die and come back, or when you take some sort of a psychedelic drug, what does that mean, dude? Like what, how do you explain that? I don't know. I almost died at a traumatic brain injury when I was 16 and I didn't like go up to heaven, but I was life-lighted from Cabo to San Diego. And I firmly believe, like I firmly remember, I was laying, like I don't remember two weeks of my life, but I do remember the being on the plane. And there was a female angel just sitting right above me, and I just never, I just stared at her the whole time. Until I touched down and then I don't remember anything else. How did you get a traumatic brain injury? I fell off like a 40-foot cliff, basically. Yeah, I was on the, I was on a quad with my brother and we were just in the sand dunes, and I used to jump-- In Mexico? In Mexico. And I used to jump bikes and motorcycles, and so I just saw this little wind swept lip, and I just hit it. I think I was in like third gear, and there was just no back. So I had the wind to just torn this whole dune up. And so it was like a probably a 40-foot drop, and so I chucked the quad. I was 16. I just got my license, and I like chucked the quad, and I knocked my little brother off. And so I had no more momentum. So I just stuck on the quad, and the quad flipped over and just crushed me. And so, yeah, I had bleeding on my brain and that was a mess. And so they just duct tape me to a stretcher, put me on the back of a quad, and like got me out, and then that was-- They put you on a plane right to San Diego? Well, they had to wait. I don't remember the exact details, but-- Were you unconscious most of the time? Most of the time, yeah. Yeah, I just don't remember anything for two weeks, and I don't remember the exact details, but my grandpa had to get a private plane from Arizona to pick up a nurse and fly down. So, because I don't think, I don't think, life flight would go international. So, a private plane had to come down and pick me up, and they had to keep the airport open, because it was in the middle of the night, the plane came in. So it was a miracle, for sure. So that's why I firmly believe in miracles, and I firmly believe in the power of prayer, because my family's a big-- I have my uncle and aunt, or missionaries in Kiev, Ukraine, and and there was missionaries in Papua New Guinea that we knew, and so there was people all over the world praying for me that whole time, and I firmly believe in the power of prayer. And I think I'm I'm here today. Well, what has happened? even if you couldn't have gotten that flight. - I probably would have died. - Really? - Yeah. - They wouldn't be able to take care of your hospitals there. - No, this is Mexico, what is that, 25 years ago? You know, this is a combo before it blew up. So it was like, it was tiny. And I remember the little tiny hospital I was in, they gave me blood, like some pain drug, which thinned my blood, so the bleeding got worse on my brain. So it was just, I wouldn't have made it in Mexico. And yeah, so-- - When you got back to the States, what are they, what are they doing? Like how do they-- - They were gonna, they were prepping me for like brain surgery. I don't remember, they were prepping to relieve the pressure off my brain and the doctor was like, let me just watch and wait. So they, they left me for a few hours and he just monitored me and the swelling didn't get worse and the bleeding didn't get worse. And so I think I was in there for two weeks. I can't remember the exact time. And the bleeding is swelling just slowly subsided. And I woke up one day just wide awake and he's like, you're a walking miracle. The doctor said, and yeah, I left the hospital and went back to school and I lost my driver's license 'cause I had a grandma seizure in the dunes. And so-- - Oh, what kind of seizure? - Grandma was like the worst type of seizure. Basically your brain's just disconnected from your body. And so for a couple of years, I got brain scans and I think most of the things fell back into place, you know? But yes, my favorite memory of all this is I get back to school and everybody in my class, I mean, I think I'm a sophomore and they made me this big card. And one girl, all she wrote was, I thought you died and just signed her name. - Oh, no. - And then that just stuck with me. I think that's pretty funny. I was 16. - 16. - Yeah. - God. - Yeah, but yeah, so there's near death experience is really reshaped the way you think and see things. And yeah, but I didn't have like a Christian experience if that makes sense. I just saw this being that just sat with me the whole time that was just right above me, a foot above my head. - And it was like a woman? - It was a female figure. - Yeah, it was a female. It was a blonde female. - And what makes you say it was an angel? - 'Cause she just didn't move. She literally like hovered there. She was, I don't remember her face. I don't remember any detail she just sat. - Just like a presence. - A presence. - But a physical, like I could see it, you know, and I just stared at it. - Yeah. - That's bizarre. And you never forgot that. - Never forgot that, yeah. Now there was a nurse on the plane. So maybe the nurse, like maybe she was, well, I don't know, but like just I remember this being right there with me the whole time. And then as soon as we landed, that energy disappeared. That being disappeared. - Yeah. - Yeah, I hear these stories all the time and it just always blows my mind, you know, because like the power of belief is a real thing. And you can explain, you can see that when you go into these, when you see the videos of like Kenneth Copeland when he does the things where he like, the people who are lined up and like touches them, they go, "Wah!" - Yeah, like go like-- - Like any in whipping them with jackets. - Yeah. - And you know, there's even people that are like exorcists, that do this stuff and they charge money to do exorcists on people where they even do them over Skype or like Zoom. And they'll charge like 300 bucks a pop to do an exorcism or whatever. And like somebody can be in their presence and they believe so much in the devil. They believe so much that the devil has penetrated their soul. As soon as this guy comes up to them and starts doing something, they start like speaking in tongues like a demon and doing these things when that's probably bullshit, right? These people believe this stuff so heartedly and this con man is coming in and convincing you, you're possessed by a demon that you literally, it affects every fiber of your being. You start convulsing uncontrollably because you believe. And there's the perfect analogy that describes this is there's this, there's this voodoo cult in Haiti. I forget the name of it, but they basically they had this belief. They have this voodoo religion where they, and this is like an, it goes, it's like ancient for them, it goes way back where they have this ritual where they will take this, it's a pufferfish venom that they consume. And what it does is it paralyzes the body. So they take this venom and then they bury the person up to their neck. - Oh geez. - Like they're dead because they literally paralyzes you, you're conscious and you kind of trip, I think, but you can't move anything. So they bury you and then they give you this drug called scopolamine and then when they come back, they believe they're zombies and they look and they move like zombies. And this religion's been happening forever. And the scientists went down to study them, pharmacologists went down to figure out exactly what they're doing, anthropologists. They've been studying these guys, these, this tribe for years. And they figured out the drugs they were taking, that pufferfish venom and the scopolamine. And they're like, okay, does this make you, does this really turn you into a zombie? Does this somehow affect your psyche? At all, I make you believe that you're turning into a zombie. - Yeah. - And what they found out was no, like me and you took this, it wouldn't do that to us. But when you take those drugs in that cultural matrix and in, with that belief system that that's gonna happen to you, it literally does this to these people. - Yeah. - So that, that has to be the same thing that's happening with these people that are in these churches that believe so much in this stuff. And these people are coming in there, convincing them of them that, you know, when they touch them, they're gonna get blasted back six feet or a demon is gonna come out of them. - Yeah, I don't wanna knock anybody's experiences, but I agree with you, a lot of this is just stimulus-related. But I do think Kenneth Copeland fully believes, he's doing the right, right? He believes in what he's doing. I think Paul the White believes that she is, you know, the authority in the word of God. Like I think these people actually believe it. On the flip side, there's a church in North County San Diego. We did a video about it a couple months ago. They have this healer come, and he's healed, quote unquote, healed lots of people. And I know two people, personally, that this guy's healed. They're family members and then the family members have died. And there's video in the post about this of this healer, praying on this man and he's saying, "Your cancer is out of your body." You know, in Jesus' name, your cancer is gone. You are healed. So this