The podcast explores Second Samuel 1 through the powerful lens of the Amalekite, a man who assisted Saul in his suicide on Mount Gilboa. This story reveals a deeper spiritual truth: every life is shaped by unseen influences—people, thoughts, or habits labeled as "good" that may actually be spiritual threats. The Amalekite symbolizes a "killer on the couch," representing anything we keep around that God has commanded to be removed. The narrative contrasts Saul’s tragic end with God’s call for total obedience, especially in 1 Samuel 15, where Amalek’s disobedience leads to national destruction. The lesson extends beyond history to personal life—marriages, friendships, and decisions that appear safe may actually be spiritually dangerous. The message emphasizes that true faith means surrendering control to God, who is the ultimate Commander. As the speaker reflects on a personal experience with a man named Daniel, who later revealed demonic influence, the theme becomes clear: God often speaks through subtle warnings. The takeaway is that we must be vigilant, examine our relationships and habits, and trust that God’s will is not negotiable. This journey through Scripture calls believers to daily accountability, prayer, and surrender—so that no spiritual "killer" remains unnoticed or unchallenged.
Welcome to chapter by chapter four year journey through the greatest book given to the human race,
the Word of God, the Bible. We get to go through chapter by chapter seven minutes a day and seven days
a week. Join us each day and share it with others so that they can join this journey that will be
life changing. We'll stop at unexpected places on the journey and be challenged. Some verses will
create odd wonder and will have chapters that will be instructive and others. We'll find joy and
comfort. We will occasionally be convicted and want to change, but all in all the journey will be
worth it. Once in a while we may take a detour on the journey and hear from some of God's servants
on their favorite passages from a chapter of scripture and let them give you their insight.
Every journey needs a small detour occasionally. The best way to get the most from this podcast is
read the chapter we're discussing before after. It's his word, the Transform. You'll find more and
see more than I can ever articulate. Welcome to chapter by chapter in today's chapter is second
Samuel chapter one, a killer on the couch. The story still haunts me to this day. Daniel was
brought to our church in the inner city when we first started it. He was led to the Lord by two
women on the streets and after they prayed with him they didn't know what to do with him so they
brought him to me. Daniel didn't seem like a normal street person so I thought I would bring him
home with me, let him sleep in my one bedroom Detroit apartment couch and help him get a job.
All of that happened. It was probably six days into the stay of my short-term roommate
that I remembered vividly what I heard on a Saturday morning in that apartment
is I was praying for our Sunday service. I remember hearing the voice, "Get rid of that man,
this is a setup." I couldn't tell if it was audible but it felt like it was. I remember packing up
Daniel's things and calling his job telling him not to come home but to meet me at the church.
Then it happened. I told Daniel at the church what God spoke to me and God is my witness what
happened next. Daniel's eyes rolled into the back of his head where I only saw the whites of his
eyes and a demonic voice came roaring out of him saying, "Ha, I've been sent here to kill you.
Get out of this place. It belongs to us." Daniel was a demonic in the area we planted a church
who was on assignment by hell to kill me. My killer was sleeping on my couch and God told me to
get him out. What I thought was a good thing that I did without even praying about it could have
been a catastrophe if I didn't pray that Saturday morning. Second Samuel 1 is about a killer on
the couch. Just when Saul and his three sons are buried under the Tamarisk tree in J. Besh,
Second Samuel 1 has us revisit the night of his gruesome death. It was as if God wanted us to hear
a little bit more on the details of this man's death. David is grieving over the death of Saul and
Jonathan and even writes a song for Israel about their deaths call the song of the bow. The sentence
that keeps reprising in the music is this how the mighty have fallen. While David is grieving,
the soon-to-be king is visited by a stranger that tells him a chilling tale. This is Second Samuel
1-3. Then David said to him, "From where do you come?" And he said, "I have escaped from the camp
of Israel." David said to him, "How did things go? Please tell me." And he said, "The people have fled
from the battle and also many of the people have fallen and are dead and Saul and Jonathan his son
are dead also." So David said to the young man, "Who told him? How do you know that Saul and his
son Jonathan are dead?" The young man told him and said by chance, "I happened to be on Mount
Gilboa and behold Saul was leaning on his spear and behold the chariots and the horsemen pursued him
closely. When he looked behind him, he saw me and he called to me and I said, "Here I am." He
said to me, "Who are you?" And I answered him, "I am an amalachite." Then he said to me,
"Please stand beside me and kill me for agony as sees me because my life still lingers in me."
So I stood beside him and killed him because I knew that he could not live after he had fallen.
I took the crown which was on his head and the bracelet which was on his arm and I have brought
them here to my Lord. Now this is not a contradiction to the first Samuel 31 Saul committing suicide.
I believe this amalachite would be part of an assisted suicide. I believe he helped Saul fall
on the sword. Let the words resound in your spirit. I am an amalachite. Those four words
are not just a description of Saul's suicide helper. Those four words are an autopsy of his death.
Saul had a killer on his couch. Have you ever said this is a good job, a good college? This guy
I'm dating is the best or marriage is best for us right now and it turns out to be a disaster.
