[15] Pancasila di Awal Kemerdekaan

Hello friends, see you again with me Ganda Febri Kurniawan in the Postcase People's Radio an event that will discuss issues in the social, humanitarian, and educational field. This time we will talk about Pancasila at the beginning of Indonesian independence. After a while, we have discussed the situation of Pancasila in the traditional period, that is, in the period of government. This time we will talk more specifically about Pancasila at the beginning of Indonesian independence. Pancasila as a country and the view of the life of the nation has been utilized by all the Indonesian nation. However, since the beginning of its journey as a country, Pancasila is not free from various problems and challenges. Moreover, there are many that need to change Pancasila as a country and view of life with other ideologies. However, Paiopayahtersput can be determined by all the elements of Pancasila and Pancasila still exist until today. At the beginning of the independence of the Indonesian nation, Pancasila as a country that was characterized by the preparation of Indonesian independence in August 1945, it is not necessarily a smooth journey, according to the Ministry of Education and Education, various problems have been faced by the Indonesian nation in the implementation of Pancasila, especially at the beginning of independence. How to prepare Pancasila as a country at the beginning of independence? This is the fact that there are ways to change Pancasila as a country based on other ideologies. The first is about the Government of the Communist Party of Indonesia on 18 September 1948. The tragedy occurred in Mediun, led by Muso, one of the Tokoh PKI people, who went to the University of Vietnam as an activist in the Communist Party of Indonesia. The organization is a large organization, first after the United Nations of Indonesia. At the beginning of that time, this is a tragic tragedy that has caused many victims of poverty in several locations. At the beginning, in a official story, we know that the organization is aimed at establishing the Indonesian Soviet country that is a Communist ideology. They want to change Pancasila as a country and pay attention to the life of the nation with the understanding of Communism. However, the PKI of Mediun is considered by the Government of Indonesia under President Sukarno. Even the government of this organization, which is Muso, is heavily attacked and is arrested by other Tokoh Tokoh people involved in the operation of this organization. Is there any government of Islam related to Indonesian Islam or DITI? The DITI government was established on 7 August 1949 under the command of Sekar Maji Marijan Kartosuirio. In the government, Kartosuirio and his friends want to change Pancasila as a country with the Islamic Sharia. It will be signed with the State of Indonesia or N.I.E. The Indonesian nation is not afraid to take advantage of the period of time that is quite long. It will be able to withstand until the 60s. Kartosuirio and his friends can be arrested officially on June 4, 1962. Kartosuirio is finally under the command of Mati and his friends are allowed to go back to Pancasila as the most ideal ideology for the Indonesian nation. Next, there is the Republic of Maluku-Selatan, or RMS. The RMS government was founded by Christian Robert Stephen Sumo Gill. The purpose of the RMS government is to form a country that is established on 25 April 1950. Where there are many such as Seram, Ambon and Buru. In November 1950, the RMS in Ambon was defeated by the Indonesian army. The battle in Seram still continues until December 1963. The defeat in Ambon was aimed at the RMS government of Seram. Then the establishment of the government in the country in 1966. And so, internally, the Maluku-Selatan people themselves mean that the RMS has been successfully completed. And the concentration of this movement moves abroad. Then there is also the struggle of the Rakyat Semesta or Permesta. The Permesta or the Revolutionary Government of the Republic of Indonesia (PRRI) was founded by Shafruddin Praviranikara and Penche Sumo on 1957 until 1958. The movement was held in Sumatra and Sulawesi. And this is the form of a correction for the RMS government that was founded by President Sukarno. Because Sukarno can no longer be given advice in running the government, so that there is a social gap between the state of Jakarta or the development in Kulaujawa and outside Kulaujawa. The state government was considered to have crossed the lines of the centralist government so that the development in the area became better. In the process, this movement was successful in Erdam, through the legal path. And its leaders were successful in handling some and others in rehabilitation to return to the state of the Republic of Indonesia. Then there is the establishment of the War of Ratu Hadil, which was founded by Captain Kenil, Raymond Westerling on January 15, 1949. The Afra movement aims to keep the country federal in Indonesia and have its own territory for the country of RIS. The Afra movement took place on January 23, 1950, with the attack and the siege of Bandung, as well as controlling the Livangi division staff. Even the plan will attack Jakarta. However, the operation was carried out by the Afris, which sent troops in the Central and Central Java regions. With this process, the Afris movement was faster and returned to the form of the NKRI in 17th century. August 1950. It is a process that is quite confusing at the beginning of the Merdeka period. And the fact is that in the official narrative, it is clear that Pancasila as a country did not immediately implement the MULUS. But there are obstacles, obstacles, obstacles to change the ideology with other ideologies. Every movement has a goal to attack the existence of the country of the Republic of Indonesia or the support that is good. And with that in mind, the Pancasila ideology also became one of the main objectives of the attack. But because of the strategic strategy and the way it was carried out by the government, it was supported by all the elements of the nation. Finally, every effort in changing the Pancasila ideology was achieved at the top. There are other activities, such as the G30SBKI, which in the official narrative also became a political process to change the Pancasila ideology, to become a community that is supported by Indonesia. But again, there are obstacles and supports from every element of the nation to keep the Pancasila as the ideal and most suitable ideology for the Indonesian nation. And finally, the Pancasila remains to this day. And it is an anugrah that must still be supported by the Pancasila ideology. We are still working together with the Indonesian nation. In terms of implementation, I would say that it is not easy to be perfect. But most importantly, we can contribute and dedicate to the implementation of the Pancasila ideology from individuals, even if it is complicated. That is the best way for us to keep the Pancasila as it has been fought for centuries in the history of the Indonesian nation, so that in the future, Pancasila will become more and more realistic in the future. And more and more suitable for every element and every role in life. Thank you for listening to this podcast. See you in the next episode. Salam.