man firmly believes his death sentence cancer that he's about to die from is gone. So he's not taking his treatments. He's like, "I'm healed." - Wow. - Guys, my friend's wife really sick. Same thing. This guy's coaching her saying, "Hey, you have the faith. You're going to be healed." She dies, leaves behind three kids and a husband. At what point do these healers become liable for the medical advice they're giving? - Right. - And so this is crazy. - But here's his convincing them they're healed. So they in turn don't take any sort of like state standard cautionary. - They may be like, "Hey, if I have enough faith, God's going to continue to live my life." - I don't need to take any medicine. I don't need to change my life at all. - But here's what's crazy. His rationale is Nathan, "Well, some people do get better." - Right. - And I'm like, "Are you serious?" Of course, some people would get better, dude. - Well, percentage of them. - I can't remember. I think he said 60%. - 60%. - One of his followers through the statout. And I'm like, "Dude, that's probably average in general." - Well, I think there's something to that though. I think when someone gets a cancer diagnosis, most of the time, they lose all hope. And when they go in there and they get treatment and they're in this hospital, which is a terrible environment to be in and you're around all these other sick people and like getting cancer is not a great thing. You probably, you know, it's gonna affect your mind. It's gonna affect your psyche. It's gonna affect everything about you. And you start to become depressed. And that has a cascading effect. It has a snowball effect, the negative. And that can weigh on you. And then you start to like, every day you lose a little bit more hope. And to where eventually, you mentally give up. And then that can literally kill you. So I think there's definitely something to be said for what if you are, it's better to be in the mindset that you are miraculously healed, right? And other, compared to thinking I have this, you know, this terminal illness, it's a death sentence. I only have this much time to live. I guarantee you, if you took 100 people and you put them in a study and you took half of them like a placebo control thing. That have like the same cancer, you say 50%. We're gonna tell them that they're healed by God and they're gonna live. The other 50% we tell them they're gonna die. I guarantee, like I would be very curious to see the outcomes. - I would agree with you on that. That probably is, you could perform that study and this group would, it's like yelling at a plant for, you know, the first putting modes aren't letting the plant grow, right? Those studies are real, but at the same time, you're claiming multiple, you've healed these people and then they die. - It's a problem when you're doing it that way. - I don't think that's your power, bro. Not now is mindset a real thing, 100%. Like I always tell people in all this arena, whether that be like exorcisms or deliverances or healings, it's like, I can only speak from my perspective. But I firmly hear God when I'm quiet and when I'm meditating and praying and reading this book. That's when I feel his presence and that's when I see actual transformation in my life. Me going to these big loud rooms and being around people, like singing songs and getting emotional. That makes me feel good, you know, [BLANK_AUDIO] But I grow when I know the word and when I know what it does to me and how it transforms me and sanctifies me. And so I actually as I get older, I get quieter and quieter with that book and with my prayer and my thought, which is that mental exercise of like God has me, right? But the beautiful part is like, it's a beautiful painful part, but like when Christ, the books, the book claims that when Christ knew he was going to the cross, this guy who's technically God incarnate, per the scriptures, he sits there and he goes, God, take this cup from me, man. I don't want to drink this cup. And he's talking about getting crucified. And he's like, I don't want this cup. Like, I'm not ready for this. When he's on the cross? No, right before. Right before they come and arrest him in the garden and get sent to me. So he's sitting there and he's praying. There's a lot of speculation about that about that. Oh, is there? Have you read it? No, it's beautiful though, because he goes, but not, and this is where I'm going, not my will, but yours be done. And that is the biggest arc of Christianity is it's not about me. So it's like, yeah, I want to live a big, beautiful, fulfilled life and see my children age and see grandkids and do all that, but it's not my will. Like, so use me in this moment, God. Yeah. And like, you know, the way Christ tells us to pray, give us this day. Like, God, give me today. That's the only thing I can see. Everything else out there, I'm not stressed about. I'm not stressed about tomorrow because I can't stress about it. What is that going to do? What is it? How is that going to benefit me at all? You know, and so when I see these healers, it's like, you're focused on the, I believe they're focused on these exercises and all this. You're focused on the wrong outcome. It's like, it's not about me. Right. And like, that's the beauty. And that's the differentiator of create. I would say of Christianity compared to all other religions. Yeah. Is there, there's there's major differentiators and all these people too, all these tech people, these tech bros who are like becoming super Christian. And they also at the same time they want to live forever. Mm-hmm. Well, but see that's so, so the brains and a vat. And then the book talks about Satan coming his light. You know, Satan isn't going to come as this, as this devil with horns and a red cape. Right. He's going to come looking and sounding like this book, but he's not going to be the book. Interesting. He's going to shift the truth just enough to, hey, you can live forever. This is what the second coming means. We need to build that third temple. This is, you know, this is the thousand year reign of Christ. Man has always tried to build empires. Right. And we're just, we're trying to build empires using Christianity as the sales, the sales tool. So there, I haven't done much research on, on Teal and in Sacramento. Oh, I'm sorry in San Francisco, but I just, I just see them, they see Christianity is a great sales tool. It's the next, the next sales tool. Yeah. And you look at Trump and you look at Hegseth and you look at Huckabee and they have such a twisted perspective on this book and most Christians have never read it to where they can use it to leverage their own bias and their own gain is what's happening at scale. So that's why I always tell people, read the book, please, just read the book. I don't care anything out of everything. Just read the dang book. Yeah. No, it's very interesting. I obviously haven't read the whole thing yet, but I've, I've discussed it with lots of people on the show before. And there was one passage that passage you were talking about. I think it's Mark 14 where Jesus is in the park in the garden of Gethsemane and it's like the middle of the night. And he's with a naked boy. And the boy runs away naked or whatever when the cops come, when the cops come to arrest him, there's lots of classical scholars and Greek scholars and religious scholars in general that there's this like underground war over what this passage actually means. Not what it means, but like why would they put that in there? What was happening in there? And so when he is Mark, it's Mark. Is it Mark 14? Yeah, pull it up. Steve can pull it up. Mark 14. What was the verse you know? 14, 14, 51, 14. And now certain young man following him. Yeah, that's it. Is that was I right? Dude, you nailed it. No, 14, 51. Now a certain young man followed him having a linen cloth thrown around his naked body and the young man laid hold of him and he left the linen cloth and fled from them naked. Yeah. So what's that? What's that? So those people that have questioned what was Jesus doing in a park at 1 a.m. with a naked little boy. You know, the young man, there you go, wearing a linen cloth, fled naked. And then allegedly, I've done a whole podcast on this side of the Bible. And I've talked with religious scholars. I've talked with classical scholars, I've had two classical scholars debating this each, debating each other on people that literally dedicate their whole entire life to translating and reading ancient Greek. Because when you read the actual Greek, it's crazy. The words in Greek can have multiple meanings. Yeah, love it. I mean, so when Jesus was arrested and the cops come, the Roman cops, he goes, why aren't you coming at me? Like I'm some lace days. So the word lace days has multiple meaning. It can mean a pirate, which also can mean a human child trafficker. So allegedly, when Caesar was kidnapped as a kid, the pirates that kidnapped him, they were like human traffickers and they took him. He was a child. And then he said, you guys are fools or whatever. You guys need to return me or whatever. There was a ransom that was paid to get him back. And then as soon as they returned Caesar, he went out and hunted them down and he crucified them. And they called him lace days because they were traffickers. So Jesus is telling the cops, why are you