They were assisting you in spiritual suicide and you didn't know that there was a killer on your
couch. 18 years earlier, Saul had his Saturday morning prayer moment and God spoke to him to get
rid of his Daniel. They would be the amalachites. This is first Samuel 15 too. Thus says the Lord
of hosts, "I will punish amalach for what he did to Israel, how he set himself against him on the
way while he was coming up from Egypt." Now go and strike amalach and utterly destroy all that he
has and do not spare him, but put to death both men and women, child, infant and ox, sheep,
camel and donkey. But Saul and the people spared Agag and the best of the sheep, oxen, fatlings,
lambs and all that was good and were not willing to destroy them utterly. But everything despise and
worthless that they utterly destroyed. The nation he was to destroy is the nation that killed Saul.
It seems that this amalachite man was a trusted servant and served with Saul. He was one of the best
and good he kept from 1 Samuel 15. The man that could have saved his life and bring a breathing
soul to David to recover helps him die. He was killed by one of the best that he ended up saving
in 1 Samuel 15. An amalachite can be a person, a thought, a place that you have labeled as good
and God asked for it to be surrendered. The unsurrendered amalachite always surfaces later and brings
destruction. I've seen it happen when a wife says you are spending too much time with that co-worker
or that single woman and the response is it's all good, nothing is happening. Don't worry, it's good.
It is God telling you through your spouse to take the sword to the amalachite and then keeping
them around becomes the death of a marriage and even adultery. What God wants gone that you keep
around will eventually assist you in your demise. For some reason we have this thought that whatever
God demands of us is optional and that we can decide if we want it gone or not. To make Jesus
Lord of our lives means he can veto anything he wants. Elizabeth Elliott, the wife of the martyr
Jim Elliott, said these powerful words, "I really don't think you're in a bargaining position with
God. He is the master. He is the commanding officer. It's not for you to have input. It is simply
for you to accept the orders as the orders are given. Be careful of defining what is best for your
life or who is best for your life excluding God and the decision making. Let God decide what's
best because he may be keeping a killer off the couch." Thank you for joining chapter by chapter.
Every chapter from the greatest book of the Bible, the Word of God, seven minutes a day,
seven days a week. We'll see you tomorrow.
Podcast Summary
Key Points:
The story of the Amalekite in Second Samuel 1 reveals a man who assisted Saul in his suicide on Mount Gilboa, acting as a "killer on the couch" through hidden, destructive influence.
This incident parallels the biblical condemnation of Amalek in 1 Samuel 15, where a trusted servant’s failure to fully obey God leads to spiritual and national ruin.
The term "Amalekite" is not just descriptive but symbolic—representing any person, thought, or relationship labeled as "good" that God commands to be removed.
The narrative warns that clinging to what God says is "not good" will eventually lead to spiritual harm, including breakdowns in marriage or ministry.
The Amalekite serves as a spiritual lesson
The story illustrates that God often speaks through unexpected moments—like a prayer or a seemingly random encounter—warning believers of hidden dangers.
The phrase "I am an Amalekite" becomes a spiritual autopsy, revealing how trusted relationships or habits can lead to spiritual suicide if not examined.
The message urges individuals to trust God’s authority over their lives, rejecting the idea that they can negotiate or choose what remains in their lives.
Summary:
The podcast explores Second Samuel 1 through the powerful lens of the Amalekite, a man who assisted Saul in his suicide on Mount Gilboa. This story reveals a deeper spiritual truth: every life is shaped by unseen influences—people, thoughts, or habits labeled as "good" that may actually be spiritual threats. The Amalekite symbolizes a "killer on the couch," representing anything we keep around that God has commanded to be removed.
The narrative contrasts Saul’s tragic end with God’s call for total obedience, especially in 1 Samuel 15, where Amalek’s disobedience leads to national destruction. The lesson extends beyond history to personal life—marriages, friendships, and decisions that appear safe may actually be spiritually dangerous. The message emphasizes that true faith means surrendering control to God, who is the ultimate Commander.
As the speaker reflects on a personal experience with a man named Daniel, who later revealed demonic influence, the theme becomes clear: God often speaks through subtle warnings. The takeaway is that we must be vigilant, examine our relationships and habits, and trust that God’s will is not negotiable. This journey through Scripture calls believers to daily accountability, prayer, and surrender—so that no spiritual "killer" remains unnoticed or unchallenged.
FAQs
An amalahite is a helper who assists someone in their death, specifically in the case of Saul, who was helped to die by an amalahite on Mount Gilboa. The term is not just descriptive but serves as an autopsy of spiritual suicide.
The amalahite can represent a person, thought, or relationship labeled as 'good' that God has called you to remove. Keeping such things around can lead to spiritual or relational destruction.
Saul's people spared Agag and the best of the livestock, showing they were unwilling to fully destroy the nation. This disobedience led to divine judgment, as God said they were unfaithful to His commands.
The story shows that what seems like a good decision—like bringing someone into your life—can be spiritually dangerous if not evaluated with prayer and discernment.
No, there is no contradiction. The amalahite story in 2 Samuel 1 suggests Saul's death was assisted, aligning with the idea of a suicide with help, not a spontaneous act.
It means there is something in your life—like a relationship, habit, or thought—that you’ve accepted as 'good' but which God has marked for removal and which is actively leading to harm.
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