arresting me? Like I'm some trafficker or something like this. And he's in a park with a naked kid. So there's all kinds of weird speculation about this, like what was Jesus really doing? And we had one guy on here who thinks that Jesus was literally tripping on some sort of a psychedelic drug in the garden and using the boy's bodily fluids as an antidote to get over the drug. That sounds pretty speculative. Like there's scholars that debate this shit. It's wild. And then there's this also, this author named Lucien, who writes all about Viper Venoms, like antidotes and stuff like this. And so in the ancient world, like snake bites were very common. People were always dying from venoms from snake bites, right? And like even the Surgeon General of the Roman Empire, Marcus Aurelius, wrote all about this stuff. And they were constantly coming up with antidotes for snake bites. And like the Emperor's would take these drugs, these cocktails of venoms, like low dose venoms to boost up their immune system. Because people are constantly trying to get assassinated using venoms, right? So the Emperor was a paranoia. They were going to get killed. And Lucien was saying, I forget exactly what it was. There was a specific word because Jesus is on the cross and he's very thirsty. Yeah, right. And apparently those Viper Venoms make you like extremely thirsty. Like one of the symptoms of being bitten by one of those Viper's that were in that area that caught that part of the world was like extreme, extreme thirst. So like apparently what Lucien was saying, who's another author? I forget. I think he was like maybe 300 AD. Three to 400 AD was speculating that there could have been an antidote to the Venom on the sponge, but Jesus refused it. Okay, but like take this all with a grain of salt for sure. It's just interesting how there's so many authors from the time of Christ like through the centuries after Christ that were writing and hypothesizing about him. Yeah. And there was even people that were that were trying to discredit him. People that were trying to make up ancient propaganda about him. And this is the problem with ancient texts. In my view is that you can read all this ancient Greek work that has been written through the Greek right now over the centuries. And it's like, how do you know what is like an ancient tabloid that's, you know, trying to assassinate the character of some figure or some political figure or some religious figure or whatever it is? Like you can't just read something and like, aha, this must be true. 100% well, that's why the pendulum of Christ that I talked about is so fascinating. Yeah. Right. You know, because because people say, oh, Nathan, this new King James translation is the infallible word of God. So we'll say the NLT is Nathan. And it's like, no, to your point, Greek has multiple like, like I love diving into the Greek because there's even words that don't like John 1, 1 actually ties really closely to Hebrew 6, 1, but they use different words, but the Greek is the same. And you want to know it. There's another whole layer to this, bro. There's fucking, there's, there's dictionaries that exist that their whole goal is to change the meaning of words. So like I've had people on here debating the meanings of shit in the Bible. And they'll be like, well, this one guy will say, no, this is what it means. Look it up on the dictionary on the TLG, right? The Greek dictionary. We look it up. He's like, okay, he's like, no, no, no, no, you got to go to this dictionary. You got to go to my Mormon dictionary to find out the real meaning. Like, dude, but that's the beauty of Christ is, is you can be a literalist and believe everything, you know, because I've heard, oh, Nathan, this is just a great example of how the Gospels are accurate because and they were their own interpretations of what they saw. Because if everybody had written that same thing, that means they're copying each other, but the fact that Mark, or whoever wrote Mark, most likely, like, that is the a sign that, hey, this is authentic to this, to Mark, to the book of Mark, right? And so that's the argument I've heard there. Um, but that's what's, again, that's where the pendulum's so fascinating. Yes. Because nothing like this scares me about my faith. Right. Right. And it shouldn't. No, nothing about me questioning the institution scares me. It actually deepens my faith. Right. Because I'm like, oh, man, my traditions are just man made actually. It's just fascinating on every level, but we cling to it like nobody's business. Nathan, that church, that business, that institution you were raised in, you're attacking it. I'm like, no, I love the people in that building. I want to actually preach and teach some truth, some biblical truth to them about kind of what that building actually is. You know, it's, but we, you know, Christ talks about it, you know, the blind lead the blind into a ditch. It's like we have scales over our eyes because we love our own traditions and our own biases. And as soon as those are questioned, the problem is, hey, if I've given to this church all my life, I'm an idiot. If all of a sudden they're taking advantage of me or the system's taking advantage of me, I have to admit, man, I've been taking advantage of and that takes humility, right? To be able to say, dude, I've been given to this system and they've kind of been robbing me, you know, and when you look at the institutional church, six cents of every dollar given only, like only six cents goes outside the walls to actually help the people that Christ told us to help. Yes, crazy. And that's just like all the, and I love, I gotta, I want to listen to some of these podcasts that you have because I love them too. Yeah, I love the debates because again, it only deepens my faith because I'm like, I actually want to know as much as possible and I want to live like Christ. Like there's no, in my opinion, there's no more ultimate way to live than live for others. And so it's like sweet. If I can do that, yeah, hold on. It's a very good message. Yeah. And someone said, well, Nathan, what happens if it's all a sham? What happens if like, it's not real? Right. Like what happens if you die and you just go dark? Well, how do you prove it? You can prove it. You can't. But I'm like, awesome. What a great way to live, then. Right. I've followed a book that, hey, there's no heaven. There's no Jesus. But I followed this book and lived for others. I'll take that any day of the week still. Yeah. And so it's like, that's where that's where I'm like, you know what? I have my faith and Christian. I got like my faith has just been deepened in the more I'm in this word and soaking in it, the more it radically changes my life. And yeah. So that's, that's my encouragement to people in regards to Christianity and Christ is like, don't be afraid of it. Don't be afraid of verses like that. Right. I'm proud that you made it. You can't. 1451. Right. I mean, there's been a lot of books critical of the Bible and, and you know, the Bible from what I understand. And I've heard smarter people than me explaining that it's full of contradictions. There's, you know, lots of the stuff, lots of the stuff that's mostly testimony, right? Like unbelievable testimony. Like, you know, there's that guy, Thomas Payne. I think he was a philosopher who wrote a book called the Age of Reason where he does like a thorough examination of the Bible and like, he's very critical of the Bible. And he was one of the founding fathers. He was like close to Thomas Jefferson. And, you know, one of the cases he makes is like, Oh, the Bible, you know, it's a book composed of testimony with anonymous sources that with claims that are unimaginable. Right. So he's like, he used the example like, imagine you're in court or, or imagine years in your everyday life. Are you going to believe somebody's testimony just based on the fact that they told it to you? Now, claim that the testimony came from an anonymous source. Now, claim that that that testimony that came from the anonymous source is that somebody moved the sun in the moon. A human being was able to move the sun in the moon or have a conversation with God. Like, that's what the Bible is. It's composed of testimonies that are like that. So, like, some people, like, they want to just look at that, like the hard materialist view of that of the book. And that's the reason they can't believe it or they want to call themselves an atheist or something like that. But for me, it's like, you know, I'm in the boat where I don't believe and I don't not believe. Right. I'm just fascinated by it. 100%. And that's a great place to be. And in regards to the contradictions in the book, I find it a fascinating study. And I talked to lots of Christians who I firmly respect to who believe this book is the infallible word of God. And I play with them. I'm like, okay, Judas died. How did he die? He died three different ways. Right. I don't think you can die three different ways, right? You can only die one way. Like, did he, did he hang himself that his guts explode in the field? Like how did he die? And in my opinion, those subtle differentiators in these stories, if you, if the three of us go out to dinner and we walk around downtown, our three stories tomorrow, we write them down, we'll be slightly different. Yes. Yes. And so that's the beauty of it. It's like, to me, it confirms the authenticity. It doesn't mean Nathan, like, look at every small nuance that you that is actually a contradiction because these stories do contradict each other sometimes, but when you look again, the story of the Bible is one story. It's creation. It's, are we created? Are we chance? Right. I think we are created. And I wrestled with that for 30 years of my life. And then the fall, like, there's an inherent sin, I believe, like baked into humanity. I do agree with that. And like, I firmly believe that. And so, okay, what's the, what's the outcome of that? That's interesting. I want to redeem myself. Like I want to be redeemed. And I can't redeem myself. My creator has to. That's the story of this book. Yeah. And that's it. And then all the other nuance, the translation issues, the hiccups and humanity and how we've leveraged and weaponized this book. I'm all for all those discussions because at the end of the day, the book's about one story. And like, that's what I love about it, but we get so obsessed because a lot of the times, I always say people have there. And my Christian friends love to hang me on this. I'm like, I think there's a big difference between belief and faith. So belief is, I believe this. So my understanding is rigid. This is my belief. It's usually a bias that you raised in. Like, I was raised in a non-denominational church. I was raised, you know, sex is wrong and drinking is wrong and cussing is wrong and I was raised, you know, you know, follow the rules, follow the rules. And when you get married, you have a ceremony and you do this and you sign this contract. And that's my belief structure. But faith, I'm not a, when you have faith, you're looking only forward and you say, God, you've got me like teach me, pour into me. And you're not afraid of, of conflicts. You're not afraid of constructive criticisms or even outright, you know, individuals argue against your point because you're like, Hey, like, my God's got me and I am created. I do firmly believe that. So other than that, it's like, I do think some of the people like that too. They also do, they do Christianity at disservice by acting like that. It's like you're acting like a fool. I had a guy on here once this one of the exercises dudes who we got into a back and forth about drugs. And, you know, he was making the case that he was trying to argue with me that drugs were the devil. And if you go, if you use drugs, you're, it's an apostasy. You're going to go to hell and all this stuff. It's not what God would want it. And then I was like, well, what about legal drugs? What if they're legal on under the constitution and they're being used to cure ailments or like things like PTSD or cancer or whatever. Like, there's like, Oh, well, that's a different thing. Don't try to play that game with me. Oh my God. And I'm like, I don't like, and I'm like, also, how come every time I get really high or smoked a ton of weed, all I think about is spending more time with my kids. Yeah. Is that the devil? Yeah. You know, or put that illegal substance against illegal substance like alcohol, right? A lot more people die from alcohol. Oh, yeah. You know, like, yeah, that's an interesting one. I do believe like my point is like people like him. Yeah. They bastardize it and they give it a bad name. Yeah. Well, because it's a legalistic faith or a legalistic belief, right? You follow these rules. You're good. Yes. You know, you're going to get into heaven. It's like, I don't really care about heaven, to be honest. Like, you know, when Christ prays, he goes, when he tells you how to pray, he goes, you know, thy kingdom come, thy will be done on earth as it is in heaven. We're trying to bring heaven down. And I think we can do that. I think there's moments where heaven comes and clips the earth. What do you think happens when we die? I'm excited for it. It's the last great adventure. You know, like I've lived a pretty cool life, pretty well life. And I'm like, that's going to be the biggest adventure yet. Yeah. You know, so you don't think there's a heaven? No, no, I believe there's, I do believe there's something, but I don't, I don't think the streets are paved with gold. Right. You know, like, like the, like the Psalms and there's beautiful stories in the Bible about the streets being paved with gold. And it's, it's more beautiful than you can imagine. But you're talking about the quote unquote God that made gold. Like, I think a lot of these stories are poetry. And it's like, when the author was sitting there writing, what is the most beautiful thing he could imagine streets of gold? You know, do I really think my God, who, when I've seen my child be born and just weep over that? That is so much more beauty. Like, there's so much more beauty in that moment than in every street in America being paved with gold. I don't care less about gold. So do you think my God who would give us glimpses of heaven like that would be like, okay, I'm going to pave my streets with gold. No, no. It's like, I have no idea what that is going to be like, but it's going to be. I use this analogy of like, I think our God is a loving being who gave part of himself to in us. That's the breath of life in man. And I think when I die, my breath's just going back to him, like whatever sliver of him that's in me, it's going back to him. And I've seen a lot of people die. And I've seen footage from IKAC officers actually where they show me murder victims and you'll see a mist rise off some of the bodies. And it goes, why? Yeah, so he's like, check this out. And yeah, there's literally like a white mist that hovers and then goes, like the soul, something. That's why. Yeah. And I'm like, see? And I'm like, that's that, that's that energy going back. That's that sliver. And I'm like, who am I to be like, okay, God, when I get to heaven, I want to surf perfect waves. You know, I want to, I want to sing and have fun now. He just wants his energy back. And I'm stoked. I'm like, let's go. Right. Bring me home. Whatever that is, you know. But until then, I want to live like Christ. And whatever happens up there, I don't know. Like whatever happens in Revelation, I'm not the foreseer. I'm not a prophet. I won't, I won't. It's just interesting to think, have you ever done psychedelics? No, I've, I, in my 20s, I had fun, but I was terrified of psychedelics because my mind is already super jacked up. You never tried psychedelics. No. I've had a lot of friends who have, yeah. And we have this discussion a lot because I'm like, I think my business partner does psilocybin, I think psilocybin. Don't quote me on that. And he talks about like how, like, how he's had great experiences. And I know a lot of military, like people in the military that have come out and, and gone down to South America and done ayahuasca and they come back, like, transformed. I know, I know, I know who have done that. And they come back, like, literally transformed. And I, I, I've gotten to talk with a lot of them. And I'm like, there's something super healing about that. I just, since I've, like I said, I've, I've messed, I was an idiot my 20s. Like I'm very glad to be here today. But when I look at drugs and elicit substances, even alcohol, like, because I love a good tequila, but I'm like, I think God gave us the power to work through all of that. Yeah. In meditation and in prayer, if that makes sense, and in silence. And, and that's just my take on it is, is I think, I think, and who is I talking with, do you know, blurry creatures that podcast, Luke Rogers, Aaron Rogers, they talk about Nephilim, Aaron Rogers, Aaron Rogers, brother, Luke Rogers, um, blurry creatures. Great guys. Talks about Nephilim and stuff. Yeah, they're obsessed with the Nephilim and the Apocrypha. They're great. That's amazing. But we were talking with them. And, and they're like, yeah, we feel like, I can't remember who's Lucas or his, um, one of his counterparts, but they were like, yeah, I feel like it short-changed the payoff of the healing, so to speak. Short-changed. Like, it rushes the process. Right. Like, there's beauty in the struggle. Yeah, yeah. You know, like I sat with it, one of my close friends, um, last night when my wife and, and we went to dinner and, and he just lost his wife and he's, you know, he's just like, exhausted and beat up. And, um, you know, just, he's like, I, I'm so, I can't remember the exact language he said, but it was, he's like, I'm in so much pain, but I know like God is sitting here with me. And, uh, oh, man, my wife brought up a, uh, uh, spurgine quote. And it was basically about in the darkest moments, like, that's where the biggest growth happens. Yes. That's totally true. And it's like, so you don't want to short-change that. You know, like, like, don't ignore it. Don't try to paint it. Yeah. Like sit in the paint. Like, your creator's sitting there with you and that's when the growth truly happened. So I'm just saying, like, I don't know if, if psychedelics short-change that at all, you know, because, because I've been in some really, really dark moments in my life where I just sit there and I, like, feel the feel, the weight of, of eternity and, and, you know, just resting on my shoulders. I'm like, oh, this is, this is real, you know, um, because like when I'm reading Revelation, that was the first thing I thought of when I was reading drugs. I'm like, are these dudes on psychedelic? Yeah. For sure. How else do you explain this? Yeah. How do you rationally explain this? Like, are they making it up or are they on drugs? But, you know, when you think about, yeah, he talks about, you know, there's a, John talks about, like, being pulled up in the spirit, you know, he talks about his spirit being pulled up. And it's like, there's moments where you have these out-of-body experiences, you know, where it's like, I feel like John was on some massive trip where their drug induced or not, you know, but he's sitting there and and being shown this, you know, this revelation, it's like, that's, that's a pretty powerful trip. But I feel like, again, as I get quieter in my life and as I, like, meditate on the, the scripture more and I pray, I'm like in constant prayer. I feel like my life is a, a prayer. Like, I'm actually seeing so clearly, um, for the first time, I'm not, not for the first time, but, but I'm seeing patterns and I'm seeing things. I almost feel like there's moments where I'm in the spirit too, if that makes sense. When I'm quiet enough where I'm seeing, I'm like, oh, I, I see a God. I see the path. And we, we call breadcrumbs in the religion business. But like, I feel like I always talk about the show God, like, would put a breadcrumb in front of me and I'd walk and pick it up and eat it. And then there'd be another one, you know, but now it's like, I see, I see the trail more. And I'm like, and I feel like that's what, what, what the will of God is. And like, so I'm like, oh, I see the will of God. And it's sometimes not to my benefit, you know, but I'm like, Oh, I see it. And I see where I need to go. And so I like, you're in for that feeling now where I'm like, in lockstep, I feel I'm like, Oh, I see what you're doing with me. I see where you need me to go. And sometimes it's good for me. Sometimes it's not, you know, but I see it. And I'm going to walk that path. Can you give me like an example of one of those moments? Yeah. Um, so what is sin? I'm going to back up real quick. Like, when you translate sin, it just means missing the mark, like an archer. Okay. I'm looking for that bullseye. So what's the bullseye? This is what I ask most Christian friends and they can't answer. And I'm like, well, you have to know what the bullseye is if you're ever talking about sin. Yeah. I think the bullseye is the will of God. It's if I'm in lockstep or behind God. And I can see the bullseye. That's where I'm being used. That's where I'm safest. Um, so a good example is, um, so God as the bullseye, God, his will, his will, the will of God. So when Christ says in the praise in the garden, um, you know, like, take this cup from me, but not my will, but yours. He's Christ is showing his humanity going like, I don't want this. I don't want to hang on this cross. It's going to be brutally painful, like, take this from me, but not my will because he's saying, this is my bullseye. I don't want it, but you're well. And so if the bullseye is me hanging on a, on a steak a wood, I'm going to do it. And so that's what I mean is like, it's like, okay, like, how do I get in line to the will of God? Like, how do I click in? And it's, it's, I have to completely drain myself of Nathan. Like Nathan can't, my desires, my flesh, like, it has to be totally drained out. And that's when I feel like most in line. And so, uh, it's literally like a meditative state for me. It's like, when I'm, when I feel I don't have to do anything, if that makes sense. Like, I have my skills. I'm filmmaker. I'm like, I love people. I want to help. But so it's almost like I feel when I feel myself be pulled like a flow state, a flow state. Exactly. Like it's, it's that moment on a wave, exactly where you are so locked in that you're not thinking, you're watching the ribs of the wave come up, you know, and you're just like, you feel your rail and you're not doing anything. Like, you're just, you're just leaning into it. Sister Rosemary talks about it in the religion business season one. She's this Catholic, um, uh, uh, what should I call her mother? I don't even know how to in Uganda. And she took about, a vow of celibacy, a vow of poverty and a vow of charity. And I mean, like this woman is just like amazing. And, um, and she, she pulled like she would all these young women that would be abducted, these kids that would be abducted in in Gulu and in Northern Uganda. They'd be taken into the rainforest and they'd be turned into child soldiers. The boy would be sure, the boys would be turned into child soldiers. The girls would be taken on as child wives. And so she basically said, hey, any girl that wants to come out of that forest, you can, you have safety on my comment. Whatever episode is this? Uh, she's in three of the seven episodes. Um, yeah, season episode one and two are like super legal. So you learn that you got to learn the architecture, but then it starts speeding up. Got it. Three, four, five, six and seven are super adventurous. Um, but so now she's got like 300 women on her convent and their kids. And I'm like, how much does it take to run this whole operation? And she's like, I don't know like $80,000 a year. And I'm like, wait, what to run this multi acre facility with schools for the kids and the women are learning trades. I'm like, this is cool. But she goes, Nathan, I'm like, how do you pull this off? And she goes, I don't know. And I'm like, what do you mean? You don't know. I just, when I see a need, I fill it and I just step out into the unknown. And so this is that flow state. And she goes, yeah, if I see, if I see something, I feel I led to do it. I just do it. And I fall into the unknown. And that's where I find God because God is the unknown because he's been there before. He's everywhere. And I'm like, holy crap. That's where I want to get to. That's not flow state where you feel so locked in. And I see sister Rosemary and she's so locked in. She got the biggest smile on her face, you know, how she pay for all that. Donors, she has to, she doesn't get a dollar from the Catholic Church. She's what's so crazy. What's her mansion look like? Oh, it's I've been, I've been to her. It's, it's one room in a, in like a building. This is my favorite part too. I'm like, okay, sister Rosemary, so we're in Uganda. She shows me this beautiful, like this beautiful space. Yeah. And she's trying to get it to actually where it becomes break even. This is a brilliant model to where she never asks for a dollar again. And so I'll get to that. But I'm walking around with her and I'm like, hey, where's your church? Like, where do people worship? And she goes, you don't want to see my church building. And I'm like, why? She's like, it's a storage facility. And I'm like, wait, what? She's like, yeah, that's just where we keep all our boxes and stuff. And I'm like, well, where do you worship? And she's like, everywhere. She's like, right now, she's like, I go and pray with the girls. We do this. She's like, we don't need that. Like, we need places to store things. So the church is, the building is where we store things. Wow. And I was like, that is so awesome. She's so busy outside the walls of the church. She doesn't even have time. That place is a storage unit for her. And, and so what was the other. Oh, so this is what's cool. So she needs 80,000 a year right now to run the school for the women. She keeps 300 women full time with their kids in school. And then she also has an orphanage in a town away. And then she feeds a couple hundred orphans in South Sudan. And so everything has a little cost. But she's like, yeah, we just started a farm. And so in a couple years, the farm is going to be able to feed all the kids in Sudan. And then the women learn to make clothes at the school. So we sell the clothes in the markets. And then we also have contracts with the, with the restaurants. So we make their aprons and their shirts. And I'm like, are you, and then she has a little auto body shop. And I'm like, and then they have a restaurant on site that the public can come in and eat at. And she's like, yeah, I want to get to the point where we never have to ask for a dollar again. And I'm like, this is cool. You flip the model, right? Because right now you go into an average church. And the average leader will say, Hey, I'm not going to give you a fish because you need to learn to fish for yourself, which is a good, hey, teach Amanda fish. But what is the institution doing? Give us all your fish. We need fish constantly. Give us your money. Give, give, give. And we've created an institutional model that is so donor hungry. It's literally just beggars, 400,000 beggars, whereas you have women like sister Rosemary were like, we're going to flip the model. The husband and wife and Rio, remember in Brazil that I told you about, they never took a dollar because they're like, we're going to make bricks. And we're going to teach people how to work. Like the model is just flute. But so it's, yeah. It's just so anti-Western society. Correct. You know? Well, and that's, that's the thing is when we look at why it works. Yeah. Well, when we look at our culture, it's like in, our institutional structures, I don't like everybody's like, Oh, you hate on pastors. I don't. They're byproducts of the system they were raised in just like you and I are. But we have to be hopefully wise enough and discerning enough to step back and look at the systems we play in and say, how can we better this system? And for churches, it's, how can we bring transparency back into the financials? That shouldn't be a rocket like a big question to ask. For politics, how can we clean up our government? So foreign lobbies aren't buying us out. Right. You know, these shouldn't be difficult questions to ask, but for some reason they are. And, and so yeah, we're here. People always ask me, they go, okay, you have this unquenchable desire to call out pastors. And I'm like, it's very quenchable. Like, just bring reform into the system, bring transparency into the businesses. And you will never hear from me again about this. Like, that's all I care about. Like just bring transparency into the financial system. That's it. I'll be gone. I'll go surf and con. I haven't surfed much in five years. I'd love to be surfing. What can, what can like every day people do? Like every day church goers do? That's a great question because, because we have a lot of people. So we started an online Wednesday night, like meeting where my biblical mentor comes on and just teaches for 20 minutes. And we have this big conversation. And it'll usually last about two hours. And it's awesome. And a lot of people are like, well, I don't, I don't, like, should I leave the church? And I say, no, don't leave your church. It's your job to reform that church. Like it's your job as a leader and as someone who sees the problem to go back in and say, hey, we need to clean this up. Right. And so my encouragement to people is start asking questions and look at your pastor and say, hey, when you ask a pastor, hey, what is your salary? And they won't tell you, say, I understand that this is nerve wracking and scary, but you got to do it for like, when you look at the look at industries in the, in the publicly traded space in every publicly traded company, salaries are known, right, budgets are numb, stake shareholders know where the money goes. Right. And the nonprofit sector donors know where the money goes on form 990 in public institutions and libraries and hospitals. You know where the money goes in churches. For some reason, all of a sudden, you don't know where the money goes. I think, I think it's a super nefarious actor behind all this that is, so here's a big one. Well, let me finish the state about the church. So as a congregant, it's your job to bring transparency and accountability back. And so pray on it, meditate on it. Like a church should be regulated and operated like every succulent on profit. You should file a 990 or at least your donors and congregants should know the basic data on the 990, if that makes sense. And that's all we're asking for from a transparency side of things. And so, and I think we can get there. And I think it's, it's not unreasonable thing to ask. And I think all we need is a couple pastors, like well known pastors to stand up and say, I agree. Like it's a dark, it's a dark, it's a dark industry, a dark trillion dollar a year industry. Let's clean this thing up. You know, yeah, what would that do? It all became transparent. Dude, it would kick the wolves out. So the people who are in the system that are taking advantage of it would leave. They'd be booted and then add for the who would boot them at their in charge. The congregants, you think? Oh, yeah. If, so here's an example, if you went to a church and, and you give, you make a hundred grand a year and you've been giving 10% so you give 10,000 bucks a year to this church and you've been going for a decade. So you've given them a hundred grand. Yeah. If all of a sudden you find out that your pastor is making six million dollars a year, would that rub you wrong? Me, it would, but I don't know if it would rub everybody wrong. Well, that's like the 65 year old woman who is a widow and goes by herself and literally goes to church three times a week. What have you? I feel like there's a huge chunk of people that would just find a way to justify it. So I agree with you on that. So that's where people go, Nathan, why do you who makes you the arbiter? I'm not the arbiter. Right. Just bring transparency. Yeah. And if Mama Joe doesn't mind that her pastor makes six six, six point five a year. So be it. It's not my, it's not my judgment call. But just bring the transparency in. And I do think Christians and I know this book enough that Christians would have a problem because there's an awesome topic that no, I've never heard a pastor preach on called sorted gain in the Bible. So basically, misappropriated gain or unjust gain. And if, when you look at institutions, a six point five million dollar salary for being a pastor, a shepherd is unjust gain. And I would bet seven out of 10, like Christians would just think that is unjust gain. And what would they do? They'd leave and go to another church and they'd take their money with them. And so it's like anything pinch the, pinch the money funnel and people will, the system will change. Same thing with politics. Yeah. Pinch the lobby funnel. Pinch the foreign aid or the foreign lobbying funnel and, and it would change overnight. Are there any big forces? Like big forces pushing back against this? Just passes. Other than like people like you grass roots, people, you need to pushing back and get for transparency. Yes. Like are there any people in power who want this to happen? Yes, but it's off. It's quiet because they understand the, they understand the, the handshake between politic and religion in America. So Phil Hackney, he's in season one, he oversaw the whole nonprofit sector for the IRS. So basically the lead brain to, to, to understand this whole mechanism. And he's like, the government's not going to get involved, Nathan. He's like, go clean up your own house because it would be a, it would be a, a, a death wish for the government, right? It would, civil war would start, people would start talking about civil war if you tried to reform the institutional church from the politic. Really? So it's, we just need to get like, we as Christians need to take control of it. Who was talking about civil war? Christians. Oh, have you not, like they love a good persecution. If, if I would, I would bet most pastors, if you said, hey, if the government started filing a 990, would that be persecution of the church? Most pastors would say yes. Wow. And all you're saying is, hey, just give an information, a legally informational, a legally binding informational sheet on where your money is. Yeah. And they say that's persecution. No, those Christians in Nigeria being murdered, that's persecution for their faith. What is your take on, there's a lot of chatter online in the White House, just released those alien files or whatever. What do you think, how do you think that affects religion or the church or might take on it? A lot of people think that it's going to like destroy religion. I don't think that. I think people are gonna find a way to cope with it. And just like I can cope, just how any person like you can get over a contradiction in the Bible, I think most people are gonna be able to cope with the fact that aliens are real. I think that that's not gonna, for most people, I think people are gonna find a way to get over it or get me to cope. - Well, and what would you call an angel? What would you call a spirit? - That can transfer through realms. I would call that alien. You know, it's like, who knows what's out there? I don't know what's out there, I don't know what the files have, but again, it goes back to that idea of belief or faith. Like a belief of the legalistic and rigid I have faith. And I'm excited, like show me whatever you got. - Yeah, well there was this guy who was on this guy name, how it put off, who was on Joe Rogan's podcast, and he was on a bunch of other podcasts recently. And there was a huge thing that came out with him. He worked for the government in like the 70s or 80s, whatever Nixon was. And under Nixon, he was tasked to put together a report on what would happen if they disclosed all the UFO stuff. And part of the report was like a pros and cons list. And on that pros and cons list, was like organized religion, what would happen to society and people who believe in or are part of organized religions. And that was one of the cons is that it would have a drastic negative effect on religious institutions and people's faith and stuff like that. And that was one of the reasons they decided under Nixon not to release the UFO stuff. So I'm always curious to hear people's takes. And there's lots of people like another professor of religious studies that we had in here, Diana Pasolka from North Carolina. She is of the belief that a lot of the stories in the Bible and stuff, even stories that were taken out of the canon, she thinks that they were likely the same thing that we're seeing in the sky now, whether you want to call them angels or whether you want to call them UFOs. She thinks a lot of that same stuff is probably, it's probably a lot of the same stuff. - Well, have you read the apocrypha or any of the apocryphal writings? - No, but I heard it's great. - It's amazing. And you got to realize the apocrypha was in the Bible until 200 years ago. So you got a whole set of books that have been removed from this Bible. - Right. - Every Christian read those books or studied those books up until a couple hundred years ago. - Christians stay away from that, right? - Yeah, and you got to think why. You know, it talks about dragons. It talks about all sorts of things. Christ actually quotes one of the writers in the apocrypha. And so that's my favorite play. It's like for my Christian friends, I'm like, well, don't you want to read that the guy Christ was quoting? And they're like, no. - Who did he quote? - I think it was the book of Srirach. It was a parable about, I believe I can't remember. It was a parable about a flower. And basically this guy, I don't want to butcher the story, but makes cakes. Yeah, he makes cakes for, I think, the needy. And it was supposed to be for his daughter's wedding. And he goes back and the flower just keeps magically appearing. - What did you search, Steve? - Book of Srirach. - Yeah. - No, you got to type in Jesus's quote. Yeah, type in story about flower. Yeah, there we go. So a book of apocryphal book of Srirach. - Jesus quote. - Yeah. The flute's disclosed. Yeah, so all I'm saying is that the apocrypha is a brilliant set of books, but it doesn't bode well for the modern institution. You know, it's very, they talk about Nephilim, they talk about giants, it really goes down that. - Is the enoc part of the apocrypha? - Enoc's part of the apocrypha. - It'd be considered an apocryphal writing. - Right, right, right. - And what's crazy is the book of Jude, like you flash forward to the book, right? And this is what's crazy. - I read that too. - Oh, you did, okay. - Not the book, I read the letter to Jude. Is that what it is? - Yeah, it'd be Jude. - It was like a one-page thing. - Yeah, it's right before revelation. So this is what's cool about Jude. Here we go, Jude. - Yeah, what's he asking for? The soldiers or something there? He's like, "Give me your soldiers." - Well, the crazy thing about Jude, is he quotes the book of Enoc. And so it's just fascinating to me that you have books in this Bible that quote apocryphal writings, but people don't want to read the apocryphal writings. And you have to ask why? Like our original, like the 66 book canons author, authors want to quote the apocryphal writings. Why don't we at least want to read them? - Right. - And again, they were in the canon until a couple hundred years ago. - And so that's the infancy gospel where Jesus kills a kid. - No, that's not. There is a lot of, yeah, there's a lot of gospels that I don't know about. And a lot of been, you know, there's a lot of scholarship on certain books if they were written by an anonymous writer who was writing under the pseudonym of one of the apostles, you know, decades or a hundred years later. There's a lot of stuff. I am not a biblical scholar in that regard. There's far more brilliant men and women out there than me in that regard. But the infancy gospel about Jesus when he kills a kid in the infancy gospel. And then I think he brings it back to life afterwards. I'm not sure. But yeah, there's so many of them. - But it's not like this shouldn't scare any Christ follower. - Right. - And again, I go back to that pendulum. It's like anything that comes on the table, read it and pray on it and meditate on it and you know, do research on it. Like, research is a brilliant thing. You know, we've got a lot of scholarship out there and it sounds like that's what you thrive in, which is awesome. - Yeah, I just love hearing people's different takes on the biblical stuff and, you know, the ancient religions and, you know. - Well, let's go, like, I want to, I want to get to this. - And like even like the elucinian mysteries is what got me into all this stuff. This book by, it was called The Road to Illusus by Carl Ruck, Gordon Wassen and Albert Hoffman. And Carl Ruck was a Harvard classical scholar. So basically a Harvard Greek expert. - Yeah. - And Gordon Wassen was a mushroom expert. I forget what the word for is it. Ethno biologists or something. And then the other guy was the guy who made LSD and they wrote this whole book about the elucinian mysteries and ancient Greece. How they people, these people, there would be this yearly thing where people would go to elucis, this temple and elucis where they would partake in these mysteries, these mystery rights, where they would consume wine that was allegedly contained this fungus called Urgot that grows off wheat and it would produce a psychedelic effect. And they, basically the idea is this is where the whole story of death and rebirth comes from and Persephone. - Is this where they found it in the jar, the jars? - They've traced it into the jars. - Yeah, I think so. - They found the psychedelic laced in the jars. - Yeah, that's part of it for sure. What is this Steve? Oh, this is the infancy gospel. Because you have such a boy, you can't live with us in the village or else teach him to bless and not curse. No, that's not the quote. Anyways, read the infancy gospel. - I'll check it out, I've never even heard of it. - It's interesting. - Yeah. Yeah, but so there's this idea of, you know, I'm really fascinated with the early church and acts. And you know, they shared all, and this is that idea of socialism versus capitalism. Socialism and communism don't work from a government perspective. Socialism is an individual perspective. A social ideology is, hey, when I have, and this is in the scripture, when I have plenty, I share. Like, and when I need someone's gonna help me. This idea of social community is-- - This works with a small village, right? - And it works from an individual to individual level. And that's what the gospel is, like Christ's message is an individual to individual, it's relationship. It's you and me, it's in our God. And so if I see you in need or you see me in need, I will help you. And so when you look at the early church of Acts, and then the early church for the next 300 years before Constantine adopted Christianity and became a Christian, you have to see what the early Christians were doing in Rome to really transform this superpower. So think of dropping 2,000 people in the middle of the US and be like, transform this nation. It, oh, sorry, it wouldn't happen, right? There's only a couple thousand Christians, Christ followers after he's crucified, but they go into Rome and it's because of their actions. They were living out Christ, so what were they doing? They were picking up the orphans on the streets. Like back then, there was no value in life. So if I couldn't afford a baby, and my wife just had our seventh baby, we just don't on the street, you can't afford it. There's no value to that life. And so the Christians were picking up these orphans. Same thing with the elderly in the widowed, a widowed woman, an old widowed woman. There was no value. She was, she's a carrying capacity or a carrying issue, right? So the Christians were bringing the elderly widows into their houses too. And the Romans were going like, I'd rather hang out with them than hang out with the individuals persecuting them. Because at the same time, in the worst persecutions, they were throwing Christian kids as meat and sport to the wolves and the wild animals and the Coliseums. So at one moment, you had Christians being persecuted, and then you look over the wall, and you see these same people you're watching get killed, pick up the orphans in the widows and take them in. So naturally, the culture started shifting in a positive direction to these people that lived out this message of Christ. So when you look over that, And then what did Constantine do? He became a Christian. He had died. to Christianity, polytheism was slowly wiped out and Christianity got the resources of their polytheistic gods at that moment. So Christianity, for a moment in time, became really brilliant because it was like a startup. It had money. So hospitals were a byproduct of this collision of business and commerce and government and faith. So hospitals are a direct byproduct of Christianity. There was no such thing as a hospital before. Yeah. What about that? What about the isclepian temples of 400 BC? Hmm. I'm pretty sure hospitals and orphanages, the ancient Greek hospitals, those ancient Greek hospitals. Yeah. The temple, temples of asclepias, I believe it was called. Pulled up, Steve. He looks like a samurai today, bro. Slang these, these web searches. Oh, modern hospitals are heavily shaped. Asclepia were ancient Greek and Roman healing temples dedicated to asclepias, the God of medicine, functioning as the world's first holistic healthcare centers, over 300 of these sanctuaries, which combined physical remedies, natural therapies and spiritual rituals were established across the Mediterranean. Does it give you a time? Where's the time frame? Type in, say, what year? I've got to love AI. Yeah, right. Okay. So that's right. 400 BC, yeah. Yeah. So chat says Christianity contributes to something close to a public charitable hospital, caring for the poor, the strangers and the sick is a religious duty. And so, but orphanage, the word orphanage did not exist prior to this collision. So orphanages were a direct byproduct. And the modern hospital will say is that's interesting, I've never heard that, but so there's this beautiful moment where an organic faith gets the backing of a big institution, right? And so beautiful things happen. Modern hospitals created orphanages are spun up for the kids in the streets. But then what happens is it naturally corrupts. Yeah. I mean, yeah, look at, I mean, look at the fucking people who own hospitals today. Oh, yeah. Same, the same story permeates into every industry. Yeah. So when you look at Christianity in early Rome, it was actually dangerous to Rome because it transformed this, this simple religion that had no real money, no real power transformed the biggest superpower of its time. You look at, but before the war in Iran, the Iatola, one of the top national security threats for Iran was underground Christian churches. The Iatola came out and said this, you're talking about underground Christians, we have no money, no resources will be arrested, sometimes killed, sometimes killed, but that's a national security threat to Iran, and they have no muscle, they have no flex. And so when you look at America today, Christianity and Islam, they're both dangerous, they're dangerous faiths because they transform empire. And so what is the, and this is where I was talking about that. I think there's a nefarious action behind, behind the, the current religious institutional structure in America because it's knee capped every faith. So Islamic mosques, Jewish synagogues, Buddhist temples, and Christian churches all have to adhere to the same 14 points from the IRS to become, to get that religious exemption. And so you walk into a mosque, it's, it's identical to a Christian church. And it's because they all are ran off the 14 point checklist which was created by the IRS. And so what that means is you take the teeth out of religion. When you look at the 14 point checklist, you need a building, you need a, a, a, a creed, a formal creed, you need to meet at least once a month in person. You need child care. So it's commoditized religion to be this place that you go. And so what I mean by it's, it's removed the teeth from religion is Christianity and Islam are both dangerous to institutional power because it pushes against the, the monarchical structure of, of, of institution. And so Christianity, you got a kneecap it and you got a kneecap Islam because either could take over America. So what do you do? You put it in a box. This 14 point, you give it a carrot, the carrot to get into the box is tax exemption. And now the box just sits on a shelf. Everybody goes to their, their, their, because they need you and you need them to survive. So you've taken the teeth out of religion in America and now it's a, it's a consumerist adventure. Well, whoever did that was a genius. Not a good way. Exactly because religion, again, true religion is dangerous to institution, both Christianity and Islam. And so that's what in the beginning of your doc is the best about how it started as a, you could probably repeat it better than I did in ancient, in ancient Greek, I've been so busy. In ancient Greece, it was a spiritual practice in Rome, it became a culture, philosophy, philosophy, and then ancient Greek philosophy, Roman, ancient Greek philosophy, Roman culture, and then basically an empire, an American enterprise or something like that. Religion to enterprise. It's the chaplain of the U.S. Senate, Senate, chaplain. Yeah, that was, that guy was on it. He nailed it. Yeah, it was a very powerful statement. And it's true. It's we come on it. Yeah, Richard Halverson. In the beginning, the church was a fellowship of men and women centered on the living Christ. And the church moved to Greece where it became a philosophy, then it moved to Rome, where it became an institution, next it moved to Europe, where it became a culture, and finally it moved to America, where it became an enterprise. Enterprise, right. And you just, it's a box on the shelf. So any political leader right or left can pull that box off and utilize it and say, hey, my people, we need to do this. And if you don't know that book, and only 13% of Christians have ever read it, you're going to think, cool, this is what I need to do. This is what the dude behind the pulpit is saying, I need to do this. Oh, dude. It's crazy. It seems like this whole thing is almost too big to take down, but I mean, the way you're explaining all this stuff and shining light on it, I think is fucking brilliant, man. And thanks. Thank you for doing this. And tell people about where they can find your work, your documentaries, and then about your upcoming stuff. We just partnered up with Tucker Carlson, and so you can find the religion business on TCN exclusively for the next three months. Oh, no way. So yeah, that's awesome. It's going to be cool. Cool. We'll link it below. Yeah. Link below. And when is that new one dropping? So season two episode one is going to drop around end of October, or November, and it's big. And so we're dropping. Is the whole thing already shot? Already shot. Cut. Season two is a rolling release, so we have a full-length documentary dropping every six months. Oh, wow. So the first documentary is on child sexual abuse and ritualistic abuse. Episode two is on homelessness and prison systems. Episode three is on foster care and elderly, and episode four is on the collision of church and state and DC. And that one's going to drop during the primaries, the 2028 presidential election. Whoa. Oh, dude. Yeah. Yeah, we're here. If that's heavy, that's very heavy shit, man. Yeah, I don't know. I mean, the 2028 election is going to be crazy because like, you're going to, like, after this, I feel like, I mean, if you ever have spent any time listening to Tucker, he, he lays this all out amazing. I mean, Tucker's like such an anomaly because he was literally like the headline act at the Republican convention or whatever, him and Hulk Hogan. Yeah. And now he's like the one person that is like calling out all of like the crazy stuff that people voted for that they feel like they were betrayed by his, by his administration on this stuff. And with the foreign aid stuff and this religious stuff because it's all tied together, it's so intertwined how they're trying to use the religion to promote the foreign wars and all this stuff. There's a lot of people that speculate, Tucker could run for president in 2028. And personally, I don't, I don't want to see that happen because I don't want to lose the media voice of Tucker Carlson and you can't be the same thing. 100%. You can't be the leader and the person, yeah. Giving out truth. Yeah. That people that are come back, like pushing back against that stuff. But whoever it is, like this is going to have to be, I think, a huge point of what they're discussing when they're running and it's going to be a contention, a contentious point of debate between whoever the people vote for because this is like something that's really become a big thing that Americans are interested in and that want people to take accountability for. Well, that's my calling. The calling is to separate the church and the state and say these should not be intermingled. And like I said, there's 160-ish million Christians in America and it's like I want all of them to read that book before the 2028 presidential primaries. And hopefully God willing, we have a, we're able to influence our, our Christian brothers and sisters that, you know, there's a lot of wolves out there. And one thing I would love to encourage everybody on is this idea of a refiner's fire. So in the Bible, it talks about a refiner's fire and you throw everything into this fire. And whatever burns off is just impurities. And whatever's left is of God. And I am all about like this idea of taking this institutional church that we've created, the 501c3 tax status incentives, the religious exemptions, our buildings, everything and chuck it into the, the metaphorical refiner's fire. And that means being brutally honest about financials, about ownership, about assets, about salaries, and whatever's left standing is of God. Everything else that burns off is just of men. And Christ talks about in three of the four gospels, one of my favorite quotes is he say, you honor me with your lips, but your hearts are far from me, preaching as doctrine, the precepts of men. So he's saying, you could say all the nice things you want about me, but you're far from me because you take your traditions and what you've built and you call it doctrine. And it's not doctrine. And that's the most, like if I could leave everybody with this, don't be afraid. It's like Isaac putting, or sorry, it's like Abraham putting Isaac on the altar in the Torah. Like we got to put everything on the altar. And that's how you swing in line with the will of God we were talking about. It's like, it's all yours. It's not mine. It's all yours. So then all of a sudden, you're like, when you put it all on the altar, when you throw it all into the refiner's fire, you're trusting God that everything, the impurities are going to burn off. And that's a beautiful, beautiful like time in your life and in the church's life because new growth happens, dude. Wow. Wow. Well, I'm going to keep reading my Bible. There you go. Backwards and we'll keep in touch. We'll have to do. Oh, we got a, a Patreon. We got to go Patreon questions for you. Cool. But that's a wrap for the podcast. Thank you, brother. And we should do another one down the road. 100%. 100%. All right. Good night, folks.